Circa1865

Alabamian John Moncure Daniel was appointed charge’ to Sardinia by President Franklin Pierce in July, 1853, a post he would hold until early 1861. His conversation with Jeremiah Black (below) reveals the murky nature of Northern war aims as Black later claimed that slavery abolition was the pure cause of the war, despite his known hostility toward abolition fanatics.

Bernhard Thuersam, www.Circa1865.com

Slavery is But an Accident in this Quarrel

“John Moncure Daniel had one last official duty to perform in Washington: a farewell visit to the Department of State, to which he had reported for almost eight years. His mission to Italy had formally ended on January 28 [1861], when President [James] Buchanan had signed the warrant for his recall.

One day in February Daniel paid a call on the new secretary of state, Jeremiah Black, a Northerner who had taken office only two months earlier, after the resignation of Lewis Cass. Black had been the U.S. attorney general and a successful lawyer in Pennsylvania. Daniel’s great-uncle considered him the ablest member of Buchanan’s cabinet.

Three years after their 1861 meeting, John Daniel recalled that he had expressed Southern sentiments to the new secretary of state. The two had talked about the troubles that were approaching, and Daniel had alluded to the matter of slavery. According to Daniel, Black had replied:

“Sir, slavery is but an accident in this quarrel. Slavery is only the John Doe and Richard Doe case, in which this mooted question is to be decided – whether your States shall continue their sovereignty and self-government, or the Northern majorities shall govern you and all of you as they please and according to their own separate interest. If they had not the point of slavery convenient, they would try it on other points just the same.”

(Pen of Fire, John Moncure Daniel, Peter Bridges, Kent State University Press, 2002, excerpt page 161)

Southern uneasiness regarding slavery agitation had its origins in the murderous Haitian and Santo Domingo slave revolts, and Northern abolitionist encouragement of slave insurrection in the South, culminating in Nat Turner’s 1831 terrorism and John Brown’s attack. In contrast to their strenuous efforts to incite violent slave uprisings, the abolitionists never advanced a peaceful and practical solution to the slavery they abhorred.

Bernhard Thuersam, www.Circa1865.com

Slaves and the South

“Abolitionist assertions that the bondsmen were frequently inadequately clothed, underfed and driven to death are economically unreasonable. Masters wished to preserve the health and life of their slaves because a sick Negro was a liability and a dead Negro was worth nothing. A rude plenty prevailed on the average plantation.

“The best preventative of theft is plenty of pork,” was the advice of a Virginian. Kindliness and patience, frequently extended even to a tolerance of slackness in every concern not vital to routine, created a degree of contentment among the slaves to keep them docile. Although Jefferson had declared “the whole commerce between master and slave is a perpetual exercise of the most boisterous passions,” Harriet Martineau sympathized with the masters.

She wrote: “Nothing struck me more than the patience of the slave-owners . . . with their slaves.” Travelers often wondered who were the actual victims of the slave system.

Despite abolitionist allegations to the contrary, flights and revolts were infrequent. Fear that they should become general led the South to introduce ruthless laws for the apprehension of the absconders and federal legislation to protect their institution.

Actually, however, the thousands of slaves who ran away formed but a slight portion comprising the total slave population. During the several decades of its existence only some 75,000 Negroes used the underground railroad, which was organized to aid them in their attempt to reach Canada.

Flights were prompted by various causes. Some slaves undoubtedly ran away because they were talented or sensitive mulattoes who desired freedom. Others wished to escape from barbarous punishments peculiar to the slave system. Many fled . . . not to escape slavery but to return to their families and former homes. Some strayed for reasons not associated with slavery; they became tramps or vagabonds or fugitives from deserved punishments and crimes. Most slaves, unlike migratory free Negroes of a later generation, did not move from their original homes.”

(The South Old and New, A History, 1820-1947, Francis Butler Simkins, Alfred A. Knopf, 1947, pp. 46-47)

The traitors and misfits who terrorized North Carolinians during the war, called “Buffaloes,” were a by-product of the Northern invader. General Pickett and Hoke, during their attempts to liberate northeastern North Carolina in 1863-64, dealt severely with local men who aided and abetted the enemy. The Fort Branch mentioned below, was named in honor of Brigadier-General Lawrence O’Bryan Branch, a native of nearby Enfield, NC who was killed in action at Sharpsburg in mid-1862.

Bernhard Thuersam, www.Circa1865.com

Treason in Wartime North Carolina

“The Tenth North Carolina Regiment was encamped near Fort Branch (about five miles east of Hamilton on the Roanoke River), and was awaiting the Federals, in December 1864. A force of Federals . . . were known to be advancing from Plymouth, reaching the vicinity of Fort Branch in the night of December 11.

“The enemy, piloted by some buffaloes (traitors) crossed the creek below (the east) and took our troops at the bridge in the rear. We had turned off from the main road from Tarboro to Williamston in order to come in by Hamilton to reinforce from the rear our troops at Butler’s Bridge.”

The term buffaloes, commonly referred to renegade bands in eastern North Carolina, composed of armed Negroes, native Union bushwhackers, and criminally-intentioned local misfits. They preyed on the prosperous and poor alike, relying on brutality for their success.”

(A Tarheel Confederate and His Family, Robert Garrison Elliott, RGE Publications, 1989, excerpts, pp. 51; 60)

William B. Elliott was a resident of Pasquotank County in northeastern North Carolina who enlisted at the age of 20, on May 4^th, 1861. Captured by enemy forces at Roanoke Island in early 1862, he was exchanged in August of that year. William joined the small local resistance force fighting against enemy troops from New York, New Hampshire, Pennsylvania, Massachusetts, and local black men seized for Northern service.

Bernhard Thuersam, www.Circa1865.com

Resistance Fighters Against the Industrial Machine

“After William was exchanged in August, 1862, he renewed former friendships. While doing so, he learned of another resistance unit being formed in adjacent, and occupied, Camden County. Residents of counties bordering on the northern shores of Albemarle Sound, had been living under the shadow of Union occupation since mid-summer of 1861. In Camden County, there was Captain Willis B. Sanderlin, who commanded on of these shadowy partisan units.

In the middle of May [1863], the occupation forces again felt the sting from the valiant guerilla defenders [when the] Union steamers, Emily and Arrow, were captured by partisans at Currituck Sound, on May 15, 1863.

Every army of occupation has attempted to suppress civilians by acts of depredation. Not only were crops, livestock, and personal property confiscated, but also Federal wrath was directed at civilians themselves. [A North Carolina House of Representatives committee investigated enemy outrages and noted the depredations] of Brig. General Edward A. Wild, commanding all Negro soldiers, who occupied Camden and Pasquotank counties.

A citizen, Daniel Bright, was hung, by the roadside just north of Elizabeth City. Bright was a former soldier of the Sixty-second Georgia Regiment, with authority of Governor Vance to raise a company in Pasquotank for local defense. [The partisans] captured two of General Wild’s Negro soldiers . . . [and one], was hung as reprisal for the hanging of Daniel Bright.

Federal retaliation was directed against Mrs. Elizabeth Weeks, wife of Private Pender Weeks, and Mrs. Phoebe Munden, wife of Lt. W.J. Munden, of Captain John T. Elliott’s company. Both were taken hostage, abused, humiliated, and physically mistreated in public, then taken to Norfolk for imprisonment.

Dwellings in both counties were burned [by the enemy] . . . An aged gentleman of 70 years, Gregory, was taken hostage, all his property burned, and while a prisoner he suffered a seizure . . . endured great pain, dying a few days later.

Meager Confederate defensive forces, coupled with insufficient arms and provisions, matched against the Union industrial machine, would, had the truth been known, portend the future.

As October and November [1863] passed, all Union activity increased [and] Federal units scoured the countryside in search of horses, carts, fuel, forage, and contrabands. The Federals were becoming increasingly outraged for their inability to exterminate the guerillas.

[An official report stated that] ”General Benjamin Butler intends to exterminate all guerillas east of . . . Chowan River . . . and will use every means . . . to do so.” The General well emphasized the Union resolve, with warning for residents to: “give information against them (the guerillas) to the military . . . by assisting them (the guerillas) on their way with food and . . . transportation, you can save yourselves . . . the necessity of visitations from the Negro troops.”

(A Tarheel Confederate and His Family, Robert Garrison Elliott, RGE Publications, 1989, excerpts, pp. 14-26; 32)

Lincoln’s war not only destroyed the Southern economy and impoverished the region, but also became a vehicle for New England’s commercial colonization of the South. This status persisted through FDR’s first term as he recognized the South as America’s number one economic problem and used Democrat Party patronage and power to keep the region in bondage. The North continued tales of “Southern outrages” from Reconstruction days, and Presidential candidate George Wallace noted in 1968 that Northern editors would always refer to racial incidents in the South as “race riots,” while the same in the North were labeled “civil disturbances.”

Bernhard Thuersam, www.Circa1865.com

Postwar South Ruled by Genial, Patronizing Viceroys

“The manufacturers and distributors of the North and various adjunct agencies are bleeding the South white. The same may be said of a very large part of Southern industries, owned, as has been observed, in the North and operated by local overseers.

To a great extent the region is controlled by the absentee owners through their overseers and retainer agents. These agents are the symbols of success in the South and the paragons of social life. Their mansions stand on a thousand hills. It is good to wine and dine with these genial, if patronizing, viceroys. The absentee overlords retain the best legal talent to help them with their battles in the courts and the legislatures. Other types of influential persons, good public relations men and lobbyists, are also retained. Some of their retainers are always member of the legislatures. By selling some stock locally they raise up other friends and defenders.

Small wonder, then, that the corporations have exercised a large influence over law-making in the Southern States. Too often they have been able to defeat measures objectionable to them especially tax measures – and to promote those favorable to them. Too often they have not been willing to pay their fair part of the cost of public services or a fair wage to their employees.

Such industries are of questionable value to a community. The South has advertised its cheap labor, and industrialists from the North have tried to keep it so. There are other differentials against the South, already noted, that have also been a factor in the lower wage scales of Southern industry.

The absentee masters of Southern industry and the chain store magnates are interested in profits and not in the welfare of the South. This is natural, but it illustrates a fundamental weakness in an industrial system based on outside capital. It would seem that those who gather their wealth from the South might reasonably be expected to give some of their educational benefactions to higher education in the South.

But their gifts have generally gone to northern institutions that are already rich compared with those in the South. Their contributions to cultural development, whether in the form of gifts or taxes, go largely to the North.

The North has not only held the South in colonial bondage, but it has been very critical of the South, even for conditions that inhere in such an economic status. It is doubtful if the British ever had a more superior and intolerant attitude toward the American colonists.

The “Southern outrages” complex, fomented by Radical politicians in the old Reconstruction days, has persisted. Incidents that have escaped editorial eyes if they happened in the North have been denounced as outrages if they occurred in the South. A public lynching in a well-known western State a few years ago did not evoke nearly as much condemnation as does the lynching of a Negro by a clandestine mob in the South.

The people of the North are not denounced as being crude and barbarous because of the persistent activities of murderous bands of racketeers in large northern cities.”

(One Hundred Years of Reconstruction, Albert B. Moore, 1943, Southern Historical Society Addresses; Journal of Southern History, 9, 1943, excerpts, pp. 159-164)

The antebellum North received the bulk of immigrants from Europe – and these immigrants avoided the South as black men were trained in various trades and dominated the labor force. The Republican Party of Lincoln was not anti-slavery – it wanted to confine blacks to the South and open the West to immigrant labor, and Republican votes. The aftermath of war saw the North’s notorious Union League organization mobilize black voters and turn them against their white neighbors for bare political purposes. Grant’s 1868 election over Horatio Seymour was due to a majority of 300,000 votes – and thanks to 500,000 recently-enfranchised Negroes.

Bernhard Thuersam, www.Circa1865.com

South’s Postwar Labor Problem

“Since the first settlement of this country the great need of the South has been men. We want settlers, honest, industrious, home-seeking immigrants, and I do not believe any country can offer inducements greater than those presented by the South. We expect hundreds of thousands in the next few years from less favored sections of the Union, but we want also high-class foreigners. The Negro in the South has been our chief reliance for hired labor, but they are yearly becoming more uncertain and unreliable and worthless.

Slavery was the greatest manual, moral and intellectual training school for a weak and depraved race that history has ever known. Before the war the Negro was the main agricultural laborer. There were four million slaves, probably half of them laborers. At the same time were engaged in agricultural labor 803,052 white laborers and 215,968 white laborers in the other occupations of the South.

The Negro in slavery was kindly treated. His great pecuniary value, rising from $1000 to $1,800 just before the war, was in itself a bond for the “best moral and material care” and he was devoted to his master. History presents no parallel to his fidelity during the Civil War, as it was necessary for the enemy actually to occupy our territory before the slaves could be persuaded to leave their masters.

Since the war the South has spent hundreds of millions upon asylums, hospitals and schools for them. The average young Negro is indisposed to labor, indolent, thievish and inclined to be insolent, and as the older heads of the race die out it seems that we must be forced to substitute other laborers for them.

The South is the Negro’s best friend. When he remains with us, observes the unwritten law of the land and is willing to labor for a living, we welcome him.”

(Annual Agricultural Resources and Opportunities of the South, J. Bryan Grimes, Farmers’ National Congress speech, 1901, pp. 15-16)

That Lincoln and his abolitionist colleagues did not propose a peaceful and practical to the African slavery they seemed to object to, is a national tragedy. Had they followed compensated emancipation as the British had done earlier (the British were primarily responsible for populating their American colonies with Africans), or helped advance a reasonable solution to the need for large numbers of workers to support their agricultural economy, a million lives would have been spared as well as the death, destruction and tortured legacy of the war Lincoln was responsible for.

Bernhard Thuersam, www.Circa1865.com

Southern Christianity and Slavery

“ . . . Southern [slavery] reformers cast much blame on the Northern Abolitionist movement. They constantly complained that it was difficult to persuade planters that they should be teaching their slaves to read when the Abolitionists were sparing no effort in smuggling into the Southern States inflammatory literature which urged the slaves to rise up and slit their masters’ throats, among other things.

The palpable hostility and antagonism displayed by the Abolitionists toward the white South, their calls for a bloody slave rebellion, and their unrealistic demands for immediate and unconditional emancipation made slavery reform more difficult by producing resentment, fear, and a siege mentality among the whites.

[Many] Northerners (including Sen. Daniel Webster, Supreme Court Justice Joseph Story, and Princeton theologian Charles Hodge) condemned the Abolitionists for actually worsening the plight of the slaves and for creating hostility and distrust between the Northern and Southern people.

[It] is at least possible that an independent South might have enacted the reforms urged by her Christian leaders and thus avoided falling into a state of economic backwardness and dependency.  After all, Southerners consistently valued such non-monetary goods as country living, personal independence and liberty, and an harmonious and rich social life at least as much as mere wealth and material accumulation; and independence [from the North] might have created a more favorable environment for Christian reform of their labor system.

Southerners might have introduced a smaller and more humanely scaled industrialization to provide some measure of industrial self-sufficiency, and black Southerners might eventually have achieved legal equality and propertied independence.  In other words, an independent South could well have found an alternate – and perhaps more Christian – path to modernity.  Thanks to Mr. Lincoln, we shall never know.”

(Christianity and Slavery in the Old South, excerpt, H. Arthur Scott Trask, Chronicles Magazine, July 1999, page 33)

By 1936, Franklin Roosevelt’s Democrat Party had become a virtual duplicate of the Communist Party USA with a near-identical platform, and supported by communist labor and black voting blocs. The old Southern Democratic traditions were thrust aside and the seeds of the “Dixiecrat” party were sown as FDR used his power to unseat opponents. Charleston editor William Watts Ball rose to the occasion.

Bernhard Thuersam, www.Circa1865.com

The Old Lady of Broad Street Versus FDR

“[South Carolinian James] Byrnes found further cause for disagreement with [President] Roosevelt during the Congressional elections of 1938; he did not approve of Roosevelt’s attempt to unseat conservative Southern Democrats who had not supported New Deal legislation in the Senate. Some of the President’s closest advisors thought it unwise for him to dare intervene in Southern politics.

But Roosevelt would not be deterred; he undertook a “purge” trip through the South . . . [and] visited South Carolina. Since Olin Johnston had been invited to ride on the presidential train, it was obvious that Roosevelt favored Johnston for the [Senate] seat held by “Cotton Ed” Smith, presently running for reelection. Roosevelt had picked

Johnston and [News and Courier editor] Ball observed, “If the president can elect Mr. Johnston US Senator from South Carolina he can elect anybody . . . Northern Negro leaders were the masters of the national Democratic party. A vote against Smith was a victory for Walter White and the NAACP.”

Ball observed [that there] was a need for an independent Jeffersonian Democratic party in national affairs . . . to that end, on August 1 [1940] more than two hundred delegates convened at the South Carolina Society Hall in Charleston to organize the State Jeffersonian Democratic party. Almost simultaneously, “Time” magazine printed a picture of the “New Deal-hating” Ball and reported his support of [Republican Wendell] Wilkie as indicative of anti-Roosevelt rumblings in the normally Democratic Southern press.

[Ball wrote to his sister that] Election returns are coming in . . . the election of Wilkie would give me a surprise. I have no faith in “democracy” (little “d”) and the government of the United States has placed the balance of power in the hands of mendicants. I suppose the inmates of any county alms house would vote to retain in office a superintendent who fed them well and gave them beer. As for South Carolina, the South, it is decadent, spiritless; it is not even a beggar of the first class.

And in good health and bad, Ball maintained his unfaltering crusade against the New Deal. “Never was deeper disgrace for a country, in its management, than the disgrace of waste and corruption the last eight and a half years. I would not say there has been stealing, not great stealing, but the buying of the whole people with gifts and offices has been the colossal form of corruption . . . the American symbols are the night clubs of New York, the playboys and playgirls of Hollywood and the White House family with its divorces and capitalization of the presidential office to stuff money into its pockets.”

[Ball’s] News and Courier adhered steadfastly to its traditional policies: States rights; tariff for revenue only; strict construction of the Constitution; a federal government whose duties were confined to defending the republic against attack and to preserving peace and free commerce among the States. Fazed neither by depression nor by war, the “Old Lady of Broad Street” persisted in her jealousy and suspicion of all governments that set up welfare, do-good and handout agencies.

Ball claimed not to dislike [Roosevelt aide Harry] Hopkins, but [regarded] him as the embodiment of the fantastic in government: a man who “on his own initiative never produced a dollar,” a welfare worker who now was the greatest spender of the taxpayers’ money.”

(Damned Upcountryman, William Watts Ball, John D. Starke, Duke University Press, 1968, excerpts, pp. 151-201)

Gen. Jubal Early was held in high esteem by Stonewall Jackson, in whose army the former commanded a division. General Robert E. Lee greatly valued Early as a subordinate commander and tolerated Early’s cursing in his presence. “Old Jube” had an opportunity to capture Washington late in the war, and rather than submit to subjugation at war’s end decided on temporary exile in Canada via Havana. The home he occupied at Niagara-on-the-Lake across from Fort Niagara still stands.

Bernhard Thuersam, www.Circa1865.com

Brave Deeds Worthy of the Harp and Poet

“It was my fortune to participate in most of the military operations in which the army in Virginia was engaged both before and after General Lee assumed the command. My operations and my campaign stand on their own merits.

I believe that the world has never produced a body of men superior, in courage, patriotism and endurance, to the private soldiers of the Confederate armies. I have repeatedly seen those soldiers submit, with cheerfulness, to privations and hardships which would appear to be almost incredible; and the wild cheers of our brave men, when their thin lines were sent back opposing hosts of Federal troops, staggering, reeling and flying, have often thrilled every fiber in my heart.

I have seen, with my own eyes, ragged, barefooted, and hungry, Confederate soldiers perform deeds which, if performed in days of yore by mailed warriors in glittering armor, would have inspired the harp of the minstrel and the pen of the poet.

Having been a witness of and participant in great events, I have given a statement of what I saw and did, for the use of the future historian. Having had some means of judging, I will say that, in my opinion, both Mr. [Jefferson] Davis and General Lee, in their respective spheres, did all for the success of our cause which it was possible for mortal men to do and it is a great privilege and comfort for me so to believe. In regard to my own services, I have the consciousness of having done my duty to my country, to the very best of my ability.

During the war, slavery was used as a catch-word to arouse the passions of a fanatical mob, and to some extent the prejudices of the civilized world were excited against us; but the war was not made on our part for slavery.

High dignitaries in both church and state in Old England, and puritans in New England, had participated in the profits of a trade by which the ignorant and barbarous natives of Africa were brought from that country and sold into slavery in the American Colonies.

The generation in the Southern States which defended their country in the late war, found amongst them, in a civilized and Christianized condition, 4,000,000 of the descendants of those degraded Africans. Nevertheless, the struggle made by the people of the South was not for the institution of slavery, but for the inestimable right of self-government, against the domination of a fanatical faction at the North; and slavery was the mere occasion of the development of the antagonism between the two sections. That right of self-government has been lost, and slavery violently abolished.

When the passions and infatuations of the day shall have been dissipated by time, and all the results of the late war shall have passed into irrevocable history, the future chronicler of that history will have a most important duty to perform, and posterity, while poring over its pages, will be lost in wonder at the follies and crimes committed in this generation.”

(Gen. Jubal A. Early: Narrative of the War Between the States, Jubal A. Early, Da Capo Press, 1989 (original 1912), excerpts, pp. viii-x)

Writer Timothy Flint travelled the Mississippi Valley in the early 1800’s and his recollections were published in 1826. After witnessing firsthand the conditions on plantations, Flint cautioned patience and gradualism to erase the stain of slavery in the United States as the fanatic abolitionists would be incautious and rash in their bloody resolution to the question. This underscores the unfortunate fact that abolitionists advanced no practical and peaceful solutions to the matter of slavery in the United States. Only war to the knife.

Bernhard Thuersam, www.Circa1865.com

A Slow and Gradual Method of Cure for Slavery

“[Prior to Northern slavery agitation], The Southern people were beginning to esteem and regard the northern character. The term “yankee” began to be a term rather of respect than reproach.

It is easy to see how soon this will all be reversed, if we incautiously and rashly intermeddle in this matter. Let us hear for a moment, the Southern planter speak for himself, for I remark that if you introduce the subject with any delicacy, I have never yet heard one, who does not admit that slavery is an evil and an injustice, and who does not at least affect to deplore the evil.

[The Southern planter] says, that be the evil so great, and the thing ever so unjust, it has always existed among the Jews, in the families of the patriarchs, in the republics of Greece and Rome, and that the right of the master in his slave, is clearly recognized in St. Paul; that it has been transmitted down through successive ages, to the colonization of North America, and that it existed in Massachusetts as well as the other States.

“You,” they add, “had but a few. Your climate admitted the labour of the whites. You freed them because it is less expensive to till your lands with free hands, than with slaves. We have a scorching sun, and an enfeebling climate.  The African constitution can alone support labour under such circumstances.

We of course had many slaves. Our fathers felt the necessity, and yielding to the expediency of the case. They have entailed the enormous and growing evil upon us. Take them from us and you render the Southern country a desert. You destroy the great staples of the country, and what is worse, you find no way in which to dispose of the millions that you emancipate.”

If we [of the North] reply, that we cannot violate a principle, for the sake of expediency, they return upon us with the question, “What is to be done? The deplorable condition of the emancipated slaves in this country is sufficient proof, that we cannot emancipate them here.

Turn them all loose at once, and ignorant and reckless as they are of the use and value of freedom, they would devour and destroy the subsistence of years, in a day, and for want of other objects upon which to prey, would prey upon one another. It is a chronic moral evil, the growth of ages, and such diseases are always aggravated by violent and harsh remedies.  Leave us to ourselves, or point out the way in which we can gently heal this great malady, not at once, but in a regimen of years. The evil must come off as it came on, by slow and gradual method of cure.”

In this method of cure, substitutes would be gradually found for their labor. The best modes of instructing them in the value of freedom, and rendering them comfortable and happy in the enjoyment of it, would be gradually marled out. They should be taught to read, and imbued with the principles, and morals of the gospel.

Every affectionate appeal should be made to the humanity, and the better feelings of the masters. In the region where I live, the masters allow entire liberty to the slaves to attend public worship, and as far as my knowledge extends, it is generally the case in Louisiana. In some plantations they have a jury of Negroes to try offences under the eye of the master, as judge, and it generally happens that he is obliged to mitigate the severity of their sentence.”

(Recollections of the Last Ten Years in the Valley of the Mississippi, Timothy Flint; George Brooks, editor, Southern Illinois University Press, 1968, pp. 246-249)