Circa1865

The following is excerpted from Dr. Clyde N. Wilson’s “Defending Dixie, Searching for Fleas.”  (Foundation for American Education, 2006, pp. 44-45).

Bernhard Thuersam, www.Circa1865.com

American Historians and Their History

“Almost a lifetime of considering what historianship is, I am satisfied that what it is or should be is storytelling. Assuredly it cant be a scientific experiment, nor a logical proposition, nor the illustration of a theory. Our existence is drama, that is, a story, taking place in the mind of God. Through history we have our only knowledge of the mysterious drama of our existence beyond what has been granted us as Revelation.

I like the delightful saying of the English historian Veronica Wedgewood: “History is not a science – it is an art, like all the other sciences.” Or more seriously, we can make the same point by calling on John Lukacs perfect definition: “History is a kind of memory, organized and supported by evidence.” With emphasis on the evidence. In asserting that history is not certainty, I don’t deny that there are varying degrees of honesty and competence in the handling of evidence that allow us to judge the quality of a historian’s work.

If history is best understood as a story, at least two things follow. First, a story – like that of the Alamo – is somebody’s story – it is not everybody’s story as is claimed by those with an agenda, whether they be nationalist ideologues or multiculturalists. Everybody can learn from a story, but if it is to be real and valid, it is some people’s story. It follows that American in our time cannot have a real history because America today does not have a real people.

There was a time, peaking in the World War II era, when the inhabitants of this vast and diverse nation-state almost mingled into one people. That opportunity is now past. The inhabitants of the United States are corralled under the same territorial monopoly of force and exploitation; they share the same bread and circuses.

They are not a people, only the motley subjects of an empire. Aggregations of Oprah watchers, sports fans, and mall shoppers do not make a people. After Augustus the story of Rome ceases to be the story of a heroic and patriotic people. The Roman people pass from sight. The history of Rome becomes only an account of more or less evil emperors and a chaos of peoples without stories. Such is American in the era of Bush. The future history of the last national election can be written only as a meaningless contest in which the jocks barely beat out the nerds for possession of the imperial palace.

Most of the work of academic historians today can portray the American story in no other terms except as an abstract fantasy of oppressors and oppressed. No society has ever had more professional historians and devoted more resources to historical work of all kinds than modern America – or produced so many useless, irrelevant, and downright pernicious products. I know a historian who teaches that the great Virginians of the American Revolution were like the Taliban. Presumably because they carried weapons and were not feminists. This is to reduce human experience to a paltry and partial perspective, to remove from it everything that is worthwhile and ennobling, usable and true. But this is what academic historians mostly do these days.

A historian should be trying to say something true and useful about human beings, and doing so modestly and cautiously. No historian can discover indisputable truth, at least not about anything important. But that is what historians are claiming to do these days by reducing the drama of human experience to abstract, supposedly universal theory.”

The seemingly settled question today is that the American South withdrew from the Union because of a desire to perpetuate African slavery, and that no other issues of that period in our history ought to be considered. And beyond this settled question, Southerners who attempt any favorable motives to their ancestors are “merely repeating Lost Cause myths” to cover up their evil intent of their ancestors. The author below recommends investigating any mythology created by the winning side.

Bernhard Thuersam, www.Circa1865.com

The Cause of America’s New Version

“Set aside that the question of causation in history is a complex one, to say the least. Still it is true that historians of other generations, of vastly greater breadth of learning than most of today’s, ascribed other “causes” to t most critical event in American history: clash of economic interests and cultures, blundering politicians, irresponsible agitators. There is a bit of sleight-of-hand along with today’s false assumptions.

Even if slavery may have in some simplistic and abstract sense “caused” the secession of the first seven Southern States, it does not establish that it “caused” the war. The war was caused by the determination of Lincoln and his party to conquer the Southern States and destroy their legal governments.

Caused, one might say by Northern nationalism – nationalism being a combination of romantic identification with a centralized state and interest in a unitary economic market. The war, after all, consisted in the invasion and conquest of the South by the U.S. government. A very simple fact that most Americans, it would seem, are unable to process, along with the plain fact that Northern soldiers did not make war for the purpose of freeing black people.

One of Lincoln’s many deceptions was the claim that the Founders had intended to abolish slavery but had not quite got around to it. The Southerners of his time, were rebelling against the true Founding by insisting on non-interference, while he and his party were upholding the settled understanding of the Founders.

James McPherson, perhaps the “leading” historian of today in regard to the Great Unpleasantness and no Southern apologist, along with many others, points out that it was the North that had changed by 1860, while the South had remained attached to the original concept of the Union.

Now one may be glad, as McPherson is, that the North changed and triumphed with a new version of America, but to deny which side was revolutionary is merely dishonest.

Historians have devoted vast attention to the South, feeling it was necessary to explain where the South went wrong, find the source of the perversion that led to a doomed attempt to escape the greatest country on earth. But if it was the North that changed, ought our primary focus in understanding American history to be on why and how the North changed during the prewar period?”

(The Yankee Problem: An American Dilemma, Clyde N. Wilson, Shotwell Publishing, 2016, pp. 52-53)

Beyond eliminating Negro slavery in the South, the war “hastened the transformation of the North from a country of farmers and small manufacturers to a highly organized industrial region.” The North had no shortage of those who saw no need to carry a rifle, as great profit awaited those supplying war materiel.

Bernhard Thuersam, www.Circa1865.com

The North’s Extended Payday

“With the war, too, came what moral philosophers have said was moral decay in wholesale volume, an apparently illimitable increase in man’s cupidity. Scandals uncorked during and right after the fighting showed that [Northern] soldiers had been given clothing and blankets made of shoddy, technically a material of reclaimed wool, such as old rags, which gave a new term to our language.

Soldiers also got boots made largely of paper; they were fed meat that had come from diseased cattle and hogs; they rode hags that had been doctored to make a sale to the cavalry. Only too often the very guns put into their hands would not shoot. One big order for such weapons, refused by ordnance offices in the East, was sold and shipped to General [John] Fremont in the West.

Likely the moral condition of the country was lower than usual. Perhaps the moral philosophers should take into account the possibility that man’s inherent cupidity fluctuates, like a thermometer, with the number and quality of opportunities to commit theft, legal or otherwise; that the honesty of too few men is constant.

The decade after 1865 in the United States appears in retrospect to be an extended payday for the vast military exploit just concluded. Somebody observed it was as if Booth’s bullet had released all the chicanery and cupidity of thirty-five million people. Pastor’s warned that God’s hand would smite the Republic. And yet, the more numerous and grosser sort continued to admire the “smart” man.

The most notoriously smart figures of the postwar period in the United States were three characters who without too much exaggeration were also known as the men of disaster. They were Daniel Drew, Jay Gould, and Jim Fisk. Many called them wreckers, “Foul hyenas,” said an editorial writer of the time, “who when their prey was full rotten came to sink their slavering jaws into the carrion.”

As a big herd of anywhere from six hundred to a thousand head of Ohio beef approached New York City, Drew had his drovers salt them well, then, just before reaching the market place, let them drink their fill. Cattle were sold live-weight. Drew’s processing with salt and water added many tons to the average herd [and] “Watered stock” soon became a term in Wall Street.

Jim Fisk was a genial, handsome fellow . . . Both men and women liked him. He could sell them stuff they did not want before they realized they had bought it. When New Orleans fell into federal hands, Fisk took off to buy cotton for a Boston syndicate, which made a mint of money quickly.

(The Age of the Moguls, Stewart H. Holbrook, Doubleday and Company, 1953, excerpts, pp. 20-24)

Though it is claimed that Sherman did not sack and burn North Carolina as he did South Carolina, there is scant evidence that the former did not suffer as did the latter. In the bummer’s path were helpless women, children and old men – whose scarce food supplies, valuables and farm animals were made off with by soldiers in blue.

Bernhard Thuersam, www.Circa1865.com

Highwaymen in North Carolina

“[T]he “corn-crib” and “fodder-stack” commandoes could look back upon a plentiful harvest between Fayetteville and Goldsboro. Meat and meal had been found in abundance. So skillfully had [Sherman’s] “bummers” covered this region that the rooster no longer crowed in the morning because he no longer existed. Had the rooster escaped with his life, there would have been no fence rail for him to stand on.

[General J.D. Morgan said] “I have some men in my command . . . who have mistaken the name and meaning of the term foragers, and have become under that name highwaymen, with all of their cruelty and ferocity and none of their courage; their victims are usually old men, women and children, and Negroes whom the rob and maltreat without mercy, firing dwelling and outhouses even when filled with grain . . . These men are a disgrace to the name of soldier and the country . . . ”

Elizabeth Collier, an eighteen year-old girl of Everittsville, [North Carolina] entered in her diary:

“On Monday morning, the 20^th [March], the first foraging party made their appearance at Everittsville. They asked for flour and seeing we were disposed not to give it, made a rush in the house and took it himself—the cowardly creature even pointed his gun at us – helpless women. Looking out, we soon saw that poor little Everittsville was filled with Yankees and they were plundering the houses . . . everything outside was destroyed – all provisions taken – fences knocked down – horse, cows, carriages, and buggies stolen, and everything else the witches could lay their hands on – even to the servants clothes.”

(The Civil War in North Carolina, John G. Barrett, UNC Press, 1963, pp. 346-347)

The following passage from a mid-1862 Harper’s Weekly reveals the impetus behind the war, and the intense industrialism and consumerism that drove the Northern war effort. And if the South could not be brought into the orbit of this new order, they would have to be exiled or exterminated once their land was confiscated.  Lincoln’s Secretary of State, William Seward, stated in England in 1863 that the Southern people were free to leave and form their own government, and their land left behind would belong to the Northern government.

Bernhard Thuersam, www.Circa1865.com

Experimenting on the Reunion of the United States

“Under the vigorous administration of Major-General [Benjamin] Butler, New Orleans is steadily returning into shape. General Butler has been more energetic and less conciliatory than General Dix or Governor Johnson: his iron hand has not been covered with a silken glove. We venture the prediction that his success will be all the more thorough and speedy. The good people of Louisiana are already complaining that they have been victimized by the rebels.

And no wonder. What could be more outrageous than the destruction of cotton and sugar, while hundreds of thousands of human beings are starving to death for want of the food which could only be purchased with this cotton and sugar?

To bring the people of Louisiana entirely to their senses, nothing more is needed than a plain statement of this, and we are glad to see that General Butler has stated it.  When one reads of the heart-rending sufferings of the people of the Gulf States of whole families starving, and every rich man reduced to poverty – one is tempted to regret that the civilization of the age forbids the infliction of the tortures of the Inquisition upon the miscreant authors of these atrocities.

Strict Justice would require that Davis, Beauregard, and Lovell should expiate their crimes on the rack, or at the stake. Mean while, the revival of trade, and the exemplary punishment of traitors by General Butler, is gradually developing a Union sentiment in New Orleans as the like policy did at Baltimore. The argumentum ad ventrem is doing the work. Baltimore, Nashville, and New Orleans, are the points where the forces of the United States are experimenting on the reunion of the United States.

If we restore the Union feeling there, we can do it throughout the South. If we cannot succeed there, the bulk of the white people of the South will have to be exiled, or got rid of in some way, in order to reconstruct the Union and secure the safety of the North. In order to create a Union sentiment at the South, we must satisfy the people of that section that we are stronger than they, and that we are thoroughly earnest in our purpose of preserving the soil of the United States undivided.

We must then show them that if they persevere in rebellion they cannot escape hunger and misery, that they will be outcasts without property or rights of any kind; that it is a mere question of time how soon they will be hunted down; that it is simply due to our forbearance that the negroes have not been armed for insurrection; whereas, on the other hand, if they return to their loyalty, they will be received into the Union with the same rights as the people of the North, and will be assisted by a generous government to emancipate their slaves and start afresh in a new and wholesome career of industry. When this is done, the work of reconstruction will be more than half achieved.”

(The Work of Reconstruction, Harper’s Weekly June 14th 1862, excerpts, many thanks to Electra Briggs)

President Andrew Jackson, in early November 1832, sent a spy to South Carolina to monitor the nullification forces in South Carolina, and “transferred several military companies to Fort Moultrie and Castle Pinckney” in preparation for war against the State. Though using these measures to elevate his prestige, Jackson also urged Congress to lower the existing tariff and “attacked the protective system for the first time.” He had come to the view that like the national bank he opposed for making “the rich richer and the potent more powerful,” the Northern protective tariffs accomplished the same.

Bernhard Thuersam, www.Circa1865.com

War Clouds in Late 1832

“[Governor Robert Y.] Hayne’s [inaugural] speech was nothing short of a full-blown statement of State supremacy . . .”Fellow citizens, This is Our Own – Our Native Land,” declared Hayne.

“It is the soil of CAROLINA which has been enriched by the precious blood of our ancestors, shed in defense of those rights and liberties, which we are bound, by every tie divine and human, to transmit unimpaired to our posterity. It is here that we have been cherished in youth and sustained in manhood . . . here repose the honored bones of our Fathers . . . here, when our earthly pilgrimage is over, we hope to sink to rest, on the bosom of our common mother. Bound to our country by such sacred, and endearing ties – let others desert her, if they can, let them revile her, if they will – let them give aid and countenance to her enemies, if they may – but for us, we will STAND OR FALL WITH CAROLINA.”

The [South Carolina] legislature gave Governor Hayne authority to accept military volunteers, to draft any Carolinian between eighteen and forty-five (including unionists), and to call out the State militia. The legislators approved a $200,000 appropriation for purchasing arms and authorized Hayne to draw and additional $200,000 from a contingent fund.

On December 26 Hayne issued his proclamation asking for volunteers; by the beginning of 1833 the governor and his district commanders were raising, equipping and training an army. Soldiers constantly drilled in the streets, and for a season Carolina uniforms and blue cockades were standard fare in churches and at tea parties. Over 25,000 men – more than had voted for nullification in the first place – volunteered to defend South Carolina against Jackson’s armies.

[Former Governor James Hamilton’s military preparations] had a chance to win an immediate victory over the two badly exposed federal forts. Fort Moultrie had been built on Sullivan’s Island, and since South Carolina owned part of the island, Hamilton’s volunteers could lay siege to the fort. Castle Pinckney, erected on an island only a mile out from Gadsden Wharf, could be battered down by the nullifiers’ heavy cannon.

The necessity for a strategy of defense, however, weakened the possibility of quick victory. The governor, commanding his army with commendable restraint and caution, also knew that a concentration of troops might precipitate a needless war. Hayne insisted that volunteers train at home . . . [but with] the entire army in the uplands, Charleston would be vulnerable to a concentrated federal attack.

Hayne attempted to solve the dilemma with his mounted-minutemen plan. The governor asked each district to appoint a small cavalry unit which could race to Charleston on a moment’s notice. “If in each district only one hundred such men could be secured,” wrote Hayne, “we would have the means of throwing 2,500 of the elite of the whole State upon a given point in three or four days.”

(Prelude to Civil War, The Nullification Controversy in South Carolina, 1816-1836, William W. Freehling, Oxford University Press, 1965, pp. 264-266; 275-277)

At least six efforts were made, most of Southern origin, to settle the political differences with the North peacefully. From the Crittenden Compromise of late 1860, the Washington Peace Conference led by former President John Tyler, the Confederate commissioners being sent to Washington in March 1861, to the Hampton Roads Conference of February 1865, the South tried to avert war and end the needless bloodshed. It was clear that one side wanted peace, the other wanted war.

Bernhard Thuersam, www.Circa1865.com

To Stay the Tide of Bloodshed

“Carl Schurz, a notorious agitator and disunionist from Wisconsin, telegraphed to the governor of that State: “Appoint commissioners to Washington conference – myself one – to strengthen our side. By “our side” he meant those who were opposed to any peace measures to save the country from war and preserve the Union.

The Republicans wanted to make as wide as possible the gulf between the North and the South. This peace Conference, therefore, was a failure, because the abolitionists were determined there should be no peace.

In the Senate, Jefferson Davis, of Mississippi, made an urgent appeal to the Republicans “to assure the people of the South that you do intend to calmly consider all propositions which they may make, and to recognize their rights which the Union was established to secure.” But the Republican Senators remained mute.

Mr. Davis held that if the Crittenden Resolutions were adopted, the Southern States would recede their secession. He also said that the South had never asked nor desired that the Union founded by its forefathers should be torn asunder, but that the government as was organized should be administers in “purity and truth.” Senator Davis, with mildness and dignity of voice, also said, “There will be peace if you so will it; and you may bring disaster upon the whole country if you thus will have it. And if you will have it thus . . . we will vindicate and defend the rights we claim.”

As the year of 1860 was going out, all reasonable hope of reconciliation for the South departed. The Southern leaders then called a conference. What was to be done? All their proposals of compromise, looking for peace within the Union, had failed. It was evident that the Republican party in Congress was to wait until Mr. Lincoln came in on March 4^th. But efforts for peace were not given up, even after the war began, but were earnestly continued in an effort to stay the tide of bloodshed.

(Efforts for Peace in the Sixties, essay by Mrs. John H. Anderson of Raleigh, Confederate Veteran Magazine, August 1931, page 299)

Lincoln’s followers emulated Virginia’s Royal Governor Dunmore’s rationale for emancipating slaves in 1775, that is, to fight against an independence movement by colonists and deprive them of agricultural labor. Northern radical Republicans such as Henry Wilson of Massachusetts, wanted to liberate slaves in Southern States where they could not reach them, but did not free the property of slave holders loyal to Lincoln.

Bernhard Thuersam, www.Circa1865.com

Weakening the Forces of the Rebellion

“When the Rebellion culminated in active hostilities, it was seen that thousands of slaves were used for military purposes by the rebel forces. To weaken the forces of the Rebellion, the Thirty-seventh Congress decreed that such slaves should be free forever.

As the Union armies advanced into the rebel States, slaves, inspired by the hope of personal freedom, flocked to their encampments, claiming protection against rebel masters, and offering to work and fight for the flag whose stars for the first time gleamed upon their vision with the radiance of liberty.

To weaken the power of the insurgents, to strengthen the loyal forces, and assert the claims of humanity, the Thirty-seventh Congress enacted an article of war, dismissing from the service officers guilty of surrendering these fugitives [to rebel masters].

The hoe and spade of the rebel slave were hardly less potent for the Rebellion than the rifle and bayonet of the rebel soldier. Slaves sowed and reaped for the rebels, enabling the rebel leaders to fill the wasting ranks of their armies, and feed them.

To weaken the military forces and power of the Rebellion, the Thirty-seventh Congress decreed that all slaves of persons giving aid and comfort to the Rebellion, escaping from such persons, or deserted by them; all slaves of such persons, being within any place occupied by the forces of the United States, — shall be captives of war, and shall be forever free of their servitude, and not again held as slaves.

The progress of the Rebellion demonstrated its power, and the needs of the imperiled nation. To strengthen the physical forces of the United States, the Thirty-seventh Congress authorized the president to receive into military service persons of African descent; and every such person mustered into the service, his mother, his wife and children, owing service or labor to any person who should give aid and comfort to the Rebellion, was made forever free.

The African slave trade had been carried on by slave pirates under the protection of the flag of the United States. To extirpate from the seas that inhuman traffic, and to vindicate the sullied honor of the nation . . . the administration entered early into treaty stipulations with the British Government . . .”

(Life and Public Services of Henry Wilson, Rev. Elias Nason and Thomas Russell, B.B. Russell, 1876, pp. 346-349)

Thomas Roderick Dew ‘s father was a slaveholder in antebellum Virginia, who provided for his education at the College of William and Mary. After graduation in 1820, he travelled Europe and returned to teach political economy at his alma mater. He later responded eagerly to the Virginia legislature’s request for a disquisition on the abolition of slavery.

Bernhard Thuersam, www.Circa1865.com

New Englander’s Must Look to Their Consciences

“In 1831 it still was the custom of the Virginia legislature to look to the college of William and Mary for guidance. In that year the Assembly made a request of Professor Thomas Roderick Dew that he produce for them a summary of the long controversy on the abolition of slavery.

The professor began by casting his eyes back through history. Where were the great civilizations? He saw them in Greece, in Rome, along the Nile. Captives, instead of being put to death, were put to work. The arts, architecture, freedom, private property, leisure – in fact the true civilizations – flourished only where there was slavery.

This was Dew’s preamble. He proceeded then to prove that slavery benefitted the Negro. Unfitted for freedom by nature, slavery gave him protection, care, and security. His lot was much more desirable, the professor found, than that of the miserable free worker who was exploited and meagerly paid in the North where materialistic clamor and vulgar commercialism made civilization impossible.

Nor did the Scriptures condemn slavery or in any manner suggest the slave owner had committed any offense against God or man. New England traders had bought them – English regulations and, later, the laws of the new Republic, required their retention. Let those responsible for this look to their consciences. The slave owner need not feel any twinges. God approved. It was foreordained to be.

As for freeing them, or sending them to Liberia, that would be worse than slavery. As free men they would be exploited as wretched wage slaves. They would lack all protection, care and security. In Liberia quick death awaited them.

So well pleased were [members of the legislature] that, at their suggestion, he had his paper published in Richmond, title, Review of the Debate [on the abolition of slavery] in the Virginia Legislature of 1831-1832. So popular was it that a second edition was required. Soon other legislatures were repeating it. Pulpits rang with it. Newspapers printed large excerpts with extravagant endorsement.”

(The South and the Southerner, Ralph McGill, University of Georgia Press, 1992, pp. 113-115)