Circa1865

Before condemning the American South for its use of African labor in its agricultural production, one must first highlight the roles of the African tribes who sold their own people into slavery. One must add to this the Portuguese, Spanish, British and French – and later New Englanders who conducted the transatlantic slave trade. Below, prominent Wilmington attorney and Attorney General of the Confederate States, lamented postwar the inauguration of slavery into Carolina by British Colonial Governor Yeamans.

A Most Portentous Event

“We draw a veil over the sad scenes enacted there, but we recall the fact that it was not until after the slave traders of the North had received full value of their human merchandise from their Southern brethren that our neighbors began to realize the enormity of the institution of slavery.

With reference to the introduction of slavery into Carolina by the Colonial Governor John Yeamans, from Barbados in 1671, the late George Davis said:

‘This seems to be a simple announcement of a very commonplace fact; but it was the little cloud no bigger than a man’s hand. It was the most portentous event of all our early history. For Yeaman’s carried with him from Barbados his negro slaves; and that was the first introduction of African slavery into Carolina. (Bancroft, V2, p. 170; Rivers, p169.)

If, as he sat by the camp-fire in that lonely Southern wilderness, Yeamans could have gazed with prophetic vision down the vista of two hundred years, and seem the stormy and tragic end of that which he was then so quietly inaugurating the beginning, must he not have exclaimed to Ophelia, as she beheld the wreck of her heart’s young love:

“ ‘O, woe is me! To have seen what I have seen, see what I see’”!

(Tales and Traditions of the Lower Cape Fear, 1661-1896. James Sprunt. LeGwin Brothers, Printers & Publishers, 1896.

The Puritans and New England’s Slave Trade

The New England Puritans warred upon and sold into West Indian slavery the local inhabitants they didn’t kill in the process. The native inhabitant’s land was forfeited and divided among the victors, whose later prosperity was largely the result of a profitable triangular slave trade with Africans shipped to the West Indies sugar plantations. New England slave ship construction was highly profitable and lured many Liverpool shipwrights away from home, and during one period the little village of Newport, Rhode Island was the haven for 150 slave-trade vessels. From Delaware to Georgia, each State was indebted to New England for its slave labor.

In the 1820s the Puritan descendants discovered a “Higher Law” and denounced the 1789 compact they then agreed to as “a covenant with Death and an agreement with Hell.” This was heard despite the millions in profits made by New England textile mills fed by the cotton picked by slaves they had sold to Southern planters – a process made more efficient and profitable by a 1790’s invention of Massachusetts inventor Eli Whitney.

(The Puritans. Thomas Manson Norwood, 1875. Virginia Heritage Foundation, pp. 63-65)

As late as the 1850s, Portuguese slave dealers operated from New York harbor purchasing ships for the slave trade, bribing customs officials and sailing them to Cuba for outfitting as slavers. The ships then sailed for West Africa to purchase slaves, with a return voyage to Cuba or Brazil to be sold for sugar plantation labor.

Africa’s Traditional System

“The early West African colonies of freed blacks, such as Liberia, had to be defended by cannon and stockades from the local native rulers who rightly saw them as a threat to their profits from the slave trade. The whole of West Africa was geared to domestic slavery and the slave trade.

Slavery had always been part of black African society as it was the usual method of recruiting labor for wealthy farms, for ironworks and gold mines. Slaves were also used to transport goods in long-distance trade and as a form of negotiable currency in transactions. Skilled laborers, such as blacksmiths, were usually slaves. For chiefs, the transatlantic slave export trade was a bonus on top of these other aspects of their traditional slave system, but a valuable one and they were reluctant to give it up.

[On Africa’s west coast in the early 1800s], some of the most inveterate and cunning slave operators were detribalized blacks, mulattoes, often free freedmen or sons of former slaves, who had returned from Brazil to make their fortunes. One such black, Petro Kogio, based at Anecho, “raided for slaves and bought Manchester cottons,” operating under a respectable front of palm oil. Another palm dealer was George Lawson, a Fanti from Accra and former steward on a slaver, who “saluted all flags and provided false information for [British] naval officers,” dealt widely in slaves and founded the rich Lawson dynasty.

Another liberated slave, Francisco Felix Da Souze, acted as a slave broker for inland kings: “His riches and hospitality became the legend of the coast, and he charmed even missionary opponents with manners which were easy and graceful, and exhibited the finished gentleman. The coast abounded with such rogues.

An eyewitness described how the West Africa slave trade operated in the 1820’s:

“As soon as a vessel arrives at her place of destination, the crew discharge her light cargo, with the manacles intended for the slaves, and land the captain at the same time. The vessel avoids any nearby British man-of-war and anchors at the pre-determined spot on the day the living cargo is loaded.”

The profits for the wily were huge. A slave bought for 15 or 20pds in Lagos would fetch 50 to 80pds in Brazil, and often as much as 120pds. The vessels were often fast clippers, usually built in New England and even flying the American flag, though more usually those of France or Portugal. They could outpace most Royal Navy ships.”

(The Birth of the Modern: World Society 1815-1830. HarperCollins Publishers, 1991, pp. 331-333)

New York City in 1712

[The population of New York City in 1741] “numbered only about ten thousand, one-fifth of which [were] negroes, who were slaves. Their education being wholly neglected, they were ignorant and debased, and addicted to almost every vice. They were besides, restive under their bondage and the severe punishments often inflicted upon them., which caused their master’s a great deal of anxiety.

Not isolated as an inland plantation, but packed in a narrow space, they had easy communication with each other and worse than all, with the reckless and depraved crews of the vessels that came into port.

It is true, the most stringent measures were adopted to prevent them from assembling together; yet, in spite of every precaution, there would now and again come to light some plan or project that would fill white New Yorkers with alarm. They felt half the time as though walking on the crust of a volcano, and hence were in a state of mind to exaggerate every danger and give credit to every sinister rumor.

Only thirty years before occurred such an outbreak as they now feared. On the 7^th of April 1712, the house of Peter Van Tilburgh was set on fire by negroes, which was evidently meant as a signal for a general revolt.

The cry of “fire” roused the neighboring inhabitants, and the rushed out toward the blazing building. They saw . . . in the red light of the flames, a band of negroes armed with guns and knives . . . who fired and then rushed on them with their knives, killing several on the spot. The rest, leaving the building to the mercy of the flames, ran to the fort on the Battery and roused the Governor who ordered a cannon to be fired from the ramparts to alarm the town. The soldiers hurried forward towards the fire while more negroes joined the rioters, who stood firm until the gleam of bayonets and a single musket volley forced them to flee toward what is now Wall Street.

The scattered white inhabitants the rioters encountered were attacked with their knives, killing and wounding several as the black mob made for the nearby woods and swamps. Some, finding themselves closely pressed and all avenues of escape closed off, deliberately shot themselves, preferring such a death to the one they knew awaited them. How many [colored] were killed and captured during the morning, the historian does not tell us. We can only infer that the number must have been great, from the statement he incidentally makes, that “during the day nineteen more were taken, tried and executed – some that turned State’s evidence were transported. Eight or ten whites had been murdered,” and many more wounded.

It was a terrible event and remembered by the present inhabitants with horror and dismay. Many middle-aged men, in 1741, were young men at the time and remembered the fearful excitement that prevailed then.”

(The Great Riots of New York: 1712 to 1873. Joel Tyler Headley. Dover Publications, pp. 26-28)

The following commentary regarding past slavery in the United States is excerpted from a recent editorial from the editors of Chronicles Magazine. It is an excellent review and consideration of America’s past with a proper dose of perspective added.

American Slavery Reconsidered

“Some historical perspective may be helpful here. When the United States came into being in the late 18^th century, human slavery existed in much of the world, including in the British and French empires, and perhaps most brutally in Africa, from whence most of America’s slave came.

If slavery were a collective sin, it existed everywhere since the dawn of humanity as a desirable form of labor. The American South did not produce a slave system of unsurpassed brutality, but one that allowed the slave population to multiply at an unsurpassed rate for servile labor. We may point this out even when speaking about an institution that we are well rid of.

We’ve never bought the argument that slavery was especially wicked on these shores because of the passage in the Declaration of Independence about all men being equal. The French proclaimed their Declaration of the Rights of Men and Citizens in August 1789 but still maintained a vast slave population in the West Indies. Robert Paquette, a leading historian of slavery in the western hemisphere, raises the rhetorical question:

Does anyone think that a slave in 19^th century Virginia would have preferred being relocated to a sugar plantation in Cuba or Brazil, or to becoming a serf in Russia or China? Unlikely.

Paquette also finds it remarkable that the data he learned as a university student from a Jewish Marxist professor, Robert Fogel, about the relatively benign condition of slaves in the American South (relative to other places where slavery was practiced) can no longer be discussed even in supposedly conservative journals.

Jefferson wanted slaves gradually freed and colonized outside the United States. Although Lincoln changed course [in later 1862 to obtain black troops], he too long favored the settlement of manumitted slaves in Haiti or Central America.

There is also no evidence that most of those who died in the Civil War gave their lives specifically to rid this country of slavery. It is also inconceivable that slavery would not have disappeared even without the bloodbath that Lincoln’s invasion of the Southern States brought about. Slavery disappeared elsewhere without the catastrophe that befell the United States in the 1860s.”

(Chronicles Magazine, April/May 2021, pp. 5-6)

John W. Burgess of Pulaski, Tennessee was 17 years old when invading northern armies occupied his State. When Southern cavalry came to enlist him for the State’s defense, his Rhode Island-born father encouraged John to escape into the woods and northern-held western Tennessee. Reaching occupied Jackson, he and an accomplice were enlisted as scouts to lead northern cavalry against Gen. Bedford Forrest.

At war’s end John attended Amherst College in Massachusetts and became acquainted with newspaper editor Franklin Sanborn. The latter, like Burgesses father, were abolitionist northerners who had regained their sense of morality regarding Africa’s people and distanced themselves from New England’s transatlantic slave-trading past.

Treason in the South

“There was another cause of great mental distress to me in the situation in which I found myself. I was regarded by most of those whom I had grown up as a traitor to my country. It was entirely useless for me to say I recognized only the United States as my country and regarded the secession of Tennessee and its connection with the Southern Confederacy as void acts . . . Their political horizon was bounded by the frontiers of their State and their only conception of sovereignty was “State rights.”

They would turn their faces away from me with undisguised contempt and hatred whenever we met, and I was made to feel full well that I must never fall alive into the hands of the Confederate military. In such case, I was entirely and fully aware that I would not have been accorded the honor of facing the firing squad but would have been hung from the first limb which could have been reached.

In constant danger of capture or abduction, I spent many anxious days and sleepless nights reflecting upon my possible, and at times seemingly probably fate.”

(Reminiscences of an American Scholar, John W. Burgess, Columbia University Press, 1934; pp. 32-33)

In early October 1765 the proposed convention of delegates from Massachusetts, New York, New Hampshire, Rhode Island, Connecticut New Jersey, Delaware, Pennsylvania and South Carolina met in New York. They all agreed upon a declaration of principles and asserted the right of Britain’s colonies to be exempted from all taxes imposed without their consent.

While leading the other colonies into secession from England, Massachusetts began a long tradition of “seceding” from political compacts it had joined. In 1804 the State seriously considered secession rather than accept President Jefferson’s Louisiana Purchase; the same in response to Jefferson’s embargo of trade in 1808; and again in 1812 opposing President Madison’s War – and while trading with the enemy. John Quincy Adams and others opposed the annexation of Texas in 1846 and threatened secession. New England abolitionists agitated for secession from the 1830s through 1860 over the South’s labor system for which they were largely responsible with their profitable transatlantic slave trade.

The Rebels of New England

“About this time there arose a society known as the “Sons of Liberty” which took strong ground against the usurpation of Parliament. They exerted great influence as the merchants of New York, Boston, Philadelphia and many other places agreed not to buy or import any British goods until the Stamp Act was repealed.

The British government heard of these proceedings with anger and alarm. The new ministry, at the head of which was the Marquis of Rockingham, saw that the Stamp Act must be repealed or the colonists compelled by force of arms to comply. He preferred the former. After a long and angry debate, the Act was repealed.

In February 1768, the General Court of Massachusetts led the agitation with other colonies to demand a redress of grievances from the Crown, preferred charges against the Royal Governor and petitioned the King for his removal. The Governor then dissolved the Massachusetts Assembly and in early October British troops arrived to overawe the colonists.

In 1769, Parliament censured the treasonous conduct of Massachusetts, approved the employment of additional troops to put down the rebellious, and asked the King to authorize the Governor to arrest the traitors and have them sent to England for trial. The following year came the Boston “massacre” in which three Bostonians were killed and several wounded after confronting British troops. After 1774’s Boston tea party Parliament closed the port of Boston and dissolved the House of Burgesses. The latter formed itself into a committee to agitate the other colonies into rebellion against the British Crown.

In May of 1775, Royal Governor and General Thomas Gage fortified Boston Neck, seized the military stores at Cambridge and Charlestown and conveyed them to Boston.”

(History of the United Statesfrom the Earliest Settlements to 1872. Alexander H. Stephens. E.J. Hales & Son, Publisher. New York, 1872, excerpts pp. 163-167)

Saving “Uncle George” MacDonald

“The Osceola (Missouri) Democrat raised money to send “Uncle” George McDonald of St. Clair County, a colored Confederate veteran, to the Confederate Reunion at Columbia last month. In 1861 “Uncle” George went off with the men of St. Clair County and fought in several engagements.

At Wilson’s Creek a Minie ball plowed through his hip and buckshot struck him in the face. George lay groaning upon the ground when he was found by Owen Snuffer, a lieutenant of his company. Snuffer stooped down, examined the black man’s wounds and stanched the flow blood from them. “For God’s sake,” cried the suffering negro, “give me a drink of water.”

Snuffer’s canteen was empty but midway between the firing lines was a well. To reach it the lieutenant was to become the target of sharpshooters, and it meant almost certain death. But with bullets falling all around him like hailstones he pushed forward until the well was reached. And then he discovered that the bucket had been taken away and the windlass removed. The water was far down and the depth unknown.

The well was old-fashioned – stone-walled. Owen pulled off his long cavalry boots and taking one in his teeth he let himself down slowly, hand over hand until the water was reached and the boot filled. He then climbed up, straddling the well and clutching with hands and feet the rocky walls. Reaching the surface again he picked up the other boot and safely made his way back to his lines and brought water to “Uncle George.”

Returning from the war, “Uncle George” settled near Monegaw Springs and has reared an intelligent, honest and industrious family. One of his children educated himself, graduated the Smith University in Sedalia, and is now the pastor of a church in Kansas. Another child is a waiter at the Commercial Hotel in Osceola, an establishment known for high integrity.”

(Confederate Veteran, Volume XI, November 1903, pg. 494)

The Efik Chief’s Slave Raids

“Once the native African chiefs saw that they could gain wealth from the sale of slaves to whites – some chiefs possessed European style two-storied wooden houses as early as 1785 – they soon found the means of providing yet more slaves. The Efik of Old Calabar, on the Cross River estuary in what is now the Calabar Province of Nigeria, ‘enslaved those of their own people who were guilty of theft or adultery, and also captured or purchased slaves from neighboring tribes.’

Isaac Parker, a ship-keeper who jumped ship in Duke Town in 1765 and remained there for six months, describes one of these raids. The Efik chief asked him ‘to go to war with him.’

He agreed, and they fitted out and armed the canoes and went upriver, ‘lying under the bushes in the day when they came near a village, and taking hold of everyone they could see. These are handcuffed, brought down to the canoes, and so proceeded up the river till they got to 45 captures. They then returned to Duke Town where the captains of the shipping divided the captives among the ships.

About a fortnight later they went out again for eight or nine days, plundering other villages higher upriver and capturing about the same number of villagers as before.

But the Europeans seldom engaged in the slave raids and used to buy their slaves from native brokers who lived in coastal towns. These slaves might be prisoners of war, criminals condemned to slavery, or debtors sold into slavery to satisfy creditors, or children stolen from a village.”

(The Slaves of Timbuktu. Robin Maugham. Harper & Brothers, 1961, pp. 32-33)

American colonist protestations against British government importation of unwanted peoples went unheeded until the American Revolution brought an end to it and forced England to turn to Australia as a substitute destination for undesirables.

America the Dumping Ground

“Why then will Americans purchase Slaves? Because Slaves may be as long a Man pleases or has Occasion for their Labour; while hired Men are continually leaving their Masters (often in the midst of his Business) and setting up for themselves.” – Benjamin Franklin

At the time of the Revolution, about half the white population of the Colonies consisted of indentured laborers and their descendants. Some were orphans, debtors, paupers and mental defectives. Others had committed petty crimes. Still others were whores. Children were stolen and spirited off to be sold under indenture.

The Irish in particular were victimized. Oliver Cromwell believed that they were admirably suited for slavery and saw to it that the survivors of Drogheda massacre met their fate in Bermuda. His agents scoured Ireland for children to be sold to planters in the Americas. Between 1717 and 1775, 50,000 English felons were transported to mainland North America.

For the most part, the indentured workers settled in the South where the demand for unskilled labor was greatest. American writers and politicians protested against the use of the Colonies as a dumping ground for the unwanted, the impoverished and, in some cases, the vicious and mentally inferior. Benjamin Franklin compared British emigration policy with sending American rattlesnakes to England to teach them manners.

The importation of Negro slaves became quantitatively significant by the end of the 17^th century. At the eve of the Revolution the black population of Georgia equaled or exceeded the white in Georgia, the Carolinas, Virginia and Maryland. Delaware and Pennsylvania were one-fifth Negro; New York one-sixth or so.

Like some of their Northern counterparts, Federalists in the South openly opposed institution and in 1789 an anti-slavery society was founded in Maryland. Further south, in North Carolina, Hugh Williamson worked against any extension of slave power. Opposition both the African slave trade and to the slave-based plantation economy was grounded partly on moral considerations and partly on the belief that the African was a savage who could not and should not be assimilated into American society. When American rationalists in the late 18^th century spoke about the unalienable rights of man, it was tacitly understood that the African was not included.”

(The Negro in American Civilization. Nathaniel Weyl. Public Affairs Press, 1960; pp. 23-24)