Circa1865

Barry Goldwater called so-called “civil rights” one of the most badly misunderstood concepts in modern political usage. He states that “as often as not, it is simply a name for describing an activity that someone deems politically or socially desirable. A sociologist writes a paper proposing to abolish some inequity, or a politician makes a speech about it – and, behold, a new “civil right” is born! The Supreme Court has displayed the same creative powers.”  Below, George Wallace predicts the true result of a so-called “civil rights” bill.

Bernhard Thuersam, www.circa1865.org

Civil Rights and Extending Executive Power

“I took off for my western tour in January 1964. I called the civil rights bill “the involuntary servitude act of 1964,” and I was applauded frequently. Outside a line of pickets carried the usual signs.

A reporter from India began to attack the South and its customs. He did not ask questions, he made accusations. I stopped him promptly. “I suggest you go home to India and work to end the rigid caste system before you criticize my part of the United States. In India a higher caste will not even deign to shake hands with a lower caste. Yet you cannot see the hypocrisy in your double standard.”

It was at UCLA that I told the press, “You know, free speech can get you killed.” My security advisors had warned me that I would have a difficult time and probably wouldn’t be allowed to finish my speech. We entered the auditorium from the rear to avoid a confrontation with the “non-violent” protesters. These “free-speech” advocates were there to make certain I didnt have an opportunity to exercise my right to free speech.

As I expected, most of the students had never read the [proposed] civil rights bill and didn’t know that its passage meant the right of the federal government to control numerous aspects of business, industry and our personal lives. I quoted Lloyd Wright, a Los Angeles attorney and former president of the American Bar Association: “The civil rights aspect of this legislation is but a cloak. Uncontrolled federal executive power is the body. It is 10 per cent civil rights and 90 per cent extension of the federal executive power.”

I denounced lawmaking by executive or court edict. And I lashed out against the press for its eagerness to bury a public official with smearing propaganda. I pointed out that the civil rights bill placed “in the hands of a few men in central government the power to create regulatory police arm unequaled in Western civilization.”

During one of my speaking engagements, a reporter asked me, “Do you have an alternative to the civil rights bill? This was an easy one. “Yes sir, the U.S. Constitution. It guarantees civil rights to all people, without violating the rights of anyone.”

I believe George Washington would have had words to say about the civil rights bill and the growing power of the federal government. These words from his Farewell Address are significant today:

“It is important, likewise, that [leaders] should confine themselves within their respective Constitutional spheres, avoiding, in the exercise of those powers of one department, to encroach upon another. The spirit of encroachment tends to consolidate the powers of all departments in one, and thus to create, whatever the form of government, a real despotism.”

(Stand Up For America, George C. Wallace, Doubleday & Company, 1976, pp. 84-89)

On February 19, 1847, Senator John C. Calhoun stated that “the day that the [political] equilibrium between the two sections of the country . . . is destroyed is a day that will not be far removed from political revolution, anarchy, civil war, and widespread disaster.” On the next day he said: “We know what we are about, we foresee what is coming, and move with no other purpose but to protect our portion of the Union from the greatest of calamities . . . ”

Bernhard Thuersam, www.circa1865.org

Becoming a Great National Consolidated Democracy

“But while [territorial acquisition, immigration and political representation] measures were destroying the equilibrium between the two sections, the action of the government was leading to a radical change in its character, by concentrating all the power of the system in itself.

[It] would not be difficult to show that the process commenced at an early period of the government, and that it proceeded, almost without interruption, step by step, until it absorbed virtually its entire powers . . . That the government claims, and practically maintains, the right to decide in the last resort, as to the extent of its powers, will scarcely be denied by any one conversant with the political history of the country.

That it also claims the right to resort to force to maintain whatever power it claims, against all opposition, is equally certain. Indeed, it is apparent, from what we daily hear, that this has become the prevailing and fixed opinion of a great majority of the community. Now, I ask, what limitation can possibly be placed upon the powers of a government claiming and exercising such rights?

And, if none can be, how can the separate governments of the States maintain and protect the powers reserved to them by the Constitution, or the people of the several States maintain those which are reserved to them, and, among others, the sovereign powers by which they ordained and established not only their separate State Constitutions and governments, but also the Constitution and government of the United States?

But, if they have no constitutional means of maintaining them against the right claimed by this government, it necessarily follows that they hold them at its pleasure and discretion, and that all the powers of the system are in reality concentrated in it. It also follows that the character of the government has been changed in consequence from a federal republic, as it originally came from the hands of the framers, into a great national consolidated democracy.

It has indeed, at present, all the characteristics of the latter, and not one of the former, although it still retains its outward form.”

(The Life of John C. Calhoun, Gustavus M. Pinckney, Walker, Evans & Cogswell, 1903, pp. 178-179)

The North’s incessant slavery agitation caused the South’s peaceful secession from the Union in 1861, though this did not warrant a war waged against it. When eleven States seceded from the Articles of Confederation, Rhode Island and North Carolina did not wage war to bring the eleven back into that Union.

Bernhard Thuersam, www.circa1865.org

Lack of Northern Devotion to the Union

“As, then, the North has the absolute control over the government, it is manifest that on all questions between it and the South where there is a diversity of interests, the interest of the latter will be sacrificed to the former, however oppressive the effects may be, as the South possesses no means by which it can resist, through the action of the government.

[The] relation between the two races in the Southern section [constituted] a vital portion of her social organization . . . [and] Every portion of the North entertains views and feelings more or less hostile to it. Those most opposed and hostile regard it as a sin, and consider themselves under the most sacred obligation to use every effort to destroy it . . . While those who are least opposed and hostile regard it as a blot and a stain on the character of what they call the nation, and feel themselves bound to give it no countenance and support.

On the contrary, the Southern section regards the relation as one which cannot be destroyed without subjecting the two races to the greatest calamity, and the section to poverty, desolation, and wretchedness, and accordingly feel bound, by every consideration of interest and safety, to defend it.

This hostile feeling on the part of the North . . . long lay dormant, but it only required some cause to act on those who felt most intensely that they were responsible for its continuance to call it into action. The increasing power of this [federal] government, and of the control of the Northern section over all its departments, furnished the cause. This was sufficient of itself to put the most fanatical portion of the North in action, for the purpose of destroying the existing relation between the two races in the South.

The first organized movement towards [slavery agitation] began in 1835. Then, for the first time societies were formed, presses established, lecturers sent forth to excite the people of the North, and incendiary publications scattered over the whole South, through the mail. [By Congress refusing to hear antislavery petitions] . . . That was the time for the North to have shown her devotion to the Union; but unfortunately both of the great parties of that section were so intent on obtaining or retaining party ascendancy that all other considerations were overlooked or forgotten.

With the success of their first movement, this small fanatical party began to acquire strength, and with that, to become an object of courtship to both the great parties. The necessary consequence was a further increase of power, and a gradual tainting of the opinions of both of the others parties with their doctrines, until the infection has extended over both, and the great mass of the population of the north, who, whatever may be their opinion of the original abolition party . . . hardly ever fail [to] cooperate in carrying out their measures.

Instead of being weaker, all the elements in favor of abolition are stronger now than they were in 1835, when it first commenced, while all the elements of influence on the part of the South are weaker. Unless something decisive is done, I again ask, what is to stop this agitation . . . if something is not done to arrest it, the South will be forced to choose between abolition and secession? Indeed, as events are now moving, it will not require the South to secede, in order to dissolve the Union. Agitation will of itself effect it, of which its past history furnishes abundant proof . . .”

(The Life of John C. Calhoun, Gustavus M. Pinckney, Walker, Evans & Cogswell, 1903, excerpts, pp. 180-187)

Prior to Massachusetts inventor Eli Whitney’s gin of the mid-1790s, cotton cultivation was a labor-intensive and unprofitable operation. The gin led to New England’s cotton mills which needed slave-produced cotton and Manhattan banks offering low-interest loans to planters for expansion into the new territories. This perpetuated slavery in the South, and kept employed the African brought to America in the holds of New England slavers.

Bernhard Thuersam, www.circa1865.org

From Eli Whitney to Southern Nationalism

“Except in the rice districts, Southern opinion by 1795 was turning very definitely against slavery and the antagonism was based, not on humanitarian, but on economic grounds. The overwhelming majority of the 2,000,000 Southern people [were] agricultural, and Charleston and Baltimore were the only towns of more than 10,000 population.

But slave labor could be profitably employed only in the production of staples, and of the two staples in the South, rice was restricted to a very narrow area. Tobacco could be grown as far south as the Piedmont of Georgia and South Carolina, but by 1795 its cultivation was unprofitable in the tidewater on account of soil exhaustion and in the back county because of lack of transportation facilities.

Unless the South could find a new staple slavery would be doomed, or else the South would be forced into an extensive program of soil fertilization and internal improvements to aid the tobacco grower.

What happened was that the South obtained a new staple through the invention of the cotton gin. Cotton quickly took its place as a staple complementary to tobacco, not competitive, for the two crops were radically different in their soil and climatic requirements.

The first conquests of “King Cotton” were the upland regions of South Carolina and Georgia, the inhabitants of which had hitherto eked out an unsatisfactory existence by cattle-raising, by a production of food crops, and by a desultory cultivation of tobacco. This was followed by a demand for new lands which resulted in cotton extending its area of cultivation to the Mississippi as tobacco had already done.

It is evident from the number of slaves that Mississippi Territory was a planting community from the beginning. Cotton, in fact, had been cultivated by the Indians even before the Revolution, and the United States had in 1801 established a gin for them on the upper Tombigee at a place which thereafter was called Cotton Gin Port.

Two new States of the cotton kingdom adopted constitutions differing in many respects from those of the eastern States from which their people were drawn. Neither Alabama or Mississippi had a property qualification for voting, both elected their governors as well as their legislatures by popular vote, and both apportioned their legislatures on the basis of free white inhabitants. In all, the cotton kingdom had a population of 1,000,000 of which nearly one-half was slave.

Prior to 1820 South was an indefinite term which could only be defined, if defined at all, as the region inhabited by Southerners. Southerner could only be defined as meaning one descended from the colonial settlers below [Mason and Dixon’s] line. But the controversy over the admission of Missouri gave new meaning to these terms. It reduced the South to the limits of slavery and intensified within those limits the sentiment of unity among the people.

This new intensified feeling of unity deserves to be called [Southern] nationalism rather than sectionalism inasmuch as it was based on sentiment rather than interest. After 1820 there existed among the people of the South a “consciousness of kind” and a feeling of aloofness from the people of the North. They felt, and continue to feel, themselves a separate people: the other people of the United States they consider as aliens.

That the Missouri controversy resulted in the creation of Southern nationalism is clear . . . If northern unanimity [against slavery then] was due to a devotion to principle, it must be conceded that the devotion was of sudden growth for there is no indication of any deep-seated anti-slavery feeling in the North prior to this time.

The Northern States, to be sure, had either outlawed slavery or “put it in the course of ultimate extinction,” but their action had been the result of economic realism rather than of moral indignation. The attack on slavery was perhaps designed for the purpose of forcing Southern congressmen to give up Texas. The northeast wished to surrender Texas, not because Texas was Southern, but because it was Western; the jealousy of the East toward the West was the result of conflicting interests and had often been displayed in our early history.

(The Old South, R.S. Cotterill, Arthur H. Clark Company, 1939, pp. 108-109; 117; 125-126; 142-145)

North Carolinians were not alone in fearing the consolidationist tendencies under the proposed Constitution, and held out for amendments rather than taking someone’s word. It was made very clear that religious tests and political office did not include Muslims or Hindu’s, nor were pagans desired in the halls of government. North Carolina’s proposed amendment of a two-thirds majority to determine if a State was in rebellion would have perplexed a president 70-some years later.

Bernhard Thuersam, www.circa1865.org

North Carolina Fears a Pagan Congress

“The anti-federalist plan as introduced by [Willie] Jones, which was a refusal to ratify [the Constitution] until certain amendments were added, appears in the records when the committee of the whole reported to the convention. While the discussion of this motion [to ratify] was in progress, Willie Jones stated that Jefferson wished nine States to ratify the Constitution to preserve the union, but he wanted the other four to reject it to make certain that the amendments would be added.

Jones said it would probably take about eighteen months to have the amendments ratified, but he had “rather be eighteen years out of the Union than adopt it in its present form.”  The North Carolina anti-federalists felt that, since their proposed amendments were so similar to those of Virginia, they would have the support of that State in urging their acceptance, and in North Carolina’s favorable reception when it wished to enter the union.

The last clause of the Constitution which occasioned debate in the committee was the one prohibiting religious tests for public offices. The delegate who opened the discussion was Henry Abbott, a Baptist elder from Anson [county] who voted with the federalists . . . [who] said that some persons were afraid that, should the Constitution be put into effect, they would be deprived of the privilege of worshipping God according to their consciences, which would be denying them a benefit they enjoyed under the existing [Articles of Confederation].

He said he wished to know what religion would be established. For his part, he was against any exclusive establishment, but if there were any he preferred the Episcopal. Many thought that the prohibition of religious tests was dangerous and impolitic. They supposed that if there were no religious test required, pagans, deists and Mahometans might obtain office, and that the senators and representatives might be all pagans.

It is well to note the additional amendments desired by the North Carolina anti-federalists, for they relate to the special interests of that State. In order to safeguard independent action, one amendment proposed that Congress should not declare any State to be in rebellion without the consent of at least two-thirds of all the members present in both houses. Another, showing the fear of commercial interests, provided that Congress should authorize no company of merchants with exclusive privileges.

(Ratification of the Federal Constitution in North Carolina, Louise Irby Trenholme, Columbia University Press, 1932, pp. 178-184)

The Democratic opposition during the war believed that “if the Republicans continued in power they would ultimately destroy every shred of democratic choice and free behavior in the name of their conception of the right.” Ohio political leader Clement Vallandigham said “nothing but convulsion can come of this despotism,” and if Lincoln were to be reelected, “our Republican government is gone, gone, gone, and ere it is again revived we must pass through anarchy in its worst form.”

Bernhard Thuersam, www.circa1865.org

Expelling Unworthy Members of the House

“[Clement Vallandigham of Ohio received support] from leading Democrats of the North, not only in his own State but from such men as Governor Seymour and Samuel J. Tilden of New York. We have referred to the plank of the Democratic platform adopted in 1864, which declared the war a failure, and it must be added that the convention was run, and the platform written and adopted, and the nomination made practically at the order of Vallandigham and his sympathizers.

To these instances must be added sentiments such as were uttered by Alexander Long, the Representative of the Second District of Ohio, in the Thirty-eighth Congress, who boldly defended the cause of the Confederacy as follows:

“I now believe that there are but two alternatives, and they are either an acknowledgement of the independence of the South as an independent nation, or their complete subjugation and extermination as a people; and of these alternatives I prefer the former.”

A resolution was offered for the expulsion of Long, declaring that by his speech he had given “aid, countenance and encouragement to persons engaged in armed hostility to the United States.” The debate upon the resolution was opened by Mr. [James] Garfield of Ohio, then sitting in the House . . . for his first term [and] fresh from the battlefield of Chickamauga . . .

In answering Mr. Garfield, Benjamin G. Harris, of Maryland, said: “The South asks you to leave them in peace, but now you say you will bring them into subjection. That is not done yet, and God Almighty grant it may never be!”

This was followed by the offering of a resolution for the expulsion of Mr. Harris [and he subsequently] was declared to be an unworthy member of the House by a vote of 93 to 18. Fernando Wood, George H. Pendleton, the candidate for Vice President on the Democratic ticket of 1864, and Samuel J. Randall, afterwards Democratic Speaker of the House, were among those who voted in the negative. A resolution was also adopted declaring Mr. Long an unworthy member of the House.

[The Thirteenth Amendment prohibiting slavery] had been adopted in the Senate on April 8, 1864, by a vote of 38 to 6. These six votes were cast by the two Democratic Senators from Kentucky, the two from Delaware, and by Mr. McDougall of California, and Mr. Hendricks of Indiana . . . Every Republican [in the House] without exception voted in the affirmative [119 to 56], together with sixteen Democrats.

Among the opposition we find the names of William S. Holman of Indiana, S.S. Cox, Alexander Long, whose treasonable words had been censured, and George H. Pendleton of Ohio, W.R. Morrison of Illinois, Samuel J. Randall of Pennsylvania, and others who afterwards became leaders of the Democratic party.”

(The Republican Party, A History of Its First Fifty Years, Francis Curtis, G.P. Putnam’s Sons, 1904, pp. 464-467)

In no way was the North a monolithic unit against the American South during the War, and many the Northern Democratic party criticized Lincoln’s policy’s though at the risk of imprisonment. Though the abolition of slavery was a noble effort, they saw free government as more precious.

Bernhard Thuersam, www.circa1865.org

Expecting Unending Federal Interference

“[“Samuel “Sunset”] . . . Cox concluded once again that the purpose of the war was being perverted; the Union soldiers had been deceived, for “they never went into a crusade for abolition.” He pronounced [The Freedman’s Bureau] bill “sweeping and revolutionary” in its effect since “it begins a policy for this Federal Government of limited and express powers, so latitudinarian that the whole system is changed” into a centralized, unitary government, operating “by edict and bayonet, by sham election and juggling proclamation.” [He said] The way to peace was to “restore the Union through compromise” not by “military governors for rebellious provinces.”

As reports reached Washington that Southerners were freeing their slaves for use in the army, it was clear that the end of slavery would not be a bar to negotiations for a restored Union. So on January 21, 1865, as Cox recorded later, “I fully intended . . . to cast my vote for the amendment.” He had explained his position at length several weeks earlier.

Conceding the power to amend the Constitution to abolish slavery . . . Cox preferred to leave the question “to the States individually.” He had urged a policy of non-intervention by the government in the slave question ever since “I first came to this Congress.” Slavery “is to me the most repugnant of all human institutions,” but the principle of “self-government” by the States over their own affairs “was even more precious than the end of human bondage,” for, if the federal government could intervene in this matter, then federal interference could be expected in all domestic matters.

Most important of all, however, was the Union. If peace with Union could be achieved “by the abolition of slavery, I would vote for it.” But if abolition “is an obstacle in the way of restoring the Union,” as Cox felt it was at the moment . . . then he would vote against it.”

(“Sunset” Cox, Irrepressible Democrat, David Lindsey, Wayne State University Press, 1959, pp. 91-94)

For writing promissory notes and obligations of payment in true money of value, is the only proper use of paper for monetary transactions. The note is then worth the sum it is given for under the law. If the person writing the note is worth nothing, then the promise is worthless. The true value then is not the promissory note, but the man behind it. When persons in government begin printing money and establishing claims to its value, the entire system of value and worth is overturned and apparitions replace reality.

Bernhard Thuersam, www.circa1865.org

The Evils of Paper Money

“The currency provisions of the federal constitution were intended to “shut and bar the door” against the evils of a legal-tender paper money issued by State or national governments. For more than two generations it succeeded in accomplishing that end. Contemporaneous with the establishment of the new government, banks were introduced into the United States and spread everywhere with astonishing rapidity. As a result the American people continued as in former times to use for the most part a paper currency, consisting of the notes of these banks. They were not legal tender, as the old bills of credit had been, and could not be made so; and no one supposed that they could give rise to the evils of depreciated paper currency.

The framers of the Constitution of the United States were deeply impressed with the still fresh recollection of the baneful effects of a paper money currency on the property and moral feeling of the community. It was accordingly provided by our National Charter that no State should coin money, emit bills of credit, make anything but gold and silver coin a tender, in payment of debts, or pass any law impairing the obligation of contracts; and the power to coin money and to regulate the value thereof, and of foreign coin, was, by the same instrument, vested exclusively in Congress.

As this body has no authority to make anything whatever a tender in payment of private debts, it necessarily follows that nothing but gold and silver can be made a legal tender for that purpose, and that Congress cannot authorize the payment in any species of paper currency of any other debts but those due the United States, or such debts of the United States as may, by special contract, be made payable in such paper . . .

The provisions of the Constitution were universally considered as affording complete security against the danger of paper money. The introduction of the banking system met with a strenuous opposition on various grounds, but it was not apprehended that banknotes, convertible at will into specie, and which no person could be legally compelled to take in payment, would degenerate into pure paper money, no longer paid at sight in specie.

Still less it was expected; and it was the catastrophe of the year 1814 which first disclosed not only the insecurity of the American banking system, as then existing, but also that when a paper currency, driving away and superseding the use of gold and silver, has insinuated itself through every channel of circulation and become the only medium of exchange, every individual finds himself, in fact, compelled to receive such currency, even when depreciated more than twenty per cent, in the same manner as if it had been made a legal tender.”

( The Economic History of the United States, 1765-1860, Guy Stevens Callender, Sentry Press, 1965, pp. 564-566)

Massachusetts inventor Eli Whitney can be rightly said to have perpetuated African slavery in North America with his cotton gin in the mid-1790s. With the opening of the Louisiana lands less than a decade later, New England industrialists building cotton mills near Boston, and Manhattan bankers offering loans for new land purchases, the stage was set for Southern (and Northern) planters to expand slave-produced cotton operations westward. Had Whitney kept this invention to himself . . .

Bernhard Thuersam, www.circa1865.org

Eli Whitney Allures the South

“In 1829 the total value of exports from the United States was $55,700,193. Of this the Southern States contributed no less than $34,072,655 in cotton, tobacco and rice. At this time the total value of agricultural exports was a little under $44,000,000.

In short, three-fourths of the agricultural exports and three-fifths of our total exports came from the South. The value of the exports of manufactured article reached only about $6,000,000, of which $1,258,000 was manufactured cotton goods. Those who contributed most to the support of the country were restricted to home markets for the benefit of those who contributed very little.

After the invention of the cotton gin by Mr. [Eli] Whitney the dream of great wealth filled the mind of every Southern planter and farmer. There was a rush for rich bottom lands and every energy was expended in growing cotton. The South as late as the War of 1812 was the leading manufacturing as well as agricultural part of the country, but the profits to be derived from cotton culture allured our people into that direction and manufacturing was left to our brethren of the bleak and barren hills of New England.

Their factories made them the richest people in the world. They were guaranteed by the Government against competition from Europe and they were given a bounty in the amount of tariff on competing wares.”

(Annual Agricultural Resources and Opportunities of the South, J. Bryan Grimes, Farmers’ National Congress speech, 1901, pp. 5-6)

By 1824, Francis Scott Key, writer of the Star-Spangled Banner, sensed the divisions which were undermining the foundation of American government. He surely never imagined that his own grandson, Francis Key Howard, would be imprisoned by Lincoln’s Republicans at the same place in where he penned the historic anthem.

Bernhard Thuersam, www.circa1865.org

Francis Scott Key and the Endangered Republic

“Key hastily surveyed the political situation in the Nation. Since the election of John Quincy Adams in 1824, party spirit had been blazing with intensity. President Adams named Henry Clay for Secretary of State; and immediately there arose the cry of a corrupt bargain between Adams and Clay. Key’s Virginia friend, John Randolph of Roanoke, added fuel to the flame.

In the Senate this sepulchral figure denounced the friendship of the Puritan President and “Harry of the West” as a dangerous conspiracy. “I was defeated,” shrieked Senator Randolph, “horse, foot and dragoon—cut up and clean broke down by the coalition of Blifil and Black George—by the combination, unheard of till then, of the Puritan with the blackleg.”

All during the year 1826 the opposing political parties were strengthening their organizations. The followers of Adams and Clay united under the banner of the National Republicans. They stood for a protective tariff and internal improvements by the National Government.

It was at this time that many of the Federalists in Maryland joined the anti-Administration forces. Before long Roger Brooke Taney, who had been a Federalist for a quarter of a century, was to become an ardent follower of Andrew Jackson and one of the leading Democrats in Maryland.

The sensitive soul of Francis Scott Key was disturbed. He could hear the call to arms; he could hear the tramp of the armies of the North and the South; he could hear the reverberations of the guns that were to shake the foundations of the Nation. He spoke now as a prophet:

  “We have lived to witness the operation of the political institutions founded by our fathers. Maryland is a member of the American confederacy, united with the other independent States in one general government. It is . . . her concern that the General Government be wisely administered, and with just regard for her peculiar interests. Her duty to the Union requires this; her own preservation demands it. There is a great common interest among these States — a bond of Union, strong enough, we all hope to endure the occasional conflicts of subordinate local interests.

But there are and ever will be these interests, and they will necessarily produce collision and competition. It is essential to her [Maryland], and to every member of the Union, that the agitations excited by these collisions should be kept from endangering the foundations upon which the fabric of our free institutions has been reared . . . It is no reproach to the wisdom of those who framed our Constitution that they have left it exposed to danger from the separate interests and powers of the States. These local interests are powerful excitements to the States to prepare and enrich their public men with the highest possible endowments . . .

If Providence shall preserve us from these dangers, and will give perpetuity to our institutions, Maryland will continue to see an increasing necessity . . . for calling forth and cultivating all her resources. And if this hope fails us, if the Union is dissolved, in the distractions and dangers that will follow, she will . . . still more require the highest aid that the wisdom of her sons can afford, to guide her through that night of darkness.”

As an illustration of the rivalry between the States, Key alluded to the foremost issue — the question of internal improvements. [He] refrained from giving his own opinion on the political aspects of internal improvements He evaded the issue by saying that the most needed improvement was the improvement of the intellect.

“The people,” he explained, “were to form a General Government of limited and defined powers, intended to secure the common interest — the States to be independent republics, in all other respects having exclusive power in whatsoever concerned their separate interests.” Thereupon Key urged that the . . . States be protected from Federal usurpation . . . “As the tendency of power is ever encroaching, the General Government may become a vast consolidated dominion, with immense resources and unlimited patronage, dangerous to the power of the States and the rights of the people.”

(Francis Scott Key, His Life and Times, Edward S. Delaplaine, Biography Press, 1937, pp. 266-306