Circa1865

The American war of 1861-1865 revealed the depth of the irreparable schism between the sections as well as the unusual sectional allegiances it produced. None was more unusual than Mystic, Connecticut born brothers Asa and Nelson Tift who arrived on the island of Key West with their parents and siblings in 1826. Asa remained on the island to run the family chandlery business while Nelson departed in 1830 to pursue his fortune in Georgia. They were both well-acquainted with Stephen Mallory who would become Confederate Secretary of the Navy, and with whom they helped develop the South’s ironclad navy.

Ironclad designer Nelson Tift became south Georgia’s antebellum economic prosperity machine – Tift County and the city of Tifton are namesakes. Asa returned to Key West postwar to rebuild his business and in 1876 constructed a “West Indian Creole” mansion at 907 Whitehead Street complete with an ironclad-shaped planter in the entrance walkway. The home was later purchased by Ernest Hemingway about 1931.

The following is excerpted from “Key West’s Civil War: Rather Unsafe for a Southern Man to Live Here.” The book is available from Shotwell Publishing,  www.maryjanesclosetfloridakeys.com and www.amazon.com.

Rebel Shipbuilders: The Brothers Tift

How two Mystic, Connecticut natives came to put their lives and fortunes on the line for the American South can be explained only through the culture they adopted, families and many friendships made over time. Nelson, Asa and Charles all had profited greatly in business while absorbing and coming to understand the rich, patriarchal culture around them. With Southern wives and families, they all risked their lives and fortunes in defense of the South and were among the many who deeply believed that secession could be accomplished peacefully. After all, President James Buchanan opposed the withdrawal of States but was aware that his constitutional powers did not include waging war against any of “them,” as stated in Article III, Section 3 of the Constitution.  Like their Southern neighbors who surrounded them, Asa, Nelson and Charles all understood that the citizens of a sovereign State, North or South, had every right to decide its own political future.

Nelson designed a simple green-pine vessel with triangular ends that could be cheaply built along the South’s coast, armed with 16-cannon, 8 per side, and one end reinforced for ramming. He and Asa travelled to Richmond in August 1861 to present a scale-model for review by Key West-friend and now Secretary of the Navy, Stephen Mallory, and the Confederate Navy’s Board of Naval Officers, which included chief naval constructor John L. Porter and his engineer. The brothers received resounding approval and support.

In a letter to Mallory in late August the brothers proposed to superintend construction of Nelson’s warship employing ordinary carpenters who could be easily found, pledging to cede their ironclad invention to the Confederacy without compensation or profit other than reimbursement for their material and labor expenses, and travel costs, which was approved.

Arriving at New Orleans in mid-September 1861 with brother Charles attending to Nelson’s business interests at Albany after late October, the Tift brothers went to work on their ship, the CSS Mississippi, locating their shipyard – which had to be created with a sawmill, blacksmith shop, hull berths, and sheds for workers – on the Mississippi’s left bank above New Orleans at Jefferson City. Likely through Mallory’s influence former-US Navy paymaster Felix Senac from Key West was assigned as paymaster for both ironclads.

Fully aware that the CSS Mississippi was nearly complete, Capt. David Porter of the US Navy thought her “strong enough to drive off the whole Union fleet,” as it was “the most splendid specimen . . . the world had ever seen (a sea-going affair), and had she been finished and succeeded in getting to sea, the whole American navy would have been destroyed.”

(Key West’s Civil War: Rather Unsafe for a Southern Man to Live Here.” John Bernhard Thuersam. Shotwell Publishing, 2022. Excerpts pp. 114-119)

Born in Lynchburg, Virginia on 6 October 1808, Ellwood Fisher spent his life in Maryland and the District of Columbia. A well-educated man and endowed with perspicuous mind, he delivered a lecture in early 1849 entitled “The North and the South” from which the excerpt below is taken. Fisher died in Atlanta, Georgia on his birthdate in 1862.

Fisher was no friend of slavery but castigated Northern agitators who “had at home thousands of criminals to reform and hundreds of thousands of paupers to be relieved, and on whom their philanthropy may be exhausted.” He saw their supposed concern as ill-placed when the North’s wage-slavery cast its subjects out of the factories at the end of a 14-hour workday and into the streets to endure the crime and cold at night, only to return to their low-wage toil in the morning. Lacking the plantation healthcare, the slave of the South received, high mortality was common among Northern factory workers.

The Antebellum North and South

“But we are told slavery is an evil. Well, so is war an evil, and so perhaps is government itself an evil since it also is an abridgement of liberty. But one of the first objects of our Constitution is to provide for war – for the common defense. And the people of the United States prefer the evil of war to the greater evil of anarchy.

So, the people of the South prefer slavery to the evils of a dense manufacturing and commercial population which appear to be inevitable without it; and the black man may prefer the slavery of the South to the want, the crime, the barbarism and blood which attend his race in all other countries.

In the practical affairs of human life in its present state, choice of evils is frequently all that is in our power. Good an evil in fact become relative, and not positive terms. And the necessity is recognized by the example of our Saviour, who applied the extreme remedy of the lash to the moneychangers who profaned the temple.

And we may all hope for the time to come when in the progress of Christianity, the evils of slavery in the South, and those of pauperism, crime and high mortality in the North will be greatly mitigated or abolished. But the North can now make no protest because the luxurious system of Northern civilization not only subjects the great mass of people to unwonted labor and privation, but actually sacrifices in peace a greater amount of life than is usually expended by communities at war.”

(The North and the South. Lecture Delivered before the Young Men’s Library Association of Cincinnati, Ohio. January 16, 1849, by Ellwood Fisher. Daily Chronicle Job Rooms, Cincinnati. 1849. pp. 43-44)

In 1864 Lincoln was visited by a Chicago delegation led by Chicago Tribune editor Joseph Medill requesting relief from sending more troops from that city to the northern armies. Lincoln said in a tone of bitterness:

“Gentlemen: After Boston, Chicago has been the chief instrument in bringing this war upon the country. The Northwest has opposed the South as New England has opposed the South. It is you who are largely responsible for making blood flow as it has. You called for war until we had it; you called for emancipation, and I have given it to you. Whatever you have asked, you have had. Now you come here begging to be let off. You ought to be ashamed of yourselves.”

(Life of Abraham Lincoln, Vol. II, Ida M. Tarbell. Doubleday & McClure Company, 1900. pg. 149).

Plantation Life in the Old South

“A visit to the ‘Quarters,’ or homes of the slaves, was one of the most interesting features of the plantation. A regular little village with streets of shaded trees, it contained well-built cabins which are separate from the Mansion some distance. Ample fireplaces were in each house and patches for garden, a hen house and a pig pen belonged to each householder.

A house was set aside in the Quarters as a hospital for the slaves, and here the sick received attention from the mistress herself, though the family doctor was called in when necessary. When the women were in childbirth it was their mistress who daily visited them with broth and other nourishments from her own table. The large number of children under ten years of age on the plantation attested to the care of their health by their owners.

The average servant was allowed three full sets of clothes annually, with plenty of wool and cotton for as many socks as needed.

A wedding in ‘de quarters’ was a great event and the festivities attendant were superintended by “Ole Marster and Ole Missus.” The groom was often attired in the old frock coat of the planter, and the bride was happy in a satin dress from the wardrobe of young ‘Mistus.’

Corn shuckin’ was one of the red-letter days of the plantation when darkies were invited from miles around, and the air resounded with songs of the slaves. Hog-killing was another gala time on the plantation, looked forward to be the darkies as well as the young folks from the ‘Great House.’ Possum hunting was a sport in which both white and colored engaged, and when a fine large animal (well-fatted on persimmons) was caught – it was eaten with great relish.”

(Plantation Life in the Old South, Lucy London Anderson. The Southern Magazine, Vol. II, No. 11, May 1936, excerpt pp. 9-10)