Circa1865

The Confederate government consistently maintained that the emancipation of African slaves was the province of the  individual  States, as it had no authority to do so delegated to it by the Constitution.  The Cofederate Constitution was identical to the United States Constitution on this question.  As the war ground on and the North used captured Africans as labor and troops, it was obvious that the Confederacy should muster black troops, if emancipated by their owners and they voluntarily enlisted. This was done in March, 1865.

Bernhard Thuersam, www.circa1865.org

Emancipation in Exchange for Recognition

“It has been said that the Confederate agents always found among all classes in England and France a fixed and unrelenting hostility to slavery, but that in England, except among a relatively small part of the population, this hostility had no bearing upon their sympathies, which were largely in favor of the South. In their [Yancey-Rost-Mann mission] note to Russell of August 14, 1861, while they assured the [British] Foreign Minister that the war was one of conquest on the part of the North rather than a war to free the slaves, the commissioners acknowledged “the anti-slavery sentiment so universally prevalent in England.”

The reply to this European criticism and hostility to slavery was finally embodied in a circular sent to all the agents, January 15, 1863, in which [Confederate Secretary of State Judah] Benjamin . . . [instructed them to answer that] this domestic institution was one which only the individual States could deal with. The Confederate government, wrote Benjamin, “unequivocally and absolutely denies its possession of any power whatever over the subject and cannot entertain any propositions in relation to it.”

But this solid front against the discussion of abolishing slavery began to break in the Confederacy under the hostile attitude of Europe and the military necessity at home. After Lincoln’s emancipation proclamation thousands of Negro troops joined the Federal armies. With 400,000 or 500,000 foreigners and over 200,000 Negroes added to the Federal armies the small white population of the South began to feel itself overwhelmed by the weight of mere number; and finally it was urged that Negroes who could be enlisted in the Confederate armies should be freed.

This agitation culminated in the early winter of 1864-65 . . . [and] the Confederate government determined to capitalize in its diplomacy upon the idea of emancipation. On December 27, 1864, Benjamin wrote dispatches to Mason and Slidell to put the question squarely up to England and France whether slavery was and had been the obstacle to recognition. Duncan Kenner of Louisiana, member of Congress and chairman of the Ways and Means Committee . . . was appointed as special envoy to carry these instructions and to act with Mason and Slidell in case negotiations [to emancipate the slaves in exchange for recognition] should follow.

The optimistic Benjamin was in profound despair and he was now desperate. The freeing of the slaves was to hazard black supremacy, and all the horrors of Haiti. His note is worthy of extensive quotation: “The Confederate States have now for nearly four years resisted the utmost power of the United States with a courage and fortitude to which the world has accorded its respect and admiration.

No people have ever poured out their blood more freely in defense of their liberties and independence, nor have endured sacrifices with greater cheerfulness than have the men and women of these Confederate States. They accepted the issue which was forced on them by an arrogant and domineering race, vengeful, grasping and ambitious. They have asked nothing, [and] fought for nothing but for the right of self-government, for independence.”

But this was an inadequate picture of that heroism, for, in fact, the Confederacy, outnumbered by the North three to one, had been fighting Europe as well as the North. England and France had aided the United States by “the abandonment by those two powers of all rights as neutrals,” that is, he said . . . “their countenance of a blockade which, when declared, was the most shameless outrage on international law that modern times have witnessed . . . .[and] their indifference to the spectacle of a people [while engaged in an unequal struggle for defense] exposed to the invasion not only of the superior numbers of their adversaries, but of armies of mercenaries imported from neutral nations to subserve the guilty projects of our foes.

While engaged in defending our country on terms so unequal, the foes whom we are resisting profess the intention of resorting to the starvation and extermination of our women and children (Sherman’s march) as a means of securing conquest over us. In the very beginning of the contest they indicated their fell purpose by declaring medicines contraband of war, and recently have not been satisfied with burning granaries and dwellings and all food for man and beast.

They have sought to provide against any future crop by destroying all agricultural implements, and killing all animals that they could not drive from the farms, so as to render famine certain among the people.”

[The] Richmond Sentinel [of] January 19, 1865 . . . stated concisely the grounds upon which the South should free the slaves and use them as soldiers. “It is a question,” said the paper, “simply whether we give for our own uses, or whether the Yankees shall take for theirs. Subjugation means emancipation and confiscation . . . it would be far more glorious to devote our means to our success than to lose them as spoils to the enemy.”

[The] Richmond Enquirer of the same date [supported] warmly the idea of emancipation. “[We] must convince the world that we are fighting for the self-government of the whites and not for the slavery of the blacks; that the war has been forced upon us by the enemy for the purpose of spoliation and subjugation . . . and if that liberation [of the blacks] can be made to secure our independence, we believe that the people of these States would not hesitate to make that sacrifice.”

(King Cotton Diplomacy, Frank Lawrence Owsley, University of Chicago Press, 1931, pp. 530-536)

England observed from a distance the violent clash in America over the colonial economic system they themselves had imposed many years earlier, and perhaps wondered why the North, apparently so fanatical regarding the freedom of the black man, did not offer a peaceful, compensated emancipation as they had done themselves. The British witnessed Lincoln using the very same emancipation rhetoric they had used in 1775 and 1814, which in reality was a cover for initiating race war and murderous slave uprisings in the American South.

Bernhard Thuersam, www.circa1865.org

Emancipation Amid a Sea of Blood

“In a speech delivered in the House of Lords, February 5^th, 1863, Earl Russell said: — “There is one thing, however, which I think may be the result of the struggle, and which, to my mind, would be a great calamity – that is, the subjugation of the South by the North.” After some comments he added: — “But there may be, I say, one end of the war that would prove a calamity to the United States and to the world, and especially calamitous to the Negro race in those countries, and that would be the subjugation of the South by the North.”

Mr. W.E. Gladstone, the Chancellor of the Exchequer, said in a public speech at Newcastle, October 7^th, 1862: –“We may have our own opinions about slavery; we may be for or against the South; but there is no doubt that Jefferson Davis and the other leaders of the South have made an army. They are making, it appears, a navy, and they have made what is more than either – they have made a nation. (Loud cheers) . . . We may anticipate with certainty the success of the southern States so far as regards their separation from the North. (Hear, hear). I cannot but believe that that event is as certain as any event yet future and contingent it may be.”

[Here is] an extract from a long speech by the same distinguished gentleman, in the House of Commons, delivered June 30^th, 1863, while he was still a member of the Government: — “Why, sir, we must desire the cessation of this war. We do not believe that the American Union by force is attainable. I believe that the opinion of this country is unanimous upon that subject. But I will go one step further, and say I believe the public opinion of this country bears very strongly on another matter upon which we have heard much, namely, whether the emancipation of the Negro race is an object that can be legitimately pursued by means of coercion and bloodshed.

I do not believe that a more fatal error was ever committed than when men – of high intelligence I grant, and of the sincerity of whose philanthropy I, for one, shall not venture to whisper the smallest doubt – came to the conclusion that the emancipation of the Negro race was to be sought, although they could only travel to it by a sea of blood.”

(The Secret Service of the Confederate States in Europe, James D. Bulloch, Sagamore Press, 1959, pp. 360-361)

Lincoln’s Muscovite Friends

The lack of foreign recognition, especially from England and France, during the War Between the States is often cited as a primary reason for the fall of the Southern Confederacy. It is commonly related by historians that those two countries and others would not support the South after Lincoln’s Emancipation Proclamation of January 1863 as anti-slavery sentiment was ascendant internationally.

Though Radical Republicans viewed the proclamation as a diplomatic trump card which assured no European recognition for the American South, it was seen abroad for what it was – incitement to race warfare and virtually identical to England’s two previous emancipation proclamations. The first was issued by Virginia’s Royal Governor, Lord Dunmore, in November 1775; the second proclamation was made by Vice Admiral Sir Alexander Cochrane in 1814. Both had freed slaves who flocked to His Majesties banners and were intended to bring colonists to their knees as their slaves reverted to massacre as occurred in Santo Domingo.

Lincoln was aware that he held no authority as president to interfere with a State’s labor force and policies, but his proclamation was simply a war strategy designed to strike at the agricultural strength of the South. This is why invading Northern forces seized African workers and carried them off – thus denying the South of the ability to plant and harvest crops.

The Russian minister at Washington, Baron de Stoeckl, expressed dismay over Lincoln’s proclamation to Secretary of State William Seward, and referred to it “as but a futile menace” because “it would set up a further barrier to the reconciliation of the North South – always the hope of Russia.” Writing to his government, Stoeckl charged the radical Republicans with forcing Lincoln to issue the decree out of desperation, and with plans to inaugurate a reign of terror to silence critics of their regime.

Stoeckl questioned the Emancipation Proclamation’s intent as it offered the protection of Lincoln’s government as a premium to slave owners who remained loyal to his regime, and was simply a military weapon rather than an important document proclaiming human liberty.

It is worth pointing out here that Lincoln could have played a more humane trump card by encouraging a convention of the States to settle the problems of the Union in 1861 – much the same as was done in 1787 to revise the Articles of Confederation that some said were not effective – and the new federated arrangement agreed upon in 1789. The convention would have found a peaceful solution to a more perfect union, or unions.

A more plausible explanation for the reluctance of the British and French to intervene on behalf of the South is not well known, but very well-documented in several important volumes. The most revealing is James Morton Callahan’s “Russo-American Relations during the American Civil War” published in January, 1908 in West Virginia Studies in American History, Series 1, Number 1. In this paper Callahan begins: “After the grand and sudden emancipation of [twenty million] serfs by the Czar” on March 3, 1861, “the admiration for Russia was assiduously cultivated in the North for intimate political reasons.”

Foremost among the reasons behind this Northern interest in Russia was the neutral attitude of England and France in 1861, as well as later British shipbuilding aid to the Confederacy and the offer of French mediation – not to mention French intervention in Mexico for unpaid debts.

The Czar applauded Lincoln’s efforts to suppress an internal rebellion which he equated with the independence-minded Poles resisting Russian troops. Ironically, both the Czar and Lincoln were emancipating serfs and slaves respectively while crushing independence movements with an iron hand.

It should be kept in mind that despite Russian serfdom being somewhat different than the African slavery inherited from British colonialism, Czar Alexander II was well-aware of the numerous serf uprisings that had caused his father, Nicholas I, such anguish, especially after the 1848 socialist revolts in Europe. Alexander saw more revolts inevitable and used an autocratic decree to hasten the act after his nobles could not agree upon a gradual solution. Perhaps Lincoln was influenced by the Czar’s actions and concluded that slavery could only be abolished if the Union was saved – even by fire, sword and a million perishing in the act.

Though many heralded the Czar’s humanitarianism toward the lowly serf, former Cornell President Andrew Dickson White, who served for a time in St. Petersburg in 1855 and 1892-94 wrote that “I do not deny the greatness and nobleness of Alexander II . . . [but] feel obliged to testify that thus far . . . there is, as yet, little, if any, practical difference between the condition of the Russian peasant before and since obtaining his freedom.”

As Lincoln’s minister at St. Petersburg, Cassius M. Clay, began his diplomatic duties in June 1861 and soon reported to Secretary of State Seward that the Czar was earnest in “the hope of the perpetuity of friendship between the two nations” which was “increased by the common sympathy in the cause of emancipation.” Clay suggested to Seward the potential alliance of Russia, Mexico and the United States in an effort to discourage European recognition of the Confederacy. He reasoned that if France or England dared recognition, they would have to face the Russian fleets in addition to Lincoln’s ever-increasing war machine.

Clay added in his message to Seward that the United States “could not trust England with our national life,” and that in “Union with Russia land and army at no distant day to settle accounts with her in China and the Indies.”

General Simon Cameron of Pennsylvania was selected to succeed Clay in St. Petersburg in January 1862, and according to a published statement by Senator James Harlan of Iowa, Cameron was secretly charged by Lincoln to interview Czar Alexander II. Lincoln was troubled by “the possibility of interference by England or France in behalf of the Confederacy” and subsequently received the Czar’s assurance that in the event of intervention, the friendship of Russia for the United States will be known in a decisive manner, which no other nation will be able to mistake.” The Crimean defeat administered by England and France was not forgotten.

After Northern defeats and reverses mounted by October 1862 and France sought British and Russian aid in mediating the American conflict, Lincoln wrote the Czar in search of an alliance should European recognition of the South become reality. He was assured that Russia would not be a party to any mediation, and that Lincoln could rely upon Russian support.

In May 1863 Clay returned as minister at St. Petersburg and found that England, Austria and France were desirous of mediating the Polish-Russian conflict on behalf of the Poles, and with hopes that the United States would join. Clay was instructed by Seward to refuse any and all intervention into Russian affairs which of course pleased the Czar, and the United States was rewarded with a grant of a charter for a telegraph line through Russian territory

In his “Lincoln and the Russians” Albert A. Woldman notes that years before in Springfield, Illinois, Lincoln took a leading part in protesting against “the foreign despot” Russia who “in violation of the most sacred principles of the laws of nature and of nations” had conquered Hungary with an unwarranted armed intervention when she was fighting to break free of Austrian tyranny.

Lincoln may have held some sympathy with the rebellious Poles, but the need for a strong Russian ally to help defeat his own “rebellion” modified previous views. He and Seward issued an official statement that “Polish grievances would be righted by the liberalism, sagacity and magnanimity of Czar Alexander II.”

Lincoln’s refusal to help mediate the Polish uprising drew sharp criticism from the Missouri Republic, charging in an editorial that “the pale corpse of Poland’s murdered liberty” would continue to haunt Lincoln for years to come. Britain’s Punch magazine characterized Lincoln as collaborating with the Russian bear, and the French depicted Lincoln shaking the bloody hand of the Czar.

The French newspaper La Patrie of January 12, 1864 wrote “is it right that fifty million Muscovites should unite to retain ten or twelve million Poles under a detested yoke? Is it right that twenty million Northern Germans and Irishmen [the North’s immigrant population] should unite to impose on eight million Southerners an association they spurn?”

The strong international denunciations of his ruthless Polish campaign caused the Czar concern regarding the possibility of war and reminded him of his fleets bottled up in the Baltic and Mediterranean by the British and French navies in the Crimean War ten years earlier. He made secret arrangements to send his fleets to the open sea and friendly ports of the United States, which would then be in “a favorable position for cruising against British commerce in the Atlantic and Pacific, should war suddenly break out over the tempestuous Polish question.”

Those fleets were ordered to remain in American ports and await the outcome of negotiations regarding Poland. Though nothing in the fleet admirals’ orders referred to assisting Lincoln in his war upon the American South, the inference was clear that Britain and France should not interfere with the conquest of the South lest they hasten war with Russia.

At the same time it was clear to Lincoln, Seward and Clay that an alliance with Russia against England and France would be beneficial in thwarting French designs on Mexico. Clay wrote Seward in September 1863 that “the time had come for all America to unite in a defensive alliance to sustain the Monroe Doctrine.”

Callahan writes that “While rumors of contemplated Franco-English intervention in favor of the Confederacy were still afloat, Russia sent a fleet under Admiral [Andrei Alexandrovich] Popov to San Francisco, and soon thereafter (September 11 and 24) sent another under Admiral S.S. Lessoffsky to New York.

Americans in both cities and across the North interpreted this show of naval force as evidence “of sympathy and encouragement for the Union,” and both San Francisco and New York held endless “receptions, processions and various festivities” which “finally ended in a great Russian ball in honor of the guest.” Harper’s Weekly opined that the United States had outgrown Washington’s policy against entangling alliances and that diplomatic relations and an alliance with Russia would prevent European interference in US affairs and “mark an important epoch.”

In a further gesture of friendship with his new ally, Seward provided navigation charts for the American coast to the Russian fleets. Additionally, the governor of Rhode Island invited Admiral Lessoffsky to visit that State with his fleet; on December 5, 1863 Seward welcomed the same fleet after it had ascended the Potomac to Washington.

The Continental Monthly of February 1864 commented upon Northern enthusiasm for their new friends and especially New York City, which “had gone mad over the Muscovites, forgetting the woes of Poland while they kissed the hands of the knout-bearers of the Czar, and agitated for alliance between what they called the twin sister empires of the future . . . “

Admiral Lessoffsky and his officers were given a grand banquet at Boston in June 1864 with an oration by the renowned New Englander, Edward Everett.

Some questioned the true purpose of the Russian visit with Charles Sumner of Massachusetts writing a friend in October 1863 that “foreign intervention will introduce a new, vast and incalculable element . . . You will observe the hob-nobbing at New York with the Russian admiral. Why is that fleet gathered there?”

Callahan tells us that “it was believed that Lessoffsky had secret orders to place his fleet at the disposal of the President in case the United States should be attacked by France and England. There is no doubt the appearance of the fleets in American harbors caused apprehension in the European courts as they saw the Russians posturing for war. In his memoirs, Cassius Clay wrote of the Russian fleets: “Whatsoever may have been the ultimate purpose – Russia thus made a masterly exhibition which broke up the Mexican invasion [by France] and prevented a foreign invasion of the United States.”

New York banker Henry Clews related (Literary Digest, March 5, 1904) that Seward had informed him that when Confederate armies threatening Washington, he had requested a Russian fleet be sent to New York as a shrewd manner of demonstrating to Europe a Russo-American alliance.

There is no doubt that both Lincoln and Seward were well aware of Russian intentions and that their “action toward us . . . were but moves made by her upon the chessboard of European diplomacy,” though both “took full advantage of the fortuitous circumstance and used it astutely for the best interest of the Union cause.”

An interesting commentary on Lincoln’s wartime leadership came from another foreign observer, Rudolf M. Schleiden, Minister to the United States from the Bremen Republic. In February 1864 he mentioned in a dispatch “that Lincoln said to a Judge Thomas, of Massachusetts, that he would be satisfied if his successor was elected from the Republican Party. If that did not take place [Lincoln] feared that he would spend the rest of his life in jail for repeated violations of the Constitution.” (Rudolf Schleiden and the Visit to Richmond, April 25, 1861, Ralph Haswell Lutz, American Historical Association Annual Report, 1915, Washington, 1917, pp. 212-216)

The appearance of Russian friendship at that time was described by the Odessa-born American historian Frank A. Golder in 1915: “It was a most extraordinary situation, Russia had not in its mind to help us but did render us distinct service; the United States was not conscious that it was contributing in any way to Russia’s welfare and yet seems to have saved her from humiliation and perhaps war [with England and France]. There is probably nothing to compare with it in diplomatic history.”

As a postscript to the Russo-American friendship, Callahan notes the 1867 treaty whereby Russia transferred Alaska to United States control which few understood the logic of. Given the anticipation of war, those like Charles Sumner saw Russia “stripping for the contest with England,” providing North Pacific ports for the American navy and setting the stage for American absorption of Canada.

Intimately informed of Russian motives, Clay wrote from St. Petersburg that “the Russians hoped the cession might ultimately lead to the expulsion of England from the Pacific.” Secretary Seward, interviewed shortly after the Alaska purchase explained that it was an effort “to limit England’s coast line on the Pacific, strengthen American influence in British Columbia,” and to hasten the destiny of Canada into political union with the United States.

For the same purpose of hostility toward England, Northern politicians suggested the acquisition of Greenland and Iceland from Denmark as a further step toward “hemming in” Great Britain. The Alaska cession was viewed by many in the North as the beginning of a new national policy which would continue with annexation of British Columbia and Canada, the Sandwich Islands and naval stations for the US Navy on the coasts of China, Japan, West Indies and Caribbean. Seward’s nationalist energies had now broadened as he envisioned the United States joining the major powers of the world and pursuing even grander opportunities.

Keeping in mind that the 1867 Act of Confederation [strongly influenced by former Confederate Secretary of State Judah Benjamin] was prompted by fears of a two million-man Northern war machine marching northward after 1865, and Russia’s hatred for England, Canadian motivations seem clear.

Though it seemed the United States was doing Russia a favor by purchasing Alaska, American consul to France John Bigelow said in 1867 that “I doubt if there was any member of either house of Congress who supposed the government then had any other motive in the purchase of Alaska than to recognize its obligations to the Czar.”

Lincoln’s devastating warfare upon the American South was followed by the brutal military-occupation regimes of Pennsylvanian Thaddeus Stevens and his Radical Republicans.

Bernhard Thuersam, www.circa1865.org

Despicable and Malevolent Old Thad Stevens

“[M]y first recollections of the social and political life of our little village of five hundred inhabitants are all set in a sense of mystery and uncanny terror. A dreaded name was on every man’s lips—“Old Thad Stevens.”

Lest it be thought that I am giving a prejudiced Southern record of this strange old man and his character, I quote a sentence from The Epic of America by James Truslow Adams, the greatest historian our nation has yet produced, a scholar of Northern birth and training. On page 275 Mr. Adams says:

“Unfortunately, on Lee’s dash into Pennsylvania, the iron-works of a man whose one idea had been to get rich quickly were destroyed. They belonged to Thaddeus Stevens, perhaps the most despicable, malevolent and morally deformed character who has ever risen to high power in America.”

A man from our county went to Washington to ask of President Johnson the pardon of a friend who was still a political prisoner. Johnson had declined to interfere. He learned that the President had been stripped of all power by the Radical bloc in Congress headed by Thaddeus Stevens. He must see Stevens and present his petition to the Dictator, the real ruler of America . . . And on the assassination of Abraham Lincoln, whom he loathed, this malevolent outcast had suddenly become master of the nation, determined to destroy Lincoln’s plan of Reconstruction and enforce one of his own, inspired by his black mistress.

Steven’s plan was as simple as Lincoln’s but as different as night from day. He declared the Southern States conquered territory and subject only to the will of the conqueror. He proposed to stamp out the white race of the South from the face of the earth and make their States into [Negro] territories. To this end, two years after the close of the war, he destroyed the Union, wiped out the Southern states, established five military districts instead of the eleven old commonwealths, took the ballot from the white leaders of the South, enfranchised the whole Negro race and set them to rule over their former masters. And this at a time when the people were in a life and death struggle to prevent famine.

Mr. Stevens thus paralyzed every industry of the South, turned every Negro from the field to the political hustings and transformed eleven peaceful States into hells of anarchy. His fanatical followers, blinded by passion, deliberately armed a million ignorant Negroes and thrust them into conflict with the proud half-starved white men of the South. Such a deed can never be undone. It fixed the status of these two races in America for a thousand years.”

(Southern Horizons, The Autobiography of Thomas Dixon, IWV Publishing, 1984, pp. 20-23)

The wife of the president H.L. Mencken referred to as “Roosevelt the Second” provided much of the impetus for the communizing of the Democratic party in the mid-1930s, and could be readily found supporting and speaking before openly Marxist groups like the American Youth Congress, Communist National Student League, Young Communist League, and anti-Franco communists.

In a news column she wrote that “signs of poverty and unhappiness . . . will have to disappear if [the South] is going to prosper and keep pace with the rest [of the country].” Author W.E. Debnam noted that Mrs. Roosevelt need not travel South to discover “poverty and unhappiness” as she could easily find it looking out her hotel apartment window in New York City. Debnam referred her to the root cause of the South’s unhappy condition.

Bernhard Thuersam, www.circa1865.org

Reconstruction’s Hungry Locusts

“May we tell you something about Reconstruction, Mrs. Roosevelt? Apparently somebody needs to tell you for only your abysmal ignorance of Southern history could possibly explain your continued carping criticism of just about everything south of the Mason-Dixon line . . . your complete failure to understand certain social and economic problems and conditions about which you pose so frequently as an authority.

Some of our modern Southern scalawags need to be reminded too . . . and that great horde of Northern editors and reporters so prone to pillory the South on every occasion while they ignore even worse conditions in their own backyard.

When the War ended, Mrs. Roosevelt, the South was licked and no one knew it better than the men who had followed Lee. The South was defeated, but it was not penitent. It had lost the War but not its pride. There was no sense of guilt but the South was resigned to the verdict of the battlefield. There was no love for the Yankee, it’s true, but also there was – speaking generally – no hate.

Most Southerners still insisted, and laughed about it, that “damnyankee” was one word, but, while they were not prepared to forget, they were ready, given a little time, to forgive their conquerors.

But [the war] wasn’t over, Mrs. Roosevelt. The South’s Gethsemane had just begun. War, as your Yankee friend General Sherman said, is hell . . . but it’s a hell that about it a certain dignity. There was nothing of dignity about Reconstruction.

There was only the studied, deliberate debasement of a proud and defenseless people. Old Thaddeus Stevens and his gang of Radical Republicans set out to murder the South in the first degree. Their murderous assault, prompted by greed and revenge, was cold-blooded and premeditated. They worked night and day at the job of killing the South twelve long years.

They almost succeeded. Only the vitality of a civilization that simply refused to die kept the South alive.

Lee’s surrender . . . came on April 9, 1865. Have you been able to stand the heart-breaking ordeal of visiting the South in April, Mrs. Roosevelt? If you have, you must have observed – if you could bear to keep your eyes open – that by the middle of April the plowing has long since ended and the planting, for the most part, is over. Already in some areas the new crop is far advanced.

But there was little plowed land in the South in that black April of 1865 and almost no planting.

On the great plantations, and on the little farms of the small land owner, the land to a large degree lay fallow and grown up in weeds. The returning soldiers made the best they could of bad situation. They had almost no livestock – few cows, few pigs, few sheep, and even fewer horses and mules. Those that hadn’t died on the battlefield had been killed or stolen by the invading soldiers.

And labor! Well, Mrs. Roosevelt, you know what happened to the farm hands of the South. Five million Negro slaves had been set free. They did little work in the fields that spring and summer . . . and one can hardly blame them. The taste of freedom lay sweet upon their tongue. Why labor in the fields? The Yankees were going to take care of them and, come Christmas – so the story went – every black man was to be the proud owner of forty acres and a mule! More than that, he was to run the government! The government of the Southern States, that is.

Only a few Northern States allowed the Negroes to vote then, and in not one instance during the tragic era did a single Negro, no matter how intelligent, hold even the lowest elective or appointive office north of the Mason-Dixon line; not even Fred Douglass of New York, who was the idol of Northern abolitionists. But in the South, Mrs. Roosevelt, it was a different story.

The Southern white man was almost completely disenfranchised while for 12 long years the newly-liberated slavers and the carpetbaggers and the scalawags ran every Southern State government and a Negro Senator from Mississippi sat in the seat in Congress that had been held by Jefferson Davis, President of the Confederacy. Our Reconstruction lawmakers, of course, had some help.

They were backed by Federal troops – thousands of them Negroes in brand new Federal uniforms. They had the guidance of Thaddeus Stevens and his Radical Republican murderers and the help of the Union League. They had also the kindly assistance of self-appointed authorities on Southern problems from New York and other Northern States who came down on short visits to give out criticism and advice. You know, we imagine, the type to which we refer.

There is no need, Mrs. Roosevelt, to review in detail that saturnalia of official corruption and waste during which the new rulers, strutting like peacocks, set out deliberately to turn to their own profit every cent of taxes that could be wrung from a prostrate land.

[And our] Northern conquerors had no intention of letting [Southern cotton] serve those who had attempted to exercise their constitutional right and withdraw from the Union. The “cotton agents” descended upon the South like a swarm of hungry locusts. First they seized 3,000,000 bales outright, claiming they had been sold to the Confederate government and were, therefore, contraband of war.

What was left – or most of it – was taxed heavily, or what was more often the case, stolen by the cotton agents in one of the greatest swindles in the history of our country. The South, screamed the Radical Republicans, had caused the war . . . and the South should pay for it.”

(Weep No More My Lady, A Southerner Answers Mrs. Roosevelt’s Report on the “Poor and Unhappy South,” W.E. Debnam, Graphic Press, 1950, pp 27-37)

The French Revolution’s promise of equality ended with anarchy and Bonaparte in France; the lofty experiment of equality in St. Domingo terminated not in freedom, but military despotism after a fearful destruction of human life. After all the horrors of their bloody revolution, the blacks in Haiti only effected a change of masters. “The white man had disappeared, and the black man , one of their own race and color, had assumed his pace and his authority.”

Bernhard Thuersam, www.circa1865.org

French Experiment with Equality

“[We shall quote] from the language of Dr. [W.E.] Channing, the scholar-like and the eloquent, though visionary, advocate of British [slave] emancipation. Even as early as 1842, in an address delivered on the anniversary of that event, he burst into the following strain of impassioned eulogy: “Emancipation works well, far better than could have been anticipated . . . Freedom, simple freedom, is in my estimation just, far prized above all price.”

In these high-sounding praises, which hold up personal freedom as “our proper good,” as “our end,” it is assumed that man was made for liberty, and not liberty for man. It is, indeed, one of the fundamental errors of the abolitionist to regard personal freedom as a great substantive good, or as in itself a blessing, and not merely as a relative good.

It may be, and indeed often it is, an unspeakable benefit, but then it is so only as a means to an end. The end of our existence, the proper good, is the improvement of our intellectual and moral powers, the perfection of our rational and immortal natures.

When freedom subserves this end, it is a good; when it defeats this end, it is an evil. Hence there may be a world of evil as well as a world of good in “this one word.”

The wise man adapts the means to the end. It were the very height of folly to sacrifice the end to the means. No man gives personal freedom to his child because he deems it always and in all cases a good. His heart teaches him a better doctrine when the highest good of his child is concerned. Should we not be permitted then, to have something of the same feeling in regard to those who Providence has placed under our care, especially since . . . they stand in utmost need of guidance and direction?

Few of the abolitionists are disposed to offer any substitute for our method. They are satisfied merely to pull down and destroy, without the least thought or care in regard to consequences.

But what is meant by the freedom of the emancipated slaves, on which so many exalted eulogies have been pronounced? Its first element, it is plain, is a freedom from labor – freedom from the very first law of nature. In one word, its sum and substance is a power on the part of the freed black to act pretty much as he pleases. Now . . . would it not be well to see how he would be pleased to act?

This kind of freedom, it should be remembered, was born in France and cradled in the revolution. May it never be forgotten that the “Friends of the Blacks” at Boston had their exact prototypes in “les Amis des Noirs” of Paris. Of this last society Robespierre was the ruling spirit, and Brissot the orator. By the dark machinations of the one, and the fiery eloquence of the other, the French people . . . were induced, in 1791, to proclaim the principle of equality to and for the free blacks of St. Domingo. This beautiful island . . . thus became the first of the West Indies in which the dreadful experiment of a forced equality was tried.

The authors of that experiment were solemnly warned of the horrors into which it would inevitably plunge both the whites and the blacks of the island. Yet firm and unmovable as death, Robespierre sternly replied, then “Perish the colonies rather than sacrifice one iota of our principles.”

The atrocities of this awful massacre have had . . . no parallel in the annals of human crime. “The Negroes,” says Alison, “marched with spiked infants on their spears instead of colors; they sawed asunder the male prisoners, and violated the females on the dead bodies of their husbands.” The work of death, thus completed with such outbursts of unutterable brutality, constituted and closed the first act in the grand drama of Haytian freedom.

But equality was not yet established. Equality had been proclaimed, and anarchy produced. In this frightful chaos, the ambitious mulattoes, whose insatiable desire for equality had first disturbed the peace of the island, perished miserably beneath the vengeance of the very slaves whom they had roused from subjection and elevated into irresistible power. Thus ended the second act of the horrible drama.”

(An Essay on Liberty and Slavery, Albert Taylor Bledsoe, J.B. Lippincott & Co., 1856, pp. 269-278; available from www.confederatereprint.com)

Southern conservative M.E. Bradford saw Lincoln as the politician he was – one who used the abolitionist movement as a partisan tactic to destroy the Democratic Party in the North and pursued Alexander Hamilton’s dream of a commercial empire. The Northern military victory enabled Lincoln’s to break with the original Constitution and implement a new interpretation with the support of fellow revolutionaries.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Political Millenium

“Lincoln’s personal opinions about and his actual public policies toward African Americans are evidence, according to Bradford, that partisan politics were behind Lincoln’s high-sounding rhetoric . . . His claim that a nation half free and half slave cannot endure in spite of a historical record to the contrary, the Black Codes of his home State of Illinois, the racist attitudes of his Northern electoral base, his support for recolonization of African Americans to Liberia, selective emancipation, and the plight of freedmen overall (at the Hampton Roads Conference of 1865 Lincoln is quoted as saying they can “root, hog, or die”) give an empty ring to his rhetoric of universal human rights.

As Bradford poignantly remarked, “For the sake of such vapid distinctions he urged his countrymen to wade through seas of blood.”  . . . [Can] one reasonably assume that Lincoln was zealously obsessed with the pursuit of power for a just cause and that the “seas of blood” that flowed during his tenure were justifiable consequences of his “new birth of freedom” he alluded to in his Gettysburg Address? Or, was there a more mundane motive behind Lincoln’s policies, with the ensuing war unexpectedly getting out of hand?

There can be little question that Lincoln and his Republican supporters had a mundane public policy agenda that overshadowed the rhetoric and legacy of their tenure in power. That agenda was Hamiltonian, insofar as it required a substantial transfusion of power from the States to the national government, in order for the latter to more effectively promote the style and pace of development toward a commercial empire and the corresponding opportunities for personal and national profits that such rapid commercial development entailed.

The politically contentious issues of internal improvements, the national bank, and [tariff] protectionism made giant strides on behalf of national supremacy during the Lincoln Administration. In fact the Gilded Age can be traced to the political economy of those Republicans who controlled the national government in the early 1860s:

“It is customary to deplore the Gilded Age, the era of the Great Barbeque. It is true that many of the corruptions of the Republican Era came to a head after Lincoln lay to rest in Springfield. But it is a matter of fact that they began either under his direction or with his sponsorship. Military necessity, the “War for the Union,” provided an excuse, and umbrella of sanction, under which the essential nature of the changes made in the relation of government to commerce could be concealed [Bradford, Remembering Who We Are, 146].”

Lincoln’s rhetoric in the Gettysburg Address reveals the importance of a Republican Party committed to the fulfillment of Hamilton’s dream of a commercial empire. The emergence of a commercial empire within the conceptual framework of Lincoln’s incorporation of the Declaration [of Independence] into the Constitution (or vice versa) would result in the political millennium he alludes to in the Gettysburg Address.

And Lincoln had good reason to be optimistic. During the Republican Party’s Civil War and postbellum dominance, the use of government as a means toward commercial expansion and personal aggrandizement was shifted into overdrive.

[And] Lincoln’s expansive interpretation of presidential powers made him the most imperial president in American history, thereby setting a dangerous precedent for predisposed successors. The incarceration of approximately twenty-thousand political prisoners, the closing of over three hundred newspapers, the interruptions of State legislatures, the blockade of the South, the unilateral suspension of habeas corpus, explicit and implicit defiance of the Supreme Court, the sanctioning of the creation of West Virginia, private property seizures, and electioneering/voting irregularities have all been rationalized as necessary war measures.

[Bradford suggests] the evidence indicates that “in this role the image of Lincoln grows to be very dark – indeed, almost sinister . . . Thousands of Northern boys lost their lives in order that the Republican Party might experience rejuvenation, to serve its partisan goals.”

(A Southern Reactionary’s Affirmation of the Rule of Law, Marshall L. DeRosa; A Defender of Southern Conservatism, M.E. Bradford and His Achievements, Clyde N. Wilson, editor, University of Missouri Press, 1999, pp. 111-113)

William Lowndes Yancey of Alabama pointed to the relentless pressure from Northern States for trade advantages at the expense of the rest of the country while resisting any increase of new States friendly toward Southern interests. It should be noted also that Southern States were “free States” like the North though with an African labor system – and Northern States were former slaveholding States with many employing wage-slaves.

Bernhard Thuersam, www.circa1865.org

Deep-Seated Hostility Toward the South

“Yancey now saw the dangers . . . divined in the combination of tariff increases, repeal of the Gag Rule, and especially the exclusion of Texas. “I can see in this a deeply seated hostility to the South – a disposition to circumscribe it – to surround it with people and institutions hostile to it,” he began. The Missouri Compromise, he reminded New Yorkers, gave the free States the bulk of western territories enough to make twenty-six new States, according to his calculations.

Once the Union admitted Florida as a slave State, Yancey pointed out that slaveholders had nowhere else to turn. And yet, the Texas annexation – with the possibility of dividing that region into five slave States – “frighten[s] Northern men out of their wits about the enormous preponderance which annexation will bring to the South!”

So, he concluded, while Maine pressed her lumber interests in Congress, western States called for federal internal improvements, Pennsylvania and New England sought advantage for their industry and New York for commerce, “the South but urges annexation as a protection against assailants! Do you not see the difference?”

[Yancey] asserted that Northerners would cut their own throats by harming the peculiar institution. It was the produce of slave labor, not free labor, Yancey claimed, that resulted in the commercial prosperity of New York. [And] Yancey correctly noted that the Constitution’s three-fifths provision that many Northerners blamed for increasing Southern political power actually limited representation. If Northerners forced the end of slavery, African Americans in the South would suddenly count as five-fifths . . . for determining representation in Congress.

(William Lowndes Yancey, The Coming of the Civil War, Eric H. Walther, UNC Press, 2006, pp. 81-82)

By ignoring the Constitution and allowing psychobabble to guide their decision, nine robed men on the Supreme Court in May of 1954 arbitrarily swept aside the legal precedents of generations of Americans from the Founders forward. This Court unconstitutionally legislated from the bench and all congressmen who allowed this to occur should have been impeached for treason. The 1960 source cited below was dedicated to David Lawrence, editor of the US News and World Report, “who befriended the South by telling the truth to the nation.”

Bernhard Thuersam, www.circa1865.org

Broken Family Units and Legislating from the Bench

“In his sympathetic study of the [American] Negro, Dr. [Eli] Ginsberg [of Columbia University] includes this observation:

“The family structure of Negroes has long been subjected to serious stresses and strains. Moreover, a disproportionately large number of young Negroes are brought up in homes which the father has deserted or in other situations has where major responsibility for the continuance of the family unit centers around the mother and her relatives. According to the 1950 Census, over one-third of the Negro women who had ever been married were no longer married and no longer living with their husbands . . .”

Further proof of this chronic family disruption among Negroes is found in the 1957 study of The Negro Population of Chicago, by Otis Dudley Duncan and Beverly Duncan. With reference to family heads reporting “spouse absent,” they found:

“In both 1940 and 1950 this form of family disruption was reported about four times as often as non-white married males as by white married males, and about five or six times as often by non-white married females as by white married females . . .”

The shortcomings of Negroes in this realm of community life can be attributed to a combination of causes . . . [but] the result is that the average, or typical, Negro family lacks many of the characteristics which are counted desirable by the community – family cohesion and stability; family disciplines of manners, of cleanliness, of obedience; personal standards of reliability, dependability; personal goals based on ambition and the desire for self-improvement.

Is it any wonder that white parents are reluctant to undermine their own attempts to foster such habits among their own children, by exposing them to youngsters whose standards are demonstrably lower in almost every respect?

The professional integrationist, whether Negro or white, does not want either equality or opportunity; he wants merger. [The Negro] prefers to seek advancement by agitation.

Contrast the social worker concepts of contemporary federal judges with the hard-headed logic of a 1896 Supreme Court which was concerned more with establishing the equality of Negroes before the law than with providing solutions for tender feelings. Said the Supreme Court in the Plessy v. Ferguson case:

“The object of the 14^th Amendment was undoubtedly to enforce the absolute equality of the two races before the laws, but in the nature of things it could not have been intended to abolish distinctions based on color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms satisfactory to either . . . We consider the underlying fallacy of the plaintiff’s argument to consist in the assumption that the enforced separation of the two races stamps the colored race with a badge of inferiority. If this be so, it is not by reason of anything found in the act, but solely because the colored race [chooses] to put that construction upon it.”

(The Case for the South, William D. Workman, Jr., Devin-Adair Company, 1960, pp. 185-188)

Radical Republican political hegemony in the postwar South depended upon the freedmen casting votes, despite their illiteracy and lack of education and experience in a republican form of government. These Republicans formed Union and Loyal Leagues in the South that would teach the freedmen to hate their white neighbors, vote against their interests, and cause irreparable racial wounds which remain today.

Bernhard Thuersam, www.circa1865.org

Case for an Educated Postwar Black Electorate Debated:

“Chaplain Noble, who conducted literacy classes for the enlisted men of the 128^th United States Colored Troops in Beaufort (an infantry of ex-slaves), related the outcome of a debate he arranged to “enliven” the class. The question was whether Negroes should be given immediate suffrage or whether they should learn to read first, with “the more intelligent” of the class clearly favoring the latter position “on the ground that you ought never to undertake a job unless you know how to do it.”

But those who learned less easily were in favor of immediate suffrage. One of the speakers — a black thick-lipped orator — commenced his speech as follows:

“de chaplain say we can learn to read in short time. Now dat may de with dem who are mo’ ready. God hasn’t made all of us alike. P’rhaps some will get an eddication in a little while. I knows de next generation will. We hasn’t had no chance at all. De most of us are slow and dull. Dere fo’ Mr. Chaplain, I tink we better not wait for eddication.”

Whether because of the potential logic of universal suffrage for the illiterate black majority, or because the difficulties of the chaplain’s lessons made suffrage based on literacy seem rather remote for some of the slow learners, the speaker’s sagacity brought decisive nods of approval from the majority of the audience.”

(Black Over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pg. 34)