Circa1865

The colonies North and South before the Revolution had little in common other than being transplanted Britons; Southern troops were there to help the North in the war it initiated over trade and taxes. The model of American statesmanship was the Southern planter-aristocrat until the arrival of Andrew Jackson – seen as the product of the ragged edges of British civilization. Such a product, also, was Abraham Lincoln.

Bernhard Thuersam, www.Circa1865.com

North and South Before the Alien Tide

“New Englanders at all stages in the history of the country have busied themselves so actively with advertising in print their part in the making of America; the compact circle of New England authors before the war managed so effectively to enhance each other’s reputations by piling criticism on authorship and authorship on criticism again; that most foreigners and many busty Americans have absorbed the notion that American character is a New England product, and “culture” a plant nourished solely in that region.

This idea has been reinforced by the assiduity of New Englanders since the war, in working over their material, in composing voluminous biographies, appreciations, memoirs, poems, critiques, histories, about every New Englander whoever wrote a book, or, indeed, did anything out of the ordinary.

As a matter of fact, what is called the Puritan influence, what is fathered on the New England conscience, is not essentially Puritan at all; it is British seriousness, aggravated by a hand-to-hand conflict with a new country, and th4e responsibility for it is shared about equally by Massachusetts and Virginia.

The truth is, that so long as America was distinctly a nation of transplanted Britons, the New England conscience, so-called, was a common heritage of all. It is only since the flood of alien blood has swamped the country and diluted the original strain that this conscience has ceased to be the common standard, however modified as to particular judgments by differences in the conditions to be faced.

In New England proper at one time, for instance, it approved capital punishment for witches, promoted piracy and drew sustenance from the [transatlantic] slave traffic.

In the South, at another period, it sanctioned the duel and the holding of the involuntary black man in bondage. At the present time, because the white population of the South is still is of predominantly British descent, because the alien has not swarmed over the land and diluted the original stock, the last stronghold of New England conscience is actually below Mason and Dixon’s line, with its citadel in Richmond, Va.

The thing survives, in spots, in New England also, but only in little pools and back waters not yet reached by the tide. Even the presence of the Negro, with his stone-age morals, has not sufficed to destroy it in the South – though it has, of course, modified it – for the Negro stands outside the stream.

In the first place, then, the Briton in the South, even if he were not descended from the landed gentry, a special breed of masters of other men in the old country, presently developed for himself a special breed of masters of men by reason of his training on the plantation where he ruled over many. At the same time he gained a boldness, and initiative, an adaptability quite foreign to the stay-at-home Briton. For he had to rule over an alien and barbaric people in a new and unformed country strange to him and to them.”

(Contributions of the South to the Character and Culture of the North, H.I. Brock; History of the Literary and Intellectual Life of the Southern States, Volume VII, Samuel Chiles Mitchell, editor, Southern Publication Society, 1909, pp. 269-271)

The American Union was conceived as a republic and the Founders did their best to protect it from the pitfalls of democracy. The French visitor and political observer Alexis de Tocqueville, like the Founders, saw this Union as a federation of independent republics, all of which could survive without belonging to it. Below, de Tocqueville foresees the extinction of republican principles in America should the original Anglo-Saxon citizenry be replaced with immigrants unfamiliar with those political traditions. It required only twenty-five years for the North to populate itself and the West with people unfamiliar with republican political traditions, and raise a two-million man war machine to subdue the republican South.

Bernhard Thuersam, www.Circa1865.com

The Spirit of Republican Government

“The dismemberment of the [American] Union, by the introduction of war into the heart of those States which are now confederate, with standing armies, a dictatorship, and a heavy taxation, might, eventually, compromise the fate of the republican institutions. But we ought not to confound the future prospects of the republic with those of the Union.

The Union is an accident, which will only last as long as circumstances are favorable to its existence; but a republican form of Government seems to me to be the natural state of the Americans; which nothing but the continued action of hostile causes, always acting in the same direction, could change into a monarchy.

The Union exists principally in the law which formed it; one revolution, one change in public opinion, might destroy it forever; but the republic has a much deeper foundation to rest upon.

What is understood by a republican form of government in the United States is the slow and quiet action of society upon itself. It is a regular state of things really founded upon the enlightened will of the people. It is a conciliatory government under which resolutions are allowed time to ripen; and in which they are deliberately discussed, and executed with mature judgement.

The republicans in the United States set a high value upon morality, respect religious belief, and acknowledge the existence of rights. They profess to think that a people ought to be moral, religious and temperate, in proportion as it is free. What is called the republic in the United States, is the tranquil rule of the majority, which, after having had time to examine itself, and to give proof of its existence, is the common source of all the powers of the State.

But the power of the majority is not of itself unlimited. In the moral world humanity, justice and reason enjoy an undisputed supremacy; in the political world vested rights are treated with no less deference. The majority recognizes these tow barriers; and if it now and then overstep them, it is because, like individuals, it has passions, and, like them, it is prone to do what is wrong, whilst it discerns what is right . . .

It was impossible at the foundation of the States, and it would still be difficult, to establish a central administration in America. The inhabitants are too dispersed over too great a space, and separated by too many natural obstacles, for one man to undertake to direct the details of their existence. America is therefore preeminently the country of provincial and municipal government. The English settlers in the United States, therefore, early perceived that they were divided into a great number of small and distinct communities which belonged to no common center . . .

In the United States, the sovereignty of the people is not an isolated doctrine . . . That Providence has given to every human being the degree of reason necessary to direct himself in the affairs which interest him exclusively; such is the grand maxim upon which civil and political society rests in the United States. The father of the family applies it to his children; the master to his servants; the township to its officers; the province to its townships; the State to the provinces; the Union to the States; and when extended to the nation, it becomes the doctrine of the sovereignty of the people.

If republican principles are to perish in America, they can only yield after a laborious social process, often interrupted, and as often resumed; they will have many apparent revivals, and will not become totally extinct until an entirely new people shall have succeeded to that which now exists.

It may, however, be foreseen even now, that when the Americans lose their republican institutions they will speedily arrive at a despotic Government, without a long interval of limited Monarchy. Montesquieu remarked, that nothing is more absolute than the authority of a prince who immediately succeeds a republic, since the powers which had fearlessly been entrusted to an elected magistrate are then transferred to a hereditary sovereign.

This is true in general, but it is more peculiarly applicable to a democratic republic. In the United States, the magistrates are not elected by a particular class of citizens, but by the majority of the nation; they are the immediate representatives of the passions of the multitude . . . and they are left in possession of a vast deal of arbitrary power. [It] is impossible to say what bounds could then be set to tyranny.

Some of our European politicians expect to see an aristocracy arise in America, and they already predict the exact period at which it will assume the reins of government. Nevertheless, I do not assert that the Americans will not, at some future time, restrict the political rights in their country, or confiscate those rights to the advantage of a single individual . . . [or] that they will ever found an aristocracy.

But a people, having taken its rise in civilization and democracy, which should gradually establish an inequality of conditions, until it arrived at inviolable privileges and exclusive castes, would be a novelty in the world; and nothing intimates that America is likely to furnish so singular an example.”

(Spirit of Republican Government, 1835, Alexis de Tocqueville; American History Told by Contemporaries, Volume III, National Expansion, 1783-1845, Albert Bushnell Hart, editor, The Macmillan Company, 1938, excerpts, pp. 553-557)

The examples of Jamaica and Haiti were clear to most in the antebellum period, though the abolitionists seemed unconcerned with the predictable result of emancipation in America. With the result of Lincoln’s revolution, the African slave had only changed masters as he became the chattel and ward of the now all-powerful federal government at Washington. The Republican party now needed the freedmen’s vote to ensure their victory at the polls, and worked ruthlessly through its Union League to keep Republican ballots in black hands.

Bernhard Thuersam, www.Circa1865.com

Effecting a Change of Masters

“It is scarcely in the power of human language to describe the enthusiastic delight with which the abolitionists, both in England and in America, were inspired by the spectacle of West India Emancipation. We might easily adduce a hundred illustrations of the almost frantic joy with which it intoxicated their brains [but we might also illustrate] how indignant [the abolitionist] became that others were not equally disposed to part with their sober senses.

In one day, probably seven hundred thousand of human beings were rescued from bondage to full, unqualified freedom. The crowning glory of this day was the fact that the work of emancipation was wholly due to the principles of Christianity. The West Indies were freed, not boy force, or human policy, but by the reverence of a great people for justice and humanity.

[The good people of the free States] did not go into raptures over so fearful an experiment before they had some little time to see how it would work. They did, no doubt, most truly and profoundly love liberty. But then they had some reason to suspect, perhaps, that liberty may be one thing, and abolitionism quite another. Liberty, they knew, was a thing of light and love; but as for abolitionism, it was, for all they knew, a demon of destruction.

We shall begin with Jamaica. The very first year after the complete emancipation of the slaves of this island, its prosperity began to manifest symptoms of decay. The abolitionist not only closed his eyes on every appearance of decline in the prosperity of the West Indies, he also seized with avidity every indication of the successful operation of his [emancipation] scheme, and magnified it to both himself and to the world.

[But] “Shipping has deserted her ports; her magnificent plantations of sugar and coffee are running to weeds; her private dwellings are falling to decay . . .”It is impossible [to not arrive] at the conclusion that the freedom granted to the negro has had little effect except that of enabling him to live at the expense of the planter so long as anything remained. Sixteen years of freedom did not appear to its author to have “advanced the dignity of labor or of the laboring classes one particle,” while it had ruined the land, and this great damage had been done to the one class without benefit of any kind to the other.”

In relation to Jamaica, another witness says: “The marks of decay abound . . . People who have nothing, and can no longer keep up their domestic establishments, take refuge in the abodes of others, where some means of subsistence are still left;. . . the lives of crowded thousands appear to be preserved from day to day by a species of miracle.

We might fill volumes with extracts to the same effect. We might in like manner point to other regions, especially to Guatemala, to the British colony on the southern coast of Africa, and to the island of Hayti, in all of which emancipation was followed by precisely similar events. By the act of emancipation, Great Britain paralyzed the right arm of her colonial industry. The laborer would not work except occasionally, and the planter was ruined. The morals of the Negro disappeared with his industry, and he speedily retraced his steps toward his original barbarism. All this had been clearly foretold.

Precisely the same thing had been foretold by the Calhoun’s and Clays of this country. The calmest, the profoundest, the wisest statesman of Great Britain likewise forewarned the agitators of the desolation and the woes they were about to bring upon the West Indies. But the madness of the day would confide in no wisdom except its own, and listen to no testimony except the clamor of fanatics. Hence the frightful experiment was made . . .

But what is meant by freedom of the emancipated slaves, on which so many exalted eulogies have been pronounced? Its first element, it is plain, is a freedom from labor – freedom from the very first law of nature. In one word, its sum and substance is a power on the part of the freed black to act pretty much as he pleases.”

The magnificent colony of St. Domingo did not quite perish . . . the entire white population soon melted, like successive snowflakes of snow, in a furnace of that freedom that Robespierre had kindled. The atrocities of this awful massacre have had, as the historian has said, no parallel in the annals of human crime. “The Negroes,” says Alison, “marched with spiked infants on their spears instead of colors; they sawed asunder the [white] male prisoners, and violated the females on the dead bodies of their husbands.”

The work of death, thus completed with such outbursts of unutterable brutality, constituted and closed the first act in the grand drama of Haytian freedom. In this frightful chaos, the ambitious mulattoes, whose insatiable desire for equality had first disturbed the peace of the island, perished miserably beneath the vengeance of the very slaves whom they had themselves roused from subjection and elevated into irresistible power. Thus ended the second act of the horrible drama.

[In the new independent Negro state, the lands] were divided out among the officers of the army, while the privates were compelled to cultivate the soil under their former military commanders . . . No better could have been expected except by fools or fanatics. The blacks might preach equality, it is true, but yet, like the more enlightened ruffians of Paris, they would of course take good care not to practice what they had preached.

Hence, by all the horrors of their bloody revolution, they had only effected a change of masters. The white man had disappeared, and the black man, one of their own race and color, had assumed his place and his authority.”

(Liberty and Slavery, Albert Taylor Bledsoe, J.B. Lippincott & Company, 1856, pp. 229-278; reprinted 2000 by www.confederatereprint.com)

It was a commonly held opinion by 1860 that the western territories were not conducive to large plantation and the black labor required to make it economically feasible. It was Lincoln in his “House-Divided” speech who fanned the flames of sectional discord and set the South on its path toward political independence, and the North on its path to war. Washington in his farewell address warned of the dangers of sectionalism – the same that Lincoln and his party created and nourished.

Bernhard Thuersam, www.Circa1865.com

Lincoln Revives a Dying Party

“The defeat of the slave-State constitution in Kansas made it certain that none of the land [Stephen] Douglas had opened to slavery north of 36-30 [latitude] would become slave. In view of the economic circumstances it was becoming more and more evident that unless the Republican party acquired new tenets there was no reason for continuing its organization.

[William] Seward, one of the leading lights of the party, and [Horace] Greeley, the leading editor of the party, were willing at this time to dissolve the party, but Lincoln was unwilling for the Republicans to disband their distinctive anti-slavery [expansion] organization and have nobody to follow but Douglas, who did not care whether slavery was “voted up or voted down.”

Accordingly, in his debate with Douglas, [Lincoln] had to supply additional material for the sustenance of his party’s life; for the time was rapidly approaching when it would become obvious to everybody that the extension of slavery into the territories had been checked permanently by prevailing economic conditions.

In order to win victory at the polls in 1858 it would be necessary for a Republican candidate not only to hold persons already enrolled in the moribund political organization, but also to gain recruits to the cause of prohibition of slavery in the territories by federal law.

The two groups from which new members could be drawn were the bona-fide abolitionists and the Henry Clay “Whigs” who had hitherto refused to enroll themselves in a sectional political party. The abolitionists supplied the soul of the anti-slavery movement of the North, but they had in general refused to vote for anybody who compromised on anything less than a declaration in favor of abolition of slavery in the slave States.

The Henry Clay Whigs of the North opposed further acquisition of territory which could be devoted to slavery but desired ultimate abolition of slavery only under conditions equitable to the South. They had most kindly feelings toward the Southern whites and like Clay they preferred the liberty of their own race to that of any other race, although they were no friends of slavery.

Lincoln so skillfully calculated the wording of his famous House-Divided speech that it won converts to his following from both sides of the above-mentioned groups. It carried water on both shoulders, so to speak, for it was so constructed that it was acceptable to both radicals and moderate conservatives. [The speech] contained bait for abolitionist consumption . . . and [it also] veils the radicalism . . . and makes of the whole what many Henry Clay Whigs even in the South hoped.

The idea presented . . . to the effect that the advocates of slavery intended to push slavery forward into the Northern States unless the system was checked . . . contained a powerful cement for amalgamating the heterogeneous elements of the North into one sectional party opposed to such extension. [Lincoln’s speech] was sufficiently nourishing to the party’s life to have “all free” enshrined as an ultimate ideal and to spread the idea that the South would be satisfied with nothing less than “all slave.”

(The Peaceable Americans of 1860-1861, A Study in Public Opinion, Mary Scrugham, Doctoral Dissertation, Philosophy, Columbia University, 1921, excerpts, pp. 18-21)

In his 1991 introduction to the reprinted “John C. Calhoun, American Portrait” by Margaret Coit (original 1951), Clyde N. Wilson wrote that “Coit restored to our national pantheon this lost figure, surely a constructive and consoling experience. Her book was probably a decisive factor in the United States Senate designating Calhoun as one of its five greats in 1959, on the finding of a committee chaired by John F. Kennedy.” He adds that “a number of economic historians [have] found Calhoun’s grasp of fiscal and monetary policy superior” to his contemporaries, and that he was a Jeffersonian, and thoroughly conservative, Democrat.

The Great, Lost Conservative Principle

“A republic goes to war to defend itself and its vital interests, including possibly its honour. Empires go to war because going to war is one of the things irresponsible rulers do. The point of reference for a republic is its own well-being. An empire has no point of reference except expansion of its authority. Its foreign policy will be abstract, and will reflect on the vagaries of mind of the rulers, who might, for instance, proclaim that it is their subjects’ duty to establish a New World Order, whatever the cost to their own blood and treasure.

An empire contains not free citizens, but subjects, interchangeable persons having no intrinsic value except as taxpayers and cannon fodder. A people’s culture may be changed by imperial edict to reflect a trumped-up multiculturalism (a sure sign of empire), or their religion persecuted.

We know the problems. Where should we look for solutions? Changing the personnel of the White House, Congress, and the Supreme Court has been of little avail. Thomas Jefferson gives us the answer: our most ancient and best tradition, States’ rights. In his first inaugural address, Jefferson remarked that in most ways Americans were very happily situated, and then asked:

“What more is necessary to make us a happy and prosperous people? Still one thing more, fellow citizens – a wise and frugal government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits . . . and shall not take from the mouth of labour the bread that it has earned. This is the sum of good government.”

John C. Calhoun, speaking of exactly the same tradition a generation later, said:

“The question is in truth between the people and the supreme court. We contend, that the great conservative principle of our system is in the people of the States, as parties to the constitutional compact, and our opponents that it is in the supreme court . . . Without a full practical recognition of the rights and sovereignty of the States, our union and liberty must perish. State rights would be found . . . in all cases of difficulty and danger [to be] the only conservative principle in the system, the only one that could interpose an effectual check to the danger.”

By conservative principle he means not a political position of right as opposed to left – he means that which conserves the Constitution as it was intended. Contrast that with our present position. Forrest McDonald, our greatest living Constitutional scholar, writes:

“Political scientists and historians are in agreement that federalism is the greatest contribution of the Founding Fathers to the science of government. It is also the only feature of the Constitution that has been successfully exported, that can be employed to protect liberty elsewhere in the world. Yet what we invented, and others imitate, no longer exists on its native shores.”

(From Union to Empire, Clyde N. Wilson, Foundation for American Education, 2003, pp. 155-157)

Author Clement Eaton wrote that “the decline of the tradition of nationality below he Mason and Dixon line which began in the decade of the 1830’s was one of the great tragedies of our history.” He asserted that despite the secession of the lower South, strong unionism survived in the upper South until Lincoln forced the issue at Fort Sumter. At that point the upper South was forced to either help invade their neighbors, or help defend their neighbors.

Bernhard Thuersam, www.Circa1865.com

The Great Glacier of Conservative Thought

“Beyond the wave of emotionalism that took South Carolina and later the other cotton States out of the Union lay a great glacier of conservative thought. From being the most liberal section of the nation in the period of Jefferson and Madison the Southern States had become one of the most conservative areas of civilized life in the world.

Moreover, the leaders of the South regarded this conservatism with pride as an evidence of a superior civilization, forming a balance wheel of the nation, a counterpoise to Northern radicalism.

The American Revolution and the French Revolution were led by radicals and opposed by conservatives. The secession movement of the South, on the other hand, was truly a conservative revolt in that the South would not accept the nineteenth century.

By 1860-1861 many invisible bonds which held the Union together had snapped – one by one. The division of the Methodist and Baptist churches in 1844-1845 . . . was prophetic of a political split. The great Whig party which had upheld the national idea so strongly had disintegrated; Southern students attending Northern colleges had returned home; and Northern magazines and newspapers were being boycotted in the South.

As Carl Russell Fish has observed, “The Democratic party, the Roman Catholic Church, the Episcopal Church, the American Medical Association, and the Constitution were among the few ties that had not snapped.”

The tensions between the North and the South had become so great that the admirable art of compromise, which had hitherto preserved the American experiment of democratic government, failed to function in 186-1861. Only in the border States was there a strong movement for conciliation. The evidence indicates that Lincoln and the Republican party leaders entertained serious misconceptions about the strength and nature of Union sentiment in the South. They were not disposed therefore to appeasement.

The leaders of secession in the lower South also were in no mood for compromise. Representative David Clopton of Alabama, for example, wrote . . . “Many and various efforts are being made to compromise existing difficulties and patch up the rotten concern. They will all be futile.” He declared that the general impression in Congress among all parties was that the dissolution of the Union was inevitable.

Nevertheless, there was much conservative sentiment in the lower South as well as in the border States which would have welcomed a compromise to preserve the Union . . . In the election of 1860 Georgia and Louisiana, as well as the States of the upper South, had given a majority of their popular vote to [John] Bell and [Stephen] Douglas, the Union candidates – a fact which indicated that the people of these States had no desire to follow the lead of the fire-eaters.

Undoubtedly man of those who voted for [John] Breckinridge, the candidate of Southern extremists although he himself was a Unionist, desired to remain in the Union if a settlement protecting Southern rights could be secured [from the Republicans].

Whatever chance there may have been for a compromise was frustrated . . . [as] The Republican members [of the Senate Committee of Thirteen] voted against . . . concession [regarding the Crittenden Compromise]. Perhaps the best avenue toward a compromise would have been a national convention [of States] which was proposed by President [James] Buchanan and others; but it was not seriously considered.

Some modern students of the Civil War have emphasized economic factors as the most important factors as the most important reason for secession and the subsequent outbreak of war. Charles A. Beard minimizes slavery as a cause of the conflict and interprets the Civil War as produced by the struggle between rival industrial and agricultural societies to control the Federal government for their selfish economic ends.”

(A History of the Southern Confederacy, Clement Eaton, Macmillan Company, 1954, excerpts, pp. 11- 17)

No race or ethnicity has an exclusive claim to being enslaved by others in the past or present, and the peopling of North America clearly shows white indentured servants preceding the arrival of Africans purchased from the tribes that had enslaved them.

Bernhard Thuersam, www.Circa1865.com

White Slaves Prior to Black

“More than half of all persons who came to the colonies south of New England were [white indentured] servants. The Puritan communities, scanty in their agriculture, chary of favors, hostile to newcomers as they were, received few. Farther south, on the contrary, they were hailed with delight by planters and farmers who wanted cheap labor . . . They formed the principal labor supply of earlier settlements.

Not until the eighteenth century were they superseded in this respect by Negroes, and not until the nineteenth century did an influx on free white workers wholly remove the need for indentured labor. Seldom did the supply of good white servants equal the demand.

Labor was one of the few European importations which even the earliest colonists would sacrifice much to procure, and the system of indentured servitude was the most convenient system next to slavery by which labor became a commodity to be bought and sold.

It was profitable for English merchants trading to the colonies to load their outgoing ships with a cargo of servants, for the labor of these servants could be transferred to colonial planters at a price well above the cost of transporting them.

The English government was well content that the handling of emigration should be in the hands of private business men. It liked to see the establishment and peopling of colonies go slowly forward without requiring from the state either financial commitments or moral responsibility.

Few planters could journey to England and select their own servants. Hence they were practically always indentured to a merchant, an emigrant agent, a ship captain, or even to one of the seamen, and then exported like any other cargo of commodities. Upon arrival in the colonies they were displayed on deck, the planters came on board to inspect them, and they were “set-over” to the highest bidder.

If the servant had a document of indenture, a note of the sale and of the date of arrival was often made on [his or her] back, and the transaction was then complete. During all the seventeenth century indentured servitude was the only method by which a poor person could get to the colonies or by which white labor could be supplied to planters.”

(Colonists in Bondage, White Servitude and Convict Labor in America, 1607-1776, Abbott Emerson Smith, Norton Press, 1971 (original 1947), pp. 5-20)

As it did before and during the war several times, the South promoted compromise to maintain peace between the sections – and had the new Republican Party been interested in true compromise and saving the Union, there might have been a Compromise of 1861. The author below traces the thread that led to war, though secession of the American South did not cause war – it did cause the North to choose war and conquest.

Bernhard Thuersam, www.Circa1865.com

War with Mexico and a Million Dead Gringos

“Even before the Treaty of Guadalupe Hidalgo had been ratified, the Texas legislature on March 14, 1848, created Santa Fe County, which included almost all of New Mexico east of the Rio Grande. Military and civil officials in New Mexico were anxious to prevent the region from coming under Texas jurisdiction.

[Newly-elected President Zachary Taylor] was forthright in his statements regarding the Texas claim . . . and issued orders to the army to prevent county organization of New Mexico by the Texans. Southerners became so incensed that they were threatening to join the Lone Star State in secession if New Mexico east of the Rio Grande was not given to Texas.

Governor Peter H. Bell of Texas convened the legislature there in special session in August 1850 . . . and told [them] that they must meet the federal impediment “boldly, and fearlessly and determined. Not by further supplications or discussion . . .; not by renewed appeals to their generosity and sympathy . . . but by action . . . at all hazards and to the last extremity.”

This attitude was seconded by other Southerners; Alexander Stephens of Georgia declared in a speech before the House of Representatives that the first federal gun fired on Texas officials would be a signal for “free men” from the Delaware [River] to the Rio Grande to rise up against the Union. Taylor remained adamant, however; to such talk he crisply replied, “Disunion is treason.”

Fortunately for the nation the “Old Giants” were still active in Congress: Clay, Calhoun and Webster. Clay called for a compromise in a speech on January 29, 1850. California would enter as a free State; New Mexico would be given separate territorial status; Texas would be paid $10,000,000 for ceding its claim to New Mexico, thereby allowing it to pay its debts; and Utah would be given territorial status. Clay’s proposal met bitter debate, perhaps the most bitter in the history of Congress.

By September 5 all the measures proposed by Clay had been passed. Lumped together, these measures were called the Compromise of 1850 [and without] a doubt they preserved the Union and postponed civil war for a decade. But they killed the Whig Party . . . made . . . war almost inevitable [and led to the doctrine of popular sovereignty just four years later when the Kansas-Nebraska Act was passed.

Perhaps it is cold comfort to dismembered Mexico, but the “Mexican Cession” led in the next two decades to the death of a million gringos, as well as to sectional hatreds that persist to the present.”

(North America Divided, The Mexican War, 1846-1848, Seymour V. Conner & Odie B. Faulk, Oxford University Press, 1971, excerpts, pp. 173-176)

Replying to Hinton Helper’s “Impending Crisis,” Elias Peissner chastised the British for the hypocrisy of emancipating African slaves while still oppressing its Hindu subjects in India. John C. Calhoun in 1844 saw British emancipation as combining philanthropy, profit and power, and a belief that free labor would reduce overhead and increase profit. In British Jamaica, freedmen bankrupted plantations by not being industrious, and England then promoted wholesale emancipation to cripple or destroy her more successful trade rivals, the French and Americans.

Bernhard Thuersam, www.Circa1865.com

British Philanthropic Hypocrisy

“We are not yet through with the Testimony of England, who is always loudest in condemning our Slavery. We will give her a fair hearing. How closely she watches those poor Hindoos! How effectually she keeps them down, whenever they express any dissatisfaction with the happiness she forces upon them!

She has instituted among those “half-naked barbarians” an awful solidarite’, by which the province is responsible for the labor of all its men and women. But still, England is philanthropic! She has carried rails and Bibles, free-schools and steamboats, telegraphs and libraries to India, all for the benefit of those half-naked barbarians!

And should telegraphs and Bibles not have the requisite effect of happyfying, opium will be administered to them, and to “all the world, and to the rest of mankind.” She will no longer permit those savage Hindoos to roast as witches wrinkled old women, for she knows too well from her own experience, the unfairness of such proceedings; nor does she, in these days, allow anywhere the Hand of Justice to cut the ears of those who speak against State or Church. Now, this is decided progress!

England is the civilizer and Christianizer of the world! To be sure, there is still robbing and flogging, murdering and starving enough in the “dominions of the Gracious Queen, where the sun never setteth;” but England, nevertheless, dislikes Slavery in general, and Negro Slavery in the United States in particular, and her lords and ladies are ever ready to eat and drink with the poor commoners of the West, eager of philanthropic royalty!

But England emancipated her slaves in the West India Islands! She expended 20,000,000 [pounds], we suppose, from sheer philanthropy, and may we ask: Whom did her philanthropic measure benefit? Jamaica, that brilliant island, saw her land and people degenerate, says H.C. Carey; the planter sold cheaply and left, the slave did not work.

Such must be the effect of all revolutionary or sudden abolition; and, though the emancipated lands may gradually recover from the ill-advised blow, they can only do so with much loss of property and at the cost of much human misery.”

(The American Question, in its National Aspect, Elias Peissner, Negro Universities Press, 1970, pp. 64-65, originally published in 1861)

Jefferson’s great admiration for Washington allayed his fears that the presidency might become monarchical – a fear that John Adams made real. Though Jefferson wrote that the true barriers of our liberty are our State governments, and that all States could not be restrained by one man and any force he could possess – he didn’t foresee Lincoln.

Bernhard Thuersam, www.Circa1865.com

Jefferson on Free Speech and Delegated Powers

“With respect to the Sedition Act, which he detested more and condemned first, he took the ground that this sort of definition of crime fell within none of the delegated powers, and that this sort of action was specifically prohibited to Congress by the First Amendment. Though he did not say so here, he completely repudiated the doctrine that the federal courts already had common-law jurisdiction over seditious libel.

He regarded the doctrine . . . as an “audacious, barefaced and sweeping pretension.” Also, in view of the fact that freedom of speech and the press are guarded against congressional action in the same amendment with freedom of religion, he held that whoever violated one of them threw down the sanctuary covering the others. It should be noted . . . that he did not here deny to States the right to judge how far “the licentiousness of speech and of the press may be abridged without lessening their useful freedom.” This is certainly not to say that he set State rights above human rights . . . [but] he was not warning against possible misuse of State power, and to him it was federal power that represented the clear and present danger.

In the first of his resolutions [Kentucky] Jefferson categorically took the position that whenever the general government assumed powers not delegated to it by the compact, its acts were “unauthoritive, void and of no force.” Denying that there was a “common judge” (of federal usurpation), he concluded that each party to the compact had “an equal right to judge for itself, as well as infractions as of the mode and measure of redress.

Some deletion (of Jefferson’s words in the written Kentucky Resolutions) was in order anyway, since the draft was prolix and repetitious…(and) after saying that in cases of the abuse of delegated, a change in the members of the general government by the people was the “constitutional remedy,” he made this assertion:

“where powers are assumed which have not been delegated, a nullification of the act is the rightful remedy; that every State has a natural right in cases not within the compact . . . to nullify on their own authority all assumptions of power by others within their limits: without this right they would be under the dominion, absolute and unlimited, of whosoever might exercise this right of judgment over them . . .”

(Jefferson and the Ordeal of Liberty, Dumas Malone, Little, Brown and Company, 1962, pp. 403-405)