Circa1865

The following is an excerpt from an 1892 address by Lt. Col. Alfred Moore Waddell to the Alumni Association of the University of North Carolina. He served as a United States Congress 1871-1879.

Bernhard Thuersam, www.Circa1865.com

Reconstruction, the Most Shameful Period of Our History

“[Reconstruction] constitutes the one indelible and appalling disgrace of the American people — the one chapter of their history which contains no redeeming feature to relieve it from the endless execration of the civilized world.

A distinguished orator from a Northern State declared in Congress in 1872 that one-third of the boundaries of this Republic had been filled “with all the curses and calamities ever recorded in the annals of the worst governments known on the pages of history,” and attacking the [radical Republican] authors of these calamities, he exclaimed,

“From turret to foundation you tore down the governments of eleven States. You left not one stone upon another. You rent all their local laws and machinery into fragments, and trampled upon their ruins. Not a vestige of their former construction remained.”

And again he said:

“A more sweeping and universal exclusion from all the benefits, rights, trusts, honors, enjoyments, liberties, and control of government was never enacted against a whole people, without respect to age or sex, in the annals of the human race. The disgraceful disabilities imposed against the Jews for nearly eighteen hundred years by the blind and bigoted nations of the earth were never more complete or appalling.”

Those old enough to remember that most shameful period of our history will readily recall the degradation, the crimes against civilization, and the terrorism which then prevailed, and how, amidst the general dismay, the faint-hearted stood helpless and silent before the arbitrary and reckless power exercised over them.”

(The Life and Character of William L. Saunders, address to the Alumni Association of the University of North Carolina, Tuesday, May 31, 1892, Col. Alfred Moore Waddell of Wilmington)

Lee’s grand army departed Gettysburg “dog-tired and hungry.” Poorly fed, they have existed on bread, berries and green apples with the horses eating only grass, and only after arriving at Culpepper did the men enjoy a cooked meal and the horses found loose corn. Of the battle at Gettysburg, Lee tells President Davis not to blame his men, that he alone is to blame “in perhaps expecting too much of [his army’s] prowess and valor.”

Bernhard Thuersam, www.Circa1865.com

The War Against Civilians

“August 4 [1863]: Culpepper civilians are apprehensive again. [General JEB] Stuart has not even enough men to protect them from the Federal raiders who seem to cross the Rappahannock at will. Sally Armstrong’s family is still plagued by the blue devils.

“Nothing but Yankees from morning to night,” she protested on July 29, “no signs of them leaving yet.” She hears of how horribly the Federals have been treating people in Fauquier County, and lives “in dread of having the infantry come over and pillage.” “Great anxiety we live in . . . our neighbors . . . have had almost every mouthful taken from them.”

[Nearby enemy regiments have] emboldened Culpepper slaves to dash toward Union lines all along the river, from Kelly’s Ford to Waterloo. On one evening alone, about forty “children of Ham,” as [the enemy commander] calls them, moved within his picket lines . . . . Many of the boys and men will be hired by Federal officers as body servants, although some officers refuse under any circumstances to hire “wretched niggers.”

Most have been mere field hands as slaves, complains one [Northern officer], and therefore are ignorant of the duties of a personal servant. “To this ignorance,” he elaborates, “must be added the natural laziness, lying, and dirt of the Negro, which surpasses anything an ordinary white man is capable of.” Not [all Northern troops] agree with this assessment . . . A member of the 20^th New York Militia admires “the thousands” of contraband blacks laboring in [General] Meade’s camps as cooks, teamsters and servants . . . he informs his mother. He believes the blacks “as a class” exhibit more “native sense” than the majority of white Southerners.

[Meade] makes no move [and many sense] that Meade is not yet comfortable as the army’s commander. Word has it that he nearly gave up the fight at Gettysburg after the second day, and he now seems overly deliberate and cautious.

Meanwhile, Culpepper’s civilians hunker down. Captain Charles Francis Adams, Jr., commanding the Union picket force on the Hazel River . . . knows that these people hate him and his men, but he understands the reason. He has witnessed daily “acts of pillage and outrage on the poor and defenceless” that make his “hair stand on end,” and cause him to “loathe all war.” [His] Soldiers, usually under cover of darkness, break into homes, rifle closets and drawers, take what they like, and abuse and threaten their victims. Some citizens are too terrified to sleep.

“Poor Virginia!” laments Captain Adams. “Her fighting men have been slaughtered; her old men have been ruined; her women and children are starving and outraged; her servants have run away or been stolen; her fields have been desolated; her towns have been depopulated.”

“The horrors of war are not all to be found in the battle-field,” he laments, “and every army pillages and outrages to a terrible extent.”

“What shall I write for these times?” [Sally] asks her diary. “Yankees doing all conceivable wickedness.” “If God did not rule we would die in despair. He only can help us.”

(Seasons of War, The Ordeal of a Confederate Community, 1861-1865, Daniel E. Sutherland, LSU Press, 1995, excerpts, pp. 269-276)

Abolitionist Moncure Conway saw deeper into the question of immediate emancipation than most of his contemporaries. He rightly sensed that the more fierce the North’s desire to subjugate the South became, the more the black man would be used as a weapon to achieve their goal of political supremacy. The postwar Union League which incited Southern blacks against their white neighbors followed this stratagem, against which the Ku Klux Klan became the predictable antidote.

Bernhard Thuersam, www.Circa1865.com

War – Even if Slavery Were Removed as an Issue

“Conway’s disenchantment with the Northern cause began in 1862 when his deep-seated hatred of war came again to the fore, overcoming his bellicosity of the previous year. In April, he wrote to Charles Sumner on his recent lecture tour “a growing misgiving that a true peace cannot be won by the sword in an issue of this nature.” His second book, The Golden Hour, which was published that same year, displayed an increasing concern with the evils of war.

“The moralization of the soldier,” Conway now wrote, “is the demoralization of the man. War is the apotheosis of brutality . . . Should we continue this war long enough, we shall become the Vandals and Hessians the South says we are.”

Complaints about the low morale of the troops meant to him simply that the Northern soldier was still civilized and under the influence of Christian morality. The inescapable conclusion was that the longer the war continued, the more savage and brutalized the North would become. Here he generalized the insight at the end of The Rejected Stone that if emancipation did not come before it became a “fierce” necessity, it would reflect war passions rather than benevolence.

After the President did take up his pen and sign the [proclamation], Conway felt that it was too little and too late. In part this may have reflected his disappointment that the war continued as fiercely as ever; for he had refused as an optimistic humanitarian to believe that the eradication of one evil might require acceptance of another. A case can be made for the theory that Lincoln framed and enforced his edict in such a way that the fewest possible slaves would be freed – while at the same time taking the bite out of antislavery criticism of the administration.

By April 1863, when he sailed for England as an unofficial envoy of the American abolitionists, Conway was completely fed up with the bloody conflict which e saw as inflicting terrible damage on the South without adequate justification . . . and in any case, war was a worse evil than slavery.

Soon after arriving in England, Conway stirred up a hornet’s nest by making a peace offer to James M. Mason, the Confederate envoy, which he innocently misrepresented as coming from the American abolitionists. Conway proposed to Mason that if the South would abolish slavery on its own, the antislavery men of the North would “immediately oppose the further prosecution of the war . . . ”

The storm that broke over the head of poor Conway was something from which he never fully recovered. Almost to a man the abolitionists condemned and repudiated his offer. Conway now understood, apparently for the first time, that many of the abolitionists were devoted to a war which would crush the South even if slavery were removed as an issue.”

(The Inner Civil War, Northern Intellectuals and the Crisis of the Union, George M. Frederickson, Harper & Row, 1965, pp. 123-125)

The entrance of the United States into the game of imperialism came after an unnecessary war with Spain and the seizure of the latter’s former imperial possessions of Cuba and the Philippines. The promise of independence for the natives was soon realized to be empty, and the standard procedure of installing US-friendly regimes in conquered regions began — and continues today.

As articulated below, it is worth pondering if exploitation by the dominant Tagalogs after the US military departed was worse than exploitation by American carpetbaggers. The latter believed, and still seem to believe, that all people of the world are really hard-working New England Puritans in native clothing and if taught to master the art of democratic town hall meetings they could be left alone.

Bernhard Thuersam, www.Circa1865.com

Carpetbaggers in the Philippines

“The problem of giving self-government to the Filipinos was made difficult by the existence of several distinct tribes speaking different languages and cherishing race enmities among themselves. The most important tribe was the Tagalogs, numbering 1,466,000 out of a population of nearly 8,000,000. They exceeded the others in culture and in the will to dominate the islands. If left to themselves it was believed that they would establish supremacy over the islands both political and economic. This policy has weighed down our policy in the islands.

Whatever the reasons why the United States should withdraw from the conduct of government there, it would be against the spirit of our promises to all the people if by so doing the large majority of the natives were left to the exploitation of the Tagalogs.

[In 1900], a governmental commission was appointed, with William H. Taft at the head, with instructions to introduce civil government as far and as rapidly as possible. The commission itself was at the top of the system with wide executive and law-making powers. It was directed to establish schools and create courts of justice.

Provision was made that the language of the United States should be taught in the schools, and that the officials should be taken from the natives as far as possible. These instructions were written by Secretary of War [Elihu] Root after a careful study of conditions in the Philippines.

The next step in developing government for the Philippines was McKinley appointing Taft Governor] and made him with the other members of his commission a Council to assist him in governing. At the same time three of the ablest natives were added to the membership of the Council, in which they were a minority.

Taft’s first care was to establish local self-government in the provinces . . . The suffrage for this process was awarded to persons who had held office in the islands, or owned a specified amount of property, or who spoke, read, and wrote Spanish or English. Elections were held in 1907, and the Assembly fell at once into the hands of a nationalist party.

The natives, that is, the Tagalog ruling class, were disappointed that no larger share of the government of their own country was given them, and they likened themselves to the [American] South when it was ruled by carpetbag officials from the North.

When President [Warren] Harding came into authority he sent General [Leonard] Wood and Lieutenant-Governor General Forbes to investigate and give advice on the withdrawal of the United States from the islands. They reported, in 1921, that the natives were not ready for self-government and advocated the continuance of the existing system. The natives were disappointed at the decision of the commissioners and continued to protest against the continuance of United States authority over them.”

(Expansion and Reform, 1889-1926, John Spencer Bassett, Kennikat Press, 1971 (original 1926), pp. 103-107)

Thirty-three years after Appomattox the United States Congress, still dominated by Republicans, resolved that the oppressed and invaded Cuban people “are, and of right ought to be, free and independent.” A further irony is that Captain-General Valeriano “Butcher” Weyler, who instituted the cruel “reconcentrado” policy in Cuba, was a young Spanish attache in Washington observing the War Between the States, and especially, Sherman’s brutal tactics to subjugate Americans.

Bernhard Thuersam, www.Circa1865.com

Cuba Libre Si, Southern Libre No

“When the civil war in Cuba began in 1895 the old methods of resistance were adopted by the insurgents, and although 200,000 Spanish troops were sent to Cuba the revolt was not suppressed. Small bands struck at Spanish detachments, raided from the swamps the plantations of the cane growers, or levied contributions on property owners. They had the sympathy of the poorer men in general, from whom they received supplies or recruits.

To put down this form of resistance demanded more enterprising soldiers than Spain’s. General [Valeriano] Weyler, the Captain-General, undertook to overcome it with a decree of reconcentration. In 1896 he ordered all Cubans living outside of garrison towns to move within such towns or be treated as rebels. The inhabitants, forced to leave their homes, were huddled together in narrow spaces in towns and, provided with little food, many died from malnutrition.

[President William] McKinley, less inclined than [his predecessor Grover] Cleveland to oppose the public [sentiment], took a more earnest attitude with Spain. [On] June 27, 1897 he protested to Madrid against the harsh policy adopted by [General Weyler] and against reconcentration in particular.

Spain replied that the situation was not as bad as represented and that reconcentration was no worse than the devastation in the Civil War by [Northern Generals] Sheridan and Hunter in the Shenandoah Valley and by Sherman in Georgia.

[On] April 11 [1898] the President laid before Congress the whole Cuban question . . . Congress took a week to debate and on April 19 adopted resolutions declaring that the right of the people Cuba “are, and of right ought to be, free and independent” and empowering the President to use force to carry these resolutions into effect.”

(Expansion and Reform, 1889-1926, John Spencer Bassett, Kennikat Press, 1971 (original 1926), pp. 71-72; 76)

Reverend H. Melville Jackson warned his Richmond audience in 1882 that there will come a day when the victor’s literature and monuments shall crowd out remembrances of the Southern patriots who fought and perished in the cause of independence.

Bernhard Thuersam, www.Circa1865.com

A Warning of Things To Come

“It is been said of General Robert E. Lee that he often expressed the fear lest posterity should not know the odds against which he fought. [The] daily witness of incredible heroism, daily spectator of the dauntless courage with which a decimated army faced undismayed an overwhelming foe, the chieftain of your armies, gentlemen, feared lest the examples of knightly valor and splendid fortitude, which you have exhibited to the ages, might, through the incapacity or incredulity, or venal mendacity of the historian, be finally lost to the human race.

And there is, I will venture to say, scarcely a soldier of the Confederacy who does not share this apprehension that posterity may not do justice to the cause for which he fought. Soldiers, you cannot bear to think that your children’s children shall have forgotten the fields on which you have shed your blood. You cannot think with equanimity that a day will come when Virginia shall have suffered the fame of her heroes to be lost in obscurity, and the valorous achievements of her sons to fade from memory.

And if you thought, to-night, that the muse of history would turn traitor to your cause, misrepresent the principles for which you fought, and deny to you the attributes of valour, fortitude and heroic devotion you have grandly won, your souls would rise up within you in immediate and bitter and protesting indignation.

This apprehension is thought by some to be not altogether groundless. The North, it is said, is making the literature of these times, has secured the ear of the age and will not fail to make the impression, unfavorable to you, which time will deepen rather than obliterate.

Diligent fingers are carving the statues of the heroes of the Northern armies, writing partizan and distorted versions of their achievements, altering, even in this generation, the perspective of history, until, at no distant day, they shall have succeeded in crowding out every other aspirant of fame and beguiled posterity into believing that the laurels of honor should rest, alone and undisturbed, upon the brows of your adversaries.”

(Our Cause in History, Address of Reverend H. Melville Jackson of Richmond. Given at the Richmond Howitzer’s Banquet, December 13, 1882. From the Southern Historical Society Papers, Volume XI, pp. 26-30)

Liberty Hall Academy in Lexington, Virginia, was the recipient in 1796 of James River canal stock gift from General George Washington – and the grateful school trustees changed the name to Washington College in 1813. Almost immediately after Robert E. Lee’s death in 1870, the school became known as “Washington and Lee College.” Northern soldiers desecrated the college named for Washington in 1864, smashing windows and scribbling obscenities on the walls.

Bernhard Thuersam, www.Circa1865.com

Washington College Was Not Spared

“But no one could hide the scars of the recent struggle. “The whole country from the Blue Ridge to the North Mountain has been made untenable for a rebel army,” Sheridan had informed Washington. If a crow wanted to fly across the area, he would have to carry rations. Trees were down. Fields were gutted. Fences, mills, barns, bridges, crops and stock had been destroyed. Instead of wheat, corn, and barley, the fields were overrun with briars, nettles and weeds.

The fields could be improved in a season; the people’s tempers and bitterness not for generations. Sectional antagonism went back far before the war. “We do not set any claims to public spirit in the matter of internal improvement,” a Rockbridge County historian admitted as early as 1852, “and are shamefully content to let all the glory that appertains there go to the go-ahead Yankees.” When the Yankees laid waste to the Shenandoah Valley, Virginians turned from sarcasm to denunciation.

People did not quickly forget the fate of towns like Scottsville, where every shop, mill and store was burned. Canal locks were dismantled. Records and books were wantonly scattered. The little town lay in its blackened pall, a returning soldier wrote “like a mourner hopelessly weeping.” If the small towns were bad, the cities were worse.

The closest major city to Lexington was Lynchburg, a transportation and manufacturing center fifty-four miles to the southeast. In 1865, life there was paralyzed. Stores were vacant. The tobacco business was ruined. Property everywhere declined in value. The occupying soldiers were a rowdy, rough and drunken set. Robberies occurred nightly.

Sixteen months before General Lee came to Lexington alone, [Northern] General David Hunter had come – with an army. His orders were to . . . destroy all supplies and burn all houses within five miles of the spot where resistance occurred . . . on June 6, 1864, Hunter took Staunton and headed for Lexington . . . crossed the bridge and burned the Virginia Military Institute, and looted the area.

Annie Broun echoed the native’s reaction in the helpless undefended town: “Can I say “God forgive him?” Were it possible for human lips to raise his name heavenward, angels would thrust the foul thing down again. The curses of thousands will follow him through all time, and brand upon the name Hunter infamy, infamy.”

Atop the bluff near the river stood the charred and blackened ruins of the “West Point of the South” – Virginia Military Institute. Along the streets were piles of rubble and brick. At the edge of town stood Washington College, desecrated and silent. Planks were nailed over smashed windows. Obscenities were scribbled on the walls.”

(Lee After the War, Marshall W. Fishwick, Dodd, Mead & Company, 1963, pp. 67-77)

Referred to below is Bartholomew de Las Casas (1474-1566), a chaplain assigned to the Spanish armies invading Cuba. He witnessed the horrible massacre of the native Arawaks of Cuba at the hands of his countrymen and he returned to Spain to present his case to end those atrocities.  Those Spanish ships did not fly any flags of the American Confederacy, though New England slavers did fly the flag of the United States.

Bernhard Thuersam, www.Circa1865.com

Who First Brought African Slaves to America?

”Do you know how it came about that African slavery was first introduced into the New World?

We warrant you not one in ten of the Negro-philists of Europe or this country can properly answer this question. We warrant you also that fully half the enemies of the peculiar institution do not know that Negroes have always in all lands been held as slaves, from times so remote that the memory of man runneth not to the contrary; but firmly believe, that the whole blame of the great oppression rests upon the heads of the slaveholders of the present generation.

To all such allow us to say, the introduction of African slavery into America originated in the humane breast of Las Casas. At that period the aborigines of this country, the poor untutored “savages,” were sorely oppressed by the discoverers and conquerors of the land who used the poor creatures like so many beasts of burden, not even sparing their lives on occasions. Having been accustomed, before the coming of the pale faces, to the utmost freedom, devoting their time to idleness and hunting, they soon proved unequal to the misfortunate change, being incapable of performing the tasks imposed upon them by their new masters, and so perished miserably by the thousands.

To remedy so great an evil, Las Casas bethought him of the experiment of removing the Negroes from Africa to the New World that they might take the place of the poor “savages.” The Negroes were already slaves in their own country — slaves to masters whose authority was absolute — and had been such from time immemorial. Not only were they slaves to men; they were doubly the slaves of every species of degradation as well.

Sunk in the most deplorable barbarism, and guilty of all the wickednesses of the cities of the plain, they also waged incessantly cruel wars amongst themselves, tribe against tribe, and village against village. [African] chiefs built their huts of human skulls, drank the blood of their enemies out of human skulls, and yearly offered up whole hecatombs of human sacrifices; and on the death of every headman of a tribe, hundreds of his slaves were butchered over his grave that they might accompany and serve their dead master in the other world.

Surely, thought the humane Las Casas, there can be no harm in removing such wretches from the thralldom of their heathen masters to the milder sway of civilized men.

And at the time, all humane men every where were of the same opinion. Catholics, churchmen, non-conformists of every persuasion, and infidel philosophers also, all regarded the move as both philanthropic and evangelic.

Certainly good men reprobated on the horrors of the Middle Passage then, as earnestly as they do at the present time; but when they reflected on the horrors left behind — the man-eaters and the bloody human sacrifices — the constant wars between the different tribes — their spiritual degradation and mental darkness — they felt constrained to look upon even the horrors of the Middle Passage as an advance from the darker horrors of the accursed country, whence the poor creatures were being removed.

And so our own New England Puritans became the leading traffickers in slaves, and Boston one of the best slave-marts in the country.”

(Social Relations in Our Southern States, Daniel R. Hundley, 1860, pp.292-294)

Southern States seem to be outbidding each other on how many tax dollars can be given away to big business or Hollywood and calling the extortion “economic incentives” —  thinking that somehow it is the duty and obligation of government to create employment for all. The current onslaught against the South has brought the social equality-greeting “you guys,” dinner is now called “lunch,” and supper is referred to as “dinner.” The book below can be ordered from www.dogwoodmudhole.com.

Bernhard Thuersam, www.Circa1865.com

 Will the South Survive?

“The Tullahoma local newspaper reported that the town was trying to pass liquor by the drink laws to woo “up-scale” restaurants to locate themselves at the interstate interchanges. Such new South boosterism has made heavy inroads into local culture.

New South boosterism began in the nineteenth century with Henry Grady, editor of the Atlanta Constitution newspaper. Boosters and their legislation promised that all the South needed was to give up everything that makes us the south and become just like the North, and we would all be happy and wealthy (nobody mentions boring).

A Chamber of Commerce might conclude that we need to entice more national chains to establish prosperity, but chains and industry move elsewhere, leaving behind unemployment, a victim mentality, and no lasting prosperity. I call this kind of approach, “homo economicus” anthropology. It reduces everything – and every man – to a question of money.

One hundred and twenty years later, the promised still haven’t been fulfilled. I don’t know whether to laugh or cry, or puke, but I am pretty sure that passing liquor-by-the-drink laws will not bring economic nirvana to Tullahoma. When you make a bargain to sell your soul, first make sure that the devil can pay.

Will boosterism finally gobble up the South? On the surface, the homogenization of culture that come with the local economy relying on big business and chain stores means we are steadily being de-Southernized. The whole effect is to homogenize and standardize the landscape. That seems to be proceeding fast, while the people themselves seem unchanged. What’s happening to the roots of Southern culture is anybody’s guess. On the outside the country here is peaceful, pleasant, friendly, independent and helpful, but at the same time there’s that welfare mentality, some very fat people, and loads of government economic intervention.

The courthouses at the heart of each county tell this story of the South eloquently. Giles County 1910 courthouse retains the integrity of the South’s past. In Lawrenceburg sits a hideous 1960s “Modern” courthouse. In Waynesboro looms a 1970s tenement-style concrete slab. In Winchester squats a blocky 1936 “American fascist” look that would gladden the heart of any fascist or Soviet architect.

Gone are the stately courthouses, the statues of soldiers holding muskets and facing north, symbols of the community’s continuity and long life, and with them fast disappears our local history.

Nevertheless, many of these counties have attracted back-to-the-land, simple-life people, and their roots are permanent so they will recreate permanent prosperity. The land is rich, the people true, the leadership clueless. I could move elsewhere, but Tennessee is my home. Our family could do a lot worse than finding itself at home here.

Perhaps the fate of the Magic Road says it all. The State is turning Highway Sixty-four into a four-lane, bypassing exquisite little villages like McBurg and big towns alike. I know it’s faster, but God help me, I do love the old road better.”

(At Home in Dogwood Mudhole, Vol. 1, Franklin Sanders, Four Rivers, Inc. pp. 37-39)

Sherman viewed Southerners as he later viewed American Indians, to be exterminated or banished to reservations as punishment for having resisted government power. They were subjects and merely temporary occupants of land belonging to his government whom they served. The revealing excerpts below are taken from “Reminiscences of Public Men in Alabama,” published in 1872.

Bernhard Thuersam, www.Circa1865.com

Death is Mercy to Secessionists

Headquarters, Department of Tennessee, Vicksburg, January 1, 1863.

[To] Major R. M. Sawyer, AAG Army of Tennessee, Huntsville:

“Dear Sawyer — In my former letter I have answered all your questions save one, and that relates to the treatment of inhabitants known, or suspected to be, hostile or “secesh.”  The war which prevails in our land is essentially a war of races. The Southern people entered into a clear compact of government, but still maintained a species of separate interests, history and prejudices. These latter became stronger and stronger, till they have led to war, which has developed the fruits of the bitterest kind.

We of the North are, beyond all question, right in our lawful cause, but we are not bound to ignore the fact that the people of the South have prejudices that form part of their nature, and which they cannot throw off without an effort of reason or the slower process of natural change.

Now, the question arises, should we treat as absolute enemies all in the South who differ with us in opinions or prejudices . . . [and] kill or banish them? Or should we give them time to think and gradually change their conduct so as to conform to the new order of things which is slowly and gradually creeping into their country?

When men take arms to resist our rightful authority, we are compelled to use force because all reason and argument ceases when arms are resorted to.

If the people, or any of them, keep up a correspondence with parties in hostility, they are spies, and can be punished with death or minor punishment. These are well established principles of war, and the people of the South having appealed to war, are barred from appealing to our Constitution, which they have practically and publicly defied. They have appealed to war and must abide its rules and laws.

The United States, as a belligerent party claiming right in the soil as the ultimate sovereign, have a right to change the population, and it may be and it, both politic and best, that we should do so in certain districts. When the inhabitants persist too long in hostility, it may be both politic and right that we should banish them and appropriate their lands to a more loyal and useful population.

No man would deny that the United States would be benefited by dispossessing a single prejudiced, hard-headed and disloyal planter and substitute in his place a dozen or more patient, industrious, good families, even if they be of foreign birth.

It is all idle nonsense for these Southern planters to say that they made the South, that they own it, and that they can do as they please — even to break up our government, and to shut up the natural avenues of trade, intercourse and commerce.

We know, and they know if they are intelligent beings, that, as compared with the whole world they are but as five millions are to one thousand millions — that they did not create the land — that their only title to its use and enjoyment is the deed of the United States, and if they appeal to war they hold their all by a very insecure tenure.

For my part, I believe that this war is the result of false political doctrine, for which we are all as a people responsible, viz:  That any and every people has a right to self-government . . . In this belief, while I assert for our Government the highest military prerogatives, I am willing to bear in patience that political nonsense of . . . State Rights, freedom of conscience, freedom of press, and other such trash as have deluded the Southern people into war, anarchy, bloodshed, and the foulest crimes that have disgraced any time or any people.

I would advise the commanding officers at Huntsville and such other towns as are occupied by our troops, to assemble the inhabitants and explain to them these plain, self-evident propositions, and tell them that it is for them now to say whether they and their children shall inherit their share.

The Government of the United States has in North-Alabama any and all rights which they choose to enforce in war — to take their lives, their homes, their lands, their everything . . . and war is simply power unrestrained by constitution or compact. If they want eternal warfare, well and good; we will accept the issue and dispossess them, and put our friends in possession. Many, many people, with less pertinacity than the South, have been wiped out of national existence.

To those who submit to the rightful law and authority, all gentleness and forbearance; but to the petulant and persistent secessionists, why, death is mercy, and the quicker he or she is disposed of the better. Satan and the rebellious saints of heaven were allowed a continuance of existence in hell merely to swell their just punishment.”

W.T. Sherman, Major General Commanding

(Reminiscences of Public Men in Alabama, William Garrett, Plantation Printing Company’s Press, 1872, pp. 486-488)