Circa1865

The author below rightfully points to the slave trade which flourished in Africa where chieftains raided neighboring tribes and sold captives – men, women and children – into slavery. In addition, Arab slave traders were well-established long before European traders found already-enslaved Africans available for purchase. As late as the 1950s, the Touareg tribe in Timbuktu was found to still hold slaves, as was its tradition for centuries. (See: The Slaves of Timbuktu, Robin Maugham, Harper & Brothers, 1961). Volkswagen named its medium-sized SUV in honor of this slave-holding tribe.

Further, New England’s transatlantic slave trade had Providence, Rhode Island as its center by 1750, surpassing Liverpool, and New England’s industrial base is said to have been built upon slave-trade profits. The State and city of New York is named after the Duke of York, founding member of the Royal African Company which existed for the purpose of importing Africans into the colonies; Massachusetts inventor Eli Whitney single-handedly perpetuated slavery with his invention in 1793. These are symbols of slavery, which the South would not have had within its boundaries had it not been for their actions.

Bernhard Thuersam, www.Circa1865.org

The Battle of Richmond

“Every record book has been destroyed or falsified, every book has been rewritten, every picture has been repainted, every statue and street has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”

George Orwell, 1984.

The history police from Orwell’s “Ministry of Truth” are at it again. Robert E. Lee’s picture, among 30 planned for an historical display along Richmond’s waterfront, was briefly removed because of protests by Councilman Sa’ad El-Amin. He claims the Confederate general is an offensive symbol of slavery.

James E. Rogers, president of the Richmond Historic Riverfront Foundation, was one of the cowed officials who made the decision to take down the portrait of Lee.

This and other attacks on the display of Confederate symbols show that the spirit of intolerance in Big Brother’s 1984 lives on today in campaigns to purify American history and obliterate any symbols of its past that do not pass the test of political correctness. The history police goose-stepping through our culture are quite willing to throw out the baby with the bath water.

What is the baby? For African-Americans, it is the fantastic accomplishments of blacks during the days of slavery in the South. Those accomplishments during that difficult time should engender nothing but pride in American blacks today. Yet that satisfaction is systematically and deliberately denied to black Americans by their so-called leaders.

Why? Because those leaders have more to gain by fomenting racial discord than by harmonizing the many common bonds between white and black Virginians.

[The] special target of black racists is the Confederate nation and any symbol of reverence of it. Thus we see campaigns all over the South to remove the Confederate battle flag from public view.

In a vivid testimonial to America’s declining educational standards, critics like City Councilman El-Amin take the erroneous and self-serving view that the Confederates fought for slavery and the North fought against it. That would have been news to both Bluecoats and Greybacks. Most Southerners fought because their homeland was invaded by those who refused to let them depart the Union in peace, just as both North and South had departed from Great Britain under George III.

Black radicals pick on General Lee, but they turn a blind eye to their own history. How does Mr. El-Amin reconcile the debasement of Lee and Washington with the fact that African tribal leaders enslaved and sold millions of blacks to the slave traders?

According to political correctness, white leaders who owned slaves moral lepers, but black historical figures who did so are to be honored. Why should we not be offended by displays of African dress and the celebration of African holidays? Might they not be a “painful reminder” of the horrible enslavement of blacks?”

(Letter from Virginia, Lynn Hopewell, Chronicles, February 2000, excerpts pp. 37-38)

The “Bloody Angle” at the battle of Spottsylvania on May 12, 1864 was a severe test of Lee’s men against the overwhelming forces of Grant – the latter mounting successive attacks in his war of attrition against Lee’s army. In two weeks of fighting since the start of the Wilderness battles, Grant had already lost 32,000 men to battle as well as 20,000 who reached the end of their enlistments. But more foreign and bounty-enriched recruits would replenish his ranks; despite the continuing heroism of his troops, Lee’s losses were near impossible to repair.

Bernhard Thuersam, www.Circa1865.org

Achieving the Supposed Impossible

“In his extended and penetrating study “Grant’s Campaign of 1864-1865,” (page 285), Major [Charles F.] Atkinson [of the British Army] says truly of the angle:

“The battle is indescribable except by catalog of those deeds of individual heroism that happened to be noted and to be remembered in quieter hours . . . The problem is how to account for Lee’s success and Meade’s failure.” He ascribes it, of course, to “the success of Lee’s men in keeping the battle within the breastworks and to the actual combat of the fight. Lee’s exact knowledge of the tensile strength of his material enabled him to use them to the best possible advantage in succession.”

Comparing their successive hand-to-hand contests with the battles in Greek and Roman warfare, he discusses the psychology of their endurance, the hero’s instinct to fight it out, and the will to win.

He concludes: “All this however does not account for the devotion of the actual combatants. The conditions at the point of contact were certainly such as no man could have endured for long.” He did not know that the South Carolina brigade fought continuously at the point of contact for eighteen hours – achieving the supposed impossible.

Generals Grant, Meade and Wright endeavored all day to reenter the Salient at that “vulnerable” west angle. By defeating them there, Harris’ Mississippi and McGowan’s South Carolina brigades defeated their purpose for the whole battle.

With Lee’s infantry and artillery manning it, the new line was practically impregnable to the Federals. General Barlow, whose division a week later, again led in assault, wrote “On th 18^th [of May] we assaulted their second line without success.” This was at 4AM and was a carefully planned combined assault by Hancock’s Second Corps, strengthened by eight thousand fresh troops from Washington.

Wright, Burnside and Warren were to cooperate, but did not attack because the heavy artillery and musketry fire soon drove back Hancok’s troops. “Thus ended the last concerted effort to break up the Confederate lines of defense at Spottsylvania.”

The soldiers who, by their long death struggle made the building of Lee’s new line of breastworks possible, were the South Carolinians who “held the key to the Confederate arch” through the great day of battle – or who died there. There they left their dead and the many wounded unto death. They had not failed. The sacrifice of the heroes in the Bloody Angle line was necessary to save the lives of many others.

General Lee telegraphed to Richmond that after the losses at daybreak “thanks to a merciful Providence our subsequent casualties were not large” – that is, in the army as a whole. At the Bloody Angle, the Mississippi and South Carolina brigades each lost about half their numbers. [The losses elsewhere] would have been great if the soldiers holding the apex-line at the Angle had given way before the new intrenchments were ready.

Upon one brigade depended the fate of the army more than is usual even in battle. They died there that they might save their army. Facing almost certain death, it seemed, for eighteen hours, they and their brigade kept the vastly greater numbers of the enemy who were assaulting them from breaking through to the heart of Lee’s army . . . By their suffering and death many thousands of their comrades were saved.”

(A Colonel at Spottsylvania: The Life and Character of Colonel Joseph Newton Brown, The Battle at Spottsylvania, May 12, 1864, Varina D. Brown, The State Company, 1931, excerpts pp. 300-302)

Recognizing Valor

“It is not the battle itself which is being celebrated, but the heroism of the men who took part in it. The battle itself was an abominable thing . . . In all its crimson horror . . . Not a thing to celebrate . . .

At Gettysburg thousands died in utmost agony . . . Good and gentle women were widowed and the happiness of homes was destroyed . . . We are not celebrating the battle . . . but the valor of the men who faced, without flinching, a thing that was infernal.”

(Charleston News & Courier editorial, July 4, 1913.)

Popular histories of Gettysburg proclaim that Lee suffered a great defeat at the hands of Meade and that the Confederacy’s strength was on the wane; however, Colonel Thomas L. Livermore of the US Army wrote: “After Gettysburg, the Confederacy had the same capacity for recruiting armies and supplying them as before, and the morale of the Army of Northern Virginia was just as good.  In the autumn of 1863, Lee crossed the Rapidan to attack Meade, and in December he came out of his entrenchments along Mine Run to attack, but failed to come to blows because Lee had retreated across the Rapidan in the night.”

Bernhard Thuersam, www.Circa1865.org

Grant Versus Lee at the Wilderness

“In referring to the opening of the campaign in May 1864, Colonel Tyler, of the Thirty-seventh Massachusetts, wrote: “The Army of the Potomac had never won a decisive victory on Southern soil . . . The Army of Northern Virginia . . . against great odds had achieved victory after victory, and hardly tasted defeat.”

In May 1864 came General Grant with the prestige of his success in the southwest, and with the vast resources of the North and West at his call, confident that his 118,649 “present for duty equipped,” could defeat Lee’s 61,953.

But Grant was meeting Lee – “the greatest of all the great Captains that the English speaking people have brought forth,” whose name, says General Sir Frederic Maurice, must be added to the select group of the world’s greatest commanders named by Napoleon – Alexander, Hannibal, Caesar, Gustavus, Turenne, Eugene, and Frederick the Great.

[Northern] General [Morris] Schaff says . . . [in] the two days of deadly [at the Wilderness] encounter every man who could bear a musket had been put in; Hancock and Warren repulsed; Sedgewick routed, and now on the defensive behind breastworks; the cavalry drawn back; the [supply] trains seeking safety beyond the Rapidan.

Colonel T.L. Livermore estimates that the numbers engaged were: Federals, 101,895; and Confederates, 61,025. The total Federal losses in the Wilderness battles were 17,666. The Confederate losses were reported in only 70 out of 183 regiments; Livermore says, “it is not extravagant to estimate the Confederate losses at a total of 7,750.”

(A Colonel at Gettysburg: Life and Character of Colonel Joseph N. Brown, Varina D. Brown; The State Company, 1931, excerpts pp. 237; 244-245)

Address before the General Assembly of Georgia, November 13, 1860.

“GENTLEMEN OF THE GENERAL ASSEMBLY: I very much regret, in appearing before you at your request, to address you on the present state of the country, and the prospect before us, that I can bring you no good tidings.

We have not sought this conflict; we have sought too long to avoid it; our forbearance has been construed into weakness, our magnanimity into fear, until the vindication of our manhood, as well as the defence of our rights, is required at our hands. The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.

We need no declaration of independence.  Above eighty-four years ago our fathers won that by the sword from Great Britain, and above seventy years ago Georgia, with the twelve other confederates, as free, sovereign, and independent States, having perfect governments already in existence, for purposes and objects clearly expressed, and with powers clearly defined, erected a common agent for the attainment of these purposes by the exercise of those powers, and called this agent the United States of America.

The basis, the corner-stone of this Government, was the perfect equality of the free, sovereign, and independent States which made it. They were unequal in population, wealth, and territorial extent – they had great diversities of interests, pursuits, institutions, and laws; but they had common interests, mainly exterior, which they proposed to protect by this common agent – a constitutional united government – without in any degree subjecting their inequalities and diversities to Federal control or action.

The Executive Department of the Federal Government, for forty- eight out of the first sixty years under the present Constitution, was in the hands of Southern Presidents . . . no advantage was ever sought or obtained by them for their section of the Republic. They never sought to use a single one of the powers of the Government for the advancement of the local or peculiar interests of the South, and they all left office without leaving a single law on the statute-book where repeal would have affected injuriously a single industrial pursuit, or the business of a single human being in the South.

But on the contrary, they had acquiesced in the adoption of a policy in the highest degree beneficial to Northern interests. We can to-day open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section. This is our record; let us now examine that of our confederates.

The instant the Government was organized, at the very first Congress, the Northern States evinced a general desire and purpose to use it for their own benefit, and to pervert its powers for sectional advantage, and they have steadily pursued that policy to this day. They demanded a monopoly of the business of ship-building, and got a prohibition against the sale of foreign ships to citizens of the United States, which exists to this day.

They demanded a monopoly of the coasting trade, in order to get higher freights than they could get in open competition with the carriers of the world. Congress gave it to them, and they yet hold this monopoly. And now, to-day, if a foreign vessel in Savannah offer[s] to take your rice, cotton, grain or lumber to New-York, or any other American port, for nothing, your laws prohibit it, in order that Northern ship-owners may get enhanced prices for doing your carrying.

This same shipping interest, with cormorant rapacity, have steadily burrowed their way through your legislative halls, until they have saddled the agricultural classes with a large portion of the legitimate expenses of their own business. We pay a million of dollars per annum for the lights which guide them into and out of your ports.

The North, at the very first Congress, demanded and received bounties under the name of protection, for every trade, craft, and calling which they pursue, and there is not an artisan . . . in all of the Northern or Middle States, who has not received what he calls the protection of his government on his industry to the extent of from fifteen to two hundred per cent from the year 1791 to this day. They will not strike a blow, or stretch a muscle, without bounties from the government.

No wonder they cry aloud for the glorious Union . . . by it they got their wealth; by it they levy tribute on honest labor. Thus stands the account between the North and the South. Under its . . . most favorable action . . . the treasury [is] a perpetual fertilizing stream to them and their industry, and a suction-pump to drain away our substance and parch up our lands.

They will have possession of the Federal executive with its vast power, patronage, prestige of legality, its army, its navy, and its revenue on the fourth of March next. Hitherto it has been on the side of the Constitution and the right; after the fourth of March it will be in the hands of your enemy.

What more can you get from them under this Government? You have the Constitution – you have its exposition by themselves for seventy years – you have their oaths – they have broken all these, and will break them again. They tell you everywhere, loudly and defiantly, you shall have no power, no security until you give up the right of governing yourselves according to your own will – until you submit to theirs. For this is the meaning of Mr. Lincoln’s irrepressible conflict – this is his emphatic declaration to all the world.

But we are told that secession would destroy the fairest fabric of liberty the world ever saw, and that we are the most prosperous people in the world under it. The arguments of tyranny as well as its acts, always reenact themselves. The arguments I now hear in favor of this Northern connection are identical in substance, and almost in the same words as those which were used in 1775 and 1776 to sustain the British connection. We won liberty, sovereignty, and independence by the American Revolution – we endeavored to secure and perpetuate these blessings by means of our Constitution.

We are said to be a happy and prosperous people. We have been, because we have hitherto maintained our ancient rights and liberties – we will be until we surrender them. They are in danger; come, freemen, to the rescue. Withdraw yourselves from such a confederacy; it is your right to do so – your duty to do so. As for me, I will take any place in the great conflict for rights which you may assign. I will take none in the Federal Government during Mr. Lincoln’s administration.”

One of the most important questions hovering over debates regarding the meaning of the Confederate Battle Flag is this one: “Precisely who instructed black people that this flag symbolized hatred of black people, and precisely who continues to speak this fallacy? And why?”

As the latter usually includes those pointing to the Klan, let’s look at that question. It is well-known that the initial Ku Klux Klan had no flag; the pre-WWI incarnation of the Klan carried the US flag and many images of their marches prove this. In the late 1950s resurrection of the Klan one sees the US flag, the Confederate Battle Flag, and the Gadsden flag prominently displayed in public. Not one flag, but three.

Add to this the fact that it was England and New England who populated the South with African slaves. Rhode Island surpassed Liverpool as the center of the transatlantic slave trade in the mid-1700s, and New England’s industrial base was built upon slave trading profits. It was Massachusetts tinkerer Eli Whitney’s invention in 1793 which made cotton production highly profitable, and New England mill owners became wealthy from slave-produced cotton.

If enslaving Africans is considered “hatred” of this race of people, then we should rightly condemn first the African tribes who enslaved Africans, as well as the Portuguese, Spanish, French, British and New England slave traders who brought the Africans to the New World in chains. How then, is the Confederate Battle Flag a “symbol of hatred and oppression?”  The following is an insightful article by Joseph E. Fallon, writing in Chronicles Magazine in 2000.

Bernhard Thuersam, www.Circa1865.org

Attacking the Confederate Battle Flag

“The Confederate flag has become a heated topic this election year. As George W. Bush and John McCain battled in South Carolina for the Republican presidential nomination, the New York Young Republican Club invited Richard Lowry, the editor of National Review, to discuss the Republican Party’s prospects for November.

In the question-and-answer session that followed, Mr. Robert Hornak, the club’s president, asked Mr. Lowry why the Republican Party did not condemn the Confederate Battle Flag. Alleging the flag was a symbol of treason, sedition and slavery, Mr. Hornak maintained that, by not condemning it, the GOP alienates black voters, ensuring that they vote Democratic. Mr. Lowry agreed, adding that Republicans don’t condemn the Confederate flag because they want the “redneck” vote.

In attacking the flag, both gentlemen unintentionally aid their political opponents. For a more compelling case can be made against the “Stars and Stripes” as a symbol of slavery, treason and sedition than against the Confederate Battle Flag.

There was no legal right under British law for a colony to secede from the British Empire. The actions of the American revolutionaries, therefore, were treasonous and seditious; their flag was a symbol of treason and sedition.

The Stars and Stripes also symbolizes a country established as a slaveholding republic. When the Declaration of Independence was signed, the institution of slavery was legally sanctioned in all 13 colonies. There were twice as many slaves in New York as in Georgia. One of the grievances in the Declaration of Independence was London’s policy of freeing slaves – euphemistically phrased as “exciting domestic insurrection.”

In 1783, when the British army withdrew from an independent United States, at least 18,000 slaves freed by the Crown joined the British exodus.

The Stars and Stripes remained a symbol of sedition after the country achieved independence. Six years later, the first republic under the Articles of Confederation and Perpetual Union was overthrown by the Constitutional Convention.

The United States recognized the right of secession even after 1789. The right of secession from the second republic was explicitly reserved by the States of Virginia, New York and Rhode Island in their documents ratifying the Constitution.

It was the Stars and Stripes, not the Confederate Battle Flag that became the symbol of sedition in 1861. Lincoln overthrew the second republic established by the U.S. Constitution when he launched his war against the South [Note: Article III, Section 3, reads: “Treason against the United States shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.”].

As the U.S. Supreme Court ruled in the “Prize Cases” (December 1862): “[Congress] cannot declare war against a State or any number of States by virtue of any clause in the Constitution . . . [The President] has no power to initiate or declare war against a foreign nation or a domestic State . . .”

The Stars and Stripes became a symbol of total war against the innocent: Food and medicine were contraband; women, children, the sick, and the elderly became legitimate targets. The Emancipation Proclamation was not a call for liberty, but for race war [Royal Governor Lord Dunmore of Virginia emancipated slaves who would rise against their owners and join the forces of the Crown in 1775 – Lincoln emulated this in 1863].

As Lincoln stated: “I have a right to take any measure which may best subdue the enemy; nor do I urge objections of a moral nature, in view of possible consequences of insurrection and massacre at the South.”

Northern whites should not dismiss the idea that the Stars and Stripes could be banned. The [United States] flag was temporarily removed from two schoolrooms – one in California, the other in Michigan – in response to the demand of Third World militants who claimed that the flag was a symbol of “racism” and “oppression.”

As Third World immigration transforms the United States from a European-American majority to a European-American minority nation, the demand to ban the Stars and Stripes will only grow. If the Stars and Stripes is banned, Northern whites will have no one to blame but themselves. For in attacking the Confederate Battle Flag, they have provided the very arguments that most effectively undermine the legitimacy of our national flag.”

(Cultural Revolutions, Joseph E. Fallon, Chronicles, August 2000, excerpts pp. 6-7)

Following Lincoln’s assassination at Ford’s Theater in April 1865, Secretary of War Edwin Stanton ordered all roads from the city closed except the road south to Port Tobacco, the route Booth would most likely use for his escape. It was not until four hours after the shooting that Stanton released any official news to the newspapers, and without identifying the assassin.

Bernhard Thuersam, www.Circa1865.org

Removing Mr. Lincoln

“None can doubt today that Lincoln was removed to prevent the reconciliation of North and South and the consolidation of the Union. Though the wound did seem later to heal, the events of today show it still to be raw, so that the conspirators’ aims of 1865 cannot yet be said, in 1950, to have failed. Time has yet to show this result, with all others.

Lincoln’s killer, John Wilkes Booth, escaped for awhile. The circumstances of Lincoln’s murder speak for themselves. The door of the box was unlocked, but on the inner side of it someone had placed a wooden bar and a mortice, so that Booth could ensure that none entered it after himself! At the door should have been Lincoln’s armed bodyguard . . . recently enlisted, called John F. Parker. Only his empty chair was there and no word survives in the records to say why he was not in it! Three years later he was . . . charged with dereliction, dismissed, and at that point vanishes from history!

The motive today seems as clear as the organization behind it remained, and remains, obscure. It was to remove Mr. Lincoln because he was an obstacle to the destruction of the South. To the collapsing South, he was the destroyer; to the North, he was the enemy of further destruction.

Today’s traveler may perceive a great flaw in the array of memorials erected to Lincoln in his country. Suggestively, they commemorate him as the slayer of slavery, first and foremost. It is the continuation of a falsehood; that was not his primary aim, as he was against violent demagogic actions, preferring judicial gradualness, and had at heart only the unity of the Union.

Thus his memory is misused today in the further pursuit of ulterior schemes; the false issue, the falsity of which he saw, is raised in his name and his words and monuments are presented [in the same manner].

Among high persons of that time the eye of today’s curiosity falls chiefly on Edwin Stanton. As Secretary of War in a country at war he was almost supremely powerful. All communications were under his personal censorship. All acts tending to deflect Booth’s pursuit, or after Booth’s death to obscure the trail, seem traceable to him and the Leftists around him.

Within a few hours of the murder he wrote to the American minister in London of “evidence obtained” to show that the murder was “deliberately planned and set on foot by rebels, under pretense of avenging the South.” Just so did Goering claim to have proof that the communists fired the Reichstag, while it still burned.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts, pp. 48-53)

A City Filled with the Work of Great Southerners

“Of Athens, Cicero said that its glories in stone delighted him less than the thought of the great men who lived, worked, debated, disputed, died and were buried there. In Washington the feeling of a group of great men, Washington, Jefferson, Lee and Lincoln, is tangible and the buildings express their quality. The question marks at the end of them is equally palpable. Great presidents may make a great republic, but what happens if the noble breed gives out?

The four-yearly election is not merely that of a prime minister, but of a head of state. Henry Adams thought “the succession of presidents from Washington to Grant is almost enough in itself to upset the whole Darwinian theory,” and Mr. Albert Jay Nock in 1943 added: “Had Adams lived to see the succession extended to the present time he would perhaps say it was quite enough.” Mr. Nock did not see the events of 1944-1950; he died calling himself “A Superfluous Man” in an American era which alarmed him.

Despite the still living echoes of Northern armies tramping along Pennsylvania Avenue to crush the South, Washington remains a Southern city; the memory of great Southerners and their work fills it.

[The] corrosive influence [political corruption and influence peddling displays] itself in curious ways, alien to the Christian principles on which the Republic was founded. Washington was filled with a kind of whispered, muttered tumult, that of the world’s conflicting political ambitions, nearly all pursued behind the cloak of other purposes.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts, pp. 42-45)

The Virginia House of Burgesses in 1769 petitioned the King to curtail his importation of slaves to the colony, arguing that slavery “greatly retards the Settlement of the Colonies.” With no other means of dependable labor for their plantations, Virginia slaveholders like Robert Carter rewarded those who worked on Sunday when needed, provided them measured independence, and allowed them to build their own quarters and supervise his plantation enterprises. The reward for faithful service was often emancipation by deed and will.

Bernhard Thuersam, www.Circa1865.org

Robert Carter’s Deed of Gift

“On September 5, 1791, Robert Carter III of Nomony Hall, one of Virginia’s wealthiest slaveholders, delivered to the Northumberland District Court a document he called a “Deed of Gift.” It was a dry document . . . [which] signaled Carter’s intent to free his slaves, more than four hundred fifty in number, more American slaves than any American slaveholder had ever freed, more American slaves than any American slaveholder would ever free.

Carter lived next to the Washington’s and the Lee’s on the Northern Neck of Virginia, he was friend and peer to Jefferson, George Mason, Patrick Henry, and other members of the Revolutionary elite.

No monuments honor him, nor the Deed of Gift. No published map exists that can direct you to the patchwork ruins of his house and plantation; no stone wall tells exactly where his body lies. Sweep through the great bestselling histories of the Revolution and the founders, and you will rarely find even a footnote mentioning Robert Carter.

Eugene D. Genovese, in his classic “Roll, Jordan, Roll,” refers to Carter three times, once as an example of a slaveholder who consulted his slaves on the performance of their overseers, once as an example of a slaveholder who allowed his slaves to practice medicine, and once as a slaveholder who believed that slavery was unprofitable.

In the summer of 1791 . . . as Robert Carter composed the Deed of Gift, the private emancipation of slaves in the State of Virginia had been lawful for almost a decade. Such emancipations were difficult financial propositions, but certainly feasible: before Robert Carter freed his slaves, small slaveholders across Virginia had liberated almost ten thousand of their black servants, and entire States with significant slave populations, such as New Jersey, were learning how to finance emancipations on a public scale.

Similarly, like many slaveholders before him, Carter provided financial support and sponsorship that eased the transition to freedom, provided for disabled and indigent freed slaves, and laid the groundwork for an interracial republic, challenging in numerous small instances the notion that young America would fall apart if blacks and whites were free at the same time.”

(The First Emancipator: Slavery, Religion and the Quiet Revolution of Robert Carter, Andrew Levy, Random House, 2005. Excerpts pp. xi-xviii)

Radical Thaddeus Stevens of Pennsylvania saw the defeated South not as Americans, but simply “foreign enemies subject under international law to the will of the conqueror . . .” He also contemplated executing the South’s leaders and confiscating their property as well as that of all who supported the independence of the American South. He was anxious to pass radical reconstruction amendments for purely partisan reasons – to disenfranchise white men in the South while enfranchising black men who could be counted upon to ensure the ascendancy of the Republican Party. This had to be accomplished while the military ruled the South, and before civilian courts were reinstated.

Bernhard Thuersam, www.Circa1865.org

To Secure Perpetual Ascendancy to the Republican Party

“The day after Lincoln’s death, Ben Butler was appointed Secretary of State. That was a clear omen; he was the Northern general who ordered his troops at New Orleans in 1862 to treat as common prostitutes any white woman there who “by word, gesture or movement insulted or showed contempt” for them.

Outside the government, real power in the Republican Party passed to Thaddeus Stevens, a dying and malignant man. Club-footed, bald but bewigged, of indeterminate origins, clamant for blood and ruin, he was of the type of Marat, Goebbels, Dzherzinsky or Szameuly. Stevens pointed the way: “Hang the leaders, crush the South, arm the Negroes, confiscate the land.”

The vote should be taken from the whites and given to the Negroes. Attacking “racial discrimination” he forced through Congress a bill “establishing for the security of the colored races safeguards which went infinitely beyond what the government has ever provided for the white race.” (President Lincoln’s successor, Mr. [Andrew] Johnson, vetoed this bill and narrowly escaped arrest at General Butler’s demand).

From the Negro-less North these white men raved for the extermination of the Southern whites. They tried to suspend trial by jury and, when the Supreme Court resisted, to pack this with compliant judges (President [Franklin] Roosevelt was the next to try that).

When the victorious General Grant became president the military commander in Louisiana, General Sheridan, telegraphed asking him to declare the whites there “banditti,” saying “no further action need be taken except that which will devolve on me.”

The real aim of all this was, as Stevens said, “to secure the perpetual ascendancy to the Republican Party.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts pp. 27)