Circa1865

Policemen in School Corridors?

The US News & World Report, December 6, 1957, pg. 94.

“Juvenile crime in New York public schools no becomes so serious that a grand jury wants to put police inside each school. “Blackboard jungles,” mostly in Negro and Puerto Rican areas, give most difficulty. Crime complaints exceed 2100 this year. Must schools be policed? A top official says, “We do not want Little Rock in New York City.” Yet trouble is mounting.”

NEW YORK CITY – Serious trouble in the public schools of the nation’s largest city broke into the open last week with a recommendation for drastic action.

Delinquency of all kinds had been growing with 1280 arrests made on New York City school grounds thus far this year. These had been for offenses ranging from petty thievery to rape and murder. A special grand jury investigating lawlessness in Brooklyn’s public schools came up on November 25 with this terse recommendation:

“This grand jury recommends that a uniformed New York City policeman be assigned to all schools throughout the city to patrol the corridors, the stairways and the recreation yards as a preventative measure.”

Reaction to the proposal was swift. New York City Superintendent of Schools William Jansen called it “unthinkable.”

Nevertheless, there was agreement that the situation was serious and close to being out of hand. The judge presiding over the grand jury, Samuel Leibowitz stated that “conditions were alarming and that school authorities have been utterly incapable of coping with the situation.”

Most of the “difficult” schools as listed by the city’s Board of Education are situated in predominantly Negro and Puerto Rican neighborhoods. Student achievement levels there are generally below the average for the city and discipline is a major problem. Teachers are reported to be frequently defied by pupils and, in some instances, to be threatened with physical harm by gang members who invade the classrooms.

The at-school crime that finally touched off the grand jury probe occurred in September at Thomas Jefferson High School in Brooklyn. There, a 17-year-old Negro boy hurled a bottle of lye into a classroom, partially blinding one boy and splattering 18 other pupils and the teacher.

Fear of being assigned to a difficult school has hurt teacher recruiting efforts although the extent of the damage cannot be measured. The facts now coming to light about New York’s school problem indicate that troubles here run deep, and serious school problems, it appears, are not confined to the American South.”

Democrat US Congressman Graham A. Barden of northeastern North Carolina first took his seat in November 1934 and served initially on the Library Committee. His positions were usually conservative and often differed with the Truman administration. He was wary of the administration’s Palestine policy in 1948 characterizing it as “terribly dangerous” and one that “would arouse the whole Moslem world.” He charged that Truman was being influenced by American Zionists and bought UN support with Marshall Plan funds. He predicted that the US would be called upon to aid the new Israeli government with both men and money.

Barden was wary of federal aid to education while firmly stating that “the prime responsibility for financing education was in the hands of State and local government,” and that any federal aid must not bring with it any federal control. He rightly feared what the federal bureaucracy might do in interpreting the bill.

North Befogged by Bitterness and Prejudice

“Barden’s opportunity to appear as a champion of the American South occurred when a delegation of the Women’s Auxiliary of the Grand Army of the Republic appeared before the Library Committee to oppose a resolution to erect a memorial to Robert E. Lee near the Lee Mansion in Arlington. Barden sat quietly and uncomfortably until the ladies’ attack upon Southern generals and the Confederacy turned into a tirade against the South and all Southerners.

As the only Southerner present on the committee, Barden came to the defense of not only Robert E. Lee, but of the South’s heritage. The congressman declared that he had “never heard such sectional bitterness expressed.” Answering the women’s insistence that Arlington National Cemetery was a “Union and not a Confederate graveyard” and that even though a few Confederate dead were buried there, Arlington was not a place to honor Confederates, Barden pointed out that in his hometown of New Bern, North Carolina a thousand Union soldiers were buried with honor in a beautiful cemetery.

He continued “We of the South do not propose to keep our brains and characters befogged by bitterness and prejudice. The hospitality of the South has never been questioned, not even by a dead Union soldier.”

The effectiveness of Barden’s position was apparent when the committee voted to report the Robert E. Lee Memorial bill favorably.”

(Graham A. Barden: Conservative Carolina Congressman. Elmer L. Puryear, Campbell University Press, 1979, pp. 22-23; 55; 82)

Solomon Bear and German Immigrants to Wilmington

Solomon Bear came to Wilmington with brothers Marcus and Samuel in 1853 from Bavaria, and of course immersed themselves in the growing German and Jewish population. Bavaria was the part of Germany where the largest number of Wilmington’s adult German immigrants hailed from by 1860 and subsequent chain migration brought their relatives to the area, many being those of modest income rather than poor. In 1860 Wilmington’s German-Jewish immigrants were mostly self-employed merchants who most often began as clerks in Jewish-owned stores. In that year twelve of the eighteen clothing stores in town were Jewish-owned.  Business success followed Solomon Bear’s “Sol. Bear & Brothers” wholesale and retail clothing at 20 Market Street which included hats, boots, caps, fancy dry goods as well as wine and liquor.

Wealthy Jewish immigrant Menasse Kahnweiler had arrived much earlier and involved himself in road construction, raising sheep, and real estate.  In 1811 he utilized the upper floor of his building as a small synagogue for local Jews to worship. As more German Jews arrived, they established such organizations as the Germania Lodge of the Knights of the Pythias, and the Schutzenverein Rifle Club which evolved into the German Volunteers (German Light Infantry) led by Capt. Christian Cornehlson, born in Hanover, Germany.

As was common in the American South of that era, Jewish merchants held black laborers with five at the Kahnweiler establishment in 1860 and owned by the company itself. Historian Jonathan Sarna tells us that “as a rule those Southern Jews who could afford slaves did so.” At the same time in Charlotte, 3 German-born Jewish dry goods merchants owned slaves.

By 1858 Wilmington had developed a considerable German population which began a drive to build a place of worship in the city – soon to be known as St. Paul’s Lutheran when completed in late 1858. The pastor was Rev. John H. Mengert, D.D.  The German Jewish population sought a place of worship which was not realized until after the war – the Temple of Israel.

When war began in 1861 Solomon Bear was already involved with Wilmington’s German Volunteers which soon became Company A of the Eighteenth North Carolina Regiment on June 15. Solomon first served as a hospital steward, quite possibly through fellow Wilmingtonian and wartime assistant surgeon Thomas Fanning Wood. Other German-born Hanoverians in the Volunteers were lieutenants Ackerman, Runge, Schulken and Vollers – and enlisted men with surnames such as Bachman, Henry Bear, Brahmer, Buckner, Dienstbach, Domler, Eigenbruner, Geier, Goldenschmidt, Gunther, Heins, Hoener, Jacoby, Katz, Klein, Koch, Koppel, Kordlander, Kornahreas, Kuhl, Kyhl, Linsbrink, Luhrs, Mauss, Ortman, Overbeck, Pfundt, Portwig, Rosenthal, Schlobohmm, Schoeber, Scwartz, Solomon, Steiniger, Stolter, Teller, Theis, Ulbrich, Von Glahn, Voss, Wagner, Weil and Westerman.

Jacob Blumenthal and Henry Wertheimer were among those who did not return home after the war.

As was common in the South, those with merchant and trading backgrounds were sent to Europe as purchasing agents for the Confederacy and Bear was no doubt charged with obtaining medical supplies to run through the blockade. The Kahnweiler store offered many European luxuries such as millinery, shoes and thread brought through the blockade. Nephew Simon Kahnweiler was a Southern agent in Europe and through his father in Philadelphia arranged for ships to run the blockade to Wilmington.

After the war Solomon returned home with wife Henrietta Melman whom he had met in Richmond, and their union produced eight children. Their residence was on North Fifth Street and business success enabled them to build their summer cottage “Breezeland” at Wrightsville Beach. Solomon took an active interest in religious affairs and was a driving force in the construction of the Temple of Isael at Fourth and Market Streets. A poignant photograph exists of the grey-clad veteran Solomon Bear on horseback on January 19, 1900 – Gen. Robert E. Lee’s Birthday. Solomon died in 1904 and sons Isadore and Fred managed the business. In 1912 they built the Bear Winery at Front and Marstellar Streets and through a legal loophole in the Prohibition Act, were able to manufacture their wine for medicinal purposes only.

Lastly, though he served in the Northern military during the war, postwar immigrant Solomon Fishblate acclimated himself to Wilmington as a supporter of the conservative Democratic party. He rose to mayor of the city first in 1878, then again in the early 1890s.

Notes and Sources:

Heike. Anton. Jews at the Cape Fear Coast. Southern Jewish History.

Solomon Bear. Wilmington Past, Present and Future.  1908.

Abolitionist Jonathan Walker was born in Massachusetts in 1799, a State known as the first to codify African slavery and deeply involved in the transatlantic slave trade. This brought already enslaved Africans from the Dark Continent’s west coast to the West Indies and North America.

Walker is said to have migrated to the Florida Territory in 1837 attracted by work in railroad construction.

Said to be concerned about working conditions for African slaves used for labor, Walker first conspired with fellow-abolitionist and Quaker Benjamin Lunday to establish a colony of escaped slaves in Mexico. Walker is most notorious for aiding seven African slaves in 1844, who at his suggestion attempted to reach the Bahamas by boat. It is claimed that he fell ill during the voyage and the craft lost its direction with the Africans unable to navigate, but all saved from disaster by a passing sloop in search of wrecks to salvage. All were taken to Key West and turned over to civil authorities; the Africans were likely boarded at the island’s barracoon while awaiting return to their employment. Walker was imprisoned for his crime.

Anchored off Key West on Saturday, July 12, 1844, Master Edwin Anderson aboard the USS General Taylor noted in his diary that at 1PM a corporal’s guard from the island’s US garrison came alongside with Walker who was to be conveyed to Pensacola. Anderson recorded that the prisoner was “confined in double irons and placed below in the hold.” Arriving at Pensacola on the 18^th of July, Walker was turned over to the city marshal and held at the city jail. Some accounts claim that the Africans were confined with him, though it was more likely they were returned from where Walker had enticed them.

Tried in federal court at Pensacola, Walker was punished with eleven months imprisonment and a fine of $10,000 which was said to have been paid by Northern abolitionists. It was claimed that Walker’s right hand was “branded” with S.S. to indicate “slave stealer,” though this was likely invented for the benefit of gullible Northern audiences. After release from prison Walker returned to Plymouth, Massachusetts where he found but little sympathy for his actions.

Walker’s abolitionist friends saw him as valuable to their own ends and sent him on a five-month lecture tour of the North to further whip audiences into an anti-Southern frenzy. After events such as this, the American South began reducing its commerce with the North while recalculating the benefit of political union with the Northern States.

Herein lies an important cause of Southern independence, or “secession,” from the United States. The States that prosecuted the war to deny that independence, were led by those New England States primarily responsible for the African slaves in North America and had profited handsomely from the transatlantic slave trade that brought them – already enslaved – from Africa. To his credit, Lincoln had proposed compensated emancipation to deal with slavery, which the sons of New England slave traders loudly denounced.

Once the Constitution was ratified in 1789, a State’s declaration of independence from it was recognized and fully acceptable. New York, Rhode Island and Virginia specifically noted this reserved right in their ratifications of the US Constitution, just in case the Tenth Amendment was ignored.

What we refer to as our “civil war” is erroneously claimed to be caused by a desire to abolish slavery when it was not. The decision for independence by several Southern States in 1860-1861 – secession – was not a cause for war as it was an inherent right of a State to do so. Lincoln’s minority government had no constitutional remedy to stop any States from departing. The “cause” of war was Lincoln’s decision to instigate a violent incident at Fort Sumter and then unconstitutionally raise an army without the sanction of Congress to wage war upon a State. Though many governors refused Lincoln’s request for troops to subjugate Americans, those who did were also guilty of treason.

The US Constitution’s very definition of treason in Article III, Section 3 is the waging of war upon “Them” – the States – and adhering to their enemies. What Lincoln unleashed cost a million lives lost along with our Constitution, Americans in the South subjugated and disenfranchised, the North saddled with enormous debt, inflation and fiat money, and the US government embarking on a career of imperialist ventures.

It Wasn’t About Slavery Nor a “Civil War”

In his excellent “It Wasn’t About Slavery,” author Samuel W. Mitcham, Jr. notes that “The noted historian Shelby Foote was right: those who say that the Civil War was all about African slavery are just as wrong as those who declare that the war had nothing to do with African slavery.  The fake historians and purveyors of the myth of the North’s noble and enlightened cause to end slavery willfully ignores other cause, including huge constitutional issues such as a State right to withdraw, nullification, and judicial overreach – which led Thomas Jefferson to refer to the federal judiciary as “a despotic branch.”

The issue of secession can be dealt with very simply. The United States itself was the produce of secession and the Declaration of Independence was the most beautiful ordinance of secession ever written.”

A “civil war” is a struggle of competing factions within a nation or country for control of its government. The Southern States pursued political independence from the United States in 1861 just as the thirteen colonies pursued political independence from Britain in 1776.

Mitcham notes that the North’s war did indeed actively destroy the South’s agricultural labor system and armed these workers against the South, and importantly that “freeing the slave was a result of the war, not the casus belli.”

(It Wasn’t About Slavery, Samuel W. Mitcham, Jr. Regnery History Press, 2020. Pp. xvi-xvii)

Courage is the Rarest of Virtues

“According to Princeton law professor Robert George, nearly all his students declare that they would have been abolitionists had they lived in the South in the late 1850s. But he shows that only the tiniest fraction of them, or any of us, would have spoken out against slavery, or lifted a finger to free the slaves. Most of them – and us – would have gone along. Many would have supported the slave system and happily benefited from it. Here’s how Professor George makes his point.

He tells the students he will credit their abolitionist claims if they can show that in leading their present lives they have stood up for the rights of unpopular victims of injustice and where they have done so willingly.

1. They would be loathed and ridiculed by powerful individuals and institutions in our society and;
2. They would be abandoned by many of their friends and;
3. They would be shouted down with vile names and;
4. They would be denied valuable professional opportunities as a result of the moral witnessing and;
5. They might even lose their jobs after such witnessing.

In short, he challenged the college students to show where they have – at risk to themselves and their futures – stood up for a cause that is unpopular within the elite sectors of today’s society. It is a revealing challenge to students but would be even more illuminating if applied to academic historians. It evokes an ancient wisdom, “Courage is the rarest of virtues.”

(Causes of the Civil War. Philip Leigh. Shotwell Publishing, 2020, pg. 163)

Edward DeWitt Patterson was a nineteen-years-old in May 1861 when he enlisted in the Lauderdale Rifles company, which soon became Company D, Ninth Alabama Regiment. He had been living in Alabama only two years at the time, having been born in Lorain County, Ohio to New England parents who had been part of the great westward migration from Massachusetts and Connecticut.

And Hence This Unholy War

Author John G. Barrett writes that “There are many instances of northerners coming South and in time becoming vigorous defenders of the region, but seldom did one so young become so quickly such a strong believer in the Southern cause. Patterson never wavered in his convictions, and throughout his journal he expressed the complete Southern point of view. At typical entry is the following, dated December 31, 1861:

“Another hour and this year will be gone forever. A year fraught with incidents long to be remembered, not only by the Southern people but by all the world. It will be remembered as the year in which the Southern people, unable longer to bear the tyranny of the North, or rather of Northern fanaticism, determined to exercise those rights guaranteed to them by the Constitution and following the example of the colonies, years ago, separated themselves from the old government and set up for themselves another without so many conflicting interests.

The North, so long accustomed to receiving her countless thousands from the South would not willingly sacrifice her share in the profits accruing from Southern trade, and hence this unholy war.  The cause of the South is growing brighter, and I believe that ere long the Confederate States will be a free and independent government, loved at home, respected abroad.”

(Yankee Rebel. The Civil War Journal of Edmund DeWitt Patterson. John G. Barrett, editor. UNC Press, 1966. pp. xiii-xiv)

The Real Cause of the Civil War

The Washington Peace Conference of early February 1861 was held in a city already involved in a military build-up caused by frenzied Republican editors and politicians. The Conference’s chairman, former President John Tyler described “an atmosphere where lunacy . . . prevails.” Those from the Southern States who understood the founders’ aversion to standing armies, resented the constant parading of US troops through the streets while regarding them as “a menace and a threat on the part of the North.”

The military buildup in a time of peace was fueled by Joseph Medill’s Chicago Tribune’s scare tactic of a supposed Southern army converging on Washington. The editor proclaimed himself a “volunteer sentinel on the walls.” Illinois congressman Elihu Washburne again advised Lincoln of “a widespread and powerful conspiracy,” which was in truth Americans in the South working together to form a more perfect union.

Vermont delegates to the recent Republican Convention were in town to oppose all concession to the South’s requests as a surrender of principle which would demoralize and destroy the polyglot Republican party – in other words, party over peace. Local newspapers excitedly reported rumors of secessionists poisoning army horses while Republican Radicals took delight in knowing that “grinning artillery” was ready “to rattle grape, if necessary.” Medill’s newspaper thought this a “charming medicine” for the disease called treason.” The New York Tribune wrote that “the only Peace Conference that we want is the one now assembled in Washington under General Scott.”

Treason, of course, is specifically and unmistakably defined in Article III, Section 3 of the US Constitution as waging war against “them” – the individual States.

(Old Gentleman’s Convention: The Washington Peace Conference of 1861. Robert Gray Gunderson, University of Wisconsin Press. 1961)

If continued black labor in the South was essential to the economic survival of the region and the ultimate reason for seeking independence, it was equally essential that the economic survival of Northern financial, textile, and manufacturing industry interests. It was not unexpected that after the Confederate States of America was formed in early February 1861 and enacted a modest 10% tariff which would have decimated northern ports, that those northern interests urged war against the South. It was not about slavery.

The following is excerpted from Mark R. Winchell’s posthumous “Confessions of a Copperhead” recently released by Shotwell Publishing. See www.shotwellpublishing.org.

It Was Not About Slavery

“If the North was fighting for an imperial vision of American hegemony rather than for the abolition of slavery, what motivated the South? The statement of South Carolina’s anti-flag scholars quotes several Confederate officials, who declared they were fighting to preserve slavery.

It would perhaps be more accurate to say that the Confederacy was formed to assure the economic survival of the American South. (The revolutionist’s declaration of independence from England was motivated by similar economic considerations.)  In 1861, African labor seemed essential to that survival [just as New England’s poverty-wage slavery held mill workers to their employment.]

Of even greater concern, however, was the agricultural tariff passed by the US Congress on behalf of Northern industrial interests. This tariff made it difficult for Southerners to sell cotton and other crops in European markets. An independent South, free of the tariff, would have prospered among the community of nations. If Lincoln was willing to assure the perpetuation of slavery, this former corporation lawyer was not willing to ease the tariff.”

(Confessions of a Copperhead, Culture and Politics in the Modern South, Mark R. Winchell, Shotwell Publishing, 2022, pg. 183)

Thomas’ Legion of Eastern Cherokee Indians was formed in 1861 by Chief William Holland Thomas. In a letter of September 19, 1861, President Jefferson Davis notified Thomas that he believed the use of a Cherokee battalion could be used advantageously to defend the coast and swamps of North Carolina against enemy invasion. The following relates the intense nature of these brave Southern defenders:

“In September the Sixty-ninth Regiment (Thomas’ Legion) was ordered to Powell Valley. This regiment was raised in the mountains of North Carolina and had in it two companies of Cherokee Indians. On this march and during an ambush at Baptist Gap, one of the Indian companies became engaged in a sharp little battle with the federals. Lieutenant Astooga Stoga, who is described by Major Stringfield of that regiment “as a splendid specimen of Indian manhood,” led a counterattack and was killed.

“The Indians,” says Major Stringfield,” were furious at his death and before they could be restrained, scalped several of the federal wounded and dead, for which ample apology was made and the scalps returned to their owners.”

(Confederate Military History, North Carolina, Volume V, Gen. Clement Evans, Confederate Publishing Company, 1899, pp. 147-148)