Circa1865

The Liberal Obsession Since 1865

“America [today] is not simply divided; she is fractured in a craze of spreading lines and hairlines that trace the boundaries of ideological, cultural religious, ethnic, and racial rivalries and resentments. The country is reaping the burden of a history shaped since 1865 by liberal thought and liberal politics.

First came the “reunion” of North and South – in fact, no reunion at all but the forcible union of institutional components of two broadly dissimilar geographic, social and political regions that from 1789 until 1865 were considered by the Founding Fathers and their descendants as sovereign States linked in voluntary and equal compact with one another.

National union at the cost of 618,222 men was succeeded by decades of the unrestrained free enterprise (excepting the tariff) favored by economic liberalism and a century and a half of increasingly liberal jurisprudence, liberalizing education, liberal secular metaphysics (described by George Santayana in Character & Opinion in the United States, published in 1920), liberalizing psychology, sociology, and economics, and their practical application: social engineering, the mass immigration of increasingly unlike, incompatible, and unassimilable peoples, multiculturalism, and the ensuing social confusion, resentment, chaos and public violence.

What used to be called the art of politics has long since become the abuse of it; while the most skillful government, unable to override or cancel history, is incapable of “solving,” or even adequately coping with, troubles of the fundamentally nonpolitical sort – what the country is experiencing today. And not the United States alone, but all the Western democracies.

On both sides of the Atlantic . . . governments are paralyzed by their inability to devise solutions to their respective crises compatible with the scruples of the liberal creed and the liberal agenda that have given form and meaning to their national projects for two centuries.

Liberalism is no longer capable of controlling liberally the liberal society for which it is responsible, and so far it appears that liberals would prefer to see their liberal world destroyed by barbarians, foreign and domestic, than to rescue it by illiberal means.”

(Liberalism in the Headlights, In Our Time; Chilton Williamson, Jr., Chronicles, September 2016, pp. 10-11)

Though popular histories portray Lincoln as a simple and self-educated man who rose from a lowly background to become president, he was in reality a shrewd politician and wealthy corporate attorney. His clients before 1860 included the Illinois Central Railroad, then the largest railroad in the world, and an annual income of about $5000, more than triple that of the Illinois governor. After the War, Lincoln’s heavy-handed policy of military might was continued by his generals sent to eradicate the Plains Indians in the way of government-subsidized transcontinental railroads.

Bernhard Thuersam, www.Circa1865.com

Lincoln’s Pecuniary Interests at Council Bluffs

“A year prior to his nomination to the presidency — to be exact, in August, 1859 — he had visited Council Bluffs, Iowa, to look after his real estate holdings there and incidentally see the country.

A contemplated railroad to extend westward from the Missouri River to the Pacific coast was a live, but no new topic. For years such a possibility had been discussed, and in the first national campaign conducted by the Republican Party in 1856, a Pacific railroad was made a rather prominent issue. Shortly before his trip to Council Bluffs, Abraham Lincoln had purchased several town lots from his fellow [Illinois Central] railroad attorney, Norman B. Judd, who had acquired them from the Chicago and Rock Island Railroad. Council Bluffs at this time was a frontier town, containing about fifteen hundred people.

General [Grenville] Dodge . . . relates that “during Lincoln’s visit, some of the citizens of Council Bluffs took him to a high bluff known as Cemetery Hill, just north of the town. He was greatly impressed with the outlook; and the bluff from that time has been known as Lincoln’s Hill . . .

From here he looked down upon the place, where by his order, four years later, the terminus of the first trans-continental railway was established.”

The platform of the Republican National Convention that nominated Abraham Lincoln for president in May 1860 at Chicago, declared in the sixteenth plank:  “That a railroad to the Pacific Ocean is imperatively demanded by the interests of the whole country; that the Federal Government ought to render immediate and efficient aid in its construction . . . ”

General Dodge [said]: “There is great competition from all the towns on both sides of the Missouri River for fifty miles above and below Council Bluffs, Iowa, for the distinction of being selected as [the] initial point. President Lincoln, after going over all the facts that could be presented to him, and from his own knowledge, finally fixed the eastern terminus of the Union Pacific Railroad where our surveys determined the practical locality — at Council Bluffs, Iowa.”

(Lincoln and the Railroads, John W. Starr, Jr., Arno Press, 1981 (original 1927), excerpts, pp. 196-202)

New England opposed the 1812 war with England by refusing troops and supplying the enemy; their Hartford Convention of 1814 would have led to its secession from the United States. Andrew Jackson’s victory in New Orleans ended that war before New England seceded. One can see in the War Between the States the rematch of Jeffersonian Republicanism versus New England Federalists, with the latter returned to power in Washington in 1861.

Bernhard Thuersam, www.Circa1865.com

New England Rules and Saves!

“In 1800, Thomas Jefferson was elected President by the combined votes of the middle States, the coastal South and he Southern highlands, against the entrenched opposition of New England which still strongly supported [John] Adams.

This new Jeffersonian coalition of Virginia, Pennsylvania and the backcountry was destined to dominate American politics for a quarter-century (1801-1825). Its ideology was a complex and unstable combination of three different ideas of liberty, which derived not from “classic republicanism” in Europe but from the inherited folkways of British America.

Jeffersonians in the middle and northern States believed in reciprocal liberty; the backcountry thought more in terms of natural liberty; Tidewater Virginians drew upon their heritage of hegemonic liberty. The Republican leaders – Jefferson himself, Madison and Gallatin – had their own highly-developed principles. Together they created a pluralist libertarian movement.

But even as Jefferson espoused different libertarian ideals, they all opposed New England’s idea of ordered liberty, which most Americans believed was a contradiction in terms. The major legislation of the Adams presidency was repealed: the Alien Friends Act, the Sedition Act, the Naturalization Act, the Bankruptcy Act of 1800, the Judiciary Act of 1801, and the new tax measures were all overturned.

Support for [Adam’s] Federal party dwindled everywhere except New England. The purchase of Louisiana (1803) and the annexation of West Florida (1810) vastly enlarged the backcountry, and promised to shift the balance of regional power toward the South and West.

Now it was New England’s turn to think about disunion. In the period from 1804 to 1814, a separatist movement gathered strength in that region . . . [with] sermons and town meetings which talked of God’s Providence for his chosen people. Yankee children were taught to sing (to the tune of Rule Britannia!): “Rule, New England! New England rules and saves!”

The Federalist leader Fisher Ames believed that New England was “of all the colonies that were ever founded, the largest, the most assimilated, and to use the modern jargon, nationalized, the most respectable and prosperous, the most truly interesting to America and humanity, more unlike and more superior to other people (the English excepted).”

New England Republicans shared this nascent sense of Yankee nationalism. James Winthrop, for example, praised the determination of New Englanders to “keep their blood pure.” He added, . . .“the eastern States have, by keeping separate from the foreign mixtures, acquired their present greatness in a century and a half, and have preserved their religion and morals.”

(Albion’s Seed, Four British Folkways in America, David Hackett Fischer, Oxford University Press, 1989, excerpts, pp. 844-845)

The following extract is from Robert Y. Hayne’s 1830 debate with Daniel Webster of the slave-trading State of Massachusetts, on the nature of the federal union. As is seen below, Hayne distinctly delineates the origin of African slavery in the Southern States, who profited from the nefarious trade, and those who did their Christian best with what they had inherited from the British colonial labor system.

Bernhard Thuersam, www.Circa1865.com

An 1830 View of Slavery in the South

“Sir, when arraigned before the bar of public opinion on this charge of slavery, we can stand up with conscious rectitude, plead not guilty, and put ourselves upon God and our country. We deal in no abstractions. We will not look back to inquire whether our fathers were guiltless in introducing slaves to this country.

If an inquiry should ever be instituted in these matters, however, it will be found that the profits of the slave trade were not confined to the South. Southern ships and Southern sailors were not the instruments of bringing slaves to the shores of America, nor did our merchants reap the profits of that “accursed traffic.” But, sir, we will pass over all this.

If slavery, as it now exists in this country be an evil, we of the present found it ready made to our hands. Finding our lot cast among a people, whom God had manifestly committed to our care, we did not sit down to speculate on abstract questions of theoretical liberty. We met it as a practical question of obligation and duty.

We resolved to make the best of the situation in which Providence had placed us, and to fulfill the high trust which had developed upon us as the owners of slaves, in the only way in which such a trust could be fulfilled without spreading misery and ruin throughout the land.

We could not send them back to the shores from whence their fathers had been taken; their numbers forbade the thought, even as we did not know that their condition here is infinitely preferable to what it possibly could be among the barren sands and savage tribes of Africa . . .

[With the false philanthropy of Northern abolitionists and the] shedding of tears over sufferings which had existence only in their own sickly imaginations, these “friends of humanity” set themselves systematically to work to seduce the slaves of the South from their masters.

By means of missionaries and political tracts, the scheme was in great measure successful. Thousands of these deluded victims of fanaticism were seduced into the enjoyment of freedom in our Northern cities. And what has been the consequence?

Go to these cities now, and ask the question. Visit the dark and narrow lanes, and obscure recesses, which have been assigned by common consent as the abodes of those outcasts of the world — free people of color. Sir, there does not exist, on the face of the whole earth, a population so poor, so wretched, so vile, so loathsome, so utterly destitute of all the comforts, conveniences and comforts of life as the unfortunate blacks of Philadelphia, and New York and Boston.

Sir, I have had some opportunities of making comparisons between the condition of the free Negroes of the North and the slaves of the South . . . Sir, I have seen in the neighborhood of one of the most moral, religious and refined cities of the North, a family of free blacks, driven to the caves of the rock, and there obtaining a precarious subsistence from charity and plunder.”

(Speech of Robert Y. Hayne of South Carolina, January 25, 1830; The Webster-Hayne Debate on the Nature of the Union, Herman Belz, Editor, Liberty Fund, 2000, excerpts, pp. 44-46.)

Elihu Root was an attorney, Carnegie institution functionary, served as Secretary of War under McKinley and Roosevelt the First, as well as Secretary of State under the latter. Born in New York in 1845, he witnessed the American South become an economic colony of New England, became a member of the notorious Union League Club and proponent of the income tax and American entry into WWI. Root was an opponent of the Federal Reserve Act. Signed into law by Woodrow Wilson with four gold pens on 23 December 1913, he remarked that the controversial Federal Reserve “measure had suffered many narrow escapes” before reaching his desk.

Bernhard Thuersam, www.Ccirca1865.com

Soundest Fiat Note Ever Issued

“On the floor of the Senate the [Federal Reserve] bill encountered heavy opposition. Senator Elihu Root, of New York, led the attack. His remarks were bitter and persistent. Such was Root’s standing that his assaults attracted much attention. The vehement antagonism of Senator Root was based on the charge that inflation and “fiat” money were at the center of the proposed system.

“The American people,” he argued, “closed the case for and against inflation . . . when they sustained the vote of the inflation bill by President Grant in 1874. Coming into power, the Democratic Party undertakes to reserve the oft-repeated judgment of the people of the United States upon this question. We are setting our steps now in the pathway which through the protection of a paternal government brought the mighty power of Rome to its fall. And we are doing it here without a mandate from the people of the United States.”

Defenders of the bill admitted that it was true that the Federal Reserve note was not, strictly speaking, a “Government” note, but contended that it was quite obvious that it was not “fiat” money. On the contrary, it was a sound bank note, secured by a forty percent gold reserve, a lien on the issuing bank and its stock, and by the Federal Government itself. There was little or no need for the Government obligation, it was held, but for the sake of safety and William Jennings Bryan, it was there.

The Senate paid little attention to the admonition of Senator Root. In fact, it actually enlarged the inflationary features of the bill. [They] deplored the fact that a statesman of Senator Root’s international reputation should have seized upon a politician’s catch phrase and denounced as “fiat” money the soundest note ever issued.”

(Carter Glass, Unreconstructed Rebel, James E. Palmer, Jr., Institute of American Biography, 1938, pp. 100-102)

The traitors and misfits who terrorized North Carolinians during the war, called “Buffaloes,” were a by-product of the Northern invader. General Pickett and Hoke, during their attempts to liberate northeastern North Carolina in 1863-64, dealt severely with local men who aided and abetted the enemy. The Fort Branch mentioned below, was named in honor of Brigadier-General Lawrence O’Bryan Branch, a native of nearby Enfield, NC who was killed in action at Sharpsburg in mid-1862.

Bernhard Thuersam, www.Circa1865.com

Treason in Wartime North Carolina

“The Tenth North Carolina Regiment was encamped near Fort Branch (about five miles east of Hamilton on the Roanoke River), and was awaiting the Federals, in December 1864. A force of Federals . . . were known to be advancing from Plymouth, reaching the vicinity of Fort Branch in the night of December 11.

“The enemy, piloted by some buffaloes (traitors) crossed the creek below (the east) and took our troops at the bridge in the rear. We had turned off from the main road from Tarboro to Williamston in order to come in by Hamilton to reinforce from the rear our troops at Butler’s Bridge.”

The term buffaloes, commonly referred to renegade bands in eastern North Carolina, composed of armed Negroes, native Union bushwhackers, and criminally-intentioned local misfits. They preyed on the prosperous and poor alike, relying on brutality for their success.”

(A Tarheel Confederate and His Family, Robert Garrison Elliott, RGE Publications, 1989, excerpts, pp. 51; 60)

William B. Elliott was a resident of Pasquotank County in northeastern North Carolina who enlisted at the age of 20, on May 4^th, 1861. Captured by enemy forces at Roanoke Island in early 1862, he was exchanged in August of that year. William joined the small local resistance force fighting against enemy troops from New York, New Hampshire, Pennsylvania, Massachusetts, and local black men seized for Northern service.

Bernhard Thuersam, www.Circa1865.com

Resistance Fighters Against the Industrial Machine

“After William was exchanged in August, 1862, he renewed former friendships. While doing so, he learned of another resistance unit being formed in adjacent, and occupied, Camden County. Residents of counties bordering on the northern shores of Albemarle Sound, had been living under the shadow of Union occupation since mid-summer of 1861. In Camden County, there was Captain Willis B. Sanderlin, who commanded on of these shadowy partisan units.

In the middle of May [1863], the occupation forces again felt the sting from the valiant guerilla defenders [when the] Union steamers, Emily and Arrow, were captured by partisans at Currituck Sound, on May 15, 1863.

Every army of occupation has attempted to suppress civilians by acts of depredation. Not only were crops, livestock, and personal property confiscated, but also Federal wrath was directed at civilians themselves. [A North Carolina House of Representatives committee investigated enemy outrages and noted the depredations] of Brig. General Edward A. Wild, commanding all Negro soldiers, who occupied Camden and Pasquotank counties.

A citizen, Daniel Bright, was hung, by the roadside just north of Elizabeth City. Bright was a former soldier of the Sixty-second Georgia Regiment, with authority of Governor Vance to raise a company in Pasquotank for local defense. [The partisans] captured two of General Wild’s Negro soldiers . . . [and one], was hung as reprisal for the hanging of Daniel Bright.

Federal retaliation was directed against Mrs. Elizabeth Weeks, wife of Private Pender Weeks, and Mrs. Phoebe Munden, wife of Lt. W.J. Munden, of Captain John T. Elliott’s company. Both were taken hostage, abused, humiliated, and physically mistreated in public, then taken to Norfolk for imprisonment.

Dwellings in both counties were burned [by the enemy] . . . An aged gentleman of 70 years, Gregory, was taken hostage, all his property burned, and while a prisoner he suffered a seizure . . . endured great pain, dying a few days later.

Meager Confederate defensive forces, coupled with insufficient arms and provisions, matched against the Union industrial machine, would, had the truth been known, portend the future.

As October and November [1863] passed, all Union activity increased [and] Federal units scoured the countryside in search of horses, carts, fuel, forage, and contrabands. The Federals were becoming increasingly outraged for their inability to exterminate the guerillas.

[An official report stated that] ”General Benjamin Butler intends to exterminate all guerillas east of . . . Chowan River . . . and will use every means . . . to do so.” The General well emphasized the Union resolve, with warning for residents to: “give information against them (the guerillas) to the military . . . by assisting them (the guerillas) on their way with food and . . . transportation, you can save yourselves . . . the necessity of visitations from the Negro troops.”

(A Tarheel Confederate and His Family, Robert Garrison Elliott, RGE Publications, 1989, excerpts, pp. 14-26; 32)

Rudolf Mathias Schleiden was Minister to the US from the Bremen Republic from 1853 through the War Between the States. He reported to his government on February 26 [1861] that “like a thief in the night, the future President arrived here [Washington] on the morning of the 23^rd.” Schleiden offered to mediate the coming conflict, but met indifference and resistance at Washington.

Bernhard Thuersam, www.Circa1865.com

Lincoln Feared Re-election Loss

“Immediately upon arriving in Richmond, Schleiden wrote to Vice President [Alexander H.] Stephens asking for an interview, to which the latter replied that he would be happy to see him immediately. During the course of a confidential talk which lasted for three hours Stephens declared that he believed all attempts to settle peacefully the differences between the two sections were futile.

“The actions of Seward and Lincoln had filled the South with suspicion,” Stephens said, “but neither the Government at Montgomery nor the authorities of Virginia contemplated an attack on Washington. Public opinion was embittered against the United States because of its strengthening of Fort Pickens and Fort Monroe, and the destruction of the arsenal at Harpers Ferry, and the navy yard at Norfolk . . . ”

In a formal letter written after the conference Schleiden asked for a frank statement of the terms which the South would be ready to grant and accept for the purpose of securing the maintenance peace and gaining time for reflection. To this letter Stephens replied, stating that the Government of the Confederacy had resorted to every honorable means to avoid war, and that if the United States had any desire to adjust amicably the question at issue it should indicate a willingness in some authoritative way to the South.

However, he added . . . ”it seems to be their policy to wage a war for the recapture of former possessions looking to the ultimate coercion and subjugation of the people of the Confederate States to their power and domain. With such an object on their part persevered in, no power on earth can arrest or prevent a most bloody conflict.”

The reelection of Lincoln was almost unanimously predicted by the diplomatic corps in January 1864. In February Schleiden mentioned in a dispatch that Lincoln said to Judge Thomas, of Massachusetts, that he would be satisfied if his successor was elected from the Republican Party. If that did not take place the President feared that he would spend the rest of his life in jail for repeated violations of the Constitution. About this time [Salmon P.] Chase remarked to Schleiden that the war would never end so long as Lincoln was president.”

(Rudolf Schleiden and the Visit to Richmond, April 25, 1861, Ralph Haswell Lutz, American Historical Association Annual Report, 1915, Washington, 1917, pp. 212-216)

There were two clear-cut factions within the Republican Party in North Carolina in the early 1900s: one which supported industrial development, and the more dominant one whose primary interest was in the spoils of office with one political aim – the holding of a Federal job. As Secretary of War William H. Taft relates below, the entire Federal service in North Carolina was controlled by “a distant appointing power.” The author writes of “Revenue officials, often openly and unblushingly corrupt, almost alone had the ear of the Federal administration and dominated Federal politics in the State. The people could not forget that the Federal government had forced Negro rule on them at the point of the bayonet, nor that every Democratic victory for years had been accompanied by a threat of Federal interference in State elections.”

Bernhard Thuersam, www.Circa1865.com

Reconstruction’s Long Life in North Carolina

“The chief interest in State politics in 1906 centers in the fight within the Republican party for control of the organization. So bitter did the fight become that President [Theodore] Roosevelt felt called upon to take a hand. He sent his secretary of war, William H. Taft, to address a warning to the State Republican convention which met in Greensboro, July 9-10, and it was in this speech that Secretary Taft said:

“I do not wish to seem ungracious, but I must be candid. In my judgement the Republican Party in North Carolina would be much stronger as a voting party, if all the Federal officers were filled by Democrats. Of course I cannot deny that a wish to fill public office is an honorable aspiration, whether by appointment of by election, but when all hope of choice by the people is abandoned, and everything is given over to influencing a distant appointing power to choose particular men to perform official functions in a community hostile to those men, the result is not good for the men or the community . . . As long, however, as the Republican Party in the Southern States shall represent little save a factional chase for Federal offices in which business men of substance in the community have no desire to enter and in the result of which they have no interest, we may expect the present political conditions in the South to continue.” [Raleigh News & Observer, July 10, 1906]

The warning of Candidate Taft fell upon deaf ears . . . [and] Thus the Republican party in North Carolina specifically acknowledged itself to be an organization merely for the control of Federal patronage.”

(Republican Office Holders Refuse to Abdicate; North Carolina, Rebuilding an Ancient Commonwealth, 1584-1925, R.D.W. Conner, Volume II, American Historical Society, 1929, pg. 527)

The conservative and noble Christian civilization of the South described below has all but vanished as the New South of industrial capitalism, materialism and commercial vulgarity supplanted it.

Bernhard Thuersam, www.Circa1865.com

The South and Her People

Remarks of J.C.C. Black, at the Unveiling of the Benjamin H. Hill Statue, Atlanta, Georgia, May 1, 1886 (excerpt):

“As to us, [secession] was not prompted by hatred of the Union resting upon the consent of the people, and governed by the Constitution of our fathers. It was not intended to subvert the vital principles of the government they founded, but to perpetuate them. The government of the new did not differ in its form or any of its essential principles from the old Confederacy. The Constitutions were the same, except such changes as the wisdom of experience suggested.

The Southern Confederacy contemplated no invasion or conquest. Its chief corner-stone was not African slavery. Its foundations were laid in the doctrines of the Fathers of the Republic, and the chief corner-stone was the essential fundamental principle of free government; that all governments derive their just powers from the consent of the governed.

Its purpose was not to perpetuate the slavery of the black race, but to preserve the liberty of the white race of the South. It was another Declaration of American Independence.

In the purity of their motives, in the loftiness of their patriotism, in their love of liberty, they who declared and maintained the first were not worthier than they who declared, and failed, in the last. Animated by such purposes, aspiring to such destiny, feeling justified then (and without shame now), we entered upon that movement. It was opposed by war on the South and her people.

What was the South, and who were her people? Where do you look for the civilization of a people? In their history, in their achievements, in their institutions, in their character, in their men and women, in their love of liberty and country, in their fear of God, in their contributions to the progress of society . . . Measured by this high standard, where was there a grander and nobler civilization than hers?

Where has there been a greater love of learning than that which established her colleges and universities? Where better preparatory schools, sustained by private patronage and not the exactions of the tax-gatherer – now unhappily dwarfed and well-nigh blighted by our modern system.

Whose people had higher sense of personal honor? Whose business and commerce were controlled by higher integrity? Whose public mean had cleaner hands and purer records? Whose soldiers were braver and knightlier? Whose orators more eloquent and persuasive? Whose statesmen more wise and conservative?

Whose young men more chivalric? Whose young women more chaste? Whose fathers and mothers worthier examples? Whose homes more abounded in hospitality as genial and free to every friendly comer as the sun that covered them with its splendor?

Where was there more respect for woman, for church, for the Sabbath, for God, and for the law, which, next to God, is entitled to the highest respect and veneration of man, for it is the fittest representative of His awful majesty, and power and goodness? Where was there more love of home, of country and of liberty?

Her religious teachers, deriving their theology from the Bible, guarded the Church from being spoiled “through philosophy and vain deceit after the traditions of men, after the rudiments of the world, and not after Christ.”

Her women adorned the highest social circles of Europe and America with their modesty, beauty and culture. Her men, in every society, won a higher title than “the grand old name of “gentleman” – that of “Southern gentlemen.”

It is asked what had [the South] added to the glories of the Republic?

Who wrote the Declaration of Independence? Jefferson. Who led the armies of the Republic in maintaining and establishing that independence? Who gave mankind new ideas of greatness? Who has taught the ruled of the world that man may be entrusted with power? Who has taught the rulers of the world when and how to surrender power? Washington.

What State made the first call for the convention that framed the Constitution? Virginia. Who was the father of the Constitution? Madison. Who made our system of jurisprudence, unsurpassed by the civil law of Rome and the common law of England? Marshall. Who was Marshall’s worthy successor? Taney.

Is it asked where [the South’s] history was written? It was written upon the brightest page of American annals. It was written upon the records of the convention that made the Constitution. It was written in the debates of Congresses that met, not to wrangle over questions of mere party supremacy, but, like statesmen and philosophers, to discuss and solve great problems of human government.

Forced to defend our homes and liberties after every honorable effort for peaceful separation, we went to war. Our leaders were worthy in their high commission. Our people sealed their sincerity with the richest treasure ever offered, and the noblest holocaust ever consumed upon the altar of country.

To many of you who enjoy the honor of having participated in it the history is known. You ought to prove yourselves worthy of that honor by teaching that history to those who come after you.”

(Southern Historical Society Papers, XIV, Rev. J. William Jones, editor, January to December 1886, excerpts, pp. 167-170)