Circa1865

Though John Wilkes Booth’s assassination of Lincoln caused a virtual blockade of the entire Atlantic coast from Baltimore to Hampton Roads in Virginia, Secretary of War Stanton had not ordered closed the road to Port Tobacco which led to the Confederacy.  This was the route the alleged assassin was expected to take to escape pursuers.

A Predetermined Military Trial

“[Confederate foreign agent Harry] Hotze must have regretted his lack of caution in commenting two years previously on Lincoln’s fear of assassination. For it was immediately charged that the shooting was part of a plot hatched by the Confederate Government headed by Jefferson Davis. [The] Stabbing and wounding of Secretary of State Seward and an attempt on Vice President Andrew Johnson the same night provided evidence of a widespread plot, and a Confederate courier, Johnny Surratt, was accused of a part in these connected activities.

Surratt was not captured, but his mother and a number of other persons were taken into custody, tried by a military court, and hanged. Booth was shot and killed by a special detail of pursuers dispatched from Washington by the War Department. Orders were issued for the arrest of Jefferson Davis and other members of the Confederate cabinet on like charges.

By waiting over one hundred years to write this history, one has the virtue of hindsight, as well as the disclosure of secret papers of the Lincoln administration which had been kept sealed by request of his heirs until certain persons named therein were dead.

It is difficult to understand why Lincoln’s family wished to protect those at whom the finger of suspicion would have pointed by disclosure of these papers after his murder.

For the papers indicated that the Lincoln Secretary of War, Edwin M. Stanton, had prior knowledge of the reported plot of John Wilkes Booth and others at Mrs. Surratt’s boarding house in Washington, but had failed to either warn Lincoln or give him special protection.

It was obvious even to observers at the time that the real beneficiary, should the plot have succeeded in killing the Vice President and Secretary of State, also would have been next in line for the Presidency. Moreover, the Radical Republicans had refused to support Lincoln at the 1864 [Republican] Convention, and this was the faction supported by and supporting Stanton in the disputes following Johnson’s accession.

Immediately following Lincoln’s assassination, Stanton was in full control of the government through martial law, and was in charge of the trials of the so-called conspirators. While the hanging of so many persons without a civil trial did not arouse much comment abroad, the execution of Mrs. Surratt, because Booth had lodged at her house, was the subject of considerable discussion.

But the War Secretary refused [to not hang Mrs. Surratt] on grounds that the executions were necessary to avoid panic among the populace. This would indicate, of course, that the outcome of the military trial was predetermined.”    

(Felix Senac: Sage of Felix Senac, Being the Legend and Biography of a Confederate Agent in Europe, Regina Rapier, 1972, excerpts pp. 182-183)

In early February, 1865, Captain J.J. Dickison’s 145 Florida cavalrymen struck 400 black and white federal raiders at Station Number Four – forcing them to retreat toward Cedar Keys after a sharp three-hour engagement.  The next month a thousand-man Northern invasion force arrived at St. Marks, forcing Floridians to hastily organize a defense force of student cadets from the State Seminary, old men and a few companies of regular troops.  The ensuing battle at Natural Bridge, a Southern victory, was practically the closing conflict of the war in Florida. Capt. Dickison was known as Florida’s “Swamp Fox,” earning his name for swift and unexpected strikes against the enemy, as did Francis Marion of earlier fame. 

Barbarous Pillaging

“Forts Barrancas and Pickens were the only points in Florida west of the St. Johns which were held permanently [by Northern forces] after 1862.  Six miles from Barrancas is Pensacola. The town then was under federal guns. A force varying from 1,800 to 3,000 men was in garrison at Barrancas [and] the commandant was Brigadier-General Alexander Asboth, a native Hungarian who had served under Kossuth in the Hungarian Revolution of 1848.

With him were several Slav and Magyar comrades in arms – younger men than he – who held commissions in the federal army. Three of them were popularly reputed to be the nephews of Louis Kossuth. A portion of Asboth’s force was black, recruited partly from Negroes in the vicinity.

When not engaged in the barbarous practice of pillaging, Asboth was an urbane, pleasant fellow with a great love for flowers and a keen interest in dogs and fine horses. He and his fellow Hungarians were hated, dreaded and condemned by the country people of that section [for being “furreners”, Yankees”.  Certainly Barrancas proved a thorn in the side of West Florida. From it, as from Jacksonville, raiders went forth to lay waste the exhausted country.

[From July 21-25 1864], General Asboth advances from Barrancas at the head of 1,100 men – blacks and whites. [His] ultimate goal is Baldwin County, Alabama, where spies report opportunity to profitably raid, burn and cut-off the small detachments of Confederate troops guarding the country. After a show of resistance . . . [Asboth] retires to Barrancas.

[From July 20-29], An expedition of 400 men from the 2^nd US Colored Infantry and 2^nd [US] Florida Cavalry [lands at St. Andrews bay], march forty-four miles into the interior, burn two bridges, one large grist mill, eighty bales of cotton, and a quantity of stores, and gathering up 115 Negroes and a few horses, they return to the coast.  They encounter no armed opposition.

[Sept. 23], they surprise the village of Eucheanna, plundering homes, gathering up horses and mules, and making prisoners of fifteen private citizens. From Euchaeana, the raiding column heads for Jackson County. Preparations are made at Marianna for resistance . . . Old men and boys are armed with what weapons they can secure – shot-guns and squirrel rifles. There about 300 old men and boys await the arrival of the federal column.

The raiders . . . sweep aside the barricade with artillery and follow this with a determined charge of the 2^nd Maine Cavalry. The Confederate force breaks up . . . Some take refuge in the Episcopal church . . . and continue the fight from its windows. A torch is thrown against the church . . . It takes fire. As its occupants rush from the burning building they are shot down and fall amid the gravestones of the churchyard. Some of the boys are burned to death in the church.

Marianna is plundered. That night the federal column quits Marianna on its return march to Pensacola. The prisoners and moveable booty are carried along.

(The Civil War and Reconstruction in Florida, W.W. Davis, Columbia University, 1913, excerpts pp. 307-312)

The enlistment or outright conscription of black troops by Northern commanders was applauded in the North as they were credited to the State which captured and claimed them. Additionally, the black recruits and their families could not vote so Northern politicians feared no election retribution from constituents who avoided military service.

On the other hand, the South considered black agricultural workers essential to the war effort as Southern armies needed the foodstuffs they produced. But as the Northern armies relentlessly grew from infusions of foreigners and black soldiers, however obtained, the South determined to enlist black men who would fight for their homes and freedom.   

Filling the South’s Decimated Ranks

“[Samuel Clayton of Georgia wrote in January 1865: “We should . . . promptly take hold of all the means God has placed within our reach to help us through this struggle – a bloody war for the right of self-government.  Some say Negroes will not fight. I say they will fight. The enemy fights us with Negroes, and will do very well to fight the Yankees.”

Judah Benjamin stated . . . “It appears to me enough to say that the Negroes will certainly be made to fight us if not armed for our defense . . . I further agree with you that if they are to fight for our freedom, they are entitled to their own.  Public opinion is fast ripening on the subject.”

[Jefferson] Davis in a letter to John Forsythe in February 1865: “It is now becoming daily more evident to all reflecting persons that we are now reduced to choosing whether the Negroes shall fight for us or against us, and that all arguments as to the positive advantage or disadvantage of employing them are beside the question, which is simply one of relative advantage between having their fighting element in our ranks or in those of the enemy.”

The Confederate Congress authorized on March 3^rd, 1865, the raising of 300,000 blacks as soldiers. On April the 28^th, the major-general commanding in Florida directed ten prominent citizens of Florida each “to proceed at once to raise a company of Negroes to be mustered into the service of the Confederate States for the War.”  But Lee and Johnston had already surrendered. The dissolution of the Confederacy defeated this last desperate measure to recruit the decimated ranks of the Southern army.

The black recruit was sought in Florida assiduously for the Union army after the first year of the war. When the Federal forces quit [Jacksonville’s occupation] in the autumn [of 1862] they carried some Negroes away with them.  Invasion of East Florida by Negro troops under Colonel [T.W.] Higginson quickly followed. “The object of this expedition, “ reported General Saxton, Higginson’s chief, “was to occupy Jacksonville and make it the base of operations for arming the Negroes and securing in this way possession of the entire State of Florida” – in other words, inciting servile insurrection.

The Federal army failed to obtain many black recruits, but Higginson concluded that black troops “were the key to the successful prosecution of the war for the Union.”

(The Civil War and Reconstruction in Florida, William Watson Davis, Columbia University, 1913, excerpts pp. 227-228)

After his victory at Second Manassas, Gen. Robert E. Lee fought McClellan once again at Sharpsburg with Stonewall Jackson at his side, “which in some respects was the greatest feat of Southern arms. Again, Lee fought a perfect battle, and with 39,000 men defeated every attack of 87,000.”

One of Lee’s contemporaries later eulogized him: “Students looking for an example . . . will find in the life of Lee an inspiration to noble living and high endeavor such is nowhere else found . . . [He was] a man whose strength was the might of gentleness and self-command.”  

Becoming Machines Without Memory

“Lee’s great victory changed the whole character of the war. The finest army of the Union had been put hors de combat for several months, and the initiative was in the hands of the Confederates. But again, Davis’s caution had its influence upon the temerarious Lee. The President could not believe that McClellan was utterly disposed of, and a proposal from Jackson, made right after the Seven Days, went unnoticed: Jackson proposed to ignore McClellan and invade the North with 60,000 men.

By the middle of August, when it was certain that McClellan, now reduced to a mere corps commander, had withdrawn from the peninsula, this was done; but by that time a reorganized Army of the Potomac, under John Pope, who had captured Island Number Ten, was organized and in the way.

Lee now moved to “suppress Pope” before McClellan’s corps could reinforce him. Lee, still studying the character of his opponent – who this time was a rattle-brained braggart – contemptuously divided his army, sending Jackson with about 25,000 men to Pope’s rear at Manassas Junction.  Jackson cut Pope’s communications with Washington and burnt millions in supplies. Lee followed with the rest of his army at a distance of fifty miles. Jackson held Pope at bay, and even deluded him into thinking that he had gained an advantage; then Lee arrived.

Next day the united Confederate army crushed and routed Pope, 55,000 against 70,000, and threatened Washington. This great battle, Second Manassas, was a strategic and tactical masterpiece, perfect in every detail, Napoleonic in its conception and performance. From this time Lee’s prestige rose, never to sink again until Americans have succeeded in turning themselves into machines without memory.”

(Jefferson Davis: His Rise and Fall, A Biographical Narrative, Allen Tate, Minton, Balch & Company, 1929, excerpts pp. 142-143)

Richard Weaver wrote of the modern position of egotism, which seems to permeate all we see, read and hear today.  This develops, he reasoned, “when man has reached a point at which he will no longer admit the right of existence of things not of his own contriving.”  He presents the paradox of man’s continual warring upon nature as “not a sign of superiority to her; it is proof of preoccupation with nature, of a sort of imprisonment by her.”

The Essence of Piety

“[Man’s] immersion in the task of reconstructing nature is an adolescent infatuation. The youth is an intellectual merely, a believer in ideas, who thinks that ideas can overcome the world. The mature man passes beyond intellectuality to wisdom; he believes in ideas too, but life has taught him to be content to see them embodied, which is to see them under a sort of limitation. In other words, he has found that substance is part of life, a part which is ineluctable.

The humbler view of man’s powers is the essence of piety; and it is, in the long run, more rewarding, for nature seems best dealt with when we respect her without allowing ourselves to want too fiercely to possess her.

The second form of piety accepts the substance of other beings. It is a matter of everyday observation that people of cultivation and intellectual perceptiveness are quickest to admit a law of rightness in ways of living differently from their own; they have mastered the principle that being has a right qua being.

Knowledge disciplines egotism so that one credits the reality of other selves. The virtue of the splendid tradition of chivalry was that it took formal recognition of the right to existence not only of inferiors but also of enemies.

The modern formula of unconditional surrender – used first against nature and then against peoples – impiously puts man in the place of God by usurping unlimited rights to dispose of the rights of others. Chivalry was a most practical expression of the basic brotherhood of man. But to have enough imagination to see into other lives and enough piety to realize that their existence is a part of beneficent creation is the very foundation of human community.

There appear to be two types to whom this kind of charity are unthinkable: the barbarian, who would destroy what is different because it is different, and the neurotic, who always reaches out for control of others, probably because his own integration has been lost.”

(Ideas Have Consequences, Richard M. Weaver, University of Chicago Press, 1948, excerpts pg. 173-175)  

By capturing, confiscating and conscripting black men for his war effort, Lincoln greatly succeeded where earlier British emancipation efforts to thwart American independence failed.  Had Cornwallis won victory at Yorktown, would George III and Parliament have hung Jefferson, Franklin, Adams, Henry and the rest of American leadership, and rewarded black slaves with political rights and the land of rebels?

Lincoln was certainly appreciative of the black military labor gained from captured Southern territory, and depriving the South of agricultural workers which was the primary target of earlier British emancipation efforts in 1775 and 1814. At the same time Lincoln had to face political reality once the Southern armies and leadership were dispensed with, and the votes of his freedmen were required to insure permanent Republican party hegemony.

Lincoln’s Lights

“While there is endless speculation about how Lincoln felt in the recesses of his heart and about what he would have done had he lived, it is usually agreed that he never gave his support to full equality for Negroes. Nor is there one shred of credible evidence that he ever modified his fundamental racial attitudes, in spite of his gentle nature, his kind feelings for Negroes, and his appreciation for their military prowess.

Beyond signing the bills that came before him and aiding the struggle to equalize military pay rates, the President generally stood aloof from the campaign being waged in Congress for more rights and advancement for Negroes.

Moreover, he never so much as hinted that the ballot be given to Negroes living in the North, and he apparently assumed no leadership in the battle to eliminate the Black Laws in Illinois and elsewhere in the Middle West.

Although he assented to the repeal of his colonization program in 1864, it is likely he never gave up the idea completely. As prospects for deportation dimmed, he suggested at various times that an apprenticeship system ought to be established to prepare for racial coexistence.

But it was the need to found a loyal political organization in the South, rather than his compassion for the Negro, that absorbed most of his attention, and the party he envisaged was to have a white base.  At one time the President suggested that the Unionist government in Louisiana might consider enfranchising “some of the colored people . . .”; but he steadily turned down demands that equal suffrage be imposed on the South and used his influence in Congress to block such legislation.

According to his lights, the freedmen were to be entrusted to the care of those conservative white Southerners whom he hoped would control politics in the new South. As Kenneth M. Stammp has said, “The Negroes, if they remained, would be governed by the white men among whom they lived, subject only to certain minimum requirements of fair play.”

(Free But Not Equal: The Midwest and the Negro During the Civil War, V. Jacque Voegeli, University of Chicago Press, 1967, excerpts pp. 168-169)

In 1620 a Dutch trading vessel entered Virginia’s James River with twenty Negroes aboard, and sold them to the settlers as laborers. But it was not in Virginia that a legal basis for slave ownership was first created, as Massachusett’s “Body of Liberties” promulgated in 1641, held that “There shall never be any bond slavery, villeinage, nor captivity among us, unless it be lawful captives taken in just wars, and such strangers as willingly sell themselves, or are sold, unto us.” And from this came New England’s domination of the transatlantic slave trade.

Bringing Down the Vengeance of Heaven

“Taking a hint apparently from the Mahommetans, the clergy had denounced it as a scandalous and outrageous thing for one Christian to hold another in slavery; and their preaching on this point had been so successful, that about the time of the discovery of America it had come to be considered a settled matter, not in England only, but throughout Western Europe, that no Christian ought to be, or lawfully could be, held as a slave.

But with the customary narrowness of that age, this immunity from slavery was not thought to extend to infidels and pagans. While the emancipation of serfs was going on, black slaves, brought by the Portuguese from the coast of Guinea, became common in the south of Europe, and a few found their way to England.

The first Englishman to be engaged in this business was Sir John Hawkins, who, during the reign of Elizabeth, made several voyages to the coast of Guinea for Negroes, whom he disposed of to the Spaniards of the West Indies.

The Queen granted several patents to encourage this traffic; yet she is said to have expressed to Hawkins her hope that the Negroes went voluntarily from Africa, declaring that if any force were used to enslave them, she doubted not it would bring down the vengeance of Heaven upon those guilty of such wickedness.

The newly discovered coasts of America were also visited by kidnappers. Few, if any, of the early voyagers scrupled to seize the natives, and to carry them home as slaves. Sir Ferdinando Gorges, so active and so conspicuous in the early settlement of New England, had a number of these captured natives, whom he claimed as his property, kept under restraint, and employed as guides and pilots. The practice of the early English settlers in America, and their ideas of the English law on the subject, corresponded exactly with . . . Jewish provisions, indeed it would seem to have been regulated by them.

Thus they took with them, or caused to be brought out, a large number of indented Christian servants, whose period of bondage was limited to seven years, and who, till after the Revolution, constituted a distinct class in the community. Indeed, of the white immigrants to America preceding that era, the larger portion would seem to have arrived there under this servile character.

But while the servitude of Christians was thus limited, the colonists supposed themselves justified in holding Negroes and Indians as slaves for life.”

(Despotism in America: An Inquiry into the Nature, Results and Legal Basis of the Slave-Holding System in the United States, Richard Hildreth, John P. Jewett and Company, 1854, excerpts pp. 178-180)

The Battle of Palo Alto in early May 1846 demonstrated to a young Lieutenant Ulysses Grant the effectiveness of mobile light artillery used to great effect against an opponent of near equal strength. During the 1861-1865 war and with virtual unlimited troops, artillery and supplies, Grant was mostly ineffective against an opponent of greatly inferior numbers who most often employed captured artillery and supplies against him. Robert E. Lee can certainly be faulted for not sufficiently fearing the king of battle’s massed effect at Malvern Hill and Gettysburg.

Lieutenant Grant’s Lesson at Palo Alto

“[At the Battle of Palo Alto], Taylor fought his artillery in line with and sometimes in front of his infantry, the practice sanctioned since 1800. Those small brass 6-pounders and small cast-iron 12- and 18-pounders look like children’s toys nowadays, but Lieutenant Grant saw that they were “a formidable armament.” They outranged the Mexican artillery, whose feebly glancing solid shot came up so slowly that one could step over them, and as for Mexican flintlock muskets, “at the distance of a few hundred yards a man might fire at you all day without your finding it out.”

In his first engagement Lieutenant Grant had a happy moment of command when his captain made a reconnoissance and a happier one when he captured a colonel in braid and buttons. But he also got the first chapter of a lesson that was to sink deep.

So far as the Americans were concerned, Palo Alto was almost entirely an artillery action. Colonel Childs, Major Ringgold, and Captain Duncan maneuvered their batteries as if they were platoons of cavalry and fired them almost as if they were pocket pistols. All afternoon they took at least an eight for one toll from the Mexicans, who could never get near them.

So a function had been found for “light artillery” and Lieutenant Grant had learned about fire power. In four years of the Civil War he only twice forgot the superiority of metal to human flesh. He imparted the lesson to William Tecumseh Sherman, and a great part of the defeat of the Confederate States of America was inflicted in the muggy Mexican sun on May 8, 1846.

For the far more brilliant Lee, who had as much chance as Grant to learn the lesson, never learned it. He remained confident that the courage of the Southern infantryman could prevail against the Northern barrage and sent them against it too often – at Gettysburg pushing the best part of his army against a semi-circle of guns that unhurriedly went on shooting them down as they came.

There is no reproach in that fact: the texts show that a full year of the first World War had passed, and half a million men had been killed in their tracks, before any commander learned about the power of massed fire what Ulysses Grant, whose campaigns all of them studied, learned in the six hours of Palo Alto.”

(The Year of Decision: 1846, Bernard DeVoto, Little, Brown and Company, 1943, excerpts pp. 194-195)

The Republican party’s platform of 1860 was not antislavery, but aimed at restricting those of African descent to the American South and not allowing blacks into western lands reserved for their European immigrant constituency. When their war caused displaced Africans to flood northward and threaten the jobs of white workers, Republicans admitted northern race prejudice and responded with unrealistic assurances to their voters as well as a deportation plan for the black race.

Republican Deportation Movement

“Following a familiar pattern, antislavery politicians and editors of every rank and persuasion cried that emancipation would staunch the flow of colored immigrants from the South; that it was bondage rather than freedom that was driving them into the North. Free the slaves, they said, and a warm climate, a sentimental attachment to their native land, and northern race prejudice would induce them to stay on southern soil.

Many went further, predicting the same forces would send all or most of the northern Negroes rushing southward. Two optimistic radicals, Congressman George W. Julian of Indiana and Albert J. Riddle of Ohio, expected that freedom in the South would drain the North and Canada of their colored populations. They were joined in this soothing refrain by their colleagues from Pennsylvania including the leading radical Republican in the House, Thaddeus Stevens.

In reply to a Missouri congressman’s accusation that Indiana would not receive Negro immigrants, Representative Albert G. Porter of Indiana retorted that black labor was not needed in his State; that Hoosiers had “elected in favor of the white race by prohibiting slavery”; that Missouri had chosen slavery and thereby agreed to accept its disadvantages; and that if any “inconveniences” should follow emancipation “the duty to be just to the freedmen is yours, and you cannot fairly shift either the burden or the duty to us.”

Yet after listening to [proposed solutions to emancipation] the Republican party finally adopted a voluntary Negro colonization as its official policy. The blacks that were to be freed and who consented to leave were to be sent outside the United States. Before the Civil War there had been active, if ineffective, colonization societies in Ohio, Indiana, and Illinois. War revived the nation’s flagging interest in the scheme.

In his message to Congress in December 1861, President Lincoln recommended that slaves seized under a confiscation act passed in August of 1861 and those that might be freed by State action be removed to “some place, or places, in a climate congenial to them,” and asked lawmakers to consider also including free Negroes who were willing to depart.

A deportation movement now got underway in earnest with a vanguard of Midwestern Republicans” Senators Lyman Trumbull, John Sherman, James R. Doolittle, Orville H. Browning of Illinois, Henry S. Lane of Indiana, and Secretary of the Interior Caleb B. Smith of Indiana.”  

(Free But Not Equal: The Midwest and the Negro During the Civil War, V. Jacque Voegeli, University of Chicago Press, 1967, excerpts pp. 20-23)

Early in the war and with displaced black people migrating northward threatening white northerners jobs, Midwest Republicans proposed the use of federal power to insure that the freedmen would remain in the South, suggesting “that the blacks be colonized in Florida, or placed in the Indian territories of the southwest, or apprenticed on confiscate plantations, or restrained and employed in the South by the government.” Senator Doolittle below was Chair of the Senate Indian Affairs Committee 1861-1866, and carried out the hanging of 38 Sioux in 1862.  

A National Characteristic

Senator [James R.] Doolittle, leading advocate of colonization in the Senate, explained, “The question of race is a more troublesome one than the question of condition [slavery] in the truth.” In August of 1862, President Lincoln reminded a group of colored men that the broad “physical difference” between the two races is “a great disadvantage to us both, as I think your race suffer very greatly, many of them by living among us, while ours suffer from your presence.”

They were just as sure that anti-Negro prejudice was a national characteristic which would not be dispelled by universal emancipation, as some abolitionists thought it would.

A House committee, headed by Albert S. White, an Indiana Republican, endorsed emancipation and colonization, and reported that a belief in the inferiority of the Negro was “indelibly fixed upon the public mind . . . There are irreconcilable differences between the two races which separate them, as with a wall of fire . . . [The] Anglo-American never will give his consent that the Negro, no matter how free, shall be elevated to such equality.” Genuine concern for the welfare of the Negroes, as well as racial antipathy, nourished the deportation movement.

Republican colonizationists knew well that all men aspired to equality, and they truly sympathized with the condition of the Negro, free or slave. They urged – since history and the evidence on every hand indicated that white Americans would not admit black men to full equality – that emancipation be accomplished by the voluntary resettlement of the freedmen in foreign lands where they could enjoy equal rights and govern themselves. Such a course would benefit both races, they said. The whites would profit from the departure of an alien people; the blacks would escape from domination and oppression.”

(Free But Not Equal: The Midwest and the Negro During the Civil War, V. Jacque Voegeli, University of Chicago Press, 1967, excerpts pg. 23)