Circa1865

What is called “Modernism” in architecture was simply a response, primarily Marxist in its call to eradicate Western symbolism and meaning, to the rise of industrial manufacturing as man’s chief economic activity. The factory workers were deracinated country folk and their descendants bound to a new kind of slavery; their homes an industrial slum. But Marxist ideology would lift this new industrial man, who would attain control of “the means of production” with all class distinction abolished as life is reorganized by the Politburo.

Modernist Architecture’s Immense Damage

“When speaking of the faults of our surroundings we are naturally inclined to blame “bad architecture,” because buildings are easy to see in the landscape. Architects, just as naturally, inclined to dismiss this point of view as boobery. It is true that the mess we’ve made of places where we live and work is not solely the result of bad buildings, though there are plenty of them.

But that hardly lets architects off the hook. Rather, with the hubris of religious zealots, they set out on a great purifying mission that damaged the whole physical setting for civilization in our time.  The dogmas that guided them went by the name of Modernism. Heretics and skeptics were anathematized as systematically as the opponents of the fifteenth-century Vatican.

Modernism did its immense damage in these ways: by divorcing the practice of building from the history and traditional meanings of building; by promoting a species of urbanism that destroyed the age-old social arrangements and, with them, urban life as a general proposition; and by creating a physical setting for man that failed to respect the limits of scale, growth, and the consumption of natural resources, or to respect the lives of other living things.

The result of Modernism, especially in America, is a crisis of the human habitat: cities ruined by corporate gigantism and abstract renewal schemes. Public buildings and public spaces unworthy of human affection, vast sprawling suburbs that lack any sense of community, housing that the un-rich cannot afford to live in, a slavish obeisance to the needs of automobiles and their dependent industries at the expense of human needs, and the gathering ecological calamity that we have only begun to measure.

(The Geography of Nowhere: The Rise and Decline of America’s Man-Made Landscape, James Howard Kunstler, Simon & Schuster, 1993, excerpts pp. 59-60)

The brief Gettysburg address of Lincoln was described by listeners as “a wet blanket” after Edward Everett’s stirring oration, but it did announce the end of the original confederation of States. While Northern governors expected words of appreciation for the sacrifices of the various States supporting his war, “Lincoln rose at Gettysburg to talk of the nation.” He did not “mention that four score and seven years before, the Father had brought forth thirteen independent States.”  As Lincoln spoke of government of the people and by the people, few were aware that a hundred miles away General Robert Schenck’s blue-clad soldiers were patrolling the election polls in Delaware.

A New Nation of Men of Lesser Minds

“Only three times did groups of [Northern] governors assemble to formulate policy. The Cleveland meeting of Western governors and [Pennsylvania’s Governor] Curtin in May 1861 came at the height of initial enthusiasm for the war, and the governors merely demanded that more attention be given to the West.  Lincoln accepted their pledge of cooperation and gave the governors so much work in raising troops that they had no time for further consultation over campaign strategy.

The Providence meeting of New England governors sent a committee to Lincoln to demand cabinet changes, but the President skillfully . . . turned them away. [Massachusetts Governor] Andrew led his neighbors from Providence to Altoona, but was unable to get agreement from other governors for schemes to use Negro troops [to avoid drafting white men] and replace McClellan with Fremont.

On the eve of the conference Lincoln issued the preliminary emancipation proclamation and cut the ground out from under Andrew’s radical plot.  Thereafter the governors attempted no meeting, and Lincoln dealt with them separately.

Lincoln had an enormously swollen patronage to dispense . . . but no part of the patronage was at the disposal of the governors. Moreover, the military patronage was at the President’s disposal. Governors might appoint company and regimental officers, but promotions from grade to grade and the selection of general officers depended on the President. The army and the civil patronage – as the experiences in the Border States, in Ohio in 1863, and in the campaign of 1864 proved – put the Republican Party exclusively in Lincoln’s hands.

But in the long run Lincoln’s victory over the governors was the triumph of a superior intellect. Of the sixty-three chief executives of the States only [New York’s] Horatio Seymour could approach the President in quality of mind. Seymour’s partial success in blocking conscription was a tribute to his intellectual power [and he] might have prevented the destruction of States’ rights [in the North].  But Seymour stood alone [and most] of the others were mediocrities who owed their positions to “availability” rather than to ability.

And this, above all, made Lincoln the architect of the new nation. The victory of nationalism over localism, of centralization over States’ rights, was, in the last analysis, a victory of a keener intellect over men of lesser minds. The new nation that emerged from the Civil War was not solely the result of the military defeat of the armies of Robert E. Lee. It was equally the result of the political victory that Abraham Lincoln’s mind and personality won over the governors of the Northern States.”

(Lincoln and the War Governors, William B. Hesseltine, Albert A. Knopf, 1955, pp. 391-392)

The following excerpt is from Senator Hubert Humphrey’s account of his interview with Soviet Premier Nikita Krushchev in 1959. Though claiming to be staunchly anti-communist, Humphrey in 1944 endorsed and promoted the fusion of the Farmer-Labor party with Democrats, as well accepting the support of “Stalinists and other assorted radicals who dominated the CIO [Congress of Industrial Organizations] in Minneapolis at this time.” Humphrey was also admired by Roosevelt’s pro-Soviet vice president, Henry Wallace.

Two Views of Freedom

“I told [Krushchev] that a lot of young and vigorous Democrats . . . were coming up and that things would be very different after the 1960 elections. “Mr. Premier,” I said, “you and your system have been living on borrowed time. You have just had it easy with the Republicans. Just wait until the Democrats come in. You want economic competition? We’ll run you right out of Gorki Park.”

[Then] Krushchev made the most interesting statement of the whole interview. “They are old-fashioned, they are reactionary,” he said of the communes. “We tried that right after the revolution. It just doesn’t work. That system is not nearly so good as the state farms and the collective farms. You know Senator, what those communes are based on? They are based on that principle, “From each according to his abilities, to each according to his needs.” You know that won’t work. You can’t get production without incentive.”

[We] got into a debate about over the nature of capitalism and “socialism” (meaning Soviet Communism). I told him that he was sadly misinformed about as to how American capitalism really works and he told me Americans “just plain don’t understand us.” His remarks included a remarkable statement of the Communist idea of freedom:

“In the USSR there is freedom.” Krushchev said, “In the capitalist world there is freedom of enterprise, freedom just to take care of yourself. In the USSR freedom means every member taking care of all the others. The citizen of the USSR regards the country’s welfare as his own welfare.  This needs to be understood. As a religious man believes in God, so does a citizen of a socialist country depend on the welfare of the country as a whole. You believe in God and you believe that your welfare is in the hands of God. We believe the individual’s welfare is the welfare of the state and is in the hands of the state.”

(My Marathon Talk with Russia’s Boss, Hubert Humphrey, LIFE, January 12, 1959, pg. 86)

The contested result of the 1876 election was settled in a back room, with Democrats acquiescing to “His Fraudulency” Rutherford B. Hayes ascent to the presidency in exchange for the removal of Northern occupation troops from the South and the assurance of federal railroad aid.

Fraud was National

“Early in the morning after the election, [the New York Times], after accounting politically for every State in the Union but Florida, announced: ‘This leaves Florida alone still in doubt. If the Republicans have carried that State, as they claim, they will have 185 votes, a majority of one.’ The situation was not quite that simple, but Florida’s vote was that important. “Visiting statesmen” from both parties hastened to Tallahassee. Local partisans were active too.

[Politician and former Northern general] Lew Wallace described the Florida situation in a letter to his wife: “It is terrible to see the extent to which all classes go in their determination to win. Conscience offers no restraint. Nothing is so common as the resort to perjury . . . Money and intimidation can obtain the oath of white men as well as black to any required statement . . . If we [Republicans] win, our methods are subject to impeachment for possible fraud. If the enemy [Democrats] win, it is the same thing . . .”

Fraud was national. It applied to the Presidency as well as railroad bonds. “Visiting statesmen” who came late showed no more scruples than carpetbaggers who came early or the scalawags whom they found. The Republicans secured the vote of Florida, Louisiana and South Carolina.

But the Florida vote remains more significant in view of Dr. Vann Woodward’s statement that the consensus of modern scholarship is “that Hayes was probably entitled to the electoral votes of South Carolina and Louisiana, and that [Samuel] Tilden was entitled to the four votes of Florida, and that Tilden was therefore elected by a vote of 188 to 181.”

(Prince of Carpetbaggers, Jonathan Daniels, J.B. Lippincott, 1958, excerpts pp. 282-283)

Confronted with a Democratic party platform nearly identical to theirs, the Communist Party USA (CPUSA) in early 1944 formally dissolved as a political party and perennial CPUSA presidential candidate Earl Browder announced his support of President Roosevelt for a fourth term. Browder’s vice-presidential running mate in 1936 and 1940 was James W. Ford, the first black man on a presidential ticket.

Democrats Adopt Soviet Bill of Rights

[The] historic Democratic party is no more, that it has been transformed into a labor party so completely that there is nothing left of it but the name.  The process by which [the] transformation . . . was brought about had its beginnings during the period of “crisis government” established by Franklin D. Roosevelt and his “brain trust” in 1933.  Measures having far-reaching application and effect were drafted by the President’s “advisors” and were jammed through Congress, frequently without most of the members having an opportunity to read them.

Mr. Roosevelt had been elected in 1932 by an electoral majority of eight to one . . . In such circumstances, Congress practically abdicated. It became literally a “rubber stamp” Congress. And Republican Senators and Representatives, with the majority of their constituents supporting President Roosevelt, were careful not to show too much opposition to measures which he favored.  That’s why is was so easy to junk the Democratic platform of 1932 and to enact so many measures that violated the most fundamental principles of the historic Democratic party without protest from Southern Democrats, and even with their support.

One sequence [of the transformation] began during the period from 1935 to 1937, or at the very height of what Eugene Lyons has called “The Red Decade,” when it was fashionable in certain circles in New York, Los Angeles and Washington to glorify all things Russian and to affect a “revolutionary” attitude toward all existing institutions in the United States. It was a time when literally dozens of organizations with high-sounding names were set up in this country by the Communists to attract innocent “fellow travelers” and when The Daily Worker undertook to popularize the slogan “Communism is the Americanism of the Twentieth Century.”

In February, 1935, Joseph Stalin announced that the Russian Constitution would be democratized; in June, 1936, the first draft of the new Soviet Constitution was completed and published, [and adopted December 5, 1936].  It was promptly translated into English and by February, 1937, copies of it in the form of a five-cent pamphlet were available throughout this country.  It immediately became the leading topic of discussion among the so-called “liberals” in the United States.

[The] Soviet Bill of Rights . . . guarantees every citizen a job . . . the right to material security in old age and also in case of illness and loss of capacity to toil . . . [and] “The equal rights of citizens of the USSR, independent of their nationality and race, in all fields of economic, state, cultural and public-political life is unalterable law.  Any direct or indirect limitation of rights, or conversely, any establishment of direct or indirect preferences of citizens dependent on their racial and national membership, as well as all preaching of national exclusiveness, or hate and contempt, is punishable by law.”

[In late January, 1944] President Roosevelt revealed that the [New Deal] was being replaced by a streamlined post-war program.  Here is what President Roosevelt said:

“As our nation had grown in size and stature, however – as our industrial economy expanded – [our previous life and liberty] political rights proved inadequate to assure us equality in the pursuit of happiness. We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. In our day these economic truths have become accepted as self-evident.

We have accepted, so to speak, a second bill of rights under which a new basis of security and prosperity can be established for all – regardless of station, race or creed.  Among these are: The right to a useful and remunerative job in the industries or shops or mines of the nation; The right to earn enough to provide adequate food and clothing and recreation;  The right of every business man, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;  The right of every family to a decent home; The right of adequate medical care and the opportunity to achieve and enjoy good health; The right to adequate protection from the economic fears of old age, sickness, accident and unemployment;  The right to a good education.” 

The striking resemblance which this whole passage bears to the . . . Soviet Bill of Rights need not be dwelt upon.

 In his message to Congress on September 6, 1945, President Truman said: “The objectives for our domestic economy which we seek in long-range plans were summarized by the late President Franklin D. Roosevelt over a year and a half ago in the form of an Economic Bill of rights.  Let us make the attainment of those rights the essence of post-war American economic life.”

Notably, he issued a “salute to labor” on Labor Day, 1946, and more recently on June 28, 1947 . . . he discussed the subject in an address to the National Association for the Advancement of Colored People at Lincoln Memorial in Washington. In his “salute to labor,” President Truman said:

“Labor, perhaps more than any other group, has consistently supported [FDR’s] “Economic Bill of Rights.” We must now move forward to full achievement of these objectives: useful and remunerative jobs for all; income high enough to provide adequate food, clothing and recreation; freedom from unfair competition and domination by monopoly; adequate health protection; more effective social security measures, and educational opportunities for all.”

In his more recent address to the [NAACP], by coupling these “economic” rights with other civil rights, he stated clearly . . . that it is the responsibility of the federal government to guarantee and to enforce these new rights. “The extension of civil rights today means not protection of the people AGAINST the government, but protection of the people BY the government.”

(The South’s Political Plight, Peter Molyneaux, Calhoun Clubs of the South, Inc., 1948, pp. 56-57, 67-70, 75-77, 81-84,)

In 1883 Georgi Valentinovich Plekhanov, son of a prosperous country gentleman, founded the first Russian Marxist movement and dominated it for over twenty years.  Coming from the country where many revolutionary leaders originated rather than cities, he was turned to radical politics as a student. He formed a “Liberation of Labor” group whose principal object was to systematically apply Marxism to the Russian scene.  

Plekhanov believed that Russia would have to become industrialized in order to produce a proletariat, a working class, before Czarism could be overthrown. Only the workers could produce a revolution. The Narodniks had a different view, opposed the capitalistic and industrial path of eventual revolution, holding that “serfdom to socialism” was more direct.

Karl Marx was a contributor to Horace Greeley’s New York Tribune before the war, promoted Lincoln’s cause in Europe and penned supportive letters to both Lincoln and his successor, Andrew Johnson. Marx saw the industrialized North as fertile ground for a socialist proletariat, and black people as workers to be organized against capitalism.

Social Democrats and Revolution

“One starts to see here the beginnings of a future rivalry; the Marxists with their emphasis on the industrial worker and the Narodniks with their emphasis on the peasants. It was Plekhanov, presiding over his revolutionary court in Geneva, who most rapidly began to gain ground.  In his writings he urged that terrorism was a secondary weapon; the main object was to set up a socialist organization among the working class in Russia, to train agitators, to stimulate strikes and demonstrations, and to spread Marxist ideas through the illegal printing press.

Soon small groups of his followers began to form in the principal cities in Russia. They called themselves Social Democrats.

Neither Marx nor Engels, moreover, had thought very highly of the Russians. Marx was particularly trenchant about them. “I do not trust any Russian,” he once wrote Engels. Russia, in any case, Marx thought, still had a long way to go before it achieved socialism; he had much better hopes of the United States where “the masses are quicker.”

(The Russian Revolution, Alan Morehead, Bantam Books, 1959, excerpts pp. 35-36)

Prominent South Carolina theologian James H. Thornwell saw the sectional conflict as not being merely between abolitionists an slaveholders,” but waged on one side by “athiests, socialists, communists, red Republicans and Jacobins, and the other by the “friends of order and regulated freedom. In one word, the world is the battleground and Christianity and Atheism the combatants.” Thornwell saw the progress of humanity as being at stake in the war.  Among Lincoln’s staunchest supporters were Karl Marx, many influential German revolutionaries who had fled the failed socialist revolutions of 1840s Europe, and New England utopians.

If Our Enemies Prevail

“Some Southerners saw such deception [as Lincoln’s] coming, James H. Thornwell, a prominent Presbyterian preacher and seminary professor in South Carolina, predicted if the South were defeated, then the North would not only revolutionize “the whole character of the government” from ‘a federal republic, the common agent of the sovereign and independent States’ to a “central despotism, with the notion of States forever abolished,’ but also would brand the South with the stigma of slavery:

“And what have we to expect if our enemies prevail? Our homes, too, are to be pillaged, our cities and property confiscated, our true men hanged, and those who escape the gibbet, to be driven as vagabonds and wanderers in foreign climes. This beautiful country is to pass out of our hands. The boundaries which mark our States are, in some instances, to be effaced, and the State that remain are to be converted into subject provinces, governed by Northern rulers and by Northern laws.

Our property is to be ruthlessly seized and turned over to mercenary strangers, in order to pay the enormous debt which our subjugation has cost. Our wives and daughters are to become the prey of brutal lust. The slave, too, will slowly pass away, as the red man did before him, under the protection of Northern philanthropy; and the whole country, now like the Garden of Eden in beauty and fertility, will first be a blackened and smoking desert, and then the minister of Northern cupidity and avarice.

There is not a single redeeming feature in the picture of ruin which stares us in the face, if we permit ourselves to be conquered.  It is a night of thick darkness that will settle upon us. Even sympathy, the last solace of the afflicted, will be denied to us.  The civilized world will look coldly upon us, and even jeer us with the taunt that we have deservedly lost our own freedom in seeking to perpetuate the slavery of others.

We shall perish under a cloud of reproach and of unjust suspicions, sedulously propagated by our enemies, which will be harder to bear than the loss of home and of goods. Such a fate never overtook any people before.”

(From Founding Fathers to Fire Eaters: The Constitutional Doctrine of States’ Rights in the Old South, James Rutledge Roesch, Shotwell Publishing, 2018, excerpt pp. xiv-xv)  

In Woodrow Wilson’s call for a declaration of war against Germany, he spoke of freedom of the seas yet was silent on Britain’s blockade of Europe. He also proclaimed self-determination as a great principle while declaring Irish independence as irrelevant and avoiding the question of Southern self-determination 56 years earlier in his own country. Senator Robert LaFollette wrote of Wilson: “I sometimes think the man has no sense of things that penetrate below the surface.  With him, the rhetoric of a thing is the thing itself.  Words, phrases, felicity of expression and a blind egotism have been his stock in trade.”

The Covenant with Power

 “If the United States had refused to intervene in 1917, would a German victory in 1918 have been a better historical alternative? The answer is debatable.

What would have happened if Wilson had taken William Jennings Bryan’s advice and practiced real rather than sham neutrality? Without the backing of American weaponry, munitions and loans, the Allies would have been forced to abandon their goal of the knockout blow. The war might have ended in 1916 with a negotiated peace based on a mutual admission that the conflict had become a stalemate.  As a genuine neutral, Wilson might have even have persuaded both sides to let him be a mediator.

Lloyd George’s argument – that unless the United States intervened, Wilson would have no place at the peace table – was specious at best. Both sides would have needed America’s wealth and industrial resources to rebuild their shattered economies.

A victorious Germany would have no need of political adventurers such as Adolf Hitler. Nor would this counterfactual Germany have inserted the Bolsheviks into Russia and supported them with secret-service money.  Lenin and Trotsky might have agitated in a political vacuum in Switzerland unto a crabbed old age. The war created the collapse that gave Bolshevism its seventy-year reign of blood and terror.

Perhaps the best way to look at Woodrow Wilson’s tragically flawed intervention in World War I is, in the words of the historian Lloyd C. Gardner, as a covenant with power. Painfully, with mistakes aplenty, the United States recognized that power is at the heart of history.

At the Paris Peace Conference, Wilson discovered limitations to America’s power . . . [especially those that] lay in the prime illusion of idealism – the expectation that noble words can easily be translated into meaningful realities.

Woodrow Wilson struggled with his inadvertent covenant with power. Like Lincoln, who suspended habeas corpus and jailed [thousands] of dissenters during the Civil War, Wilson tolerated a brutally realistic government of the home front.”

(The Illusion of Victory: America in World War I, Thomas Fleming, Basic Books, 2003, excerpts pp. 480-482)

In early May 1864, Grant moved across the Rapidan River in Virginia to pass quickly through the Wilderness before giving battle. Instead, there he lost some 26,000 men in the dense thickets. On June 3^rd Grant lost “more men in the eight minutes of hottest fighting than in any period of the war.”  Though this carnage intensified the peace movement in the North, Lincoln provided Grant with an endless supply of immigrants, substitutes and conscripted men to continue this fearful slaughter. Lincoln, despite ruling the North with near-dictatorial powers, was well-aware 1864 was an election year and victories at any cost were needed before November.

Unceasing Blows and Sheer Attrition

“With the spring of 1864, the war entered a new phase. Union victories in the West had cut deeply into the economic and military strength of the Confederacy.  They had done more, for they had associated the names of Grant and his lieutenants with a habit of mind which connoted aggressiveness, strategy on a large scale, and victory.

It was not that Grant was a supreme master of the “science of war,” nor even that he merited full credit for the victories under his command . . . It was rather that a situation had been reached where, with Northern recruiting, Confederate depletion, and Grant’s sledge-hammer blows, the essential conditions of Union triumph had been presented.

Almost immediately [after Grant’s elevation to lieutenant-general] the final grand strategy of the war began to unfold itself, a strategy by which Grant used his numerical superiority and plunged ruthlessly ahead in Virginia, losing an enormous number of men, but wearing out the Confederates by sheer attrition; while in the lower South Sherman attained unenviable laurels by destroying vast amounts of food and other supplies in his “march” through Georgia and the Carolinas.  

It was by these unceasing blows at the heart of the Confederacy that the war, which had dragged on indecisively for three years, was brought to an end in 1865.”

(The Civil War and Reconstruction, James G. Randall, D.C. Heath and Company, 1937, excerpts pp. 539-543)

It is said that Grant at Appomattox offered rations and transportation home to Lee’s surrendered Americans, or to exile in Halifax, Nova Scotia. Many might have gladly avoided living under Northern rule, “but in distant homes were old men, helpless women and children, whose cry for help it was not hard to hear.” With all the destruction around them and carpetbaggers flowing Southward, “no one dreamed of what has followed.”

On the Bare Hills, Men Without a Country

“[The enemy] were proud of their success, were more willing to give than our men, in the soreness of defeat, and not a man of that grand army of a hundred and fifty thousand men but could, and, I believe, would testify, that on purely personal grounds, the few worn out, half-starved men that gathered around General Lee and his falling flag held the prouder position of the two. Had politicians left things alone, such feelings would have resulted in a very different condition of things.

“We stacked eight thousand stands of arms, all told: artillery, cavalry, infantry, stragglers, wagon rats and all the rest, from twelve to fifteen thousand men.

The United States troops, by their own estimate, were one hundred fifty thousand men, with a railroad connecting their rear with Washington, New York, Germany, France, Belgium, Africa – all the world, and the rest of mankind,” as General [Richard] Taylor comprehensively remarked, for their recruiting stations were all over the world, and the crusade against the South, under pressure of the “almighty dollar,” was as absolute and varied in its nationality as was that of “Peter the Hermit,” under pressure of religious zeal upon Jerusalem.

Those of us who took serious consideration of the state of affairs, felt that with our defeat we had absolutely lost our country – the one we held under the Constitution – as though we had been conquered and made a colony of by France or Russia. So far, it was all according to the order of things, and we stood on the bare hills, men without a country.”

(Dickison and His Men, Mary Elizabeth Dickison, Courier-Journal Printing, 1890, excerpt pp. 241-243)