Circa1865

“The greatest pleasure is to vanquish your enemies and chase them before you, to rob them of their wealth and see those dear to them bathed in tears, to ride their horses and clasp to your bosom their wives and daughters.” Genghis Khan (1162-1227)

Human Fungi Confronting Gen. Johnston

“[At Savannah, Sherman wrote his wife, there] are some elegant people whom I knew in better days, who do not seem ashamed to call on “the vandal in chief.” They regard us just as the Romans did the Goths, and the parallel is not unjust.”

[Terror], as he later admitted, was to be Sherman’s ally in the new campaign. “My aim then was to whip the rebels, to humble their pride, to follow them to their inner recesses, and make them fear and dread us. “Fear is the beginning of wisdom” . . .

From the start, the campaign was called the Smokey March. In spite of wet weather, fires licked at railroad cars, depots, ties, at bales of cotton and bins of cottonseed, at acres of pine trees, at barrels of resin, at factories, at public buildings – sometimes at whole towns. Rail fences smoldered when not too deep in water. Barns blazed after foragers had emptied them, and houses that farmers had deserted glowed on the horizon where bummers explored.”

“[The Richmond Examiner of March 29, 1865 wrote] of 487 Yankee captives, shoeless, hatless, blackened by pine smoke . . . sent by Wade Hampton to prison in the Confederate capital. The prisoners were:

“scabs, scavengers and scum of creation. Never since the war began has such a crew of hell-born men, accursed and God-forsaken wretches polluted the air and defiled the highways of Richmond with the concentrated essence of all that is lecherous, hateful and despised. All these are part and parcel of that human fungi Johnston’s noble army are confronting . . . If he cannot successfully resist them, God help Richmond and her citizens.”

(Sherman: Fighting Prophet, Lloyd Lewis, Harcourt, Brace and Company, 1932, excerpts pp. 474; 488; 493; 512)

The author below views “Northern History” as a highly fertile and under-explored frontier for historians. The early concerns of Republican politicians regarding Northern support for their war is underscored by Congressman Elihu Washburne of Illinois, advised by a constituent in June 1862: “The minds of our friends are filled with forebodings and gloomy apprehensions . . . all confidence is lost in the Administration, and a disaster to our Armies now at Vicksburg, in Tennessee, or on the Potomac, will disintegrate this whole Country . . . if we cannot speedily secure victories by our [Northern] arms, peace must be made to secure us anything!”

The Biggest Untold Story in US History

“[Steven] Spielberg’s cinema offering [Lincoln] is balanced by the good news that Ron Maxwell, creator of Gettysburg and Gods and Generals, will soon release a film called Copperhead with a screenplay by sometime Chronicles contributor Bill Kauffman.

It is based on Harold Frederic’s 1893 novel The Copperhead, about a New York State family persecuted for its opposition to Lincoln’s war. Such opposition was far more reasoned and prevalent than has ever been admitted. And rampaging Republican mobs punishing dissent in parts of the North were common. Indeed, Northern opposition to the war and its suppression is the biggest untold story in U.S. history.

Ron Maxwell’s films are stupendous achievements unmatched by anything in American cinema in the last half century. But even if he falls for a little of the Treasury of Virtue. In Gods and Generals a Virginia family has a slave pretend to be the owner of their house on the idea that Union soldiers will not ransack and burn the property of black people.

Anyone who has studied the actual behavior of Union soldiers in that war knows that a black person’s property would be more likely, not less likely, to be stolen or destroyed, because in that case the victims were less able to complain or retaliate and less likely to evoke the sympathy of Northern soldiers.

In fact, some Northern soldiers pretended or had been told that black people, even free, could not own property, and thus their possessions were really those of white Southerners and therefore fair game. Instances of such oppression are countless.

Advance reports on Copperhead bill it as a story about opposition in wartime. I hope the film does not miss that the story is about opposition to the war in particular, and why.”

(Civil War Cinema, Clyde N. Wilson, Chronicles, May 2013, excerpts pp. 46-47; www.chroniclesmagazine.org)

Writing in 1857, author Guy Stevens Callender observes below that the discovery of America made the slave trade from Africa inevitable, as Europeans were too few to cultivate such a vast wilderness. The cheapness of land made slave labor necessary, and the willingness of Africans to sell their enslaved brethren ensured a large labor supply for the New World.

Slavery and a Superabundance of Land

“The serfdom of the Middle Ages was for all Europe, what it is for Poland and Russia still, a kind of slavery required by the small proportion of people to land; a substitute for hired labor, which gradually expired with the increase of population, as it will expire in Poland and Russia when land shall, in those countries, become as scarce and dear as it became in England sometime after the Conquest.

Next comes the institution of slavery in America by the colonies of nations which had abolished serfdom at home; colonies in whose history, whether we read it in Raynal, or Edwards, or Grahame, we find the effect and the cause invariably close together; the slavery in various forms of bondage, growing out of superabundance of land.

It was the cheapness of land that cause [Bartolome de] Las Casas to invent the African slave trade. It was the cheapness of land that brought African slaves to Antigua and Barbadoes . . . it was the cheapness of land that caused the introduction of Negroes into Virginia, and produced the various forms of bondage practiced by all the old English colonies in America.

At the epoch of the discovery of America, the population of Europe was small, and it could make only scanty contributions of people to the New World; and as it was just itself emerging from a state of barbarism, it could not extend into new regions any elevated or enlightened civilization.

Slavery was one of the established systems of that period, and the holding of heathen slaves enjoyed the full sanction of the church. And it had so happened, that the value of the Negro in the condition of servitude had been long tried, especially in Spain and Portugal, and was well understood.

What has occurred in America, was, under the circumstances, inevitable. Incalculable resources existed in the mine and in the soil, but by whose hands could they be developed? Where it was practicable to enslave the native people of the country, their physical organization was unequal to the forced labors imposed upon them, and they perished speedily from the earth.

The people who could subdue and cultivate the New World existed only in Africa. Their number was definitely large; and not only did no existing moral and religious scruples forbid their coerced appropriation to that work, but it was considered rather to be in the safe line of religious duty, to subject the Negro heathen to Christian baptism and Christian masters. It is oftentimes loosely said, that America has been settled by the European races . . . The truth really is, that America, including its islands, has been settled chiefly from Africa.”

(Origin of Slavery in the New World, 1765-1860, Gibbon Wakefield; Chapter XV, The Economics of Slavery; Selections From the Economic History of the United States, Guy Stevens Callender, excerpts pp. 745-749)

To find those responsible for African slavery and its perpetuation, one must first look to the African tribes themselves who enslaved their brethren captured in warfare, and sold many to Europeans in search of cheap labor for their colonies. Next would be King Ferdinand of Spain, who in the early 1500s had already had deported substantial sections of Jews and Moors from his realm as well as approving slaving expeditions for Caribbean Indians to work his colonies. It was also Ferdinand who granted licenses for those carrying slaves to the Americas. This begs the question: had African slaves not been eventually carried to North America in the bottoms of British and New England slave ships, would North and South still have separated into two countries for the same pecuniary reasons, but without the lame New England excuse of slavery being the cause of war?

The Economic Custom of Slavery

“It is strange that it should never have come into the head of philosopher or philanthropist to ascertain the causes of the revival of slavery by all the modern nations of Europe which have engaged in colonization. Political economists were bound to make this inquiry; for without it their science is incomplete at the very foundation; for slavery is a question of labor, “the original purchase of all things.”

Philanthropists, however, have treated it as a moral and religious question, attributing slavery to all times and places, but especially in modern America, to the wickedness of the human heart. [The immediate cause of slavery] is not a wicked or infernal spirit. Neither communities nor individuals keep slaves in order to indulge in oppression and cruelty.

Those British colonies – and they are many – which would get slaves tomorrow if we would let them, are not more wicked than we are: they are only placed in circumstances which induce us to long for the possession of slaves notwithstanding the objections to it.

They are not moral, but economic circumstances: they relate not to vice and virtue, but to production. They are the circumstances, in which one man finds it difficult or impossible to get other men to work under his direction for wages. They are the circumstances . . . which stand in the way of combination and constancy of labor, for which all civilized nations, in a certain stage of their advance from barbarism, have endeavored to counteract, and have in some measure counteracted, by means of some kind of slavery.

Slavery is a make-shift for hiring . . . [and is] on the whole much more costly than the labor of hired freemen; and slavery is also full of moral and political evils, from which the method of hired labor is exempt. [But] when slavery is adopted, there is no choice: it is adopted because at the time and under the circumstances there is no other way of getting laborers to work with constancy and in combination.

It happens wherever population is scanty in proportion to land [and has] never existed in very populous countries, and has gradually ceased in the countries where whose population has gradually increased to the point of density. Of plentifulness of labor for hire, the cause is dearness of land: cheapness of land is the cause of scarcity of labor for hire.

The ancient Greeks were themselves colonists, the occupiers of a new territory, in which for a time every freeman could obtain as much land as he desired: for a time they needed slaves; and the custom of slavery was established.

The Romans, it the early stages of their history, were robbers of land, and had more land than they could cultivate without slaves: it was partly because of slavery that they at last grew to be so populous at Rome as to no longer need slavery, but to ask for an agrarian law.”

(Origin of Slavery in the New World, 1765-1860, Gibbon Wakefield; Chapter XV, The Economics of Slavery; Selections From the Economic History of the United States, Guy Stevens Callender, excerpts pp. 742-745)

The battle of Jenkins Ferry near Little Rock, Arkansas in late April, 1864, is pronounced a victory for Northern forces by Wikipedia despite Gen. Kirby Smith holding the field of battle afterward and preventing the juncture of two enemy armies. The infamous Red River campaign of Northern commander Nathaniel Banks, of which Jenkins Ferry was part, was as noted below, a cotton-stealing campaign, as officers had their men confiscate cotton bales and send them to New Orleans for their personal enrichment.

Hollywood’s Fake History

“The [Steven Spielberg] film [Lincoln] begins with a false portrayal of the battle of Jenkins Ferry, a victory by outnumbered (as usual) Confederates that put an end to a major Union cotton-stealing campaign. There was no massacre of black troops at Poison Springs, nor any massacre of Confederate prisoners by blacks in retaliation at Jenkins Ferry, as is claimed.

Most Northern soldiers would have slaughtered their black “comrades” before allowing them to slaughter Confederate prisoners. I suppose this invention makes a gratifying vicarious revenge fantasy for the leftist homosexual screenwriter.

The 1st and 2nd Kansas Regiments (Colored) are described inaccurately as cavalry. There were no black cavalry units in active service in the war. Northern soldiers would have balked at blacks riding while they walked.

During the war blacks soldiers were mostly labor and garrison troops, and occasionally, as at Ft. Wagner and the Crater, sacrificed in forlorn hopes of sparing the lives of white Northerners. Ambrose Bierce, a frontline Union soldier for the entire war, said he never saw any black people except the servants and concubines of Union officers.

The film shows Lincoln in friendly conversation with black soldiers who were veterans of Jenkins Ferry, though how they got to Washington from Arkansas is not explained. Such a scene is unlikely. Lincoln throughout his life had relatively little contact with black people. Some were run out of Springfield in Lincoln’s time, and at least one lynching occurred there after the war.

Lincoln did receive a delegation or two at the White House, to whom he hinted that the best thing their people could do was to emigrate to some friendlier clime . . . [and] used the N-word routinely. As Frederick Douglass observed, Lincoln was emphatically “the white man’s president.”

Obviously, these filmmakers wanted the film to be all about slavery, requiring a basic perversion of accuracy. But like so much of the treatment of the war, charity for black people actually takes second place to the whitewashing of Northern behavior, to safeguarding what Robert Penn Warren called “the treasury of virtue.”

Southerners and Confederates fared much better in Hollywood during the first half of the 20th century than they do now, although the picture is mixed, and an occasional sympathetic treatment sneaks through. A recent film, The Conspirator, about the execution of Mary Surratt for the Lincoln assassination, was fairly even-handed and accurate. Even so, it could not escape a certain amount of whitewash, almost as much as Tom Sawyer’s fence.

Inevitably, the degree to which Lincoln was beloved by his own side is exaggerated. Lincoln worship was a posthumous thing. And the film implies that Mrs. Surratt would not have been executed if her son had not escaped, thus shifting the blame of her murder from her killers to John Surratt. Think about it: It is suggested that these people were right to execute a mother since they could not lay hands on the son.

Indeed, the film entirely fails to convey the atmosphere of haste and secrecy that surrounded the whole of the proceedings after Lincoln’s assassination. Here again is something that has been broached by an occasional maverick historian but which Americans have never faced.

You would think in a matter so important there would be an exhaustive investigation. Instead, the supposed guilty parties were bound, hooded, gagged, and swiftly executed, and Booth when cornered and badly injured was killed rather than captured.

Why the haste? Cui bono? In fact, [Secretary of War Edwin] Stanton’s secret and summary dealings guaranteed that the full truth would never be known.”

(Civil War Cinema, Clyde N. Wilson, Chronicles, May 2013, excerpts pp. 45-46 www.chroniclesmagazine.org)

Col. William B. Saunders was a postwar North Carolina editor who witnessed the devastation of war and “set to work to protect the victims from the vultures.” He worked to counter the Republican party’s “secret Union League by means of which the scum of the receding armies had banded together the credulous blacks in sworn hostility to their former friends . . . The Radical [Republican] party [began the secret order] for selfish purposes such as the intimidation of the old electorate – what was left of it . . .”

Empty Professions of Good Will

“He was fond of illustrating the meaninglessness of all the “logomachy,” as the country people call it, and the gush about reconciliation, the blue and the gray, etc., by reciting an incident that occurred at Charleston, South Carolina, when the crack Boston [theatrical] company visited that city not long after the war.

In the Boston company was an officer who had been a college mate at Harvard of an officer in the Charleston [Republican] Blues. After all the speech-making was through and when these two chums had retired to the Charlestonian’s residence, to smoke a farewell cigar, the Boston man asked his Charleston friend to tell him in very truth if the fire-eating South Carolinians were in earnest in all their professions of good will.

“Hush,” the Charlestonian cautioned him. “We are just as much in earnest as you Boston Yankees are.”

(Southern Exposure, Peter Mitchel Wilson, UNC Press, 1927, excerpts pg. 129)

The fidelity of black people is attested by many reports during the war, such as when Northern soldiers seized plantation hands to help them locate buried valuables. In front of Hopewell Associated Reformed Presbyterian Church in Chester, South Carolina, is a memorial stone to Robert Hemphill, the slave of Robert Hemphill — both were church members. The stone commemorates the fact that Burwell was hung by Northern soldiers who wanted the location of buried valuables on the plantation. They hung him briefly several times before killing him for refusing to answer, and died rather than be unfaithful to those he loved and served.

Part of the Southern Family

“As the tension between the two races who live side by side in our land seems to be increasing, I am glad to remember my colored friends with sincere appreciation of their merits, their keen sense of humor, and their loyalty. Should these words ever reach the rising generation, I hope it will give them a pleasant picture of the friendly relations between those who served and those who expected service.

The present-day movies and comics present our Negroes as “step-and-fetch-it” or a caricature of a would-be heavy sport. Gone is the real affection that made a white child cling with both arms around his nurse’s neck, or that prompted a gentleman to sit in open court beside an ex-slave being tried for his life.

In a friend’s house stands a gun, an old muzzle-loading gun long enough to reach from here to yonder. During the Civil War a raiding party from the Northern Army carried off a young Negro and the long gun. The boy patiently followed his captors, and then escaped one night to come safely back home to tell his master where the gun had been sold for $1.00. It was quickly rescued and is today a priceless antique in [a residence in] Brevard, North Carolina.

There was little black Liza . . . who sang me to sleep in my infancy, and lived to launder my wedding lingerie and to welcome my son when he entered the University of North Carolina. She and her husband, John Evans, were respected and useful citizens of Chapel Hill all their lives.

My children’s “Mammy” was “Aunt” Rilla McDonald. As a nurse of babies and sick people, her patience and fidelity were beyond praise; the touch of her hands brought comfort and peace. Only a few moments did she need to subdue the most rebellious infant; the very sound of her voice was soothing, and her presence in a sick room brought comfort and security.

Sixty years ago Southern people had not forgotten to call elderly Negroes “Aunt” or “Uncle” and to treat them with the courtesy their innate dignity demanded.

I do not know how many years “Aunt” Bina Ledbetter served Mr. Thomas Leak’s family, but I do know she was as much a part of the family as the mistress she served with unswerving fidelity. “Aunt” Bina was a large, black woman with a mien of commanding dignity and always extremely neat in her dress. “Aunt” Bina once got into a controversy with a tan-colored member of her church, being taunted with the words: “Ef I was as black as you I would keep my mouth shet.” She replied: “Tain’t so much the color that makes the difference between people – it’s the blood!”

(A Rare Pattern, Lucy Phillips Russell, UNC Press, 1957, excerpts pp. 165-167)

The warring tribes of West Africa had much to do with the development of the transatlantic slave trade of the Europeans. The ambitious Asante tribe’s slave trade with the coast was blocked by the Denkyira tribe, so in 1701 the former invaded the latter to bring ivory and slaves to traders at the coastal European forts. Once tribes had access to the firearms and gunpowder of the Europeans, the slave trade with the latter flourished as stronger tribes wanted to maintain hegemony over weaker ones, which provided more slaves to trade.

Surplus Slaves of the Asante

“During the first two decades of the eighteenth century, Dutch trade along the Gold Coast had undergone a major transition, shifting from a predominant trade in gold to a predominant trade in slaves. The gold and slave trades had been intertwined from the beginning of European activity along the Gold Coast, but in a very curious way. When the Portuguese first started buying gold from African merchants at Elmina, they paid for it with cloth, metal goods, wine, and also with slaves . . . purchased from wealthy Africans to serve as porters on merchant caravans, workers in the gold fields, and agricultural laborers.

Between 1475 and 1540 more than twelve thousand slaves were imported into the Gold Coast by the Portuguese. After that slave imports declined, but forts such as Elmina and Axim continued to be major slave markets for slave brought into the Gold Coast. During the seventeenth century between forty thousand and eighty thousand slaves entered the region via the coastal ports.

When the Dutch drove out the Portuguese, they tried to maintain the distinction between the Gold Coast, which concentrated on the gold, and the Slave Coast, where they bought slaves. [Small] numbers of slaves – averaging less than two hundred per year – were exported from the Gold Coast on Dutch ships between 1675 and 1720. After 1720, however, there was a dramatic rise in Dutch slave exports from the Gold Coast: a thousand per year between 1721 and 1725, and two thousand per year between 1725 and 1730. The forts became sites where slaves were purchased and held until a company ship arrived to carry them away.

Prior to the 1720s, Asante had been capturing slaves in its wars, but it had used them internally for agriculture and gold mining. By the 1720s, Asante had built up such a large slave population . . . [and] Asante rulers felt free . . . to begin exporting their surplus slaves. In return for their slaves, they wanted mainly guns and gunpowder to support the further expansion of their growing empire.”

(The Diligent: A Voyage Through the Words of the Slave Trade, Robert Harms, Basic Books, 2002, excerpts pp. 134-137)

The waves of European immigration into the United States, 1830-1860, added a different strain to the original English, Scot and Irish population, especially in the North and emerging West. The South maintained its ethnic heritage from Revolutionary times and its deep understanding of the Founders America. The North quickly became a far different country by 1850, with a new electorate easily misled by Northern demagogues. To attain national power and dominance, the demagogues destroyed the South’s political power in the country through a destructive war, instilled hatred between Southerners and their former laborers, and finally molded the new black electorate into dependable Republicans.

Immigration and the Demise of America

“The founding fathers were rare men and wise, men who had “come to themselves,” men who measured their words. They knew history; they knew law and government; they knew the ancient classics; they knew the ancient failures; they knew the Bible. But theirs was a wisdom which, as always, can be misunderstood by lesser mortals.

It can be misinterpreted; it can be misapplied through ignorance; it can be misused and perverted through ambition, interest, even plain human cussedness. Liberty was never to be license.

But as growth occurred, the influx of millions of immigrants from the Old World, from different backgrounds, settled north and west in established communities and crowded the cities. They knew little of a constitution, and cared less. This was the land of liberty; men were “free and equal”; the majority ruled – the “American” way, their Carl Schurz-like leaders told them while ordering their votes, urging war upon the South, and anathematizing slavery. They knew nothing of the South’s acute problems.

This was the beginning of a false premise, wholly without foundation in the Constitution, of “an aggregate people,” of unrestricted democracy, of the absolute right of a popular majority – even a “simple” majority – whenever it exists and however ascertained, to rule without check or restraint, independent of constitutional limitations or of State interposition.

This absurd proposition that the will of a mere majority for the time being becomes vox Dei was held by numerous leaders of the North and the West, not the least among them Abraham Lincoln. The Southerners opposed, opposed strenuously, and fought it to the end.

[John C.] Calhoun attempted ameliorations by such proposals as vetoes, nullifications, interposition, and “concurrent” majorities, all of which at one time or another were rejected, leaving the South, as he said in 1850, helpless to retain equality in the Union and relegated to a position hardly different from that which the Revolutionary fathers rejected in 1776.

In answer to these efforts to obtain justice, Northern leaders undertook an attack on the domestic institutions of the South. “At first harmless and scattered movements” of small, so-called humanitarian groups in the North were seized upon by those who saw political possibilities in them, and the agitations spread from isolated spots to the halls of Congress.

Abolitionists began to attack the South at every opportunity and demanded an end to the labor arrangements of the region and the emancipation of the African Negro “slaves” who worked mostly upon the great plantations.

Abolitionist fathers and grandfathers had brought those poor black creatures – often savages, sometimes cannibals – from the Guinea coasts of West Africa and had sold them to the planters, much of whose capital was invested in them. We still teach . . . falsehoods to children by slanted history textbooks that parrot the clichés, though it is surely time to make some changes and tell the truth.”

(The Constitutions of Abraham Lincoln & Jefferson Davis: A Historical and Biographical Study in Contrasts, Russell Hoover Quynn, Exposition Press, 1959, excerpts pp. 55-56)

From the fearsome arquebuse of the Middle Ages to the modern jets carrying atomic weapons, the arms industry provided governments with the means to wage war. Without the arms industry Lincoln would have been unable to arm 2 million men to subdue the South, and with his war came the scandals of enormous commissions paid to men who merely obtained contracts for arms and munitions. The Northern government became a source of easy money for arms merchants selling $14.50 pistols at $25, and $117 for diseased horses worth no more than $60. Dupont was a reliable Northerner who refused to sell his gunpowder to the South for political reasons, thus helping ensure the subjugation of those Americans. Perhaps if Dupont had refused to produce powder for Lincoln’s armies for use against fellow Americans . . .

Merchants of War

“Who – to be specific – has the power to declare war? All constitutions of the world (except the Spanish) vest the war-making power in the government or in the representatives of the people. They further grant the power to conscript man-power to carry on such conflicts. Why is there no ethical revolt against these constitutions?

Governments also harbor and foster forces like nationalism and chauvinism, economic rivalry and exploiting capitalism, territorial imperialism and militarism. Which is the most potent for war, these elements or the arms industry? The arms industry is undeniably a menace to peace, but it is an industry to which our present civilization clings and for which it is responsible.

It is an evidence of the superficiality of many peace advocates that they should denounce the arms industry and accept the present state of civilization which fosters it. Governments today [1934] spend approximately four and a half billion dollars every year to maintain their war machines. This colossal sum is voted every year by representatives of the people.

There are, of course, some protests . . . but by and large it is believed that “national security” demands these huge appropriations. The root of the trouble, therefore, goes far deeper than the arms industry. It lies in the prevailing temper of peoples toward nationalism, militarism and war, in the civilization which forms this temper and prevents drastic or radical change. Only when this underlying basis of the war system is altered, will war and its concomitant, the arms industry, pass out of existence.

The fact is that the armament maker is the right-hand man of all war and navy departments, and, as such, he is a supremely important political figure. His sales to the home government are political acts, as much as, perhaps even more so, the tax collector. His international trade is an act of international politics . . . [and his] international sale of arms, even in wartime, is merely business.

The world at present apparently wants both the war system and peace; it believes that “national safety” lies in preparedness, and it denounces the arms industry. This is not merely confused thinking, but a striking reflection of the contradictory forces at work in our social and political life.

Thus it happens that so-called friends of peace frequently uphold the institutions of armies and navies to preserve “national security,” support “defensive wars,” and advocate military training in colleges.

Out of this background of conflicting forces the arms maker has risen and grown powerful, until today he is one of the most dangerous factors in the world – a hindrance to peace, a promoter of war. He has reached this position not through any deliberate planning of his own, but simply as a result of the historic forces of the nineteenth century. Granting the nineteenth century [was one of] amazing development of science and invention . . . the modern armament maker with all his evils was inevitable.”

(Merchants of Death, H.C. Engelbrecht & F.C. Hanighen, Dodd, Mead & Company, 1934, excerpts pp. 7-10)