Circa1865

Former Alabama Governor George Wallace recalled: “My father used to tell me that poverty and illiteracy in the South resulted from the way in which we were treated after the war when they burned the schools down, burned the railroads, just desecrated the South. We are just now overcoming the effects of that tyranny and of the iniquitous Thaddeus Stevens [the Radical Republican leader in Congress], who wanted nothing but vengeance.” Wallace felt himself as one of the South’s “rural proletariat,” and committed himself to “rid the region of what he considered a Northern-imposed inferiority.”

Bernhard Thuersam, www.Circa1865.com

Experimenting with Government Social Programs

“Most Southerners of the [postwar] – and their progeny, including George Wallace – viewed the period of military occupation as cruelly harsh . . . [but] for Southerners, “the unforgiveable reality was not that military rule was unbearably strict or unreasonably long but that it had been imposed at all; what mattered was that the bayonets had glittered among a people who had complied, whatever their reluctance and misgivings, with the Lincoln program for Reconstruction, only to find that the rules had changed as the political winds shifted.

Military rule (but not military occupation) ended in most States in 1868. By then, however, the federal Reconstruction Acts had placed the South’s political structure firmly under the control of [Republican] Radicals who, in practice if not in law, hand-picked governors, legislators, judges, tax collectors, and postmasters.

Many of the jobs were lucrative political plums that lent themselves to graft and payoffs. Legislators were bribed to sell railroad holdings to speculators for next to nothing. An Alabama editor of the time complained that “inside the State capitol and outside of it, bribes were offered and accepted at noonday and without hesitation or shame,” which helped “to drive capital from the State, paralyze industry, demoralize labor, and force the [best] citizens to flee Alabama as a pestilence, seeking relief and repose in the wilds of the distant West.”

Bribes and frauds notwithstanding, Reconstructions greatest dollar cost to the South came from enormous (and frequently wasteful) legislative spending on new programs fostered by the novel and, for the time, somewhat extraordinary notion that social responsibility was a function of the government.

These programs involved not only the establishment of free public school systems for white and black children but also the construction of insane asylums, hospitals, roads, and bridges. Despite extravagances and often misused funds, America’s first integrated governments – [Southern] legislatures comprising blacks, carpetbaggers and scalawags – were experimenting with social programs that State governments in the North had never before financed.

But these largely noble experiments were undertaken at the expense – financially and psychologically – of Southern white landowners, who saw the American republic’s traditional rights and values being overturned by what seemed to them a motley collection of blacks, Northern usurpers and Southern traitors.

In formal as in common speech . . . “the United States are” became “the United States is.” But to Southerners, the end of the war – the War Between the States, as most Southerners would refer to it for at least the next 125 years – meant encroaching federalism and government involvement in theretofore private sectors.

Thenceforth, at least well into the heyday of George Wallace, Alabamians would distrust and often detest the federal government, or at best, view it with deep misgivings.

In Barbour County, the defeated whites told their children and grandchildren horror stories of Reconstruction that would burn into their memories: black constables “paraded the streets,” administering “powers of sovereignty” over whites; federal troops carried off or killed farm animals, burned cotton, and plundered stores and homes; once-wealthy families were reduced to penury; local leaders were arrested on trumped-up charges; most whites were prohibited from voting in local and State elections while blacks, induced by threats, money or liquor, were permitted to vote two or three times each for candidates sympathetic to the Radicals.”

(George Wallace, American Populist, Stephan Lesher, Addison-Wesley, 1994, pp. 10-12)

By 1750, Rhode Island had surpassed Liverpool as the center of the triangular transatlantic slave trade, with British shipbuilders complaining to Parliament that New Englanders were luring their shipwrights away with promises of high pay.  Yankee notions and rum were shipped to Africa to be traded for slaves, thence to the West Indies to trade slaves for molasses, then returning to New England to make more rum for future slave voyages. The American South had no involvement in this inhumane and illicit traffic.

Bernhard Thuersam, www.Circa1865.com

New England Commerce Born of the Slave Trade

“The planting of the commercial States of North America began with the colony of Puritan Independents at Plymouth, in 1620, which was subsequently enlarged into the State of Massachusetts. The other trading colonies, Rhode Island and Connecticut, as well as New Hampshire (which never had an extensive shipping interest) were offshoots of Massachusetts.

They partook of the same characteristics and pursuits; and hence, the example of the parent colony is taken here as a fair representation of them. The first ship from America, which embarked in the African slave trade, was the Desire, Captain Pierce, of Salem; and this was among the first vessels ever built in the colony.

The promptitude with which the “Puritan Fathers” embarked in this business may be comprehended, when it is stated that the Desire sailed upon her voyage in June, 1637. The first feeble and dubious foothold was gained by white man at Plymouth less than seventeen years before; and as is well known, many years were expended by the struggle of the handful of settlers for existence.

So that it may be correctly said, that the commerce of New England was born of the slave trade; as its subsequent prosperity was largely founded upon it. To understand the growth of the New England slave trade, two connected topics must be a little illustrated. The first of these is the enslaving of Indians. The pious “Puritan Fathers” found it convenient to assume that they were God’s chosen Israel, and the pagans about them were Amalek and Amorites. They hence deduced their righteous title to exterminate or enslave the Indians, whenever they became troublesome.

As soon as the Indian wars began, we find the captives enslaved. The ministers and magistrates solemnly authorized the enslaving of the wives and posterity of their enemies for the crimes of the fathers and husbands in daring to defend their own soil. In 1677, the General Court of Massachusetts ordered the enslaving of the Indian youths or girls “of such as had been in hostility with the colony, or had lived among its enemies in the time of war.”

By means of these proceedings, the number of Indian servants became so large, that they were regarded as dangerous to the Colony. They were, moreover, often untamable in temper…Hence the prudent and thrifty saints saw the advantage of exporting them to the Bermudas, Barbadoes, and other islands, in exchange for Negroes and merchandise; and this traffick, being much encouraged, and finally enjoined, by the authorities, became so extensive as to substitute Negroes for Indian slaves, almost wholly in the Colony. Among the slaves thus deported were the favourite wife and little son of the heroic King Philip.”

(A Defence of Virginia, and Through Her, The South, Robert Louis Dabney, E.J. Hale & Son, 1867, pp. 32-35)

During the French and Indian War New England merchants carried on illicit trade with the French West Indies; during the War of 1812 New England merchants did the same with the British, withheld troops from United States forces, and threatened secession at its Hartford Convention of 1814.

Bernhard Thuersam, www.Circa1865.com

A Tradition of Trading with the Enemy

“As the [French and Indian] war progressed and the price of goods and provisions rose, the temptation [for smuggling] became greater. The routes and methods of forwarding cargoes became as varied and devious as were the dealings with officials, and the wrath of the [British] military and naval authorities increased proportionately as they saw their efforts thwarted and neutralized by the acts of colonial merchants.

In the latter part of 1759 General Crump wrote to Pitt that in the previous eight months not a single vessel had been able to reach the French West Indies from Europe, and that the islands were sustained wholly by the illegal American [New England] trade. Admiral Coates called this trade “iniquitous, and Commodore Moore described those who were engaged in it as “traitors to their country.”

It has been asserted that the commercial supremacy in the West Indies was the central point of Pitt’s policy . . . [though] the fruits of the war he had waged so brilliantly could not be gathered unless the French possessions in the islands were conquered, and what prevented them from falling into his hands was the support they received from the colonists – to a great extent, the New Englanders.

Its only cure seemed to be the enforcement of the act of 1733, and in 1760 he sent a circular letter to the colonial governors stating that the enemy was “principally, if not alone, enabled to sustain, and protract, this long and expensive war” by means of “this dangerous and ignominious trade,” and calling upon them to take every lawful step to bring the offenders to “exemplary and condign punishment.”

Although the trade was notorious, and although at the very time, a few months previously, when Wolfe was battling for Quebec, Boston merchants were ferreting out a new way of trading with the enemy through New Orleans, a committee of the Massachusetts Council reported on Pitt’s dispatch that “they cannot find that there is any illegal trade . . . Governor Fitch of Connecticut wrote that he had been unable to find any evidence of trade with the enemy among his people.”

(The History of New England, Vol. II; Revolutionary New England, 1691-1776, James Truslow Adams, Little, Brown and Company, 1941, pp. 267-268)

Northern incursions into coastal areas would either carry away slaves to cripple Southern agricultural production, or impress male slaves into Northern military service. Massachusetts led the North in counting slave recruits against their troop quotas, thus leaving many white citizens free to remain home during the war.

Bernhard Thuersam, www.Circa1865.com

Drafting Able-Bodies Slaves

“When [General] David Hunter returned to [South Carolina’s Sea] islands on January 20, 1863 . . . he brought with him James Montgomery, the man who would become the colonel of the Second [Union] South Carolina Regiment. Montgomery had gone to Kansas with John Brown and afterward became one of the most prominent leaders among the Jayhawkers. Like Brown, he sought to use the slaves to free slaves; and again, like Brown, his preferred tactic was the Kansas-style raid — swift, terrifying, and devastating, taking all that could be carried, and burning all that was left behind. Perfected in practice, the raid became the professional trademark of “Mon’gomery’s boys” and, to some extent that of the Negro soldier in South Carolina.

On March 10, he landed in Jacksonville [Florida] along with [Col. Thomas W.] Higginson’s command and led a foray seventy-five miles inland, returning laden with booty and a large number of potential soldiers — lately slaves. In May and June, raids up the Ashepoo and Combahee rivers in South Carolina and an attack on the village of Darien, Georgia supplied more recruits. Meanwhile, Hunter issued an order drafting all able-bodied Negro men remaining on the plantations. Others were seized in the night by squads of Negro soldiers. On one plantation on St. Helena, Betsey’s husband was thus taken, leaving her with ten children and a “heart most broke.”

Those who attempted to evade the draft were roughly treated. Josh, who had fled to the marshes, was tracked to his hiding place and when he again tried to elude his pursuers was shot down and captured. Negro civilians suffered under the draft and resented the manner of its enforcement . . . ”the draft is either taking or frightening off most of the men,” lamented one of the [Northern missionary] superintendents at the end of March, 1863.

During [the] early history [of Negro impressments] the new regiments were plagued by desertions which were freely excused on the ground of ignorance . . . Private William Span, having been recaptured on his eighth or ninth defection, was brought before the colonel in his tent. Montgomery asked Span if he wished to offer and excuse. Span said no. “Then,” declared the colonel, “you will be shot at half-past nine this morning.”

(After Slavery, The Negro in South Carolina During Reconstruction, Joel Williamson, UNC Press, 1965, pp. 17- 20)

By mid-1862, General Henry Halleck informed Lincoln that volunteering had all but ceased, and other means of filling the ranks had to be found. Lincoln then used the threat of conscription as a whip to stimulate enlistment, with Northern towns, cities, counties and State’s raising immense amounts to purchase substitutes for their drafted men. Also, State agents were sent to the occupied South to scour the area for potential recruits, especially slaves, who would count against a Northern State’s quota of troops.

Bernhard Thuersam, www.Circa1865.com

Enlisting Burglars, House-Burners and Thieves

“Complaints having come across the ocean that Northern recruiting agents were in Europe plying their trade, the Senate of the United States passed a resolution on the 24^th of June 1864, requesting President Lincoln to inform that body “if any authority has been given any one, either in this country or elsewhere, to obtain recruits in Ireland or Canada,” &.

On July 13, 1864, Gov. [John] Andrew, of Massachusetts, informed Secretary Stanton that citizens of Massachusetts were recruiting a large number of aliens. On July 14, 1864, the US Congress passed an act authorizing the Governor of each State in the Union to send recruiting agents into any Confederate States, except Arkansas, Tennessee and Louisiana; and declaring any volunteers these agents might enlist should be “credited to the State, and to the respective subdivisions thereof which might procure the enlistment.”

Thereupon agents were sent from all the New England States, New York, Pennsylvania, New Jersey, Ohio, Indiana and Illinois . . . into all the accessible parts of the Confederacy. New Hampshire’s agents, for an example, to receive $20 for each one-year man enlisted, $25 for each two-years’ enlistment, and $40 for each three years’ man; and these recruits to receive, respectively, $100, $200, and $300, a proviso being added to her law that the Governor might, if he found it advisable, pay a bounty of $500 for each three-years’ man enlisted in “the insurgent States.”

But, the “commercial spirit” not having yet taken possession of the South, Secretary Stanton said this in a report to President Lincoln, March 1, 1865: “The results of the recruitments under the act of July 4, 1864, for recruiting in the rebel States, were reported as unfavorable.”

On August 28, 1864, Prov. Mar.-Gen. Fry telegraphed to his assistant in Boston: “Hon. J.D. Baldwin writes me from Worcester that towns in his district enlist their own citizens, provide bounties for them, and send them to camp or rendezvous to be mustered in and credited. That after reaching rendezvous they are beset by recruiting agents for other places, especially Boston. These agents, offering higher local bounties, succeed in getting the men credited to other towns, etc.”

“[A] Colonel of one of the negro regiments at Natchez “stated that in consequence of the presence of recruiting agents from Northern States offering large bounties for recruits his men were deserting, procuring citizens’ clothing, and secreting themselves until an opportunity offered of escaping from the place for purpose of enlisting. The same state of things,” he continued, “exists in the other colored regiments . . . ”

On January 19, 1865, the Actg. Asst. Prov. Mar.-Gen., Concord, N.H., wrote to Prov. Mar. Gen. Fry, Washington, saying among other things: “I would respectfully call your attention to the fact that burglars, house-burners, and thieves, felons of all classes and kinds, are daily taken from jails and prisons with the consent of the judges, both high and low, and enlisted under false names and false pretenses in the service of the U.S.”

(The South’s Burden, the Curse of Sectionalism, Benjamin Franklin Grady, Nash Brothers, 1906, pp. 116-118)

The crisis of the Union in the 1850s was caused by an increasing willingness of radicalized Northerners to use force, especially fomenting slave insurrection in the South, to end the African slavery inherited from the British. Rather than seek a practical and peaceful means of ending the institution — from which their own section had profited greatly through the slave trade and cotton milling — abolitionists preached fire, sword and anarchy. On the latter, anarchist Ralph Waldo Emerson admitted “I own I have little esteem for governments.”

Bernhard Thuersam, www.Circa1865.com

Abolitionists Growing More Warlike

“Emerson welcomed the fact of anarchy as a confirmation of his belief that men could live without institutions. “I am glad,” he said, “to see that the terror at disunion and anarchy is disappearing.” John Brown’s raid raised even more extravagant hopes for the triumph of transcendental anarchism. “ . . . John Brown was an idealist. He believed in his ideas to that extent that he existed to put them all into action . . .” said Emerson at a John Brown meeting . . . The example of Brown was just what the country needed [and Henry David] Thoreau’s sentiments were almost identical.

Emersonian transcendentalism [had] . . . changed from a contemplative philosophy into an activist creed. The “American Scholar” was no longer a withdrawn and harmless figure, reading the eternal truths of “Nature.” He was John Brown, an idealist whose inner voice commanded him to shed blood. Emerson had always hoped that he would one day see “the transformation of genius into practical power.”

During the Kansas conflict, [William Lloyd] Garrison remained true to his [pacifist] principles by having no truck with those who were enlisting in the free-State forces or sending arms to help them. Yet a curious note crept into his 1856 criticisms of the Kansas effort. If someone had to be armed, he protested, it should be the slaves in the South rather than the northern whites in the territories. If the resort to force had to be made, he seemed to be saying, it should be on such a scale as to bring down the whole slaveholding structure.

Wendell Phillips compromised himself more directly by donating money to a Kansas rifle fund in 1855 [and the] nonviolent [abolitionist] ranks were thinning. By 1858, Garrison was bemoaning the fact that abolitionists were “growing more and more warlike, and more disposed to repudiate the principles of peace, more and more disposed to talk about “finding a joint in the neck of the tyrant, and breaking that neck, “cleaving tyrants down from the crown to the groin,” with a sword which is carnal, and so inflaming one another with the spirit of violence and for a bloody work.” He feared that this thirst for violence would destroy “the moral power” of the abolitionists.

At a meeting for the observance of Brown’s martyrdom, Garrison endorsed Brown in a way that seemed amazingly inconsistent: “As a peace man – an “ultra” peace man – I am prepared to say” “Success to every slave insurrection at the South.” God, it seems, had decided that slavery must come to a violent end. A slave rebellion was not something Garrison was advocating, it was simply “God’s method of dealing retribution upon the head of the tyrant.” The implication was that although John Brown had violated holy commandments, he was nevertheless an instrument of divine judgment – like fire or pestilence. No responsibility rested with the abolitionists; it was the slaveholders themselves who had invited the wrath of God by refusing to heed the moral appeals of thirty years of antislavery agitation.”

(The Inner Civil War, Northern Intellectuals and the Crisis of the Union, George M. Frederickson, Harper & Row, 1965, pp. 39-42)

Conservative Democrat George Wallace of Alabama sought his party’s presidential nomination in 1964, ran as presidential candidate of the American Independent Party in 1968, and then sought the Democratic nomination again in 1972 and 1976.

Bernhard Thuersam, www.Circa1865.com

Stand Up for America

“Labor leaders had tried to misrepresent the civil rights bill, and I intended to let the rank-and-file membership know what its passage really meant. One power it would grant to the executive branch would be the right to establish ethnic quotas in hiring, rather than on a basis of merit or ability. A member of a local union told me, “Governor, I am for you. I don’t like too much government interference in my life.”

During my stay in Kenosha [Wisconsin], a militant picket tried to hit me with a sign. Jemison, my security guard, took the full blow on his head. The man who assaulted us was arrested on a disorderly conduct charge, found not guilty, and released.

If this had happened to, say, [Democrat] Adlai Stevenson in Dallas, the liberal press would have cried, “shame,” and pointed with alarm to the danger from the militant right. It was not easy to campaign in an atmosphere in which those who opposed us were granted complete license to disrupt and destroy my right to speak. The double standard was operating again.

During one of my speaking engagements, a reporter asked me, “Do you have an alternative to the civil rights bill?” This was an easy one. “Yes sir,” the U.S. Constitution. It guarantees civil rights to all people, without violating the rights of anyone.”

I closed an address in Appleton by saying, “If the people of Wisconsin want a civil rights bill for Wisconsin, let them enact it in their own State. That’s the way it should be. But let’s not have the federal government telling us what to do or what not to do.”

In Milwaukee I told my delegates: “My campaign slogan when I was elected governor was “Stand Up for Alabama.” Tonight I want to expand it to “Stand Up for America.”

That slogan became and remained the heart of my political and economic beliefs. The sacred oath of office that every elected official takes is to protect and defend the Constitution against all enemies, foreign and domestic. This concept of loyalty to the Constitution precludes any transfer of sovereignty to any international political body [such as the United Nations] – which would be a treasonable violation of the supreme law of the land.

I believe George Washington would have had words to say about the civil rights bill and the growing power of the federal government. These words from his Farewell Address are significant today:

“It is important, likewise, that [leaders] should confine themselves within their respective Constitutional spheres, avoiding, in the exercise of the powers of one department, to encroach upon another. The spirit of encroachment tends to consolidate the powers of all departments in one, and thus to create, whatever the form of government, a real despotism.”

(Stand Up for America, George C. Wallace, Doubleday & Company, 1976, pp. 88-89)

Webster’s Dictionary of 1828 defined a traitor as one who “betrays his allegiance to his country” and “who aids an enemy in conquering his country.” Lt. Snelling, described below, deserted his Georgia regiment and guided the enemy army through his home State.

Bernhard Thuersam, www.Circa1865.com

Lt. Snelling Returns Home to Georgia

“Sunday, November 20, 1864 was a day of unprecedented excitement in the capital of Georgia. Members of the legislature had already departed in haste for their homes. The governor and Statehouse officers were in flight, and many citizens of the town were following the example set by them. In the afternoon distant cannon fire was heard in the direction of Macon, some thirty miles away.

Just before sunset a small group of blue-coated cavalrymen were seen lingering on the outskirts of the town . . . They cut telegraph wires, seized a few horses, and then made a hurried exit. They were the first of more than thirty thousand enemy soldiers who were to enter Milledgeville within the next four days.

With flags unfurled, the band at the head of the column playing the “Battle Hymn of the Republic” and other martial airs . . . [the enemy army occupied the town and Sherman] learned that he was occupying a plantation belonging to General Howell Cobb and forthwith issued orders for its complete destruction.

On the same evening he ordered a special guard to protect the property of Andrew J. Banks whose farmhouse stood a short distance away. Banks, a North Carolinian by birth, was known to be of strong Unionist sentiment.

It is doubtful if Sherman’s intelligence channels had ever been more effective than on this particular occasion. His knowledge of the country which he had entered, and of the varying sentiments of the inhabitants, he owed largely to David R. Snelling, the twenty-six year-old cavalry lieutenant who commanded his escort. Snelling had been born a few miles from Cobb’s plantation and, until the war began, had always lived in the community to which he was now returning as a conquering enemy.

He had left the county early in 1862 as a member of Captain Richard Bonner’s company of the 57^th Georgia Regiment. Never an enthusiastic rebel, he deserted at Bridgeport, Alabama, in July. Later he became a member of a Unionist regiment made up of defecting Southerners. He was now a first lieutenant in the 1^st Alabama (Union) Cavalry and assigned to Sherman’s personal escort where his knowledge of the people and of the country through which they were marching made his services invaluable to the commanding general who kept him close by his side.

While [Sherman and Snelling] were seated around the [evening] fire, a Negro slave . . . recognized Snelling and greeted him as “Massa Dave.” According to [an observer], the slave fell on the floor, hugged the lieutenant around his knees, and expressed mixed feelings and astonishment and thankfulness at seeing his former master in the uniform of the invading army. The slave who greeted him had belonged [to David Lester, Snelling’s] uncle, in whose home the lieutenant had lived as an orphan since boyhood.

That evening Sherman granted . . . Snelling’s request to ride six miles ahead to visit his relatives at the Lester plantation. In his memoirs, the general noted that Snelling returned that night on a fresh horse from his uncle’s stable [and that the visit had been] social in nature. The David Lester plantation book, however, indicates that Snelling was accompanied on his visit by a squad of Federal cavalrymen and the group conducted a raid on the plantation, burned the ginhouse, and pillaged the premises.

Whether Snelling’s unusual conduct was an attempt to prove his loyalty to the Union army or the result of an old grudge he bore against his affluent uncle perhaps may never be determined.”

(Sherman at Milledgeville in 1864, James C. Bonner, Journal of Southern History, Volume XXII, Number 3, August, 1956, pp. 273, 275-277)

The United States Constitution’s definition of treason (Article III, Section III) states that it “shall consist of levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.” Note that levying war is against “them” – the individual States, not the entire federation of States that comprise the “United States” nor its government. Public and military officers of the United States swear an oath to defend the Constitution, not the government — Forrest was defending his own country’s Constitution.

Bernhard Thuersam, www.Circa1865.com

Forrest Claimed Guilty of Treason

“But perhaps the most sincere tribute to the effectiveness of [Gen. Nathan Bedford Forrest’s] operations came from the other side, when the grand jury of the Circuit Court of the United States for the District of West Tennessee, meeting in Memphis for the September 1864 term, returned an indictment against Nathan B. Forrest for treason.

Reciting the existence of “an open and public rebellion, insurrection and war with force of arms . . . against the government and laws of the United States of America by divers persons . . . styling themselves “the Confederate States of America,” one of the persons being Nathan B. Forrest, “late of said District aforesaid, “the grand jurors declared that he, on the twenty-first day of August, 1864, “and on divers other days and times as well as before that day . . . not weighing the duty of his said allegiance but wickedly devising the and intending the peace and tranquility of the said the United States of America to disturb, and to stir, move, excite, aid and assist in said Rebellion, insurrection and war . . . with force and arms unlawfully, falsely, maliciously and traitorously did raise and levy war . . . with a great multitude of persons whose names to the grand jurors aforesaid are unknown . . . armed and arrayed in a warlike manner . . . with guns, swords, pistols, and other warlike weapons as well offensive as defensive . . . did . . . in a hostile and warlike manner array and dispose themselves against the United States of America . . . most wickedly and maliciously and traitorously did ordain, prepare and levy war against the said the United States of America, contrary to the duty of the allegiance and fidelity of the said Nathan B. Forrest . . . ” and so on and on.

To all of which the Marshall of the United States Court, in whose hands there was placed the capias for the arrest of “the said Nathan B. Forrest,” made return with unintentional humor – “Defendant not to be found in my district.”

(“First With the Most,” Forrest, Robert Selph Henry, Mallard Press, 1991, pp. 343-344)

Officers in the US military are sworn to defend the Constitution, not the government or flag of the government, the latter mentioned below as a justification for loyalty. William Rawle’s “View of the Constitution” which supported the idea of political secession, was a West Point text at least until 1840, when George H. Thomas graduated, and he was well aware of the seat of loyalty in the Constitution.

Bernhard Thuersam, www.Circa1865.com

Treason Against His Native State — Virginia?

“We have collected the most conclusive proof that General [George H.] Thomas had at first fully decided to come South and cast his lot with his own people . . . But, in the meantime, it may be as well to put into our records the testimony of Senator Cameron of Pennsylvania, in his speech in the United States Senate on the bill for the relief of General Fitz John Porter. Mr. Cameron, in the course of his defense of General Porter said:

“It became my duty to take charge of the railroad from Harrisburg to Baltimore, and while so engaged an incident occurred in my office which impressed me greatly at the time, and which it has always seemed to me should atone to a great extent for any errors General Porter may have committed . . . It was to a great extent through him, in my judgment, that the services of General George H. Thomas were secured to the side of the Union. General Thomas, then Major Thomas, was stationed at the Carlisle Barracks.

The capital of the nation was menaced by an enemy camping within a few miles of it, and had but a handful of men for its protection. Porter . . . selected Thomas from . . . three Majors and ordered him to report to him at my office in Harrisburg, that being Porter’s headquarters.

When informed of the duty to be performed, Thomas hesitated, then began a conversation between the two officers which continued until morning and made a lasting impression on my mind. Thomas argued against the war taking the ground that the trouble had been brought upon the country by the abolitionists of the North, and that while deploring it as sincerely as any man could, the South had just cause for complaint.

Porter took the position that he, Thomas, as a soldier, had no right to look at the cause of the trouble, but as an officer of the United States army it was his duty to defend his flag whenever it was attacked, whether by foes from without or from within. Porter pleaded as zealously, as eloquently, as I have ever heard any man plead a cause in which his whole heart was engaged, and it was this pleading which caused Thomas to arrive at a decision.

“I do not say that Thomas refused to obey his orders, but I do say that he hesitated and would much have preferred that the duty had devolved upon another. Thomas was a Virginian, and had, as many other good and patriotic men had, great doubts as to the ability of the government to coerce the States back into the Union that had, by their legislatures, formally withdrawn . . . ”

(Did George H. Thomas Hesitate to Draw His sword Against His Native State — Virginia? Notes and Queries, Southern Historical Papers, Volume XII, R.A. Brock, Editor, pp. 568-570)