Circa1865

Andrew Jackson thought of himself as not an innovator or man of ideas, but that he must revive and continue Jeffersonian principles in the federal government. He was a man hostile to the clamoring abolitionist radicals and in general to the various “isms” of the North, sure to cause strife where none should be. His conception of patriotism included a determination to uphold the national honor and interests, even at the risk of war.

An Invigorating Spirit of Patriotism

“[The] Age of Jackson appears to have been characterized by a high degree of patriotism – the patriotism of a provincial people who were virtually untouched by the internationalism of our own day and who as a whole lived close to nature and therefore perhaps had a child’s love for the homeland.

The Italian Count Francesco Arese, who traveled in the United States in 1837-38, described this invigorating spirit of patriotism, which he witnessed during a Fourth-of-July celebration in Lexington, Virginia.

After the usual fireworks, marching of the militia, and playing by the band of “Hail, Columbia” and “Yankee Doodle,” the townspeople sat down to an elaborate banquet. “There were 160-odd people,” the Count relates in his journal, “and though Americans are accused of being not too sober, I am forced to say that not a soul got drunk. After the dinner, which didn’t last over ½ hour, several toasts were drunk. The first was to “the 4^th of July, 1776,” the next to General George Washington, the third to General Lafayette; and many others followed.

Among the banqueters were two old veterans that had served under Washington, one of whom was a Negro who had gone everywhere with the brave general, and for that reason, a half-century later, he was allowed the honor once every year of sitting down to the table with white men!

There was nothing, absolutely nothing in this celebration that suggested in the remotest degree that trumped-up joy, that official gaiety they gratify us with in Europe, quite contrary to our desire. Here the joy, the enthusiasm were real, natural, heartfelt. Each individual was rightly proud to feel himself an American.

Each one believed himself to share the glory of Washington, Jefferson, Marshall and all the other illustrious men whom not only America but the whole world has the right to be proud of. Oh. God, when shall my own beautiful and wretched country be able to celebrate a day like that?”

(The Leaven of Democracy: The Growth of the Democratic Spirit in the Time of Jackson, Clement Eaton, editor, George Braziller Publishers, 1963, excerpt, pp. 10-11)

It can be argued that the end of American republican government ended in 1861 with the industrialized state warring upon the Constitution and the agricultural South. The triumphant North launched its Gilded Age combine of government, corporations, millionaires and financial manipulation, as well as foreign imperialism, which brought the country to European military intervention. Then came the Depression. The first European military intervention set the stage for another even more costly; an American president then warned of a military-industrial complex that had emerged.

Progressive Empire, Left and Right

“If the American Republic is defunct, and if most Americans no longer subscribe to the classical republicanism that defined the Republic as its public orthodoxy, what is the principal issue of American politics?

Ever since the Progressive Era, the issue that has divided Americans into the two political and ideological camps of “Right” and “Left” has been whether or not to preserve the Republic.

The Progressives (at least their dominant wing) argued that the small-scale government, entrepreneurial business economy, and localized and private social and cultural fabric that made a republic possible was obsolete at best and at worst repressive and exploitive.

They and their descendants in New Deal/Great Society liberalism pushed for an enlarged state fused with corporations and unions into the economy with massive, bureaucratized cultural and educational organizations. In contrast, the “Right” pulled in the opposite direction, defending the Republic and the social and economic structure that enabled republicanism to flourish, but with less success and with ever-diminishing understanding of what they were doing.

Today the conflict over that issue is finished. The Progressive Empire has replaced the old American Republic, and even on the self-proclaimed “Right” today, virtually no one other than the beleaguered “paleo-conservatives” defends republicanism in anything like its pristine form.

The collapse of the conflict over republicanism is the main reason why the labels “Left” and “Right” no longer make much sense and also why – much more than the end of the Reagan administration and the Cold War – the “conservative coalition” of the Reagan era is falling apart.

Mr. Reagan’s main legacy was to show his followers, who for decades griped against “Big Government,” that they too could climb aboard the Big Government hayride and nibble crumbs at its picnic. With such “conservatism” now centered mainly in Washington and its exponents happily dependent on the federal mega-state, the historic raison d’etre of the American “Right” has ceased to exist.

Such conservatives no longer even pretend to want to preserve or restore the old Republic, and it now turns out that even when the said they did, it was all pretty much a charade anyway.”

(Revolution from the Middle, Samuel T. Francis, Middle American Press, 1997, excerpts pp. 90-91)

George Fitzhugh, a Virginian born in 1806, never progressed in formal education “beyond the old field school” and his learning in the law was picked up on his own. His real education came from independent and wide reading, including what he described as “whole files of infidel and abolition papers” such as the New York Tribune and Liberator. In the early 1850s he wrote that “Liberty and equality are new things under the sun,” that France and the Northern States had proved the experiment was “self-destructive and impracticable.” He saw “half of mankind [as] but grown up children” and it was apparent that “liberty is as fatal to them as it would be to children.”

Democracy and Liberty

“Democracy and liberty are antagonistic; for liberty permits and encourages the weak to oppress the strong, whilst democracy proposes, so far as possible, to equalize advantages, by fairly dividing the burdens of life and rigidly enforcing the performance of every social duty by every member of society, according to his capacity and ability.” George Fitzhugh

(Cannibals All! Or, Slaves Without Masters, George Fitzhugh, Harvard University Press, 1960, excerpt, pg. 82)

In mid-1864 Lincoln’s prospects for defeating the South’s bid for independence were bleak, and cracks appeared in his shaky coalition dominated by Radicals.  It was at this time that Southern commissioners were in Canada planning a northern front with freed prisoners at Johnson’s Island and burning New York City in retaliation for Atlanta. Had this found success, and Generals Joe Johnston and Nathan Bedford Forrest been left to harass and defeat Sherman’s army before Atlanta, a negotiated peace and thousands of lives saved might have resulted.

But, as Assistant Secretary of War Charles A. Dana wrote, “All the power and influence of the War Department . . . was employed to secure the re-election of Mr. Lincoln.” In his study of Lincoln as politician, author Don C. Seitz writes that “something like two hundred thousand soldiers were furloughed to go home and vote.”

Lincoln’s Reelection in 1864

“Apathy and disheartenment reached even into the upper circles of the [Republican] party and penetrated the White House. Henry J. Raymond, editor of the New York Times, heard only discouraging reports and learned only of a general conviction that a change was needed. The consensus seemed to be that the war languished and Lincoln would not or could not bring peace. War-weariness and a desire for peace was everywhere.

Something had to be done, Raymond told [Secretary of War Simon] Cameron, to attract public attention. “Great victories might do it – but we are not likely to get them.” Raymond asked Cameron’s advice on another step: let Lincoln propose to Jeff Davis that both sides disband their armies and stop the war “on the best basis of recognizing the supremacy of the constitution” and refer all disputed questions to a convention of the States!

Raymond went to Washington to lay the proposal before the President, but Lincoln did not accept it. Instead he wrote a memorandum sealed it, had the members of the cabinet witness the envelope, and put it in his desk. The memorandum read: “This morning as for some days past, it seems exceedingly possible that this administration will not be elected.  Then it will be my duty to so cooperate with the President-elect as to save the Union between the election and the inauguration as he will have secured his election on such grounds that he cannot possibly save it afterwards.”

If Lincoln had in mind following Raymond’s plan, he was merely adopting [Horatio] Seymour’s proposals for a negotiated peace.  The prospect frightened [Massachusetts Governor] John Andrew and he dashed about furiously writing letters  . . . asking help [in saving] Lincoln from evil influences.

Sherman’s victory before Atlanta reinvigorated the Republican campaign. The President wrote to [General W.T.] Sherman to let Indiana’s soldiers, “or any part of them, go home at vote at the State election.” This was, Lincoln explained, in no sense an order. Sherman understood that it was a command. He sent soldiers home, and on election day in October the soldiers gathered at the Indiana polls. The Nineteenth Regiment of Vermont Volunteers voted in Indiana that day, but many a Democrat found his vote challenged. When the votes were counted, [Governor Oliver P.] Morton had been elected by a majority of 22,000.

On that same day the need for Lincoln’s aid was illustrated in Pennsylvania.  Under the law the Democratic minority had no rights, But Republican [Governor Andrew] Curtin, disgusted with the situation generally, determined to appoint some Democratic commissioners to collect the soldiers’ vote.  As the commissioners passed through Washington, however, the Democrats among them disappeared, under [Secretary of War Edwin] Stanton’s orders, into the Old Capitol Prison.”

(Lincoln and the War Governors, William B. Hesseltine, Albert A. Knopf, 1955, pp. 377-379)

The brief Gettysburg address of Lincoln was described by listeners as “a wet blanket” after Edward Everett’s stirring oration, but it did announce the end of the original confederation of States. While Northern governors expected words of appreciation for the sacrifices of the various States supporting his war, “Lincoln rose at Gettysburg to talk of the nation.” He did not “mention that four score and seven years before, the Father had brought forth thirteen independent States.”  As Lincoln spoke of government of the people and by the people, few were aware that a hundred miles away General Robert Schenck’s blue-clad soldiers were patrolling the election polls in Delaware.

A New Nation of Men of Lesser Minds

“Only three times did groups of [Northern] governors assemble to formulate policy. The Cleveland meeting of Western governors and [Pennsylvania’s Governor] Curtin in May 1861 came at the height of initial enthusiasm for the war, and the governors merely demanded that more attention be given to the West.  Lincoln accepted their pledge of cooperation and gave the governors so much work in raising troops that they had no time for further consultation over campaign strategy.

The Providence meeting of New England governors sent a committee to Lincoln to demand cabinet changes, but the President skillfully . . . turned them away. [Massachusetts Governor] Andrew led his neighbors from Providence to Altoona, but was unable to get agreement from other governors for schemes to use Negro troops [to avoid drafting white men] and replace McClellan with Fremont.

On the eve of the conference Lincoln issued the preliminary emancipation proclamation and cut the ground out from under Andrew’s radical plot.  Thereafter the governors attempted no meeting, and Lincoln dealt with them separately.

Lincoln had an enormously swollen patronage to dispense . . . but no part of the patronage was at the disposal of the governors. Moreover, the military patronage was at the President’s disposal. Governors might appoint company and regimental officers, but promotions from grade to grade and the selection of general officers depended on the President. The army and the civil patronage – as the experiences in the Border States, in Ohio in 1863, and in the campaign of 1864 proved – put the Republican Party exclusively in Lincoln’s hands.

But in the long run Lincoln’s victory over the governors was the triumph of a superior intellect. Of the sixty-three chief executives of the States only [New York’s] Horatio Seymour could approach the President in quality of mind. Seymour’s partial success in blocking conscription was a tribute to his intellectual power [and he] might have prevented the destruction of States’ rights [in the North].  But Seymour stood alone [and most] of the others were mediocrities who owed their positions to “availability” rather than to ability.

And this, above all, made Lincoln the architect of the new nation. The victory of nationalism over localism, of centralization over States’ rights, was, in the last analysis, a victory of a keener intellect over men of lesser minds. The new nation that emerged from the Civil War was not solely the result of the military defeat of the armies of Robert E. Lee. It was equally the result of the political victory that Abraham Lincoln’s mind and personality won over the governors of the Northern States.”

(Lincoln and the War Governors, William B. Hesseltine, Albert A. Knopf, 1955, pp. 391-392)

The contested result of the 1876 election was settled in a back room, with Democrats acquiescing to “His Fraudulency” Rutherford B. Hayes ascent to the presidency in exchange for the removal of Northern occupation troops from the South and the assurance of federal railroad aid.

Fraud was National

“Early in the morning after the election, [the New York Times], after accounting politically for every State in the Union but Florida, announced: ‘This leaves Florida alone still in doubt. If the Republicans have carried that State, as they claim, they will have 185 votes, a majority of one.’ The situation was not quite that simple, but Florida’s vote was that important. “Visiting statesmen” from both parties hastened to Tallahassee. Local partisans were active too.

[Politician and former Northern general] Lew Wallace described the Florida situation in a letter to his wife: “It is terrible to see the extent to which all classes go in their determination to win. Conscience offers no restraint. Nothing is so common as the resort to perjury . . . Money and intimidation can obtain the oath of white men as well as black to any required statement . . . If we [Republicans] win, our methods are subject to impeachment for possible fraud. If the enemy [Democrats] win, it is the same thing . . .”

Fraud was national. It applied to the Presidency as well as railroad bonds. “Visiting statesmen” who came late showed no more scruples than carpetbaggers who came early or the scalawags whom they found. The Republicans secured the vote of Florida, Louisiana and South Carolina.

But the Florida vote remains more significant in view of Dr. Vann Woodward’s statement that the consensus of modern scholarship is “that Hayes was probably entitled to the electoral votes of South Carolina and Louisiana, and that [Samuel] Tilden was entitled to the four votes of Florida, and that Tilden was therefore elected by a vote of 188 to 181.”

(Prince of Carpetbaggers, Jonathan Daniels, J.B. Lippincott, 1958, excerpts pp. 282-283)

Lord Macaulay on American Institutions

“On May 23, 1857, he stated: “You are surprised to learn that I have not a high opinion of Mr. Jefferson, and I am surprised at your surprise. I am certain that I never . . . uttered word indicating an opinion that the supreme authority in a state ought to be to be entrusted to a majority of citizens told by the head, in other words the poorest and most ignorant of society.

I have long been convinced that institutions purely democratic must, sooner or later, destroy liberty or civilization, or both . . . I have not the smallest doubt that if we had a purely democratic government [in England] . . . Either the poor would plunder rich, and civilization would perish; or order and prosperity would be saved by a strong military government, and liberty would perish . . .

Your fate I believe to be certain, though it is deferred by a physical cause.  As long as you have a boundless extent of fertile and unoccupied land, your laboring population will be far more at ease than the laboring population of the Old World, and, while that is the case, the Jefferson politics may continue without causing any fatal calamity.

But the time will come when New England will be as thickly populated as old England . . . then your institutions will be fairly brought to the test . . . I seriously apprehend that you will, in some such season of adversity as I have described, do things that will prevent prosperity from returning . . . There will be, I fear, spoliation. The spoliation will cause distress. The distress will produce fresh spoliation. There is nothing to stop you. Your Constitution is all sail and no anchor.

Your republic will be as fearfully plundered and laid waste by the barbarians in the twentieth century as the Roman Empire was in the fifth . . . your Huns and Vandals will have been engendered within your own country by your own institutions. Thinking thus, of course, I cannot reckon Jefferson among the benefactors of mankind . . .”

On October 9, 1858, Macaulay continued: “I am perfectly aware of the immense progress which your country has made, and is making in population and wealth. But I see no reason for attributing these things to the policy of Jefferson. The progress which you are now making is only a continuation of the progress which you have been making ever since the middle of the seventeenth century . . . enjoyed by your forefathers, who were loyal subjects of the kings of England . . . I do not admit that the prosperity which your country enjoys arises from those parts of your polity which may be called, Jeffersonian.” [The Life and Letters of Lord Macaulay, Sir George Trevelyan, Vol. II, New York, 1875, pp. 407-412]

(The Correspondence Between Henry Stephens Randall and Hugh Blair Grigsby, 1856-1861, Frank J. Klingberg and Frank W. Klingberg, editors, Volume 43, University of California Press, 1952, excerpts pp. 185-186)

Confronted with a Democratic party platform nearly identical to theirs, the Communist Party USA (CPUSA) in early 1944 formally dissolved as a political party and perennial CPUSA presidential candidate Earl Browder announced his support of President Roosevelt for a fourth term. Browder’s vice-presidential running mate in 1936 and 1940 was James W. Ford, the first black man on a presidential ticket.

Democrats Adopt Soviet Bill of Rights

[The] historic Democratic party is no more, that it has been transformed into a labor party so completely that there is nothing left of it but the name.  The process by which [the] transformation . . . was brought about had its beginnings during the period of “crisis government” established by Franklin D. Roosevelt and his “brain trust” in 1933.  Measures having far-reaching application and effect were drafted by the President’s “advisors” and were jammed through Congress, frequently without most of the members having an opportunity to read them.

Mr. Roosevelt had been elected in 1932 by an electoral majority of eight to one . . . In such circumstances, Congress practically abdicated. It became literally a “rubber stamp” Congress. And Republican Senators and Representatives, with the majority of their constituents supporting President Roosevelt, were careful not to show too much opposition to measures which he favored.  That’s why is was so easy to junk the Democratic platform of 1932 and to enact so many measures that violated the most fundamental principles of the historic Democratic party without protest from Southern Democrats, and even with their support.

One sequence [of the transformation] began during the period from 1935 to 1937, or at the very height of what Eugene Lyons has called “The Red Decade,” when it was fashionable in certain circles in New York, Los Angeles and Washington to glorify all things Russian and to affect a “revolutionary” attitude toward all existing institutions in the United States. It was a time when literally dozens of organizations with high-sounding names were set up in this country by the Communists to attract innocent “fellow travelers” and when The Daily Worker undertook to popularize the slogan “Communism is the Americanism of the Twentieth Century.”

In February, 1935, Joseph Stalin announced that the Russian Constitution would be democratized; in June, 1936, the first draft of the new Soviet Constitution was completed and published, [and adopted December 5, 1936].  It was promptly translated into English and by February, 1937, copies of it in the form of a five-cent pamphlet were available throughout this country.  It immediately became the leading topic of discussion among the so-called “liberals” in the United States.

[The] Soviet Bill of Rights . . . guarantees every citizen a job . . . the right to material security in old age and also in case of illness and loss of capacity to toil . . . [and] “The equal rights of citizens of the USSR, independent of their nationality and race, in all fields of economic, state, cultural and public-political life is unalterable law.  Any direct or indirect limitation of rights, or conversely, any establishment of direct or indirect preferences of citizens dependent on their racial and national membership, as well as all preaching of national exclusiveness, or hate and contempt, is punishable by law.”

[In late January, 1944] President Roosevelt revealed that the [New Deal] was being replaced by a streamlined post-war program.  Here is what President Roosevelt said:

“As our nation had grown in size and stature, however – as our industrial economy expanded – [our previous life and liberty] political rights proved inadequate to assure us equality in the pursuit of happiness. We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. In our day these economic truths have become accepted as self-evident.

We have accepted, so to speak, a second bill of rights under which a new basis of security and prosperity can be established for all – regardless of station, race or creed.  Among these are: The right to a useful and remunerative job in the industries or shops or mines of the nation; The right to earn enough to provide adequate food and clothing and recreation;  The right of every business man, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;  The right of every family to a decent home; The right of adequate medical care and the opportunity to achieve and enjoy good health; The right to adequate protection from the economic fears of old age, sickness, accident and unemployment;  The right to a good education.” 

The striking resemblance which this whole passage bears to the . . . Soviet Bill of Rights need not be dwelt upon.

 In his message to Congress on September 6, 1945, President Truman said: “The objectives for our domestic economy which we seek in long-range plans were summarized by the late President Franklin D. Roosevelt over a year and a half ago in the form of an Economic Bill of rights.  Let us make the attainment of those rights the essence of post-war American economic life.”

Notably, he issued a “salute to labor” on Labor Day, 1946, and more recently on June 28, 1947 . . . he discussed the subject in an address to the National Association for the Advancement of Colored People at Lincoln Memorial in Washington. In his “salute to labor,” President Truman said:

“Labor, perhaps more than any other group, has consistently supported [FDR’s] “Economic Bill of Rights.” We must now move forward to full achievement of these objectives: useful and remunerative jobs for all; income high enough to provide adequate food, clothing and recreation; freedom from unfair competition and domination by monopoly; adequate health protection; more effective social security measures, and educational opportunities for all.”

In his more recent address to the [NAACP], by coupling these “economic” rights with other civil rights, he stated clearly . . . that it is the responsibility of the federal government to guarantee and to enforce these new rights. “The extension of civil rights today means not protection of the people AGAINST the government, but protection of the people BY the government.”

(The South’s Political Plight, Peter Molyneaux, Calhoun Clubs of the South, Inc., 1948, pp. 56-57, 67-70, 75-77, 81-84,)

It was said that the Republicans of 1888 fervently embraced the belief that their America was a “huge profit-sharing concern” which distributed dividends to its special business interests, the mainstay of their ability to remain in power.  The Fifty-first Congress soon became known as the “Billion Dollar Congress,” and Speaker Thomas Reed presided over “the auctioning of immense sums and of public privileges greater still.” The conservative hand of Southern leaders in Congress was a distant memory, and the Republican merger of government and corporations continued unabated – despite the short interval of Grover Cleveland.

Selling Cabinet Positions to Pay Election Expenses

“From his very youth, before the war, Benjamin Harrison had joined the Abolition Republicans who had risen in the West, and . . .” won their way to political power as a party of the people.” His Republicanism was intensely partisan and orthodox, and he could shut his eyes, puritan that he was, to the irregularities of “venal” Indiana’s Organization politics, through whose grades he had climbed steadily to the senatorship, the governorship, and the White House.

The work of the war, the success of the Republican party, the system of [tariff] Protection, and the sacredness of great property interests all became part of Harrison’s militant Calvinist creed.  His conservatism and the fact that he came from the West . . . had made him the choice of the convention managers in 1888.  Another son of Indiana commented:

“The late President Benjamin Harrison had the exclusive distinction of having served the railway corporations in the dual capacity of lawyer and soldier.  He prosecuted the strikers [in 1877] in the federal courts . . . and he organized and commanded a company of soldiers during the strike . . . Ten years later he was elevated to the presidency of the United States.”

Nevertheless it was not thinkable that this stubborn, self-controlled man of pure life, who had long taught a Bible class on Sundays, would comfortably tolerate new Whiskey rings and Star Route frauds.  Yet [party bosses] claims upon him could not be ignored.

Harrison brooded silently for long weeks over the problems raised by the disposition of cabinet posts in [his] Administration, his debts to the party chieftains, and his fear of them.

“When I came into power I found that the [Republican] party managers had taken it all to themselves,” Harrison once said in an intimate talk at which Theodore Roosevelt was present. “I could not name my own Cabinet.  They had sold out every place to pay for the election expenses.”

Harrison bowed before [Secretary of State James G.] Blaine’s dreadful power over the party but] held him at a distance, and marked the limits of his influence. The rest of his Cabinet Harrison [saw filled with] distribution among the regional bosses. Some lesser offices, on the other hand, were filled according to a nepotistic system, by which persona followers and a goodly number of relatives were installed as sort of a personal bodyguard.”

(The Politicos, 1865-1896, Matthew Josephson, Harcourt, Brace and Company, 1938, pp. 436-439)

A review of Kenneth T. Jackson’s “The Ku Klux Klan in the City, 1915-1930” (Oxford University Press, 1967) noted the commonly held view that Klan membership drew from older American stock “from villages and small towns.” Two studies published in 1965 disputed this interpretation – Charles C. Alexander’s “The Ku Klux Klan in the Southwest” and David Chalmer’s “Hooded Americanism.  

Jackson wrote that the primary reason why the Klan attracted membership was the fear of “change that would destroy the traditional values, religion and way of life of an older America.” It should be noted that the Klan of 1915 that marched with US flags, bore little if any resemblance to the original of the late 1860s, and which carried no flag.

“Ragen’s Colts” below, originated as the athletic club of pitcher Frank Ragen, who hired out team members to Chicago Democrat politicians to facilitate various forms of election fraud.

Hooded Capitals of the Nation

 “The Klan’s major source of membership and influence, these authors asserted, was in American cities. Jackson’s most significant contribution [is] his analysis of the sources of Klan membership and the motivation of its members. Of the more than 2,000,000 people who became affiliated with the Invisible Empire between 1915 and 1944, at least 50 percent lived in cities with populations exceeding 50,000 [and] a majority had probably lived in cities for years.

The “hooded capitals of the nation,” Jackson has observed, were Indianapolis, Dayton, Portland, Oregon, Youngstown, Denver and Dallas, for in these cities large proportions of the people became Klansmen. The Klan also gained many thousands of recruits and temporary political power in Northern metropolises like Chicago and Detroit as well as in the Southern cities of Atlanta, Knoxville and Memphis.

Chief among the culprits were Catholic and Jewish immigrants from southern and eastern Europe, and Negroes from the South.  It is interesting to note that anti-Catholicism was the primary impetus to Klan growth, and that the notion of white supremacy was not seriously challenged even by many organizations that opposed the Klan.  In 1919 for example, the Ragen’s Colts, a gang of Irish youth in Chicago assaulted Negroes viciously on numerous occasions. Two years later the Colts hanged in effigy “a white sheeted Klansman.”

Jackson’s purpose is not to revile the Klansmen as fanatics, but rather to explain the popular appeal of the Klan and to provide a narrative of its rise and fall. Klansmen dreamed of restoring the social cohesion they thought had once existed in America. It sought assiduously to project the image of itself as the champion of morality and “law and order.”

(Journal of Negro History, William M. Brewer, editor, Volume LIII, Number 2, April, 1968, excerpts pp. 102-103)