Browsing "Historical Accuracy"

Hurrying Down to Swift Destruction

Southerners reacted to abolitionist tirades with arguments of the civilizing aspects of African slavery, and reminded them that their own fathers had shipped the Africans in chains to the West Indies and North America. The invention of Massachusetts inventor Eli Whitney along with the hungry cotton mills of that State perpetuated slavery, and new plantation expansion into the Louisiana territory was fueled by Manhattan lenders – all of whom could have helped end African slavery in North America. The following is excerpted from the introduction of “Cotton is King,” E.N. Elliott, editor (1860), and from “Liberty and Slavery,” Albert Taylor Bledsoe.

Bernhard Thuersam, www.Circa1865.com

 

Hurrying Down to Swift Destruction

“Geographical partisan government and legislation . . . had its origin in the Missouri [Compromise] contest, and is now beginning to produce its legitimate fruits: witness the growing distrust with which the people of the North and South begin to regard each other; the diminution of Southern travel, either for business or pleasure, in the Northern States; the efforts of each section to develop its own resources, so as to render it independent of the other; the enactment of “unfriendly legislation,” in several of the States, toward other States of the Union, or their citizens; the contest for the exclusive possession of the territories, the common property of the States; the anarchy and bloodshed in Kansas; the exasperation of parties throughout the Union; the attempt to nullify, by popular clamor, the decision of the supreme tribunal of our country; the existence of . . . a party in the North organized for the express purpose of robbing the citizens of the Southern States of their property; . . . the flooding of the whole country with the most false and malicious misrepresentations of the state of society in the [Southern] States; the attempt to produce division among us, and to array one portion of our citizens in deadly array to the other; and finally, the recent attempt to incite, at Harper’s Ferry, and throughout the South, an insurrection, and a civil and servile war, with all its attendant horrors.

All these facts go to prove that there is a great wrong somewhere, and that a part, or the whole, of the American people are demented, and hurrying down to swift destruction.

The present slave States had little or no agency in the first introduction of Africans into this country; this was achieved by the Northern commercial States and by Great Britain. Wherever the climate suited the Negro constitution, slavery was profitable and flourished; where the climate was unsuitable, slavery was unprofitable, and died out. Most of the slaves in the Northern States were sent southward to a more congenial clime.

Upon the introduction into Congress of the first abolition discussions, by John Quincy Adams, and Joshua Giddings, Southern men altogether refused to engage in debate, or even to receive petitions on the subject. They averred that no good could grow out of it, but only unmitigated evil.”

(The South: A Documentary History, Ina Woestemeyer Van Noppen, D. Van Nostrand Company, 1958, pp. 265-266)

The North Shifts the Issue

The victor of wars writes the official history, inflates his lofty intentions and controls what is set in the historical record. William Joseph Peele was a simple North Carolinian who is credited with the creation of the Agricultural and Mechanic Arts schools in the State, and support for a State Historical Commission which would set the record straight.

Bernhard Thuersam, www.Circa 1865.com

 

The North Shifts the Issue

“Mr. Peele could not get away from the idea that the cause of the Civil War was commercial jealousy. Henry Adams and Mill say that in ’61 the people of England entertained the same opinion. Peele did give credit to the North for so shifting the issue that it seemed to be a war for freedom.

“The agitation about the Negro, as a counter-irritant to distract attention from the injustice of Federal revenue laws, was [said Peele] more than a success; for the shallow politicians of both sections forgot the real issue; but the beneficiaries never lost sight of it. I will use a homely illustration:

A and B are doing business on the opposite sides of a street; B begins to undersell A; A becomes angry, but cannot afford to tell his customers the cause; he hears that B once cheated a Negro out of a mule; he makes that charge; they fight; the court record of the trial shows that the fight was about the Negro and the mule; but there is not a business man on the street who does not know that the record speaks a lie.”

(William Joseph Peele, by Robert W. Winston, Proceedings of the North Carolina Historical Commission, November, 1919, page 116)

History: The Muse and Her Doctors

Many scholars recommend caution when selecting books written during or after America’s cultural revolution of the 1960’s and the advent of cultural Marxism. What often passes for history today are poorly-disguised opinions and class struggle, slanted psycho, social and political histories, and introductions which state that “most of the empirical basis of this study derives from two computer databases.”

Bernhard Thuersam, www.Circa1865.com

 

History: The Muse and Her Doctors

“The historian may in addition permit himself to digress in order to opine, argue, explain, speculate, moralize and compare. The visions will differ and perhaps clash, but will be nonetheless desirable. But these excursions must not become ends in themselves. The truly historical statements must greatly predominate over the rest. If “truly historical” needs illustration, here is one of the shortest: “Veni, vidi, vici” is a historical statement. “The main spring of his character was conquest” is a psychological statement. “The net effect of his career was destruction, not creation” is a sociological statement.

How radically unlike is the work done by students who use history for their purposes – to find “fresh” answers to questions social and typological – may be seen from a glance at the open page of their books, or at the daily paper. What one may chance upon is a diagram in dots, crosses, and other marks, headed: “Computer-prepared map of violent incidents in France, 1840-1844,” while on the opposite page is a geometrical outline of France, also crossed and dotted, showing the incidence of incidents. Positive and negative numbers to three decimals express the absolute values applying to each of the levels of violence, side by side with a frequency distribution.

A historian need feel no objection or distaste whatever at this use of history; rather, he rejoices that the ancient urge to record the past leads later on to such refined methods for dissecting it.

But he is simultaneously conscious of one certitude and one doubt. He knows as he studies the charts in all directions that he is not reading history; and he feels an uneasiness about the capacity of the graphic-quantitative method for truth telling.”

(History: The Muse and Her Doctors (excerpt), Jacques Barzun, American Historical Review, February 1972, pp. 58-59)

History Helps Those Only Who Help Themselves

The victors write the history unless challenged by the defeated and it remains for the vanquished to pass their histories on to their children. Colonel Waddell below was an accomplished jurist, author, and essayist, and one who fought Radical corruption and violence during reconstruction, and helping to restore honest government to the South.

See: http://cfhi.net/AlfredMooreWaddellEnlightenedWilmingtonian.php

Bernhard Thuersam, www.Circa1865.com

 

History Helps Those Only Who Help Themselves

“In November, 1901 the annual convention of the United Daughters of the Confederacy was held in Wilmington, North Carolina and Mayor Alfred Moore Waddell, welcomed them to this historic city. In his address, he said that “As one who bore a humble part in the service of the Confederacy I reverently salute you the wives, sisters, and daughters of my comrades, the noblest army of heroines and patriots that ever trod the earth.”

He went on to say that:

“Your organization is unique in human annals, as was the struggle whose memories you seek to preserve. The dreamer and sentimentalist may fold his hands, and with a sigh exclaim that history will do justice between the parties to that struggle; but experience has shown that history, like Providence, helps those only who help themselves, and will honor only those who help her to record the truth.

You will readily admit that if the Southern people had remained silent, and had used no printer’s ink after the war, they would have been pilloried in history as Rebels and traitors who had, causelessly and without a shadow of excuse, drenched the land with the blood of unoffending patriots.

But the Southern people did not remain silent; they published in a thousand forms the truth, both as to the causes which impelled them to assert their rights and as to the battles in which they maintained them, and have thus made a partial, unjust and one-sided history impossible.

In this work the [Ladies] Memorial Association first, and after them the United Daughters of the Confederacy, have been the most heroic and devoted, and they may justly claim a large share of the credit for successfully vindicating before the world the causes which their Southern countrymen engaged, and in which thousands of them sacrificed their lives.”

(Confederate Veteran, November 1901, pp. 485-486)

 

History of Heroism and Honesty

The report of the United Sons of Confederate Veterans History Committee below expressed concern that “tens of thousands of boys and girls are growing up into manhood and womanhood throughout the South, with improper ideas concerning the struggle between the States; and with distorted conceptions concerning the causes” of the war. They sought remedies for this deplorable state of affairs.

Bernhard Thuersam, www.Circa1865.com

 

History Emphasizing Heroism and Honesty

“We have asked each member of our committee to urge upon each camp in his State the importance of gathering reliable data for the use of the future historian. This is a sacred duty that we owe to the living and to the dead and to those who are yet unborn. The establishment of truth is never wrong.

When we realize, as all of us must, that from the gloom of overwhelming defeat at the hands of superior numbers a righteous cause arises and appeals to posterity to render the verdict in accordance with the truth, loyalty to the memories of our dead, patriotism, and self-respect all urge us to go forward in our work till we are amply repaid for all of our labors by a glorious consummation of our undertaking.

Your committee has made an earnest effort to ascertain what United States histories are used in the schools of this republic. We have, so far, not found a single Southern history north of the Ohio and Potomac Rivers.

In the South thousands of schools use Northern histories. We do not condemn any work solely on the ground that it is a Northern publication . . . What we desire placed in the hands of the millions of American youth is a work that metes out exact justice to both sections of our great country; a work that tells the truth, and nothing but the truth.

Below, we give an extract from an article recently written by a man of Northern birth, Northern education, and Northern principles. The subject that he discusses is “Unfair School Histories.” In speaking of some recent Southern publications, he objects to them because they glorify the South rather than the whole Union. He says:

“It cannot be supposed that such histories will have a permanent place in any school of our land, but why are they adopted in preference to those hitherto in use? Because the books of Northern authorship exhibit an offensive and unfair sectional bias. Northerners may not see it, but it is there. Our school histories seem to need revision.

Do our [Northern] textbooks impress the fact that slavery existed in many of the northern States also in the early years of the century? That it was New England votes, combined with those of the extreme South, that prolonged the slave trade twenty years, against the protest of the middle South? Do our school children realize that secession was boldly and widely advocated in New England in 1814?

Do they think of the Southern leaders as high-minded, noble, and devout men, who fought with consummate bravery? Are we clearly taught that many of those leaders were in favor of the gradual abolition of slavery? That the questions involved were open to honest differences of opinion? That financial considerations unconsciously biased the views of both North and South on slavery?

The truest history, as well as the most patriotic, is that which gives great emphasis to the heroism and honesty, the manliness and Christian character, of the combatants on both sides. No history is worth a place in our schools that is not written in this spirit.

We therefore recommend that there be a committee of three in each State to work in conjunction with similar committees from the Veterans and Daughters of the Confederacy. Let each committee find out what histories are used in the different counties; find out their inaccuracies, and point them out to the various county boards of education and to the people generally.

Patriots everywhere recognize the fact that the continued denunciation and misrepresentation of any part of a common people is a danger to all, and an infamy to all. Let the histories that our children study revere the truth, and we shall be satisfied. Let them record that . . . the South stood on lines of self-defense in battle and in doctrine . . . that the South fought honestly and fearlessly, and that when its banner was furled upon its folds not a stain was there to mar its beauty.”

(United Sons of Confederate Veterans, Report of the History Committee, Confederate Veteran, January 1900, pp. 18-20)

 

Historical Objectivity and Machines

Since the end of the war, the Southern historian’s view of the conflict was not considered objective unless “he accepts and proclaims the Northern (i.e., “national”) interpretation of Southern things.”

Bernhard Thuersam, www.Circa1865.com

 

Historical Objectivity and Machines

“Once, years ago, a Southern historian beckoned me aside and led me to a room . . . “Look,” he said. An enormous machine occupied about half the room, and a graduate assistant was feeding punch cards into it. With inhuman noise and precision, the machine was sorting the cards.

The historian closed the door upon the noise and, with a kind of Stonewall Jackson glint in his eye, explained. Documentation, he said – mere documentation – would never convince the North. Mere argument was futile.

But if he could say, in a footnote to his forthcoming publication, that the figures in his statistical tables had been achieved by the assistance of a card-sorting machine (he would carefully cite the machine’s name and model), then the Yankees might hearken to both his documentation and his argument.

The machine, a guarantee of his “objectivity,” would remove his work from the area of suspicion that a study originating in the South would normally occupy.”

(Still Rebels, Still Yankees, and Other Essays, Donald Davidson, LSU Press, 1957, pp. 180-181)

Healing the Victims of the Avarice of Others

Major Joseph A. Engelhard served in the Thirty-third North Carolina Regiment in Lee’s Army of Northern Virginia. He was elected North Carolina Secretary of State in 1876, and in 1878 encouraged young Southern men at the University of North Carolina to be proud of their forefathers, and the country and constitution they created. Engelhard died in office in 1879.

Bernhard Thuersam, www.Circa1865.com

 

Healing the Victims of the Avarice of Others

“If in any part of the United States there exists moral deformity, or outrage, or unseemly appearance of social or political evil, you can say that no portion of it can be traced to our door. It is true, we have been charged with the error and evil of Slavery, but history and the verdict of all men must be that slavery was introduced here against our will, first by the Dutch and afterwards by the Slave Merchants of the North.

Upon the garments of the South there is no stain of the “Slave Trade.” Those infamies and the profits of that traffic alike, belong to others.

Our lot has been to civilize, to humanize, to Christianize the victims of the avarice of others. Like men we fought for the institution, not, however, for its sake, but because through it all our sacred rights were assailed. The men who proclaimed victory at Mecklenburg; the men who fought seven years for it afterwards; the men who built the country’s strongest entrenchments in the Constitution; who extended most widely its area; who illustrated it with most honor in the National Councils, and who exposed and lost all to defend every approach of danger to it, never – never could be truly charged with the responsibility for human Slavery.

One thing all men must say of us, that the Southern people in two hundred years did more to elevate and render good and happy the African than all the world in all time ever did. And upon that record we stand.”

(Address of the Hon. Joseph A. Engelhard, Before the Philanthropic and Dialectic Societies of the University of North Carolina, June 1878, Edwards & Broughton & Co., 1879, pp. 11-12)

Washington Lonely No More in Heaven

In early 1926 a Grand Army of the Republic (GAR) Post in Pennsylvania protested placing a statue of General Robert E. Lee in the Capitol near George Washington. Lee surpassed the latter as a military leader as he fought the grand armies whose intentions were destroying the very republic Washington helped create.

Bernhard Thuersam, www.circa1865.org

 

Washington Lonely No More in Heaven

“The following, taken from the News & Observer, of Raleigh, NC, disposes of the recent emanations from that GAR Post in Pennsylvania which seemed to feel the need of getting before the public in some vicious way. Doubtless this was soothing:

“Somebody ought to take up a collection and transport to Washington the members of that GAR Camp in Pennsylvania which recently declared that Robert E. Lee was a traitor to his country and the military leader of an armed rebellion against the government of the United States having as its object the destruction of the Union, and if Robert E. Lee had received his just dues he would have been hanged and the scaffold preserved as a monument to his infamy.

Those provincial fire-eaters would find that, with the approval of the Congress of the United States of America, representing forty-eight sovereign States, the statue of Robert E. Lee stands near to that of George Washington — par nobile fratum — in the Capitol in Washington. In all the history of the world there have not been two great men so much alike.

Indeed, as has been said, “Washington was lonesome in heaven until Lee arrived.” Both were rebels against authority; both fought honorably.  If Washington had lost, he still would have been the great figure he is. Lee’s fame rises higher because of failure to attain his objective, because in defeat he had a nobility and grandeur unequaled except by that of Washington in victory.

If Lee was an “arch traitor,” so was George Washington. It is good company, and the superheated Pennsylvanians will live to see the day they will be ashamed of their resolution.”

(Confederate Veteran, May, 1926, page 164)

 

The Northern Record Speaks a Lie

The victor of wars writes the history, inflates his lofty intentions and controls what is set in the record. William Joseph Peele was a simple North Carolinian who is credited with the creation of the Agricultural and Mechanic Arts schools in the State, and support for a State Historical Commission which would set the record straight.

Bernhard Thuersam, www.circa1865.org

 

The Northern Record Speaks a Lie

“Mr. Peele could not get away from the idea that the cause of the Civil War was commercial jealousy. Henry Adams and Mill say that in ’61 the people of England entertained the same opinion. Peele did give credit to the North for so shifting the issue that it seemed to be a war for freedom.

“The agitation about the Negro, as a counter-irritant to distract attention from the injustice of Federal revenue laws, was [said Peele] more than a success; for the shallow politicians of both sections forgot the real issue; but the beneficiaries never lost sight of it. I will use a homely illustration:

A and B are doing business on the opposite sides of a street; B begins to undersell A; A becomes angry, but cannot afford to tell his customers the cause; he hears that B once cheated a Negro out of a mule; he makes that charge; they fight; the court record of the trial shows that the fight was about the Negro and the mule; but there is not a business man on the street who does not know that the record speaks a lie.”

(William Joseph Peele, by Robert W. Winston, Proceedings of the North Carolina Historical Commission, November, 1919, page 116)

History Helps Those Only Who Help Themselves

The victor writes the history unless challenged by the defeated, and it remains for the vanquished to pass their histories on to their children. Colonel Waddell below was an accomplished North Carolina jurist, author, and essayist, and one who fought political corruption and violence during Radical reconstruction. See: http://cfhi.net/AlfredMooreWaddellEnlightenedWilmingtonian.php

Bernhard Thuersam, www.circa1865.org

 

History Helps Those Only Who Help Themselves

“In November, 1901 the annual convention of the United Daughters of the Confederacy was held in Wilmington, North Carolina and Mayor Alfred Moore Waddell, welcomed them to this historic city. In his address, he said that “As one who bore a humble part in the service of the Confederacy I reverently salute you the wives, sisters, and daughters of my comrades, the noblest army of heroines and patriots that ever trod the earth.”

He went on to say that:

“Your organization is unique in human annals, as was the struggle whose memories you seek to preserve. The dreamer and sentimentalist may fold his hands, and with a sigh exclaim that history will do justice between the parties to that struggle; but experience has shown that history, like Providence, helps those only who help themselves, and will honor only those who help her to record the truth.

You will readily admit that if the Southern people had remained silent, and had used no printer’s ink after the war, they would have been pilloried in history as Rebels and traitors who had, causelessly and without a shadow of excuse, drenched the land with the blood of unoffending patriots.

But the Southern people did not remain silent; they published in a thousand forms the truth, both as to the causes which impelled them to assert their rights and as to the battles in which they maintained them, and have thus made a partial, unjust and one-sided history impossible.

In this work the Memorial Association first, and after them the United Daughters of the Confederacy, have been the most heroic and devoted, and they may justly claim a large share of the credit for successfully vindicating before the world the causes which their Southern countrymen engaged, and in which thousands of them sacrificed their lives.”

(Confederate Veteran Magazine, November 1901, pp. 485-486)