Circa1865

Contemplating victory at New Orleans some 50 years prior, the British commander announced that his forces had come to “restore order, maintain public tranquility, and enforce peace and quiet under His Majesty’s laws.” The secessionists of that day were required to surrender their arms and suppress all flags except those of England. Full protection of person and property was held out to all who would renew the oath of allegiance to the British Crown and the band would play “Rule Britannia.” 

Bernhard Thuersam, www.Circa 1865.com

Lincoln’s Beast in New Orleans

“When the army transport Mississippi at noon on May 1 [1862] tied up to the wharf at the foot of Poydras Street, the New York Times correspondent on board reported:

 “I saw several instances of the bitter spirit of the rabble, and even of people whom one might have taken from their appearance to be respectable. The levee, for the whole length of the river front of the city, was constantly crowded by a turbulent throng and whenever a boat belonging to the fleet passed them, its occupants were jeered and hooted at . . . This wall of human beings stood there as enemies to bar our entry to the city.”

As the soldiers were disembarking, angry citizens had to be held back at point of bayonet. Voices from the mob called out “Picayune Butler,” “You’ll never see home again.” “Hallo, epaulets, lend us a picayune.”

 The picayune, Louisiana’s smallest coin in colonial days, had recently achieved minstrel-show fame in a jocular song about “the arrival of a mythical Picayune Butler at a mythical town for mythical purposes. General Butler, in his stateroom, hearing the outcries for “Picayune Butler,” paused in the composition of his proclamation to the citizens of New Orleans long enough to inquire if any of the bands could play the tune. As the music was unavailable, “Yankee Doodle” and “The Star Spangled Banner” were played instead.

At 5PM, Butler began his march through the downtown section of the city to the Custom House [with Massachusetts and Wisconsin troops]. Crowds on the pavements craned their necks. Here and there a throat screamed: “Where is the damned rascal?” “There he goes, God damn him!” “I see the old damned villain!” Others taunted the Federals with “Shiloh!” “Bull Run!” “Hurrah for Beauregard!” “Go home, you damned Yankees!”  

In his proclamation to the citizens of New Orleans Butler emphasized the peaceful intention behind the mailed fist. There would be martial law, but only for so long as it might be necessary, since the United States forces had come to “restore order, maintain public tranquility, and enforce peace and quiet under the laws and constitution of the United States.”

Secessionists were required to surrender their arms and suppress all flags except those of the United States. Full protection of person and property was held out to all who would renew the oath of allegiance.

Mayor John T. Monroe, summoned on May 2, made his way to [Butler’s headquarters] through packed, sullen streets and was received in the . . . Ladies Parlor.  Monroe, remembering Butler as a fellow Democrat in prewar days, greeted the General as “always a friend of the South.”

“Stop sir,” Butler interrupted, “Let me set you right on that point at once. I was always a friend of Southern rights but an enemy of Southern wrongs.”

The interview was interrupted by loud shouts in the streets of “hang the traitor,” and an aide rushed in. “General Williams orders me to say that he fears he may not be able to control the mob.”  “Give me compliments to General Williams,” directed Butler, “and tell him, if he finds he cannot control the mob, to open upon them with artillery.”

[Butler’s wife] Sarah Butler relished the experience, and described it to her sister:

“And what do you think about being among the first to enter New Orleans . . . Mr. Butler ordering the opening of the St. Charles, compelling a hackman at the point of a bayonet to drive us to the Hotel. We had no guard but an armed soldier on the box and another behind the carriage. A regiment was drawn up around the hotel and four howitzers on the corners. The band was stationed on the piazza, and they played with fiery energy all the national airs from Yankee Doodle to the Star Spangled Banner.” 

[Butler stated] . . . “if a shot is fired from any house, that house will never again cover a mortal’s head; and if I can discover the perpetrator of the deed, the place that now knows him shall know him no more forever. I have the power to suppress this unruly element in your midst, and I mean to use it.”

(Lincoln’s Scapegoat General, A Life of General Benjamin F. Butler, Richard West, Jr., Houghton Mifflin, 1965, pp. 131-135)

In 1876, the anti-Catholic Senator James G. Blaine of Maine introduced an amendment to the Constitution that would prevent States from establishing an official religion, especially Catholicism. Blaine regularly expressed hatred toward the South and was notorious for his “bloody shirt” tirades in Congress. His proposed amendment failed to muster sufficient votes after a Senator from Kentucky explained free government to Blaine.

Bernhard Thuersam, www.circa1865.org

Not Knowing What Free Government Was

“[Proposed] Article XVI:  No STATE shall make any law respecting an establishment of religion, or prohibiting the free exercise thereof; and no religious test shall ever be required as a qualification to any office or public trust under any State.”

Mr. Randolph, of New Jersey said: “The amendment proposed by the Judiciary Committee is an altogether different affair from that the people have asked for or the press discussed. It opens, if adopted, many grave questions . . . I can take no part in any such legislation, save to attempt to prevent it.”

Mr. Kernan, of New York said:  “I ask the attention of Senators to the leading principle or idea which the wise men who framed the Constitution of the United States followed in framing it. The framers . . . believed . . . that it was wiser and better that the people of the several States should reserve to themselves and exercise all those powers of government which related to home rights, if I may use that term, to the internal affairs of the State, to the regulating of domestic relations . . . in a word, that the people of each State should have the exclusive power to manage their local and internal affairs as they thought best for their own happiness and prosperity.

I think all experience shows how wise this was and is. I will answer frankly that I believe that the matter of educating children may be wisely left to the people of each State.  [This amendment] in my judgment, instead of allaying strife and dissention, it will increase them and bring evil to our schools, to our institutions, and to the people of our country.

Mr. Whyte, of Maryland said: “[T]he first amendment to the Constitution prevents the establishment of religion by congressional enactment; it prohibits the interference of Congress with the free exercise thereof, and leaves the whole power for the propagation of [religion] with the States exclusively . . .”

Mr. Stevenson, of Kentucky said: “While I impugn no man’s motives here, a religious discussion, appealing to passions which do not in my judgment belong to a deliberative body . . . seems to be out of taste, and to be accompanied by no practical good.  Friend as he was of religious freedom, [Jefferson] would never have consented that the States which brought the Constitution into existence, upon whose sovereignty this instrument rests . . . should be degraded and that the government of the United States, a government of limited authority, a mere agent of the States with proscribed powers, should undertake to take possession of their schools and of their religion; and had the speech of the honorable Senator . . . been uttered before Mr. Jefferson, he would have told him that he did not know what free government was.

No sir; this power is not in the Federal Government. Kentucky does not want New England and other States to dictate to her what her schools shall be or what her taxes shall be, and least of all what her religion shall be . . . But when you undertake to bring to the Federal Government the power of making the States hewers of wood and drawers of water you destroy the whole foundation-stone upon which this government was reared and upon which only it can be preserved.”

(Appleton’s Annual Cyclopedia, 1876, US Congress, D. Appleton & Company, 1881, pp.176-180)

Contrary to mainstream historical accounts, New England was not friendly toward the abolitionists in their midst and saw them as radical agitators. This region was no stranger to slavery as Providence, Rhode Island was by 1750 the transatlantic slaving center of North America after surpassing Liverpool; Yankee notions and rum were in high demand by African tribes eager to sell their slaves to New England merchants.

Bernhard Thuersam, www.circa1865.org

Preaching the Principles of Extreme Democracy

“In 1837, not a single meeting house or hall of any size could be obtained for the annual meeting of the Massachusetts Anti-Slavery Society. It met in the loft of a hotel stable which enabled [William] Garrison to declare, “Abolition today, as on every day, stands upon a stable foundation.” Northern merchants and manufacturers with anti-slavery tendencies were boycotted. A black list of New York Abolition merchants was made out by a committee, and the South was told to withdraw its patronage from these destroyers of the Union.

In most financial circles, a pocket nerve was touched by the outcries of people who had cotton to sell and heavy orders to give. When the South called on the North to stay the Abolition frenzy to meet the wishes of their Southern friends, the first men of Boston called a meeting for August 21, 1835 in Fanueil Hall to discountenance the seditious principles of what even John Quincy Adams at that time wrote down as “a small, shallow, and enthusiastic party, preaching the abolition of slavery on the principles of extreme democracy.”

Miss Prudence Crandall, a Quaker, who was conducting a Ladies Academy at Canterbury, Connecticut, accepted Sarah Harris, a colored girl, as a pupil. The white parents objected and threatened to withdraw their children if Miss Harris were allowed to remain, as they “would not have it said their daughters went to school with a nigger girl.” “The school may sink,” Miss Crandall said, “but I will not give up Sarah Harris.” The white children were withdrawn.

Twenty colored girls arrived at Miss Crandall’s school . . . The irate Canterbury citizens invoked against her the Pauper and Vagrancy Law, one of the early “blue laws” of Connecticut colony. This law required people not residents of the town pay a fine…and if …not paid or the person not gone in ten days, he was to be whipped on the naked body not exceeding ten stripes.

A warrant was issued against one Negro pupil, Eliza Ann Hammond, from Providence.  As Miss Crandall still held here ground . . . a new law was enacted by the Connecticut legislature on May 24, 1833, called the Black Law, prohibiting under severe penalties the instruction of any Negro from outside the State without the consent of the town authorities. When the new law was passed, bells were rung and cannon fired for half an hour. When the [black] students walked out, horns were blown and pistols fired.”

(Prophet of Liberty, Wendell Phillips, Oscar Sherwin, Bookman Associates, pp. 48-52).

Ample evidence suggests that exterminating Southerners and repopulating their lands with New Englanders was desired by abolitionist radicals like Eli Thayer and Parson Brownlow. The latter wanted Negro troops under Ben Butler to drive Southern men, women and children into the Gulf of Mexico to clear the way for those loyal to Lincoln’s government to settle on confiscated Southern lands.

Bernhard Thuersam, www.circa1865.org

Destruction, Confiscation and Genocide

“For many [Southern] manufacturers, the personal and financial losses of the Civil War were truly overwhelming. At Roswell, Georgia, [Northern-born] Barrington King found upon his return from refugeeing farther South, away from Sherman’s destructive swath across that State, that “going towards the creek to see the destruction of our fine mills, all destroyed, the loss of two sons, another wounded, & one with a broken wrist, all caused by the late unnatural war, made me sad indeed.”

Duncan Murchison, the former proprietor of the Little River factory in Fayetteville, North Carolina, lamented, “the fortunes of war have snatched away nearly the whole of my property – my cotton factory, store house, ware-houses, turpentine distillery, with all the stock on hand, were burned by Genl Sherman’s army, and my grain, provisions and stock taken by the two contending armies.”

With six bullet wounds himself, William H. Young of Columbus’s [Georgia] burned Eagle factory also “suffered much and heavily in the recent war by the loss of children and property.”

Ralph Brinkley, who fled the Memphis Wolfe Creek mill upon the entrance of federal troops into Tennessee, wrote the president that he “suffered heavily by the war, and by the loss of two lovely children” and was weighted down with grief and affliction.” The psychological and economic trauma was made more acute by the uncertain political atmosphere in the North.

Eli Thayer, once a confidant of John Brown, wrote [President Andrew] Johnson that Confederate lands should quickly be confiscated and immigrants settled on them. The president at times seemed to endorse treason trials and massive confiscations.

Following the complete occupation of the former Confederacy in the summer of 1865, Secretary of the Treasury McCulloch approved extensive seizures of property that fell under the terms of [the Northern confiscation acts since 1861]. Secretary McCulloch, responsive to Andrew Johnson’s insistence that treason be made odious, ruled that State and locally-owned properties in the South were also alienated and liable for confiscation by virtue of their use in the rebellion.

In North Georgia, [Barrington] King observed, as did others across the South, that many freedmen were “leaving their masters’ plantations, crops ruined, no one to do the work – all flooding to the cities and towns, expecting to be supported by Govt.” Although accommodating to free labor, he believed that “without some law compelling the Negroes to work for wages, there will be trouble in another year, as the poor creatures expose themselves, become sickly & fast dying off.”

Then high mortality rate for freed people in the summer of 1865 convinced King and many managers that blacks could not survive without supervision.”

(Confederate Industry, Manufacturers and Quartermasters in the Civil War, Harold S. Wilson, University of Mississippi Press, 2002, excerpts, pp. 234-237; 252-253)

Upon regaining their moral compass after years of shipping captured Native Americans into West Indian slavery and dominating the transatlantic slave trade, New Englanders found slavery in the South reprehensible and vowed to stamp it out. The Joseph R. Hawley mentioned below became a Northern major general, served as Connecticut governor 1866-67, and then purchased the Hartford Currant newspaper of Thomas M. Day.  Hawley and Day held blacks, Catholics, foreigners and distilled spirits in low regard.

Bernhard Thuersam, www.circa1865.org

Intolerant New Englanders

“His [editor Day’s] first editorial, January 1, 1855, ran a full column . . . he proposed to “encourage every judicious effort to stay the encroachments of the slave power”; to uphold the prohibition of liquor; to help check the influence of immigrants at the polls; to support a high protective tariff; and to expect little good from President [Franklin] Pierce or his cabinet.

The editor praised the Native American party for going into political battle with the war-cry of “America for the Americans.” He praised the party’s twin aims: “a refusal to be governed by foreigners — a determination not to allow Romanism to decide our elections.” He criticized other editors for not seeing that Irish and German immigrants could undermine the American labor market.

With even greater assurance he wrote: “We believe the Caucasian variety of the human species superior to the Negro variety; and we would breed the best stock . . . the Caucasian variety is intrinsically a better breed, of better brain, better moral traits, better capacity every way, than the Negro, or the Mongolian, or the Malay, or the Red American.”

The Native American motto “America for the Americans” had a different effect on some of the newspaper readers in the Courant’s distribution area. They believed the issues of freedom and human bondage to be far more profound than those of native birth, and they began to look about for a political organization to give force to their view. Their search led directly to the founding of the present Republican party in Connecticut and to the establishment of a newspaper, the Hartford Evening Press, that was destined to merge with The Courant and to infuse new vitality into the old paper.

Day was still blustering at non-Americans when . . . on a cold Monday, February 3, 1856, Joseph R. Hawley, a local attorney who years later was to become one of the owners of The Courant, and John F. Morris, cashier of the Charter Oak Bank, met at the corner of Main and Asylum Streets in downtown Hartford. Both were deeply concerned about the possible spread of slavery into the territories of the West. Morris . . . abruptly asked: “Hawley, isn’t it time that a Republican organization was formed here?” “Yes it is,” Hawley replied, “full time and we must be about it.”

(Older Than the Nation, Life and Times of the Hartford Courant, John Bard McNulty, Pequot Press, 1964, pp. 69-71)

The enemies of the American South fought to preserve a fraternal Union which no longer existed, and forced that South under despotic Northern rule with bayonets. The North’s politicians claimed that the Southern States had not left the Union and only had to send its representatives back Washington — and all would be as before. The following is an excerpt from Senator B.H. Hill’s 18 February 1874 address to the Southern Historical Society in Atlanta.

Bernhard Thuersam, www.circa1865.org

The South More Cheated than Conquered

“[The] Northern States and people were not satisfied with [slavery abolished throughout the South]. The war being over, our arms surrendered, our government scattered, and our people helpless, they now determined not only to enlarge the issues made by the war and during the war, but they also determined to change those issues and make demands which had not before been made . . . they now made demands which they had, in every form, declared they could have no power or right to make without violating the Constitution they had sworn to support, and destroying the Union they had waged war itself to preserve.

Over and over during the war they proclaimed in every authoritative form to us and to foreign governments, that secession was a nullity, that our States were still in the Union; and that we had only to lay down our arms, and retain all our rights and powers as equal States in the Union.

We laid down our arms, and immediately they insisted our States had lost all their rights and powers in the Union, and while compelled to remain under the control if the Union, we could only do so with such rights and powers as they might accord, and on such terms and conditions they might impose.

Over and over again during the war they, in like authoritative forms, proclaimed that our people had taken up arms in defense of secession under misapprehension of their purposes toward us, and that we only had to lay down our arms and continue to enjoy, in the Union, every right and privilege as before the mistaken act of secession.

We laid down our arms and they declared we were all criminals and traitors, who had forfeited all rights and privilege, and were entitled to neither property, liberty or life, except through their clemency!

Over and over again during the wat they, in like authoritative forms, proclaimed that the seats of our members in Congress were vacant, and we had only to return and occupy them as it was both our right and duty to do.

Our people laid down their arms and sent on their members, and they were met with the startling proposition that we neither had the right to participate in the administration of the Union, nor even to make law or government for our own States!

Addressing this Society in Virginia, during the last summer, Mr. (Jefferson) Davis said: “We were more cheated than conquered into surrender.”

The Northern press denounced this as a slander, and some of our Southern press deprecated the expression as indiscreet! I aver tonight, what history will affirm, that the English language does not contain, and could not form a sentence of equal size which expressed more truth. We were cheated not only by our enemies; but the profuse proclamations of our enemies, before referred to, were taken up and repeated by malcontents in our midst – many of them too, who had done all in their power to hurry our people into secession.

Oh, my friends, we were fearfully, sadly, treacherously, altogether cheated into surrender! If the demands were made, after the war was over, had been frankly avowed while the war was in progress, there would have been no pretexts for our treacherous malcontents; there would have been no division or wearying among our people; there would have been no desertions from our armies, and there would have been no surrender of arms, nor loss of our cause. Never! Never!”

(Southern Secession and Northern Coercion, the Spitefulness of Reconstruction, Senator Benjamin H. Hill, Society for Biblical and Southern Studies, 2001 (original 1874), pp. 9-11)

Of German and English parentage, Lincoln’s chief of staff Henry W. Halleck married the granddaughter of Alexander Hamilton and in early 1861 was worth $500,000 from a career in railroads and banking. He predicted that the North “will become ultra anti-slavery, and I fear, in the course of the war will declare for emancipation and thus add the horrors of a servile war to that of a civil war.” While Halleck directed the propaganda war and often withheld casualty figures from the Northern press, Lincoln’s Secretary of State William H. Seward scoured Europe for mercenaries to fight against Americans struggling for independence.

Bernhard Thuersam, www.circa1865.org

Propaganda to Sustain the Northern War Effort

“Politically, Old Brains served Lincoln well. When the President decided to fire a general he had Halleck sign the order; thus the general’s supporters blamed Halleck for the dismissal. Lincoln liked to assume a pose of weakness and simplicity and to give the impression that others were controlling him. When friends enquired about a military move, Lincoln would say, “I wish not to control. That I now leave to General Halleck,” or “You must call on General Halleck, who commands.”

To Horatio G. Wright, commander of the [Northern] garrison at Louisville, Kentucky, Halleck clarified the issue: “The Government seems determined to apply the guillotine to all unsuccessful generals.” Ruefully he added: “It seems rather hard to do this where a general is not in fault, but perhaps with us now, as in the French revolution some harsh measures are required.” Halleck’s realization demonstrated his growing insight of the necessary interrelation of war and politics in a democracy.

[Halleck] struggled for efficiency against [an] entrenched and powerful enemy, the [Republican] politicians, who wanted to include the army in the spoils system.

Writing to a civilian who was active in army reforms, Francis Lieber, Halleck expressed a fear that the governors would build up a “northern States rights party that would eventually overpower all Federal authority.” He had cautioned Lincoln, but “no heed [was] given to the warning,” and now “approaching danger is already visible.”

Since the North was in legalistic confusion during the war, there were other areas where Halleck needed [Prussian liberal Francis Lieber]. The government’s official policy that the Southern States had not withdrawn from the Union, meant that the Confederate armies were mere rebellious mobs and were therefore not protected by established rules of civilized warfare.

But Union generals could not slaughter every captured Confederate, or their own men would receive similar treatment when they were seized. The Northern populace needed a heavy diet of propaganda to sustain their fighting spirit and the government had to cater to them. The Confederacy’s inadequate prison camps . . . were the soup de jour on the propagandists’ menu.

Halleck contributed his share of atrocity stories. In his annual report for 1863, he said that the North treated Rebel prisoners with “consideration and kindness,” while the Confederates stripped Union officers of blankets, shoes even in winter, confined them in “damp and loathsome prisons,” fed them on “damaged provisions, or actually starved [them] to death.”

Others were murdered “by their inhuman keepers,” and the “horrors of Belle Isle and Libby Prison exceed even those of “British [floating prison] Hulks” or the “Black Hole of Calcutta.” Southerners [he claimed] applauded these “barbarous” acts as a “means of reducing the Yankee rank.” Laws of war justified retaliation and the “present case seems to call for the exercise of this extreme right,” he concluded.

[Halleck’s] General Orders No. 100 were entitled] “Instructions for the Government of Armies of the United States in the Field,” [and] Southerners denounced it for legalizing crime [committed by Northern forces]. [Lieber, like Clausewitz] believed that total war could not and should not be limited [and] said that restrictions on violence – such as General Orders 100 – were “hardly worth mentioning.”

(Halleck, Lincoln’s Chief of Staff, Stephen E. Ambrose, LSU Press, 1990 (original 1962), pp. 65; 88; 102; 104; 128-131)

In his message to Congress on 29 April 1861, President Jefferson Davis cited the Northern threat to the South’s labor system as a cause of withdrawal from political union with the North. The murderous raid of John Brown in 1859 had convinced the South of the North’s violent intentions, which were supported by influential and wealthy men.

Bernhard Thuersam, www.circa1865.org

Indispensable African Slaves

“As soon . . . as the Northern States that prohibited African slavery within their limits had reached a number sufficient to give their representation a controlling voice in the Congress, a persistent and organized system of hostile measures against the rights of the owners of slaves in the Southern States was inaugurated and gradually extended. A continuous series of measures was devised and prosecuted for the purpose of rendering insecure the tenure of property in slaves . . .

Senators and Representatives were sent to the common councils of the nation, whose chief title to this distinction consisted in the display of a spirit of ultra-fanaticism, and whose business was . . . to awaken the bitterest hatred against the citizens of sister States, by violent denunciation of their institutions; the transaction of public affairs was impeded by repeated efforts to usurp powers not delegated by the Constitution, for the purpose of . . . reducing those States which held slaves to a condition of inferiority.

In the meantime, the African slaves had augmented in number from about 600,000, at the date of the adoption of the constitutional compact, to upward of 4,000,000. In moral and social condition they had been elevated from brutal savages into docile, intelligent and civilized agricultural laborers, and supplied not only with bodily comforts but with careful religious instruction.

Under the supervision of a superior race, their labor had been so directed as not only to allow a gradual and marked amelioration of their own condition, but to convert hundreds of thousands of square miles of the wilderness into cultivated lands covered with a prosperous people; towns and cities had sprung into existence, and had rapidly increased in wealth and population under the social system of the South . . . and the productions of cotton, sugar, and tobacco, for the full development and continuance of which the labor of African slaves was and is indispensable, had swollen to an amount which formed nearly three-fourths of the exports of the whole United States and had become absolutely necessary to the wants of civilized man.

With interests of such overwhelming magnitude imperiled, the people of the Southern States were driven by the conduct of the North to the adoption of some course of action to avert the danger with which they were openly menaced.”

(The Causes of the Civil War, Kenneth M. Stampp, editor, Prentice-Hall Inc., 1965, pp. 134-135)

In early 1926 a Grand Army of the Republic (GAR) Post in Pennsylvania protested placing a statue of General Robert E. Lee in the Capitol near George Washington. Lee surpassed the latter as a military leader as he fought the grand armies whose intentions were destroying the very republic Washington helped create.

Bernhard Thuersam, www.circa1865.org

Washington Lonely No More in Heaven

“The following, taken from the News & Observer, of Raleigh, NC, disposes of the recent emanations from that GAR Post in Pennsylvania which seemed to feel the need of getting before the public in some vicious way. Doubtless this was soothing:

“Somebody ought to take up a collection and transport to Washington the members of that GAR Camp in Pennsylvania which recently declared that Robert E. Lee was a traitor to his country and the military leader of an armed rebellion against the government of the United States having as its object the destruction of the Union, and if Robert E. Lee had received his just dues he would have been hanged and the scaffold preserved as a monument to his infamy.

Those provincial fire-eaters would find that, with the approval of the Congress of the United States of America, representing forty-eight sovereign States, the statue of Robert E. Lee stands near to that of George Washington — par nobile fratum — in the Capitol in Washington. In all the history of the world there have not been two great men so much alike.

Indeed, as has been said, “Washington was lonesome in heaven until Lee arrived.” Both were rebels against authority; both fought honorably.  If Washington had lost, he still would have been the great figure he is. Lee’s fame rises higher because of failure to attain his objective, because in defeat he had a nobility and grandeur unequaled except by that of Washington in victory.

If Lee was an “arch traitor,” so was George Washington. It is good company, and the superheated Pennsylvanians will live to see the day they will be ashamed of their resolution.”

(Confederate Veteran, May, 1926, page 164)

Frederick Douglas was an admitted confidant of the murderous John Brown, and escaped into Canada after Brown’s 1859 raid to avoid prosecution for his part as an accessory to violent insurrection against the Commonwealth of Virginia. Douglas followed the path of other abolitionists by fomenting hatred and murder, rather than peaceful and practical efforts to solve the riddle of African slavery established by the British colonial system and perpetuated by New England slavers, cotton mills and Manhattan bankers.

Bernhard Thuersam, www.circa1865.org

Impending War Against the American South

“In a letter to the American Slaves from those who have fled from American slavery, “ [Frederick] Douglas asserted, “When the insurrection of the Southern slaves shall take place, as take place it will, unless speedily prevented by voluntary emancipation, the great mass of the colored men of the North, however much to the grief of us, will be found by your side, with deep-stored and long-accumulated revenge in their hearts, and with death-dealing weapons in their hands . . . We tell you these things not to encourage, or justify your resort to physical force; but simply, that you may know, be it your joy or sorrow know it, what your Northern brethren are, in these important respects.”

The vast majority of black New Yorkers supported John Brown’s raid on Harper’s Ferry. In New York, leading black abolitionists such as Douglas, Garnet and McCune Smith had been informed of Brown’s plan. After the raid, black abolitionists published some of the most thoughtful justifications of the right to rebellion against Southern slaveholders.

Douglas argued eloquently, “They have by the single act of slave-holding, voluntarily placed themselves beyond the laws of justice and honor, and have become only fitted for companionship with thieves and pirates — the common enemies of God and mankind.”

(Slavery in New York, Ira Berlin and Leslie Harris, editors, The New Press, 2005, pp. 258-259)