Circa1865

With the NAACP led by a man who preached socialism and later communism, it was not surprising that Franklin Roosevelt’s Democratic Party would later attract black voters to his fold. In 1936, the Republican Party then was denouncing the New Deal’s “communist propensities”; FDR’s labor consultant Sidney Hillman created the first political action committee – CIO-PAC – with which to funnel labor union monies into the president’s campaign chest. Despite a black man, James W. Ford, being the vice-presidential candidate for the Communist Party USA in 1936, the left-leaning Democratic Party appealed to millions of black voters.

Bernhard Thuersam, www.Circa1865.org

Segregation Plans in 1936

“The year 1936 raised the issue of the Negro and national life in well-defined terms for the race’s spokesmen. First, it was the year of a presidential election . . . Negroes had traditionally decided in favor of the Republican Party, the party of Lincoln and emancipation. Second, this particular election may be described fairly as a referendum for the administration of a Democratic president who had repeatedly espoused the cause of the “forgotten man.”

Third, this particular election year contained several racial issues which were extremely important to Negro leaders. [The] international situation was a burning issue for Negroes in 1936 because a non-colonial African nation was being attacked by a white European nation. Negroes wanted their white national decision makers to take some firm stand toward the Italian aggression against Ethiopia.

The election year was also significant because of the first National Negro Congress which convened in Chicago on February 14, 1936. Arising from the careful scrutiny of New Deal operations by an elite Negro group calling itself the Joint Committee on National Recovery, this congress brought together the whole spectrum of Negro leadership. In 1936 the leaders were taking a new deep breath in preparation for their next attempt “to shake off the bonds which have made possible economic slavery, political disenfranchisement and social inequalities.”

Among recognized Negro leaders in 1936 none adopted a position making segregation both the means and the goal of the race’s communal existence in America. Rather, a segregationist position was closer to the moderate stance of the great compromiser, Booker T. Washington. Negro segregation would be welcomed as a vehicle of achieving racial solidarity, which in turn would aid accumulation of wealth and a rise in social and cultural status, with a final goal of acceptance of Negroes as equals among the American citizenry.

The Republican editor of the Chicago Defender, Robert S. Abbott, stated the position of the Negro business community and its segregationist policies, though the major thrust of his editorial policy was one of protest rather than acquiescence toward white community. The editorial concluded that Negroes must accept, not attempt to change, the criteria of success employed by white Americans.

[W.E.B. Du Bois], the socialist and later in his life communist, was the most notable Negro conservative of 1936. [A] self-critical glance had convinced him that educated Negroes were only parasites on white philanthropy. [Du Bois] called for a concerted Negro effort to develop segregated education, religion and culture, segregated medicine and crime prevention, and, most important, segregated consumer power. The Negro could and should develop a socialism of professional services within its own racial community.

The task was not to build a segregated Negro capitalistic society parallel to white capitalism; rather, it was to create a segregated Negro economy in a form which would be functional in producing security and power to meet the circumstances of 1936, from which power base an attack on white structures for racial discrimination could be later launched.”

(Negro Leadership in the Election Year 1936, James A. Harrell; Journal of Southern History, Volume 34, No. 4, Nov. 1968, excerpts, pp. 546-554)

Already a sworn enemy of the South, its people and interests before the war, Thaddeus Stevens of received just retribution when Jubal Early’s men arrived at his Pennsylvania ironworks in mid-1863. A high-tariff industrial protectionist, he publicly denounced Southerners and any Northerners who cooperated with them politically; while condemning slavery he and his fellow abolitionists never advanced any peaceful and practical means to rid the country of that labor system. During the war, he and his fellow Republicans used government and military power to ensure election ballots favored his party.

Bernhard Thuersam, www.Circa1865.org

Retribution in Pennsylvania

“The war was brought home to Stevens very directly that summer. In the third week of June [1863], Stevens was at his Caledonia ironworks. Confederate General A.G. Jenkins sent a foraging party to the forge, [and Stevens] was hurried away to Shippensburg by a byroad. Jenkins took away some horses and mules, but on June 26, Jubal Early arrived, and in spite of [the managers] plea that Steven’s had been losing money at the forge and would benefit by its destruction while the employees would suffer, [Early], remarking that Yankees did not do business that way, burned the ironworks to the ground, confiscated all movable property, and left the place a shambles.

Early, who acted upon his own responsibility, justified his action on the grounds that Union forces had wreaked similar havoc in the South, and in particular had burned the ironworks of John Bell, to say nothing of Stevens’s known advocacy of “vindictive” measures toward the South.

On July 11, he received the first direct news from his manager. He learned that the rebels had taken all his horses, mules and harness; his bacon (about 4,000 pounds), molasses, and other contents of his store; and about $1,000 worth of corn in the mills as well as a like quantity of other grain.

As Stevens put it, “[the Confederates] finally expressed great regret that they were not so fortunate as to meet the owner, who seems to be very popular with the [Southern] chivalry.” In the meantime, he was happy about the outcome of the Battle of Gettysburg, although he was afraid that General Robert E. Lee would try to mass his forces to catch Meade’s forces while dispersed.

Steven’s losses were widely reported, and while others sympathized with him, the [National] Intelligencer editorialized that his chickens had come home to roost. Had he not advocated the burning of every rebel mansion? Now he himself was the victim.

[But now] Stevens was worried about [the fall] elections. He complained [that the people of his local] counties had suffered greatly because of [Lee’s] invasion, but that they were now more aroused against the Union army than against the insurgents. The returning Federals had carried off horses and goods and so tarnished [Lincoln’s] administration’s reputation that a great number of votes would be lost.

To make sure of garnering as many [Republican] votes as possible, he asked the secretary of the treasury to furlough clerks from the Keystone State so that they would be able to take part in the election, and suggested to the State central committee see to it that the army’s vote be counted.”

(Thaddeus Stevens, Nineteenth-Century Egalitarian, Hans L. Trefousse, Stackpole Books, 2001, excerpts pp. 134-136)

After the carnage of Sharpsburg in mid-1862, Northern enlistments had all but dried up. Even as Lee marched into Pennsylvania, that State was slow in raising the 50,000 troops Lincoln had demanded and few responded to Governor Curtin’s pleas as Lee reached Gettysburg. Republican Governor John Andrew of Massachusetts asked Lincoln to allow his agents to enlist South Carolina freedmen into his State regiments and thus count toward his quota – and allow his white voters to remain at home.

Bernhard Thuersam, www.Circa1865.org

Lincoln’s Volunteer Army

“[On June 29, 1862] Lincoln called on the governors for 300,000 volunteers for three years. The new figure was double the one Seward had used with the governors and three times the President’s original estimate. [Lincoln] privately informed them that “if I had 50,000 additional troops here now, I believe I could substantially close the war in two weeks.”

But from the day of Lincoln’s call the spirit was changed. Although the forms of States’ rights remained intact, the substance was altered. The new regiments still bore the names of the States, and the soldiers still heard orations on muster day from the governors, but the new army was, in reality, a national army. Abraham Lincoln had taken control.

The new order was reflected in the changed attitude of the governors. On July 7, 1862 [Secretary of War Edwin] Stanton assigned quotas to the States. Almost with one accord the governors reported that recruiting was slow and demanded a bounty.

The solution to the problem was simple: only a draft would fill the ranks. The governors made the suggestion, but – with full knowledge of the political consequences – they proposed that the national government take the responsibility.

Troubles quickly followed. There were draft riots in Wisconsin, and threats of riots in Pennsylvania. Yielding to pressure, Stanton permitted the governors to postpone the draft – first for a month, and then indefinitely. [But] the threat of the draft and the promise of a bounty proved more effective in raising men than the pleas of the governors and the periodic panics in Washington.

More and more of [the governors] began to listen to another proposal for getting men to meet the military’s endless demands. “Shall we love the Negro so much,” echoed Horace Greeley in the New York Tribune, “that we lay down our lives to save his?”

Yet Lincoln was unmoved by these pleas to use the black men [as soldiers] to save the whites. He discussed it with his cabinet, and he permitted commanders in the field to employ Negro laborers, but he refused to permit Governors Salomon and Sprague to organize Negro regiments.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred A. Knopf, 1955, excerpts pp. 199-203)

Early in the war, radical Republicans in Congress exerted great pressure upon Lincoln to wage total war against the South – these were the same ones who refused to enter into compromise with Southern congressmen to avoid war. Austin Blair of Michigan declared that “No property of a rebel ought to be free from confiscation . . . the Union forces should be hurled like a thunderbolt at the rebels: pay the soldiers from the rebel’s property, feed them from his granaries, mount them upon his horses.” The South was to be turned into a devastated wasteland, its people impoverished, and the new colony governed by military law.

Bernhard Thuersam, www.Circa1865.org

The South to be Occupied and Exploited

By the beginning of 1862 the abolitionists had grown disgusted with Lincoln’s cautious Border State policy. Not all the developments of 1861 had been to their liking, and they began the new year with a new determination to destroy slavery, to rid the nation of the dangers of Southern domination, and to control the South.

“The thing we seek,” explained a Massachusetts colonel to Governor [John] Andrew, “is permanent dominion: & what instance is there of a permanent dominion without changing, revolutionizing, absorbing, the institutions, life and manners of the conquered peoples?”

And he added with scorn: “They think we mean to take their slaves. Bah! We must take their ports, their mines, their water power, the very soil they plow, and develop them by the hands of our artisan armies . . . We are to be a regenerating, colonizing power, or we are to be whipped. Schoolmasters with howitzers, must instruct our Southern brethren that they are a set of d—d fools in everything that relates to modern civilization.” The migration and settlement of Yankees on Southern soil, explained the colonel, must follow success in battle.

Thus the lure of loot infused a crusade whose banners bore the words of freedom. On the day after New Year’s, Horace Greeley [proclaimed in Washington that] the real object of the war must be slavery’s destruction. The audience, fully packed with an abolitionist claque, applauded loudly . . . and it gave vehement approval to the orator’s assertion that “rebels have no right to own anything.”

“The world moves and the Yankee is Yankeeized,” added the Chicago Tribune as it urged its readers to write their congressmen.

In Congress, where the radical Committee on the Conduct of the War was preparing to launch its career as director of the abolitionist crusade, men heard repeated talk about reducing the Southern States to territories, appointing Northern governors to rule over them, and maintaining an army of occupation to implement the eventual exploitation of the conquered land.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred A. Knopf, 1955, excerpts pp. 199-233-234)

The aristocratic cotton manufacturers who supported Henry Clay’s “American System” organized the Massachusetts Whig party out of the chaos of Andrew Jackson’s reelection in 1832. They and their allies saw high tariffs as job insurance, and resented Jackson’s appeal to immigrant labor, farmers and urban workers. These Massachusetts Whigs had grown wealthy from Eli Whitney’s invention and slave-produced cotton from the South, and considered abolitionists as enemies of the Constitution and peace. Both Whitney and the mill owners were responsible for perpetuating slavery in the South as they made cotton production highly profitable.

Bernhard Thuersam, www.Circa1865.org

Disruptive and Inharmonious Boston Abolitionists

“The leaders of the Whig party, for a number of reasons, were particularly responsive to the abolitionist threat. Several members of their class, including Sewall, Edmund Quincy, Ellis Gray Loring, Francis Jackson, James Russell Lowell, William Ellery Channing, and Wendell Phillips, had entered abolitionist ranks and so threatened the newly-restored [upper Boston] class unity.

Although the aristocrats were engaged in a great many reforms, abolitionism never became fashionable or even acceptable to the social elite as a whole, and aristocrats who associated with the abolitionists were quickly ostracized. Consequently, many of the leading abolitionists came from less socially-distinguished families and were most successful in their appeals to the middle class.

The Whig leaders, who regarded abolitionism as a disruptive influence in American society and deplored the abolitionists’ opposition to harmony with the South and the maintenance of the Union, seldom distinguished the moderate abolitionists from the Garrisonian extremists.

Worst of all, from the Whig point of view, the abolitionists, in their demand for immediate, uncompensated emancipation, had attacked property right which the conservative Whigs regarded as fundamental to every other right.

The Whig leaders opposed all denunciations of slavery and slaveholders, many of whom were personal friends, business associates, and political allies. They considered slavery a redundant issue in Massachusetts politics and anti-slavery propaganda worse than meaningless in the North. Although most of them, to be sure, considered slavery an evil, they emphasized that it was an institution wholly controlled by the States, and as such was protected by the Constitution, which was no to be tampered with.

Anti-slavery agitation in the North would only bring about sectional disharmony and, in addition, worsen the condition of the slave in the South. Abbott Lawrence summed up the conservative Whig position when he wrote:

“I am in favor of maintaining the compact as established by our fathers. I am for the Union as it is. I have no sympathy with the abolition party of the North and East. I believe they have done mischief to the cause of freedom in several States of the Union. The abolition of slavery in the States is exclusively a State question and one with which I do not feel that I should meddle or interfere in any shape or form.”

(Cotton Versus Conscience: Massachusetts Whig Politics and Southwestern Expansion, 1843-1848, Kinley J. Brauer, University of Kentucky Press, 1967, excerpts pp. 22-24)

Contemptible Familiarities

“Would you guys like something to drink?”

I could not help smiling at the lad and two men sitting across the table from me in this California restaurant injected into the middle of North Carolina. We had just been deploring the use of this unisex slang expression to mean “ladies and gentlemen” and debating the possibility of asking waitresses to avoid it.

The waitress cocked her head and asked if something was wrong. After a few minutes of embarrassing hesitation, I told her, “This is a lady sitting next to me, not a guy, and the rest of us are men or even gentlemen, not guys or kids or fellows.”

“Then what am I supposed to say?”

When one Southern literary gent at the table suggested “You all,” she protested, “But then I’d sound like a cracker.” We assured her that the best people said “Y’all” and added that if she wanted to talk Yankee, she should talk old Philadelphia and not suburban Des Moines.

“Guy,” whether it is derived from the effigies of Guy Fawkes burnt on the fifth of November or, as Mencken believed, from the guy-rope of a circus tent, has nothing to recommend itself as a term of address. Chesterton objected to being called a “regular guy” when he visited America – perhaps he thought he was being accused of being a Catholic terrorist.

The real point in using “guy” is that it is a weapon in the war to eliminate distinctions and to level sexes, ranks and ages into one neutral category that probably includes domestic animals.

Like “citizen” or “comrade,” guys is a political term that does nothing to elevate the waitress but only denies the social reality constructed by men and women, young and old. If pressed, the sweet young thing from Concord might had said she was doing this 50-something old man a favor by treating him as “one of the guys,” but some us old bucks are proud to have got to where we are and can barely tolerate the society of the under-35 guys, chicks, dudes, and hey-mans whose philosophy of life is “I deserve a break today.” Did somebody say “stupid”?

Humpty Dumpty

(Contemptible Familiarities, Chronicles, February 2000, pg. 12)

Address before the General Assembly of Georgia, November 13, 1860.

“GENTLEMEN OF THE GENERAL ASSEMBLY: I very much regret, in appearing before you at your request, to address you on the present state of the country, and the prospect before us, that I can bring you no good tidings.

We have not sought this conflict; we have sought too long to avoid it; our forbearance has been construed into weakness, our magnanimity into fear, until the vindication of our manhood, as well as the defence of our rights, is required at our hands. The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.

We need no declaration of independence.  Above eighty-four years ago our fathers won that by the sword from Great Britain, and above seventy years ago Georgia, with the twelve other confederates, as free, sovereign, and independent States, having perfect governments already in existence, for purposes and objects clearly expressed, and with powers clearly defined, erected a common agent for the attainment of these purposes by the exercise of those powers, and called this agent the United States of America.

The basis, the corner-stone of this Government, was the perfect equality of the free, sovereign, and independent States which made it. They were unequal in population, wealth, and territorial extent – they had great diversities of interests, pursuits, institutions, and laws; but they had common interests, mainly exterior, which they proposed to protect by this common agent – a constitutional united government – without in any degree subjecting their inequalities and diversities to Federal control or action.

The Executive Department of the Federal Government, for forty- eight out of the first sixty years under the present Constitution, was in the hands of Southern Presidents . . . no advantage was ever sought or obtained by them for their section of the Republic. They never sought to use a single one of the powers of the Government for the advancement of the local or peculiar interests of the South, and they all left office without leaving a single law on the statute-book where repeal would have affected injuriously a single industrial pursuit, or the business of a single human being in the South.

But on the contrary, they had acquiesced in the adoption of a policy in the highest degree beneficial to Northern interests. We can to-day open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section. This is our record; let us now examine that of our confederates.

The instant the Government was organized, at the very first Congress, the Northern States evinced a general desire and purpose to use it for their own benefit, and to pervert its powers for sectional advantage, and they have steadily pursued that policy to this day. They demanded a monopoly of the business of ship-building, and got a prohibition against the sale of foreign ships to citizens of the United States, which exists to this day.

They demanded a monopoly of the coasting trade, in order to get higher freights than they could get in open competition with the carriers of the world. Congress gave it to them, and they yet hold this monopoly. And now, to-day, if a foreign vessel in Savannah offer[s] to take your rice, cotton, grain or lumber to New-York, or any other American port, for nothing, your laws prohibit it, in order that Northern ship-owners may get enhanced prices for doing your carrying.

This same shipping interest, with cormorant rapacity, have steadily burrowed their way through your legislative halls, until they have saddled the agricultural classes with a large portion of the legitimate expenses of their own business. We pay a million of dollars per annum for the lights which guide them into and out of your ports.

The North, at the very first Congress, demanded and received bounties under the name of protection, for every trade, craft, and calling which they pursue, and there is not an artisan . . . in all of the Northern or Middle States, who has not received what he calls the protection of his government on his industry to the extent of from fifteen to two hundred per cent from the year 1791 to this day. They will not strike a blow, or stretch a muscle, without bounties from the government.

No wonder they cry aloud for the glorious Union . . . by it they got their wealth; by it they levy tribute on honest labor. Thus stands the account between the North and the South. Under its . . . most favorable action . . . the treasury [is] a perpetual fertilizing stream to them and their industry, and a suction-pump to drain away our substance and parch up our lands.

They will have possession of the Federal executive with its vast power, patronage, prestige of legality, its army, its navy, and its revenue on the fourth of March next. Hitherto it has been on the side of the Constitution and the right; after the fourth of March it will be in the hands of your enemy.

What more can you get from them under this Government? You have the Constitution – you have its exposition by themselves for seventy years – you have their oaths – they have broken all these, and will break them again. They tell you everywhere, loudly and defiantly, you shall have no power, no security until you give up the right of governing yourselves according to your own will – until you submit to theirs. For this is the meaning of Mr. Lincoln’s irrepressible conflict – this is his emphatic declaration to all the world.

But we are told that secession would destroy the fairest fabric of liberty the world ever saw, and that we are the most prosperous people in the world under it. The arguments of tyranny as well as its acts, always reenact themselves. The arguments I now hear in favor of this Northern connection are identical in substance, and almost in the same words as those which were used in 1775 and 1776 to sustain the British connection. We won liberty, sovereignty, and independence by the American Revolution – we endeavored to secure and perpetuate these blessings by means of our Constitution.

We are said to be a happy and prosperous people. We have been, because we have hitherto maintained our ancient rights and liberties – we will be until we surrender them. They are in danger; come, freemen, to the rescue. Withdraw yourselves from such a confederacy; it is your right to do so – your duty to do so. As for me, I will take any place in the great conflict for rights which you may assign. I will take none in the Federal Government during Mr. Lincoln’s administration.”

One of the most important questions hovering over debates regarding the meaning of the Confederate Battle Flag is this one: “Precisely who instructed black people that this flag symbolized hatred of black people, and precisely who continues to speak this fallacy? And why?”

As the latter usually includes those pointing to the Klan, let’s look at that question. It is well-known that the initial Ku Klux Klan had no flag; the pre-WWI incarnation of the Klan carried the US flag and many images of their marches prove this. In the late 1950s resurrection of the Klan one sees the US flag, the Confederate Battle Flag, and the Gadsden flag prominently displayed in public. Not one flag, but three.

Add to this the fact that it was England and New England who populated the South with African slaves. Rhode Island surpassed Liverpool as the center of the transatlantic slave trade in the mid-1700s, and New England’s industrial base was built upon slave trading profits. It was Massachusetts tinkerer Eli Whitney’s invention in 1793 which made cotton production highly profitable, and New England mill owners became wealthy from slave-produced cotton.

If enslaving Africans is considered “hatred” of this race of people, then we should rightly condemn first the African tribes who enslaved Africans, as well as the Portuguese, Spanish, French, British and New England slave traders who brought the Africans to the New World in chains. How then, is the Confederate Battle Flag a “symbol of hatred and oppression?”  The following is an insightful article by Joseph E. Fallon, writing in Chronicles Magazine in 2000.

Bernhard Thuersam, www.Circa1865.org

Attacking the Confederate Battle Flag

“The Confederate flag has become a heated topic this election year. As George W. Bush and John McCain battled in South Carolina for the Republican presidential nomination, the New York Young Republican Club invited Richard Lowry, the editor of National Review, to discuss the Republican Party’s prospects for November.

In the question-and-answer session that followed, Mr. Robert Hornak, the club’s president, asked Mr. Lowry why the Republican Party did not condemn the Confederate Battle Flag. Alleging the flag was a symbol of treason, sedition and slavery, Mr. Hornak maintained that, by not condemning it, the GOP alienates black voters, ensuring that they vote Democratic. Mr. Lowry agreed, adding that Republicans don’t condemn the Confederate flag because they want the “redneck” vote.

In attacking the flag, both gentlemen unintentionally aid their political opponents. For a more compelling case can be made against the “Stars and Stripes” as a symbol of slavery, treason and sedition than against the Confederate Battle Flag.

There was no legal right under British law for a colony to secede from the British Empire. The actions of the American revolutionaries, therefore, were treasonous and seditious; their flag was a symbol of treason and sedition.

The Stars and Stripes also symbolizes a country established as a slaveholding republic. When the Declaration of Independence was signed, the institution of slavery was legally sanctioned in all 13 colonies. There were twice as many slaves in New York as in Georgia. One of the grievances in the Declaration of Independence was London’s policy of freeing slaves – euphemistically phrased as “exciting domestic insurrection.”

In 1783, when the British army withdrew from an independent United States, at least 18,000 slaves freed by the Crown joined the British exodus.

The Stars and Stripes remained a symbol of sedition after the country achieved independence. Six years later, the first republic under the Articles of Confederation and Perpetual Union was overthrown by the Constitutional Convention.

The United States recognized the right of secession even after 1789. The right of secession from the second republic was explicitly reserved by the States of Virginia, New York and Rhode Island in their documents ratifying the Constitution.

It was the Stars and Stripes, not the Confederate Battle Flag that became the symbol of sedition in 1861. Lincoln overthrew the second republic established by the U.S. Constitution when he launched his war against the South [Note: Article III, Section 3, reads: “Treason against the United States shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.”].

As the U.S. Supreme Court ruled in the “Prize Cases” (December 1862): “[Congress] cannot declare war against a State or any number of States by virtue of any clause in the Constitution . . . [The President] has no power to initiate or declare war against a foreign nation or a domestic State . . .”

The Stars and Stripes became a symbol of total war against the innocent: Food and medicine were contraband; women, children, the sick, and the elderly became legitimate targets. The Emancipation Proclamation was not a call for liberty, but for race war [Royal Governor Lord Dunmore of Virginia emancipated slaves who would rise against their owners and join the forces of the Crown in 1775 – Lincoln emulated this in 1863].

As Lincoln stated: “I have a right to take any measure which may best subdue the enemy; nor do I urge objections of a moral nature, in view of possible consequences of insurrection and massacre at the South.”

Northern whites should not dismiss the idea that the Stars and Stripes could be banned. The [United States] flag was temporarily removed from two schoolrooms – one in California, the other in Michigan – in response to the demand of Third World militants who claimed that the flag was a symbol of “racism” and “oppression.”

As Third World immigration transforms the United States from a European-American majority to a European-American minority nation, the demand to ban the Stars and Stripes will only grow. If the Stars and Stripes is banned, Northern whites will have no one to blame but themselves. For in attacking the Confederate Battle Flag, they have provided the very arguments that most effectively undermine the legitimacy of our national flag.”

(Cultural Revolutions, Joseph E. Fallon, Chronicles, August 2000, excerpts pp. 6-7)

A City Filled with the Work of Great Southerners

“Of Athens, Cicero said that its glories in stone delighted him less than the thought of the great men who lived, worked, debated, disputed, died and were buried there. In Washington the feeling of a group of great men, Washington, Jefferson, Lee and Lincoln, is tangible and the buildings express their quality. The question marks at the end of them is equally palpable. Great presidents may make a great republic, but what happens if the noble breed gives out?

The four-yearly election is not merely that of a prime minister, but of a head of state. Henry Adams thought “the succession of presidents from Washington to Grant is almost enough in itself to upset the whole Darwinian theory,” and Mr. Albert Jay Nock in 1943 added: “Had Adams lived to see the succession extended to the present time he would perhaps say it was quite enough.” Mr. Nock did not see the events of 1944-1950; he died calling himself “A Superfluous Man” in an American era which alarmed him.

Despite the still living echoes of Northern armies tramping along Pennsylvania Avenue to crush the South, Washington remains a Southern city; the memory of great Southerners and their work fills it.

[The] corrosive influence [political corruption and influence peddling displays] itself in curious ways, alien to the Christian principles on which the Republic was founded. Washington was filled with a kind of whispered, muttered tumult, that of the world’s conflicting political ambitions, nearly all pursued behind the cloak of other purposes.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts, pp. 42-45)

Radical Thaddeus Stevens of Pennsylvania saw the defeated South not as Americans, but simply “foreign enemies subject under international law to the will of the conqueror . . .” He also contemplated executing the South’s leaders and confiscating their property as well as that of all who supported the independence of the American South. He was anxious to pass radical reconstruction amendments for purely partisan reasons – to disenfranchise white men in the South while enfranchising black men who could be counted upon to ensure the ascendancy of the Republican Party. This had to be accomplished while the military ruled the South, and before civilian courts were reinstated.

Bernhard Thuersam, www.Circa1865.org

To Secure Perpetual Ascendancy to the Republican Party

“The day after Lincoln’s death, Ben Butler was appointed Secretary of State. That was a clear omen; he was the Northern general who ordered his troops at New Orleans in 1862 to treat as common prostitutes any white woman there who “by word, gesture or movement insulted or showed contempt” for them.

Outside the government, real power in the Republican Party passed to Thaddeus Stevens, a dying and malignant man. Club-footed, bald but bewigged, of indeterminate origins, clamant for blood and ruin, he was of the type of Marat, Goebbels, Dzherzinsky or Szameuly. Stevens pointed the way: “Hang the leaders, crush the South, arm the Negroes, confiscate the land.”

The vote should be taken from the whites and given to the Negroes. Attacking “racial discrimination” he forced through Congress a bill “establishing for the security of the colored races safeguards which went infinitely beyond what the government has ever provided for the white race.” (President Lincoln’s successor, Mr. [Andrew] Johnson, vetoed this bill and narrowly escaped arrest at General Butler’s demand).

From the Negro-less North these white men raved for the extermination of the Southern whites. They tried to suspend trial by jury and, when the Supreme Court resisted, to pack this with compliant judges (President [Franklin] Roosevelt was the next to try that).

When the victorious General Grant became president the military commander in Louisiana, General Sheridan, telegraphed asking him to declare the whites there “banditti,” saying “no further action need be taken except that which will devolve on me.”

The real aim of all this was, as Stevens said, “to secure the perpetual ascendancy to the Republican Party.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts pp. 27)