Circa1865

Washington warned that sectional animosity would endanger the new Union; by 1826 both Jefferson and Adams deplored the loss of republican direction provided by the revolutionary generation. The tariff controversy of the early 1830s ignited the fire that would not be quelled until 1865, though the Constitution and the Union were destroyed in the process.

Bernhard Thuersam, www.Circa1865.com

Achieving Southern Destiny

“[Henry] Clay’s campaign for his “American System” drew fire mainly from the South Carolinians.

In 1827, Robert J. Turnbull, under the pseudonym of Brutus, published a series of thirty-three articles in the Charleston Mercury, and promptly issued them in a pamphlet entitled “The Crisis: Or Essays on the Usurpation of the Federal Government,” which he dedicated “to the people of the “Plantation States” as a testimony of respect, for their rights of sovereignty.”

Turnbull vehemently urged the people of the South to face the facts, to realize that the North was beginning to use its control of Congress for Southern oppression by protective tariffs and otherwise; and he proposed as a remedy that South Carolina should promptly interpose her sovereignty, and safeguard Southern interests, by vetoing such congressional acts as she should decide to be based upon Federal usurpations and intended for Northern advantage at the cost of Southern oppression.

“. . . William H. Trescott’s “The Position and Course of the South” [was] an embodiment of the soundest realization of the sectional conditions of the Southern section in the closing decade of the ante-bellum period. The author, a leading, experienced, conservative citizen of South Carolina, states in his preface, dated Oct. 12, 1850, that his purpose is to unify the widely separated parts of the South.

He says his views are not new, but they are characteristically Southern: “We are beginning to think for ourselves, the first act toward acting for ourselves.” The essay begins with an analysis of industrial contrasts.

The political majority of the North represents labor; that of the South, capital; the contrast is violent. Free labor hates slave labor, and it will overturn the system if it can. The two sections with many contrasting and conflicting characteristics are combined under the United States Constitution, but they are essentially irreconcilable. Even in foreign relations the North is jealous of foreign powers for commercial and industrial reasons, while Southern industry is not competitive with, but complementary to European industry and commerce, and the South, if a nation by itself, would be upon most cordial terms with foreign powers.

“The United States government under the control of Northern majorities must reflect Northern sentiment, sustain Northern interests, impersonate Northern power. Even if it be conceded that the South has no present grievance to complain of, it is the part of wisdom to consider the strength and relations of the sections, and face the question, what is the position of the South? In case our rights should be attacked, where is our constitutional protection? The answer is obvious.

But one course is open to her honor, and that is secession and the formation of an independent confederacy. There are many men grown old in the Union who would feel an honest and pardonable regret at the thought of its dissolution. They have prided themselves on the success of the great American experiment in political self-government, and feel that the dissolution of the Union would proclaim a mortifying failure. Not so.

The vital principle of political liberty is representative government, and when Federal arrangements are discarded, that lives in original vigor. Who does not consider the greatest triumph of the British constitution the facility and vigor with which, under slight modifications, it developed into the great republican government under which we have accomplished our national progress. And so it will be with the United States Constitution.

We believe that Southern interests demand an independent government. We believe that the time has come when this can be established temperately, wisely, strongly. But in effecting this separation we would not disown our indebtedness, our gratitude to the past. The Union has spread Christianity, fertilized a wilderness, enriched the world’s commerce wonderfully, spread Anglo-Saxon civilization. “It has given to the world sublime names, which the world will not willingly let die — heroic actions which will light the eyes of a far-coming enthusiasm. It has achieved its destiny. Let us achieve ours.”

(History of the Literary and Intellectual Life of the Southern States (Vol. VII), Ulrich B. Phillips, Southern Historical Publication Society, 1909, pp. 193-198)

A twenty-two year old Virginian in 1861, George Benjamin West wrote his memoirs thirty years after the war. He noted during his State’s early occupation by the enemy the prevalence of German rather than American soldiers in blue – and the same in 1865 as he rode through occupied Richmond. His observations reveal two distinct cultures in the United States of 1860.

Bernhard Thuersam, www.Circa1865.com

Two Cultures of 1860 America

“Our servants stayed with us several weeks [after the capitulation]. I intended to get a parole, but father insisted that I could go about much freer and would not be subjected to so many interruptions by the guards around Old Point if I took the oath.

I went up to take the oath, and General Joseph R. Anderson, CSA, of the Tredegar Iron Works, a splendid looking man and soldier, was ahead of me, and I heard the questions asked him, and saw the manner of the (Federal) lieutenant, who felt his importance, and I became so indignant with the lieutenant and sorry for the general that when my time came I did not feel the humiliation and shame I expected.

Look around at the sight now. No people ever recuperated in such a short time. This whole section soon became a garden spot, and though most of the people had to lose even their land for security debts (often for the hire of slaves before the war), yet though not accustomed and often not really able to work, they made the best of the situation and determined if possible to start in life again and show the Yankees that they could live without their aid, and even without slaves or property.

I think the South believed that the North opposed slavery not so much because of their [abolitionists’] love for humanity as they pretended but because they were envious of the prosperity of the South and hated the aristocracy because they knew they were superior, and felt that their own mean pecuniary dealings and money-making propensity was condemned.

The South did not try to make money because money was the means by which they could elevate themselves, because they looked more to a man’s character and behavior than to his bank account.

The North had to work harder and live more economically to get along, and probably on this account they would take advantages and do little mean tricks which were looked upon by us as wanting in honor and honesty, and gentlemanly instincts.

The better classes of the North never visited the South, nor were the Southern people anxious to mingle with them at the North, so we grew wider apart every year. They hating and envying us more and more, and we looked down upon them.”

(When the Yankees Came, Civil War and Reconstruction on the Virginia Peninsula, George Benjamin West, Park Rouse, Jr., editor, The Dietz Press, 1977, pp. 97-98)

The war nearly over in early April 1865 and Southern regiments vastly outnumbered and starving, the defense of Fort Gregg by the decimated Thirty-seventh North Carolina demonstrated the resolve to continue the struggle for independence. Like the earlier heroic defense of Fort McAllister in Georgia, Fort Gregg can be easily compared to the embattled Texians at the Alamo.

Bernhard Thuersam, www.Circa1865.com

Two Hundred-Fifty Half-Starved North Carolina Heroes

“The Federal infantry soon came into sight. One Mississippian later wrote: “Ah, what a contrast, what a soul-sickening spectacle to behold. 25,000 men, flushed with recent victory, to be hurled against 250 . . . half-starved heroes, whose hearts of steel [quailed] not even at such fearful odds.”

“About ten o’clock the enemy commenced charging with four or five lines,” Lieutenant [Dallas M.] Rigler [of Mecklenburg County] would write a few years after the war. “We did not fire until they were within forty yards, and then gave them one volley; they wavered, and then the first line gave way; the second came forward, and came within thirty yards of the fort. We yelled and fired – they stood a few seconds and then broke. The third retreated also, but the fourth and fifth came to the ditch around the fort.

While this fighting was in the front, one line came in the rear and almost got inside the fort through the door. About twenty men charged them, drove them back. About eleven o’clock they scaled the walls of the fort, and for several minutes we had a hand to hand fight. We used the bayonet, and killed almost all of them that came on top.”

Private [Angelum M.] Garrison [of Mecklenburg County] chronicled: “A man of Company D, of our regiment, volunteered to shoot while three of us loaded, and we did the best that was possible. This soldier of Company D took good aim, and I think he must have killed or wounded scores of the enemy.”

Twenty-year old Lieutenant [Dallas M.] Rigler would conclude his story of the defense of the fort:

“About half-past eleven they attempted to scale the walls again. We met them with the bayonets, and for several minutes it was the most desperate struggle I ever witnessed; but it did not last long. Soon they were all killed or knocked back, and then a deafening shout [arose] from our boys. [But] by this time the ammunition was almost out, and our men threw bats and rocks at them in the ditch. No ammunition would we get, and after a short struggle, they took the fort, and some few did fire on us after they got possession, but their officers tried to stop them.”

General [Cadmus] Wilcox would add this, viewing things from outside the fort while in the Confederate lines: “As they [Federals] appeared at this point [Fort Gregg], they were either shot or thrust off with the bayonet . . . Again and again this was done. At length numbers prevailed, and the parapet of the little work was thickly covered with men, six [Northern regimental] flags seen on it at one time; and from this dense mass a close, and of necessity destructive fire, was poured down upon the devoted band within.”

(The Thirty-seventh North Carolina Troops, Tar Heels in the Army of Northern Virginia, Michael C. Hardy, McFarland & Company, 2003, pp. 228-229)

British traveler and Scottish missionary David MacRae (1837-1907) toured the American South in 1867-68 to survey the postwar desolation and poverty. His most noteworthy meetings were with General Robert E. Lee and Admiral Raphael Semmes, being struck by the former’s “unconscious Christian character revealing itself almost unconsciously in his manners and conversation.”

Bernhard Thuersam, www.Circa1865.com

Two of Seven Wounds

“I was struck with the remark made by a Southern gentleman in answer to the assertion that Jefferson Davis had culpably continued the war for six months after all hope had been abandoned.

“Sir,” he said, “Mr. Davis knew the temper of the South as well as any man in it. He knew if there was to be anything worth calling peace, the South must win; or, if she couldn’t win, she wanted to be whipped – well whipped – thoroughly whipped.”

The further South I went, the oftener these remarks came back upon me. Evidence was everywhere that the South had maintained the desperate conflict until she was utterly exhausted. At its outbreak she had poured her best men into the field. Almost every man I met at the South, and especially in North Carolina, Georgia and Virginia, seemed to have been in the army; and it was painful to find how many even of those who had returned were mutilated, maimed or broken in health by exposure.

When I remarked this to a young Confederate officer in North Carolina, and said that I was glad to see that he had escaped unhurt, he said, “Wait ‘til we get to the office, sir, and I will tell you more about that.”

When we got there, he pulled up one leg of his trousers, and showed me that he had an iron rod there to strengthen his limb, and enable him to walk without limping, half of his foot being off. He showed me on the other leg a deep scar made by the fragment of a shell; and these were but two of seven wounds which had left their marks upon his body. When he heard me speak of relics, he said, “Try to find a North Carolina gentleman without a Yankee mark on him”

In Mobile I met a brave little Southern girl who had gone barefooted the last year of the war, that the money intended for her shoes might go to the poor soldier. When medicines could no longer be sucked into the South through the rigorous blockade, the Confederate Government called upon the women and children, who went into the woods and swamps and gathered horehound, boneset, wild cherry bark, dogwood, and everything that could help supply the want. When there was a danger of any place falling into the hands of the enemy, the people with unflinching hand, dragged out their last stores of cotton, tobacco, and turpentine, and consigned them to the flames. The people said, “we did it all, thinking the South would win . . .”

(Exhaustion of the South, David MacRae, America Through British Eyes, Allan Nevins, editor, Oxford University Press, 1948, pp. 345-346)

Many in the antebellum South viewed the theories advanced by abolitionists and the new Republican Party as threatening the Union they wished to remain in and forcing their withdrawal. As South Carolina was threatened with coercion in 1832 over nullification, those in the South wondered why the Northern States which nullified federal laws were not threatened with coercion – which well might have impelled those Northern States to secede.

Bernhard Thuersam, www.Circa1865.com

Theories of Conflict and Higher Law

“But whatever the real issue between the sections in the territorial dispute, there was no doubt, in the South at least, of the sectional objectives in defending or in opposing two new theories developed in the North during the decade of the fifties.

These were the theories of the “irrepressible conflict” and of the “higher law.”

Both were considered by the South to be incompatible [with the United States Constitution] . . . both were soundly denounced as a direct infringement of the principle of constitutional guarantees.

The theory of the “irrepressible conflict” was the joint product of Abraham Lincoln’s address before the Republican State Convention in Illinois, delivered on June 16, 1858, and of William Seward’s “Irrepressible Conflict” speech delivered at Rochester, New York, October 25, 1858.

This theory was denounced by every legitimate agency in the South from county assemblies to State conventions. On December 2, 1859, the General Assembly of Tennessee resolved “that we recognize in the recent outbreak at Harper’s Ferry the natural prints of this treasonable, “irrepressible conflict” doctrine put forward by the great head of the Black Republican party and echoed by his subordinates.”

The second of these theories — the theory of the higher law – [was championed by] William Seward of New York.

This theory doubtless sprang from the ranks of the abolitionists in the latter thirties, for as early as June 15, 1841, Representative Kenneth Raynor of North Carolina attacked the position of John Quincy Adams on the slavery question because he “has thrown aside law and Constitution, and has dared to put the issue of this question upon the high and impregnable ground of the Divine law”, a position which Raynor declared “sweeps away everything like human compact and rests the mutual rights of men on what the imagination of fanaticism may picture to itself as a Divine requirement.”

In February 1851, Robert Toombs discovered that a “great question is rising up before us [to] become a “fixed fact” in American politics. It is . . . sometimes called the higher law, in antagonism to our constitutional compact. If the first (i.e, higher law) succeeds, we have no other safety except in secession; if the latter (i.e, the constitutional compact succeeds) “liberty and Union, may be forever one and inseparable.”

Before the end of the following year, the “fixed fact” had found definite expression from the pen of William Hosmer in a volume of some two hundred pages entitled, The Higher Law. Within those pages, the author makes the following contention: “Men have no right to make a constitution which sanctions slavery, and it is the imperative duty of all good men to break it, when made . . . the fact that a law is constitutional amounts to nothing, unless it is also pure . . .”

On February 18, 1861, Fulton Anderson, commissioner from Mississippi to Virginia, warned the Virginia Convention that an “infidel fanaticism, crying out for a higher law than that of the Constitution . . . has been enlisted in this strife”; and in the Alabama Convention of that year L.M. Stone maintained that the “triumph of a Higher Law party, pledged to the destruction of our Constitutional Rights, forced us to dissolve our political connection with [the] hostile States.”

(The South As A Conscious Minority, Jesse T. Carpenter, New York University, 1930, pp 157-160)

Harriet Tubman was utilized by Northern forces on the South Carolina coast to help in carry away black laborers who were supporting the Southern war effort. With the plantations overrun and crops destroyed, the African workers had lost their homes and livelihood and left with the liberators who promised farms for all.

Bernhard Thuersam, www.Circa1865.com

Harriet the Deliverer

“They came down every road, across every field, just as they had left their work and their cabins; women with children clinging around their necks . . . all making at full speed for “Lincoln’s gun-boats.”  Eight hundred poor wretches at one time crowded the banks, with their hands extended toward their deliverers, and they were taken off upon the gun-boats, and carried down to Beaufort [South Carolina].

“I nebber see such a sight,” said Harriet [Tubman]; “we laughed an’ laughed . . . One woman brought two pigs, a white an’ a black one; we took ’em all on board; named the white pig Beauregard, and de black pig Jeff Davis.

And so they came pouring down to the gun-boats. At length Colonel Montgomery shouted from the upper deck, above the clamor of appealing tones, “Moses, you’ll have to give ’em a song.” Then Harriet lifted up her voice and sang:

“Of all the whole creation in the East or in the West,

The glorious Yankee nation is the greatest and the best,

Come along! Come along! Don’t be alarmed,

Uncle Sam is rich enough to give you all a farm.”

(Harriet, the Moses of Her People, Sarah Bradford, Citadel Press, 1961, pp. 101-102)

Moral Tormentors

“Of all the tyrannies, a tyranny exercised for the good of it victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us without end, for they do so with the approval of their consciences.”  C.S. Lewis

General Winfield S. Scott commanded the United States forces which captured Mexico City in mid-September, 1847. His junior officers included Joseph E. Johnston, Robert E. Lee, P.G.T. Beauregard, John A. Quitman, John B. Magruder and E. Kirby Smith.

Bernhard Thuersam, www.Circa1865.com

Unable to Take Richmond

“Abraham Lincoln once asked General Scott the question:

“Why is it that you were once able to take the City of Mexico in three months with five thousand men, and we have been unable to take Richmond with one hundred thousand men?

“I will tell you,” said General Scott. “The men who took us into the City of Mexico are the same men who are keeping us out of Richmond.”

(Confederate Veteran Magazine, September 1913, page 471)

The passage below describes the surrender and occupation of Smithville, now Southport, North Carolina in late January 1865 after Fort Fisher had fallen to Northern forces. The town’s public offices were plundered by the troops and those like Uncle Gibb suffered ill-treatment from soldiers who sought buried valuables.

Bernhard Thuersam, www.Circa1865.com

Uncle Gibb’s Liberators

“Now Smithville [North Carolina] had relapsed into its state of quiet, but not the quiet of former days . . . Negroes however reaped a rich harvest in the shape of clothing from soldiers and blankets of which the forest was strewn.

A large assembly of Negro men, women and children had collected at the boat in order to greet their “saviors,” and to fall upon their necks and kiss them if such liberties should be allowed. [Northern] Captain [William] Cushing then addressed the sable crowd and informed them that they were free, that they were in all respects equal to the whites and would be so treated. In order to make that this was true he directed that they [the Negroes] should form a procession and give three cheers which they did saying, “God bless Massa Lincum, we’re free” and “Massa Lincum is cumin in a day or two to bring each of us a mule and deed for forty acres of land.”

The procession then started to move, and wild cheering for “Massa Lincum.” There were some small United States flags scattered among the crowds which they waved frantically in the air, crying “hallelujah, hallelujah.” The procession then moved through the garrison to Moore Street, a motley crowd dressed in every conceivable style bearing banners of anything that was bright color and they started down Moore Street amid cheering for “Massa Lincum.”

In the procession which had marched around town was “Uncle Gibb,” and in his posterity “Uncle Gibb” had been treated during his entire life as kindly as any white citizen in the town. He had a house to live in, plenty of food and clothes, and a horse and dray; and it was difficult to perceive how he had bettered his condition by freedom; but he soon found out as he was brought a prisoner into the [Northern army] Garrison for some alleged offense.

Here he was tied up by the thumbs to an oak tree which stood there, and hoisted till his toes barely touched the ground. This was done in full view of his own sister who was cooking in an adjoining kitchen, and who fainted and fell at the awful sight. We thus had an opportunity to find out whether the new friends of the colored race were any better than the old friends who had treated him with such kindness.

The ceremony attending the surrender [of Smithville] having been completed, the boat containing the plunder was dispatched back to the [USS] Monticello, and there being apparently nothing to do on shore, the sailors were given liberty and the officers proceeded to enjoy themselves.

The sailors spread themselves over the town, and proceeded first to inspect the public buildings. They broke open the court house and its offices, tore up such papers as they found lying around, among which happened to be the entire record of the Court of Equity and scattered them about the streets. They went to the Academy building in which was a Masonic Hall, and stole the jewels of the Order, and carried them to the ship.”

(Reminiscences, Dr. D.W. Curtis, Special Collections, W.M. Randall Library, UNCW, pp. 33-37)

British View of Yankees

“In England the term “Yankee” was applied to all Americans, South as well as North, and “carried with it the implication of crass commercial dealings, shrewd bargaining, and even sharp practices.” By 1815 the word “Yankee” in England evoked a general image of uncouth and curious rustics whose energies were almost exclusively given over to pursuit of economic gain. Southerners attempted to free themselves from this stigma.

For instance, William C. Preston, while traveling in England, insisted in a conversation with an English lady that he was a “Virginian,” not a “Yankee.” But she replied: “Aye, a proud Virginian. But to us you are all Yankees, rascals who cheat the whole world.”

Northerners also resented the charge that they were greedy, selfish, grasping, and lacking in genteel taste, intellectual distinction, and private as well as public decorum. Henry David Thoreau wrote that “the Yankee, though undisciplined, had this advantage at least, and he is especially a man who, everywhere and under all circumstances, is fully resolved to better his condition.”

(The Role of the Yankee in the Old South, Fletcher Green, UGA Press, 1972, page 2)