Circa1865

The violent attack of John Brown at Harper’s Ferry “and his apotheosis by Northern abolitionists had struck fear and rage into the hearts of Southerners and had revived talk of secession that had all but died out in 1859.” This sad event all but confirmed the suspicion of many Southerners that the North wished to destroy the South, and the Union.

Bernhard Thuersam, www.circa1865.org

John Brown and His Greater Villains

“On Wednesday morning, October 19, John Brown and [Aaron Dwight] Stevens were placed in a wagon and driven to the railway station under a strong guard of Marines to protect them from the possibility of a merciful lynching.

But when they reached the waiting train and the shouts of “Lynch them, lynch them!” rose, the Governor was there to call back, “Oh, it would be cowardly to do so now!”  The Sheriff of Jefferson County and the United States Marshal for the Western District of Virginia committed their four prisoners to the jail at Charlestown to await trial.

There was no apparent reason why the prisoners should not be brought to justice as soon as possible, for the evidence was clear, the law demanded immediate trial, and the State of Virginia recognized no advantage in submitting the case to the Federal courts. The Federal government was directly [affected] by the attack on the arsenal and indirectly by the whole nature of the conspiracy, but Virginia was insisting on a primary principle in retaining jurisdiction.

In the case of John Brown himself there was little hesitation; in that of his companions more debate occurred, for the temptation was strong to embody in fact a subsidiary principle concerning the slave problem by turning Stevens over to the Federal Government for prosecution . . . the great advantage the Federal court possessed [was] being able to summon “the greater villains” who resided beyond the jurisdiction of the State of Virginia; and meanwhile some of these villains had made haste to reside beyond the jurisdiction of the United States.

The immediate trial and the wounds of two of the prisoners provided unexpected capital for the “liberal” newspapers in the North. At first the Republican press hurried to repudiate John Brown and all his works, for it was felt that this sort of thing might prove disastrous in the Presidential contest of the next year, but it was not long before editors and politicians alike recognized an opportunity in the situation.

The Chicago Convention which nominated Abraham Lincoln in 1860 unanimously resolved that the attempt of John Brown was criminal . . . But in the autumn of 1859 the “liberal” press . . . deplored the conditions which made [Brown’s attack] necessary; it deplored the misguided effort in a holy cause, but abhorred the barbarous conduct in Virginia in suppressing that effort. [William Lloyd] Garrison wrote in the Liberator:

“In recording the expressions of sympathy and admiration which are so widely felt for John Brown, whose doom is now swiftly approaching . . . that, judging him by the code of Bunker hill, we think he is deserving of high-wrought eulogy as any who ever wielded sword or battle-axe in the cause of liberty . . . ”

(John Brown, The Making of a Martyr, Robert Penn Warren, J.S. Sanders and Company, 1929, pp. 393-395)

The Fourteenth Amendment to the US Constitution in 1868 was illegally enacted without the requisite number of States ratifying it. This so-called amendment has been the source of many political and social conundrums then and today — most recently it allegedly allows children born on US soil to be instant citizens. It indeed was only a measure by the Republican party to ensure votes in the South from grateful and compensated former African slaves.

Bernhard Thuersam, www.circa1865.org

On Diversity

“How much diversity can America tolerate and still be America?

There is no question that, at the time the Declaration of Independence was signed and the Constitution was framed, an American was white and English-speaking, and a product of Western Christian civilization. Non-whites were not allowed citizenship until Republicans forced through the 14^th Amendment in 1868 partly as a way to enfranchise blacks in the South who they thought would then vote for the Grand Old Party.

Moreover, whenever non-white immigration reached any significant level, restrictions and prohibitions were enacted, e.g., the Chinese Exclusion Act of 1882, the Gentlemen’s Agreement of 1907, and the Oriental Exclusion Act of 1924.

When the Founding Fathers talked about religious freedom, they were essentially thinking of disestablishing the Anglican Church. “Freedom of worship” meant that Baptists, Presbyterians, Quakers and Catholics should no longer suffer as they had under English rule. I really don’t think the Founders were thinking about Muslims, Hindus, Buddhists, animists, and Santerians.

What is America is five or ten percent non-white, non-English-speaking, non-Christian, non-Western? No problem. A little salt and pepper is interesting, enlivens and invigorates culture, and introduces new perspectives.

But what if that number becomes 40, 60, 80 percent of the population? No, I think it is called fragmentation, separation, Balkanization. Los Angeles is an outstanding example of this.

While politicians, school officials, and other so-called community leaders mouth inane slogans such as “Diversity is Our Strength,” whites flee to far-flung suburbs as fast as their SUV’s will carry them.

There are so few whites left in the Los Angeles Unified School District that busing only means that blacks and Hispanics are bussed to schools in white neighborhoods. All the white children whose parents can afford it are in private or parochial schools, leaving the local school no more than 20 or 30 percent white. In most of the elementary schools, English is a foreign language.

It seems to me that it is perfectly natural, moral, ethical, and legal for a people to want to preserve their identity. Would Japanese allow themselves to become Russian? Would Israeli’s allow themselves to become Arab? Would Indians allow themselves to become Chinese? Why should it be our fate to lose our American identity?”

(On Diversity, Dr. Roger D. McGrath, Chronicles Magazine, June 1999,excerpts, pp. 4-5)

While the Republican party reveled in its plurality victory and avoided any compromise in order to maintain party unity, Unionists like Jefferson Davis emulated great American leaders of earlier times in challenging Congress to meet the crisis and save the creation of the Founders. 

Bernhard Thuersam, www.circa1865.org

Great Americans Amid a Great Crisis  

“Jefferson Davis, in his farewell address to the United States Senate, expressed the sentiments of Virginia . . . when he said:

“Now sir, we are confusing language very much. Men speak of revolution; and when they say revolution, they mean blood. Our fathers meant nothing of the sort. When they spoke of revolution, they meant the inalienable right.

When they declared as an inalienable right, the power of the people to abrogate and modify their form of government whenever it did not answer the ends for which it was established, they did not mean that they were to sustain that by brute force . . . Are we, in this age of civilization and political progress . . . are we to roll back the whole current of human thought and again return to the mere brute force which prevails between beasts of prey as the only method of settling questions between men?

Is it to be supposed that the men who fought the battles of the Revolution for community independence, terminated their great efforts by transmitting prosperity to a condition in which they could only gain those rights by force?  If so, the blood of the Revolution was shed in vain; no great principles were established; for force was the law of nature before the battles of the Revolution were fought.”

Robert E. Lee, writing on the 23rd of January, 1861, said:

“Secession is nothing but revolution. The framers of our constitution never exhausted so much labor, wisdom and forbearance in its formation and surrounded it with so many guards and securities if it was intended to be broken by every member of the Confederacy at will . . . Still, a Union that can only be maintained by swords and bayonets and in which strife and civil war are to take the place of brotherly love and kindness, has no charm for me. If the Union is dissolved and the Government disrupted, I shall return to my native State and share the miseries of my people — and save in defense (of Virginia) will draw my sword on none.”

George Baylor, speaking on the 1st of March 1861 in the Virginia Convention, said:

“I have said, Mr. President, that I did not believe in the right of secession. But whilst I make that assertion, I also say that I am opposed to coercion on the part of the Federal Government with the view of bringing the seceded States back into the Union . . . I am opposed to it first because I cannot find any authority in the Constitution of the United States delegating that power to the Federal Government, and second, because if the Federal Government had the power it would be wrong to use it.”

John Quincy Adams, speaking before the New York Historical Society in 1839, on the 50th Anniversary of Washington’s inauguration as President of the United States, said:

“To the people alone there is reserved as well the dissolving as the constituent power, and that power can be exercised by them only under the tie of conscience binding them to the retributive justice of Heaven.

With those qualifications we may admit the right as vested in the people of every State of the Union with reference to the General Government which was exercised by the people of the United Colonies with reference to the supreme head of the British Empire of which they formed a part, and under these limitations have the people of each State of the Union a right to secede from the Confederated Union itself.”

(Virginia’s Attitude Toward Secession, Beverley B. Munford, L.H. Jenkins, Richmond, VA, 1909, pp. 294-295)

The text below is taken from Judge D.F. Pugh’s address at the dedication of the Camp Chase Cemetery. He was at the time Past Department Commander of the GAR of Ohio, and spoke respectfully of the valor and dedication of his brave, half-fed and barefooted adversaries from the American South.

Bernhard Thuersam, www.circa1865.org

Great and Famed American Soldiers

“That the Confederate soldiers were gallant, that they were hard fighters, can be proved by every Union soldier who struggled against them in the fiery front of battle.

After the battle of Missionary Ridge I was attracted by the extreme youthful appearance of a dead Tennessee Confederate soldier who belonged to a regiment of Cheatham’s Division, against which we had fought the day before. He was not over fifteen years of age and very slender. He was clothed in a cotton suit and was barefooted – barefooted!—on that cold and wet 24^th day of November, 1863.

I examined his haversack. For a day’s rations there were a handful of black beans, a few slices of sorghum, and a half dozen roasted acorns. That was an infinitely poor outfit for marching and fighting, but that Tennessee soldier had made it answer his purpose. The Confederates who, half fed, looked bravely into our faces for many long, agonizing weeks over the ramparts of Vicksburg; the remnants of Lee’s magnificent army, which, fed on raw corn and persimmons, fluttered their heroic rags and interposed their bodies for a year between Grant’s army and Richmond, only a few miles away – all these men were great soldiers. I pity the American who cannot be proud of their valor and endurance.

We can never challenge the fame of those men whose skill and valor made them the idols of the Confederate army. The fame of Lee, Jackson, the Johnston’s, Gordon, Longstreet, the Hills, Hood and Stuart, and many thousands of noncommissioned and private soldiers of the Confederate armies, whose names are not mentioned on historical pages, can never be tarnished by the carping criticisms of the narrow and shallow-minded.”

(Judge Pugh’s Address, Confederate Veteran, July 1902, page 295)

In his last major campaign speech of the 1940 election, to the “Boston Irish,” FDR reaffirmed his opposition to intervention in the European war, and added that “while I am talking to you mothers and fathers, I will give you one more assurance.  I have said this before, but I shall say it again and again and again: Your boys are not going to be sent into any foreign wars.”

Bernhard Thuersam, www.circa1865.org

Lend-Lease Equals Dead American Boys

“The 1940 presidential campaign soon settled into a phony contest to see who could most reassure American fathers and mothers that their boys would not be sent off to fight a war. [Republican presidential candidate Wendell] Wilkie kept calling FDR a warmonger and the public reaction finally got under the President’s skin.

The late Robert Sherwood, a Roosevelt ghost writer, has written that on a trip through New England on October 30 FDR was flooded with telegrams “stating almost tearfully that if the President did not give his solemn promise to the mothers, he might as well start packing his belongings at the White House.”

For this reason, Sherwood explained, the President that night in a speech in Boston spoke those unforgettable lines: “I have said this before, but I shall say it again – and again – and again – your boys are not going to be sent into any foreign war.” According to Sherwood, FDR rejected a suggestion by another speechwriter, Samuel Rosenman, that he add the phrase that was so important to him in the [Democratic] platform – “except in case of attack.”

The President’s campaign promises did not square with an impression I was getting from insiders. In October, Vice President John Nance Garner called me into his room off the Senate floor. He had just come from a Cabinet meeting.

“I’ll bet you a grand,” the Vice President [stated], “that we’re in the war by June first of next year.” Garner paused, ruminating, then added: “[Secretary of State Cordell] Hull is more anxious to go to war with the Japs than the Chief is.” I asked why.

“Because he thinks we’ve got to go to war with them sometime and we might as well do it now,” the Vice President said.

“That’s a hell of a reason,” I said. Garner agreed. Later, I mentioned Garner’s report on Hull’s attitude to Chairman Tom Connally of the Foreign Relations Committee and he grunted, “That’s right.”

The evidence that Hull wanted to go to war with Japan is overwhelming. Senator George W. Norris, the great liberal independent, knew it and once innocently assured me we would not lose any soldiers in a war with Japan.

Immediately after the election . . . Roosevelt [asked] Congress for authority to lend-lease all sorts of aid to the allies. It would be a revolutionary law giving him tremendous dictatorial powers to further our intervention – something he would not dare broach before the election.

When I arrived in Washington, DC, Senator Ed Johnson, a Colorado Democrat who shared my sentiments about the war, said he could not prevent its passage . . . . “The skids are greased and the Republicans and Democratic leaders are all for the bill,” Johnson said. I told him I would fight it even if the only vote I mustered was my own.

“When you pass this bill, it means war,” I told my colleagues. All the Democrats speaking for the Administration said the bill meant peace.

“If it is our war,” I said on January 2, 1941, “how can we justify lending them stuff and asking them to pay us back?” If it is our war, we ought to have the courage to go over and fight it, but it is not our war.”

[Wheeler said on the radio:] “The lend-lease program is the New Deal’s triple-A foreign policy; it will plow under every fourth American boy.”

Joe Kennedy, a friend since the early 1920s, shared my concern about our avoiding the war. He once told me that he liked Prime Minister Neville Chamberlain better than Winston Churchill because Chamberlain was interested in working out a peaceful solution. If this was so, I asked him, why did Britain let itself get involved in a war. Kennedy said it was “pressure from the United States.”

(Yankee From the West, Burton K. Wheeler, Paul F. Healy, editor, Doubleday & Company, 1962, pp. 24-27)

In postwar North Carolina the Loyal Leagues, Union League, etc., of the North’s Republican party were regarded as hostile organizations and designed to instill hatred in the freedmen against their white neighbors – for political purposes. During 1869 “there was an epidemic of barn-burnings in several counties of the State” charged to the Leagues as they encouraged blacks to destroy the agricultural livelihood of white farmers who were Democrats. Southern leaders advised Northern Republicans that if they disbanded their Loyal Leagues, the Klan would immediately disappear.

Bernhard Thuersam, www.circa1865.org

Loyal Leagues, Klans and Precedents

“The part played by the Loyal Leagues and similar organizations [Union League] in provoking the Southern people to defensive expedients was recognized by fair-minded Northern newspapers, and when in April, 1868, General [George G.] Meade issued an order for the suppression of the Ku Klux Klan, the New York Herald commented:

“The order of General Meade . . . will meet with the approval of all who espouse the cause of order and good government. But the General must not exercise his power on that organization alone. He must rigorously suppress the secret “Loyal Leagues” of Negroes; for they are equally, if not more, pernicious in their influence than the white man’s society.

The arrogance of the Negroes and their attempt to reduce the whites of the South to political vassalage by means of the “Loyal Leagues,” and the many other outrages that have been committed by these same Leagues, are equally as dangerous to the peace and safety of society as are the retaliatory actions of the Ku Klux Klan.”

An Alabama paper in an editorial denouncing the Loyal League said: “The League is nothing more than a [black] Ku Klux Klan . . . Let [their carpetbagger leader] break up the League and thus remove all temptation from the Kluxes to come here.”

It was the usual practice for the Leagues, when they held their meetings, to throw out armed pickets in all directions about the building . . . [a white resident commented that] “The Negroes acted here just like an invading army after they had conquered everything and were going rough-shod over everything. They thought they were the big dogs in the ring.”

Even so prejudiced an observer as the carpetbagger Judge [Albion] Tourgee said: “There is no doubt about this feeling, taken in connection with the enfranchisement of the blacks, induced thousands of good citizens to ally themselves with the Ku Klux Klan upon the idea of that they were acting in self-defense in so doing, and especially that they were securing the safety of their wives and children thereby.”

In such a state of affairs . . . throughout the South there began spontaneously to spring up local defensive groups, generally in the form of secret societies, designed primarily to offset the aggressiveness of the Loyal Leagues.

The members of the Boston Tea Party – and the members of the Ku Klux Klan – were but following a precedent set for them in earlier days in other lands. England had known the Moss Troopers, who took drastic means of manifesting their disapproval of the iron rule of the Normans; the misrule of Louis XI of France had resulted in the formation of that powerful and mysterious organization known as the Free Companions; Italy had its Carbonari during the Napoleonic wars.

Freedom loving people everywhere, when overwhelmed by oppression against which they have no their defense, have never hesitated to resort to secret and, if needs be, violent organizations for relief.”

(The Invisible Empire, The Story of the Ku Klux Klan, 1866-1871, Stanley F. Horn, Houghton-Mifflin, 1939, pp. 26-30)

Southern President Jefferson Davis described Bismarck’s Prussians as the “arrogant robbing Yankees of Europe” who appropriated their small sister states into a centralized and oppressive regime. By 1864, fully 25% of Lincoln’s war machine was comprised of German soldiers and US war bonds found many subscribers in the Fatherland.

Bernhard Thuersam, www.circa1865.org

Grasping Yankee Prussians Against the South

“ . . . Southerners insisted that slavery was not a cause of the war in the sense of being a source of an irrepressible conflict between North and South. They ascribed [Northern attacks on slavery] . . . not to any humanitarian or ideological considerations which indicated divergent opinions on the morality of slavery, but to the desires of ambitious politicians and selfish manufacturers for political power and economic gain.

They charged that Northern majorities in Congress had passed legislation for the benefit of their section’s commercial and manufacturing interests and at the expense of the Southern States. The Yankees had become grasping and aggressive, and Jefferson Davis, drawing a parallel to the contemporary Franco-Prussian War, compared the Yankees of the 1850’s to the Prussians of the 1870’s . . .

Not slavery, but the North’s unjustifiable assaults upon the Southern States had caused secession and war, in the view of Confederates . . . the primary reasons for the North’s hostility to the Southern States lay in the fact that the Northern and Southern States had differing, antagonistic and competing ways of life. The Southern way of life was generally defined by former Confederates in terms of an agricultural economy, locally controlled and conservative in its social and political customs.

[They] emphasized in particular that the ante-bellum South had differed from the North in that its civilization had been essentially conservative. It was conservative, they asserted, in its concept of constitutional liberty, centering around the sovereignty of States, and opposed both to national centralization and to extreme doctrines of the “natural rights” of individuals.

It was conservative also, they stated, in its aristocratic principles, opposing mere majority rule, opposing what the former Confederate Secretary of State, R.M.T. Hunter called the “despotic majority of numbers” in the North.

D.H. Hill, A.T. Bledsoe, and R.L. Dabney took the lead in describing the antagonism between Southern “conservatism” and Northern “radicalism.” The North, they declared, had abandoned the system of government prescribed in the Constitution and had adopted radical, democratic, European “isms,” based upon principles of equal rights for all individuals and rule by the majority.

These doctrines stemmed from the French Revolution; they were held, implied General Jubal Early, by the men who had crucified Jesus Christ. Against Northern Jacobinism the Confederacy had fought the whole world’s battle; the South, asserted [Gen. Daniel H.] Hill, was the Vendee of the United States and had waged a similar fight for “conservatism against lawlessness, infidelity, irreverence towards God and man, radicalism.”

(Americans Interpret Their Civil War, Thomas J. Presley, Princeton University Press, 1954, pp. 119-121)

Perhaps the greatest accomplishment of the men who followed Lee and other Southern generals was their steadfast determination in the face of overwhelming odds. Rarely after mid-1863 were there even odds and most often Lee fought successfully against foes two or three times his own number.

Bernhard Thuersam, www.circa1865.org

The Grandest Soldiers That Ever Marched

“It is quite a mistaken idea that the Yankees were poor soldiers and easily whipped. Any Confederate soldier who met them often in battle will testify that they were hard and tenacious fighters, especially those from the Great North West.

The Confederates could claim very little credit for holding at bay such a mighty host armed with the most improved weapons and devices of warfare for four long, dreary years, and defeating them so often and disastrously, with odds often greatly against them, had the Northern army been merely a disorganized mob and rabble.

Yes, the Northern army was a fine one, well equipped and well officered, with all the resources at hand that could be desired for great and aggressive warfare; but it had to meet an army of Southern troops composed of the grandest soldiers that ever marched to martial music, or fought in defense of country!

Just to think, that the Southern army of six hundred thousand men, poorly armed and equipped, ridiculously clad and meagerly fed, without tents, without medicine, without pay, checkmating, baffling, repulsing and often humiliating and disastrously defeating the Northern army of 2,778,304 men armed with the most improved engines of warfare, well paid, well fed, abundantly clothed; backed by all the resources of a great nation, for four long, dreary years, staggers the credulity of man to contemplate.

In a letter to General [Jubal] Early shortly after the close of the war, General Robert E. Lee wrote: “It will be difficult to get the world to understand the odds against which we fought.” From the number drawing pensions from the United States government today, fifty years since the close of hostilities, there might have been a million more soldiers in the Union Army than given in the figures named above.”

(Sketch of the War Record of the Edisto Rifles, William V. Izlar, The State Company, 1914, pp. 98-100)

With the war nearly over and nothing to gain from destroying private homes and property, Lincoln’s Grand Army added salt to the wounds in a State which was rightly driven from the Union four years earlier by his inability to compromise and avoid war. In 1865 began reconstruction and twelve years of misrule, robbery and outrage in the American South.

Bernhard Thuersam, www.circa1865.org

Grand Army of the Republic of Thieves

“Glen Burnie, [North Carolina] March 21, 1865

My Dear Cousin,

Well Pattie, I have seen the Yankees at last, and I earnestly pray that I may never see them again. The 9^th of March will ever be remembered by me. The vagabonds appeared here early that morning, we had no idea they were within fifty miles of here . . . There was a hundred fifty men in the first squad that came here, and such a yell as they gave when they rode in the gate, mortal never heard.

Papa ran to the swamp as soon as he saw them coming, and they were almost frantic with rage when they found he had left and started in the woods to find him and swore by all the saints in heaven that they would kill him if they found him.

The rascals all came in, and in less than ten minutes the house was stripped of almost everything. Pa had the night before fortunately concealed his two watches and your jewelry in a very nice place . . . One of them came to me to know where they were, I of course refused to tell, he them immediately presented a pistol to my head and swore he would take my life if I did not tell him . . .” They carried off every earthly thing we had to eat, did not leave a grain of corn or coffee, or anything that would sustain life one day, and they found all our silver and took every knife, fork and spoon we had in the world.

They set the Piney Woods on fire all around us. Tell Aunt Jenny they set on fire all the rosin she saw, and turned day into night. They carried off a great many of our clothes, have not left me a cloak or shawl of any kind, tore the silk you gave Jenny all to flinders, and carried off my best dresses, and two of Mama’s silks. Have not one blanket in the house, have only a half dozen quilts. The Yankees burned our barn and swore they would burn our house over our heads, but Providence saved it. I can’t tell you how.

Well Pat, I must close by telling you that the Yanks never caught Papa and that we are not quite starved to death, though we came very near it, we went five days without a mouthful of bread. You will excuse the paper I know as it is all the Yankees left in the house, and ‘tis a wonder they left this.

Oh how I do hate the very name of Yankee! May the chilling blight of heaven fall on their dark and doomed souls. May all the powers of earth and heaven combine to destroy them, may their land be one vast scene of ruin and desolation as ours is. This is the blessing of the innocent and injured one. I forgive them? May heaven never!   Nellie”

(A Goodly Heritage, Emma Woodward MacMillan, Wilmington Printing Company, 1961, pp. 65-

Scholars like Richard Weaver are known for influencing “the revival of philosophical conservatism in the American academy as well as deepening and enriching Southern studies and the discipline of rhetoric.”  The agrarian South traditionally was close to the soil while the North was immersing itself in commercialism and the false god of science, a reality persisting to this day.

Bernhard Thuersam, www.circa1865.org

Graceful Aims of Southern Scholarship

“Wishing to be complimentary, a forthright city editor of a Manhattan newspaper once proclaimed that young men from the South make excellent reporters provided they can rid themselves of malaria and gentility. This characterization may be accepted as a fair statement of the reputation of Southerners abroad in the land. By malaria the city editor meant not so much the pathological state induced by the mosquito’s sting, as that dreamy and miasmic attitude of mind usually associated with the disease.

And by gentility the editor intended to imply a false assumption of gentlemanly graces and immunities, especially an immunity from a conscience which holds steady work to be a duty. From his own point of view the Manhattan journalist of course spoke with accuracy.

But from the point of view of the indigenous Southerner he was altogether wrong. For the terrestrial aims of the Southerner are not the same as those of the New Yorker or New Englander. To be properly appreciated for his native qualities, the honest Southern person should stay at home.

When I went North to college, a dean, after learning the region of my nativity, asked in a tone of slight facetiousness what I considered the aim of Southern scholarship. Did I also think Southern scholars had to do nothing but sit pleasantly on a vine-covered back porch and drink lemonade?

I shall always feel that one of the tragic failures of my experience was that I did not, to our common astonishment, say, “Yes – provided the scholarly conversation is graceful, well-mannered, and leisurely enough.”

(Culture in the South, Middle Class and Bourbon, Clarence Cason, UNC Press, 1934, pp. 478-481)