Circa1865

The only liberal democratic America which existed for German revolutionaries prior to 1860 was in the Northern States, already given over to burned-over districts and various “isms” of reform and communal-living movements. Well-before 1860, and mostly due to the foreign immigration in the North and flowing westward, two very different Americas existed. The South retained the Founders republic and Constitution; the North became the liberal democratic America which German revolutionaries believed they were migrating to. The Southern soldier fought for political independence against not only conscripted and bounty-enriched patriots in blue, but also recently-arrived Germans dreaming of a liberal socialist America. It was not by accident Lincoln purchased a German-language newspaper in Springfield, Illinois, to help him win the Republican nomination in 1860, and one-quarter of his army of invasion were German.

The Teutonic Tide

“After the Revolution, a number of the Hessian hirelings who had been brought over by the British settled in America . . . [and joined] the German settlements, avoiding the English-speaking communities in the United States because of the resentment shown towards them. The second period of German migration began about 1820 and lasted through the Civil War. [Between] 1845 and 1860 there arrived 1,250,000, and 200,000 came during the Civil War. [Due to the defeat of the socialist revolutions in Europe in 1848,] There seemed to remain only flight to liberal democratic America.

Arrived in America, these Germans were not content to settle, like dregs, in the cities on the seacoast. [And] westward they started at once . . . by way of the Erie Canal and the Great Lakes, and later by the new railway lines into Ohio, Indiana, Illinois, Michigan, Missouri, Wisconsin and Iowa. St. Louis was the center of a German influence that extended throughout the Missouri Valley.

Unlike the Irish, the Germans brought with them a strange language [and] many of the intellectuals believed they could establish a German state in America. “The foundations of a new and free Germany in the great North American Republic shall be laid by us,” wrote Follenius, the dreamer, who desired to land enough Germans in “one of the American territories to establish an essentially German state.”

After 1870 a great change came over the German migration. More and more industrial workers, but fewer and fewer peasants, and very rarely an intellectual or man of substance, now appeared at Ellis Island for admission to the United States. The new Germans came in hordes even outnumbering the migrations of the fifties. Humility on the part of these newcomers now gradually gave way to arrogance. Instead of appearing eager to embrace their new opportunities, they criticized everything they found in their new home.

In 1895 there were some five hundred German periodicals published in America, and many of the newer ones were rabidly Germanophile. Before the United States entered the Great War, there was a most remarkable unanimity of [pro-German] expression among these German publications; afterward, Congress found it necessary to enact rigorous laws against them. As a result, many of them were suppressed, and many others suspended publication.”

(Our Foreigners, A Chronicle of Americans in the Making; The Chronicles of America Series, Allen Johnson, editor, Yale University Press, 1921, excerpts pp. 129-131; 134-135; 141-143)

In truth, New England led the secession movement from Britain with its revolt against British Navigation Acts. In contrast, the Southern colonies were exporters and did well as British Americans, though they had formed a provincial identity of independence, or, “States’ Rights.” This of course preceded the Articles of Confederation and 1787 Constitution.

Regarding the counterrevolution of the 1860’s and its result, the author quoted below writes: “the revolution of the 1860’s ended up devastating New England almost as much as it did the South. What emerged in the late 19th century, as John Quincy’s grandson Henry described it, was a country ruled by speculators, stockjobbers and imperialists. Boston rule would have been infinitely preferable to rule by the set of gangsters who engineered the election of Grant, Arthur, McKinley, and Harding and their spiritual descendants who control both parties today.”

Lincoln’s Counterrevolution to the Revolution

“Lincoln did not initiate the political revolution that destroyed the American republic. The bandwagon was hurtling along in its course long before he leaped aboard and seized the reins. The effect of his presidency and of the war he either brought on deliberately or blundered into was to annul the American Revolution, which might be more accurately described as a counterrevolution. But if we are going to stick to conventional language, we can say that Mr. Lincoln’s project in national democracy as the counterrevolution to the revolution of 1776.

To understand why some Americans – and not just in the South – opposed the Lincolnian counterrevolution, we have to first understand why so many Americans had been willing to go to war in the 1770’s.

In Massachusetts, of course, one can find sound economic reasons. The British government was eager to find ways to make the colonies pay for the wars that had been undertaken on their behalf, and taxation and regulation of industry and commerce seemed to be – and indeed was – a solution that was both reasonable and just. New Englanders, feeling the pinch of mercantilist policies, were understandably annoyed, and when the insult of constitutional innovation (the suspension of charters and the so-called Intolerable Acts) was added to the injury inflicted on their economic life, they were ripe for revolution.

The planters and merchants of Charleston and the South Carolina Lowcountry, by contrast, were making out rather well within the [British] empire. In the 1770’s, Charelston was one of the wealthiest and by far the most civilized city in North America. By the outbreak of the Revolution, Charleston merchants and Lowcountry planters formed an American aristocracy.

While most historians and political ideologues have claimed, over and over, that the American rebels were devotees of John Locke’s theory of natural rights and the social contract, there is very little evidence of this. Every important statement and virtually all the little manifestos of church parishes and small townships stake their claim on the Common Law rights of Englishmen.

A key word was equality, not of all human beings, but the equality of Americans in possessing the rights of the English. Patrick Henry put it succinctly: The colonists are entitled “to all the liberties, privileges, franchises that have at any time been held, enjoyed, and possessed by the people of Great Britain.” Provincials resented the fact that Parliament denied them the benefits of several significant statutes, such as the Habeas Corpus Act, the Act of Settlement, and the Bill of Rights.”

(Why They Fought, Thomas Fleming, Chronicles, April 2015, excerpts pp. 8-9) www.chroniclesmagazine.org

The war of 1861-1865 created a new union of the North and a forced South, with the mercantile former dictating terms, policies and allegiance to the latter as an economic colony. The Republican party oligarchy then ushered in the Gilded Age of political bosses, bought politicians and a vote-rigging press. The Founders’ Union of equal and sovereign States was but a distant memory.

The South Forced to Obey the New Union

“Remember money breeds money, which in turn brings more,” said Benjamin Franklin. “Those who labor in the earth are the chosen people of God,” wrote Thomas Jefferson.

If these two attitudes may be considered the respective mainstream philosophies of the North and the South, then it becomes obvious there can be no way to blend the two into a single national spirit ant more than Cain could live by Abel’s side. “We the people,” as famous a phrase as it may be, is a dupery.

Understanding it as such seems to me the key to the history of the United States both before and after 1865.

When the American colonists started debating their merging into a single political unit, the obviously central issue was that of States’ rights – i.e., what sovereignty would be left to the States once a federal power, endowed with a sovereignty of its own, had been established.

Since none of their representatives appears to have called for the States to forfeit their sovereignty entirely, it seems obvious that the new union, it tighter than the one obtaining under the Articles of Confederation, was nevertheless to be that of a federation in which the federal power was rigorously construed, strictly limited, and States’ rights sternly asserted. Such a view was never unanimous.

The Federalists, men of the North already, opposed it immediately, (hence the Tenth Amendment) and never relented until they overcame at the price of open war. In between they had constantly waged one by other means, kindling the fires of conflict with self-interested issues (internal improvements, tariffs, a central bank), the last of which was the rather contrived issue of slavery. (The South ended up fighting as one man while the only a fourth of Southern households actually owned slaves . . . As for the Yankees, once victorious they abandoned the freed slaves to a rather dubious fate.)

So the fateful war was fought, and union proclaimed to have been restored.

A scurrilous claim: It is symbolic that the South could be reinstated as a member of the Union only after a team of Northern generals had razed it. The new union, instead of resulting from the regulated intercourse of political bodies, was forced down the throats of half of them, and the unity prevailing between Americans became that which obtains between colonizers and colonized.

Lincoln showed himself to be a faithful disciple of Jean-Jacques Rousseau’s method for regenerating France: “to prevent the union from being an empty word, it must be disposed that whoever is rebellious to the people’s will must be forced to obey it, which only means forcing him to be free. From such deviousness was born a new type of nation, indeed.”

(1865: The True American Revolution, Claude Polin, Chronicles, April 2015, excerpts pg. 14; www.chroniclesmagazine.org)

Lincoln’s War Against the People

“Did not Jefferson Davis have a better grasp of the Revolution when he said that Southerners were simply imitating their forebears, and that the Confederacy “illustrates the American idea that government rests upon the consent of the governed?

The desire for [centralized government] “consolidation on the part of some Americans, perhaps not a majority, had reached a point that the observations made by [Alexis de] Tocqueville and [James Fennimore] Cooper were no longer relevant. Lincoln could launch war against a very substantial part of the people. To this end he was willing to kill 300,000 Southern soldiers and civilians and even more of his native and immigrant proletariat.

The crackpot realist General Sherman said it well: We are in the enemy’s country, and I act accordingly . . . The war will soon assume a turn to extermination, not of soldiers alone, that is the least part of the trouble, but the people.” Clearly, the government, the machinery controlled by the politicians in Washington, who had been chosen by two-fifths of the people, now had supremacy over the life and institutions of Americans.”

(Society Precedes Government: Two Counterrevolutions, Clyde N. Wilson, Chronicles, April 2015, excerpts pg. 18) www.chroniclesmagazine.org

After an abolitionist mob disrupted an 1854 Chicago speech by Stephen A. Douglas, the New York Herald wrote: “Here we find the members of [the Republican] party which has inscribed on its banners the motto “free speech – free labor – free men,” uniting to put down the exercise of a right guaranteed by the Constitution, and adopted as one of their own cardinal points of faith.” The Illinois State Register had already noted that the mob disruptions at Douglas speaking events as “characteristic of abolitionism,” and “It is but natural that men who deny who deny the people of the Territories privileges which they claim for themselves, should deny, by mob action, the privilege of free speech to those who differ with them in matters of public policy.” As Douglas prophesied below, the Republicans did get rid of the Southern States and held a near permanent majority until Woodrow Wilson, with only Grover Cleveland interrupting their political dominance.

Evidence of the Northern Conspiracy

“Stephen A. Douglas understood the secret designs of the leading Republicans, as well as any other living man, and he thus gave utterance to his honest convictions, in the United States Senate, December 25, 1860: “The fact can no longer be disguised that many of the Republican Senators desire war and disunion, under pretext of saving the Union.

They wish to get rid of the Southern States, in order to have a majority in the Senate to confirm the appointments, and many of them think they can hold a permanent Republican majority in the Northern States, but not in the whole Union; for partisan reasons they are anxious to dissolve the Union, if it can be done without holding them responsible before the people.”

(Progress and Evidence of the Northern Conspiracy, The Logic of History, Five Hundred Political Texts, Chapter XI, Stephen D. Carpenter, 1864, S.D. Carpenter, Publisher, pg. 53)

With the deaths of Calhoun, Clay and Webster, it is said that the spirit of the Union died as well. For the rising class of Northern abolitionists, the legalities did not matter. Those like Theodore Parker linked antislavery actions with the “law of God,” and declared the Constitution not morally binding. Outside the small numbers of fanatical abolitionists were the many, North and South, who thought of African slavery – in truth a relic of the British colonial labor system – as an institution that would collapse with changes in time. The disunionist abolitionists, together with the new and purely sectional Republican party, lost no time in fomenting war with the American South and ending the Founders’ republic.

High in the Confidence and Employ of the Party in Power

“Let us enquire about the whereabouts and status of some of the leading Abolitionists.” Where is Senator [Benjamin] Wade, who declared there was no Union in the United States Senate? As one of the President’s constitutional advisers.

Where is Senator [John P.] Hale, who in 1850 introduced resolutions for a dissolution of the Union in the United States Senate? As one of the President’s constitutional advisers.

Where is Senator Charles Sumner who said at Worcester, the 7th of September 1854, that it was the duty of the people to resist a law even after it was decided constitutional by the highest Federal Court? [He] is in the United States Senate, re-elected as one of the President’s constitutional advisers.

Where is Mr. [William] Seward, the author if the “Irrepressible Conflict,” and who voted to receive a petition for Dissolution of the Union, in 1848? In Mr. Lincoln’s Cabinet.

Where to-day do you find the man who declared that any people had the right to revolutionize their Government and establish another – who pronounced the Mexican war a wicked war, and declared that this Union could “not exist half free and half slave,” and bestows the blessings of his power on those who have for over a quarter of a century denounced the Government of our fathers? Acting as President of the United States.

Where to-day is Thaddeus Stevens, who scouted the idea that he obeyed his oath to support the Constitution, in voting to dismember Virginia? Chairman of the most important committee in the American House of Representatives.

Where to-day is [Nathaniel] P. Banks, whose easy loyalty would “let the Union slide?” A Major-General in the loyal army.

Where have you found Anson Burlingame, the Abolitionist who declared for a new Constitution, a new Bible – a new God – in short, a new deal all around? Appointed by Mr. Lincoln to drink tea and eat ornamental mince pies in the Celestial Empire.

Where do you find Joshua R. Giddings, who in 1848 introduced a petition for the dissolution of the Union? As Mr. Lincoln’s Consul to the Canadas.

Where do you find Hannibal Hamlin, the Vice President of the United States? Leaving the presiding officer’s chair to welcome Wendell Phillips upon the floor of the Senate, a courtesy rarely accorded to any civilian.

Where to-day do you find Horace Greeley, the man who stigmatized the American flag as a “flaunting lie” and cried “tear it down?” As the editor of THE leading Republican paper in America.

Where is now Wm. Lloyd Garrison, who pronounced the Constitution “a covenant with death, an agreement with hell?” You will find him feted by Republicans, and addressing the “loyal Union” meetings.

Thus we might go on ad infinitum, and show that each and every one we have quoted “disloyal,” “disunion,” and “treasonable” sentiments, are now high in the confidence and employ of the party in power.”

(The Power and Influence of Abolitionists, The Logic of History, Five Hundred Political Texts, Chapter XIX, Stephen D. Carpenter, 1864, S.D. Carpenter, Publisher, excerpts pp. 106-107)

The author below writes that the Founders, to include men such as John Adams and James Madison, saw the purpose of a separation of powers in the new government as necessary to give both “property” and “the people” – the aristocracy and the workers – a voice in government with a check upon one another. He adds that those who think of government as a science and formal political structures have difficulty understanding the men of long ago who looked upon government as an instrument for resolving tensions among social classes, or “interests,” which was the term commonly used in the eighteenth century. The social interests remain today, as well as the social tensions.

Eighteenth Century Understanding of Government

“Those who bent their efforts, and a considerable amount of history along with them, to prove the constitutionality of the New Deal denied the fact of “State sovereignty” under the Article of Confederation. They asserted the old doctrine that the union came before the States and was therefore all-powerful: State sovereignty never existed. From this doctrine they deduced that New Deal measures could not be invalidated by the Supreme Court, which turned to “States’ rights” notions and a strict interpretation of the Constitution of 1787.

In doing so it was obvious the majority of the Court were motivated by political and economic predilections rather than concern for the true nature of the Constitution. The opponents of the Court, likewise, in their fervor to attain necessary ends, cited many analogies, the falsity of which they did not recognize. To them the argument of States’ rights used to defeat national regulation of business enterprise was specious and unfounded in history.

What they did not see was that the eighteenth-century counterparts of nineteenth-century vested interests likewise rejected the doctrine of State sovereignty. For them the only escape from a democracy which found expression in unchecked State governments was the creation of a national government which would limit if not destroy the sovereignty of the States. Despite the theorizing of later days, the fact remains that State sovereignty was a grim reality for those who objected to majority rule.

[Those] . . . who say or imply that democracy was not an issue in the Revolutionary era . . . do not face the fact that some of the Revolutionary leaders who became the folk heroes of later generations were actually opposed to what they believed to be, and what they called, “democracy.” Therefore they are unwilling to accept the idea that the Articles of Confederation were an expression of the democratic philosophy of the eighteenth century and that the Constitution of 1787 was the culmination of an anti-democratic crusade.

(The Articles of Confederation: An Interpretation of the Social-Constitutional History of the American Revolution, 1774-1781, Merrill Jensen, University of Wisconsin Press, 1963, excerpts pp. viii-ix)

Frenchman Alexis de Tocqueville observed that the democratic revolution in America was an irresistible one, and that to attempt to stop it “would be to resist the will of God.” The elevation of Andrew Jackson to the presidency in 1829 pushed the democratic revolution forward – in the North the friction became one between the commercial-financial aristocracy and the working men, and in the South the planters and the yeoman farmers. Against simple majority rule and “the tyranny of king numbers” stood John C. Calhoun and Abel P. Upshur in the South, as well as James Kent, Joseph Story and Orestes Brownson of the North.

Broadening the Base of Democracy

“To what extent was aristocracy weakened and democracy strengthened by the work of the [State constitutional] conventions of the 1830s? In the first place, property qualifications for voting were abolished . . . except Virginia, North Carolina, [New Jersey and Rhode Island], and with Louisiana [Connecticut, Massachusetts, Pennsylvania and Ohio] still requiring the payment of taxes. The last of the religious restrictions were also abolished.

In still another way these changes broadened the base of democracy. For the first time the people had been consulted as to the revision and amendment of their constitutions. The conventions were called directly or indirectly by action of the people. The revised constitutions were in turn submitted back to them for ratification or rejection.

In one matter there was a definite reactionary movement. This was the issue of Negro suffrage. Delaware, Connecticut, New Jersey and Pennsylvania took the ballot from the Negro. And New York in 1821 limited Negro suffrage by requiring that he possess a freehold valued at two-hundred fifty dollars over and above all indebtedness. Hence only five of the Northern States granted equal suffrage to Negroes.

Whether or not Jefferson, Mason, and other Revolutionary proponents of natural rights philosophy intended to include Negroes in the statement that “all men are created equal and endowed with certain inalienable rights” is a debatable question; but in actual practice the American people had decided by their constitutional provisions that Negroes were not included in the political people.”

(Democracy in the Old South, Fletcher M. Green; The Journal of Southern History, Volume XII, Number 1, February 1946, excerpts pp. 15-16)

The Liberty party held its convention at Aurora, Illinois in January 1844, with spin-off tours sweeping the State afterward. At a rally in Lake County the following month, free colored man William Jones accompanied the speakers to tell of being robbed and kidnapped in Chicago. “It soon became the custom for the abolition orators to take around with them on their campaigns former slaves, or free Negroes whom slaveholders’ agents had attempted kidnap. The stories of these Negroes never failed to be received with telling effect.”

The antislavery Liberty and Free Soil parties had a brief life during the 1848 election cycle, but became a political cipher until being absorbed into the new Republican party of 1854. They made two more patches of the myriad quilt of that new party, of which the radical abolitionists became the more vocal, and the leaders of the rush to war with Americans in the South. As described below, the Free Soil party platform was at odds with the United States Constitution, which delegated no power whatsoever to the federal agent to control labor relations within an existing State, or to inhibit free access and enjoyment of all territories belonging to all citizens of all States.

Had the Free Soil advocates sought peaceful and practical solutions to the colonial labor system inherited from the British and perpetuated by slave-produced cotton hungry New England mills, peaceful relations with the South might have prevailed.

A Radical Free Soil Party Formed in 1848

“The result of the August convention at Buffalo is well known. It was a complete victory for the Free Soil advocates. Van Buren was nominated for President, and Charles Francis Adams for Vice-President. A new antislavery organization, called the Free Soil party, was organized . . . with the approval of all the delegates – Barn-Burners, Conscience Whigs, and Libertymen alike.

The main points in this platform were: the declaration that the Federal Government must exert itself to abolish slavery everywhere within the constitutional limits of its power; the demand that Congress should prohibit slavery in all territory then free . . . “No more slaves – no more slave territory.” [The] Liberty party placed the names Van Buren and Adams [on their banner] . . . They are for a total divorce of the government from slavery, and [a new] antislavery administration. A new principle had been established – “Union without compromise – Fraternization.”

In the [1848] State elections the Democrats were, as usual, victorious. The Democratic nominee, Governor French, was . . . elected without serious trouble. The period from 1849 to 1851 was a time of disintegration and depression in the Illinois antislavery forces. The Free Soil organizations . . . dissolved as soon as [the 1848 elections were] over.”

(Negro Servitude in Illinois, and of the Slavery Agitation in That State, 1719—1864, N. Dwight Harris, Haskell House Publishers, 1969 (original 1904), excerpts pp. 166-167; 174)

It is astonishing to many that as their former Northern colonies began a war in 1861 upon their Southern neighbors ostensibly because of African slavery, England would not have intervened with offers of compensated emancipation due to a guilty conscience.

After all, the Royal African Company (RAC) was chartered by the Stuart family and London merchants in 1660 for the express purpose of trade along the West Coast of Africa. The RAC was led by the Duke of York, for whom New York City is named. In the 1680s, 5000 slaves were carried annually across the Atlantic by the RAC and branded with “DY” or “RAC” on their chests, clearly indicating whose property they were.

Therefore, those responsible for populating North and South America with African slaves should be arraigned for perpetuating slavery, as well as those in Africa who captured their own brethren and sold them to the Europeans in the first place.

Slavery in British Territory, Circa 1875

“It has been recently brought to light in England, by the indefatigable Dr. [Wilhelm] Leitner [1840-1899], the principal of the Government College at Lahore, that a large and barbarous slave-trade is carried on by the Ameer of Afghanistan, who is a quasi-feudatory [ally] of Great Britain, by who he is regularly supplied with improved Snider rifles and a large subsidy.

Barbarous raids are continually carried on, on the neighboring tribe of Siah Posh Kafirs, which at present number about 300,000, but is threatened with destruction. The people are described as a noble race, supposed to the descendants of a settlement of Christians of remote antiquity. Armed only with rude weapons they are unable to resist the Afghans with the Sniders supplied to their enslavers by the Indian Government.

In reference to this this subject the Editor of Public Opinion, at Lahore, wrote in May 1874:

“It is well-known, that slaves are purchased by British subjects within the boundaries of British territory, and that many a beautiful Siah Posh girl has been torn from her relations and friends, and has ended her days in misery in the harems of our native fellow subjects.

It is well-known, to everyone well acquainted with the Kafirs, that within the last few years numerous villages of Siah Posh have been conquered by the Afghan Mohammedans, almost solely on account of the high market value of female slaves from Kafiristan; and it ought to be well-known, although we believe it is not as well-known as it should be, that there are agents for the purchase of slaves, who carry on their unholy traffic even in British Territory.”

In speaking at a public meeting of the Anti-Slavery Society in London, Dr. Leitner said:

“Then it comes the case of Ameer of [Kabul] . . . and giving the Ameer money and arms, we have certainly assumed the position of a “paramount” power towards him. These Kafirs consider themselves the brothers of the Europeans – they are neither Hindoos nor Mohammedans, but is has been said have a sort of quasi-Christianity . . . this is the race that is now successfully preyed upon by the Ameer.

The slavery in the British settlements on the West Coast of Africa, which has long been a reproach to Great Britain, has now received its death blow [though] the greatest difficulties will probably be raised by European merchants.”

(The Lost Continent; or, Slavery and the Slave Trade in Africa, 1875, Joseph Cooper, Longman’s, Green & Company, 1875, excerpts pp. 19-22)