Circa1865

The Founders referred to their creation as a republic and built in safeguards against the rise of democracy, which they saw as mob rule. Professor Donald Livingston instructs us that the United States is not a republic, but a federation of republics — and the federation itself, cannot be referred to as a “republic.”

Jefferson’s revolution of 1800 election temporarily ended the Federalist Party’s quest to mold the United States into an aristocratic and centralized nation, though encroachments of federal power upon the States continued through the Supreme Court (“sappers and miners”), centralized banking, special interest protectionism — and finally the creation of the States, the federal agent — waging war upon States that rightly opposed the encroachments. The new Republican Party of Lincoln was an incarnation of Adam’s Federalist Party, and empowered by the protectionist and banking interests of New England.

Bernhard Thuersam, www.Circa1865.com

A Court Party Living Off the Farmers

“Any system of government, from a democracy to an aristocracy to a monarchy, is capable of drowning its people in tyranny. “I see no infallible criterion for defining the nature of government, except its acts,” wrote John Taylor of Caroline in “Construction Construed and Constitutions Vindicated,” (1820). “If the acts of a monarchy, aristocracy and democracy are the same, these forms of government are to a nation essentially the same also. To contend for forms only, is to fight for shadows.”

How then, should we define the nature of a republic? The word itself was batted around by all the Founding Fathers, but its use varied. John Adams, who favored aristocracy and “balanced power,” wrote that the only “rational” definition of republic is “aa government, in which all men, rich and poor, magistrates and subjects, officers and people, masters and servants, the first citizen and the last, are equally subject to the laws.”

Taylor assailed this sort of “republic,” which puts its faith in the “rule of law.” Answering Adams in 1814 (An Inquiry into the Principles and Policy of the Government of the United States), he asked how this was any different from the government from which they had declared independence. What guarantees that the law to which everyone is “equally subject” is just – or good?

Adam’ imagined government would counter [inherent financial injustice] with a “balance of power,” by which each class, emerging “naturally” according to a divine distribution of talent, would find equal representation. But do such classes arise “by nature,” according to “God’s design?” Taylor argues that Adams’ classes are artificial – special interests created by laws and sustained by government. (Government’s creation of a standing army, for example, creates a “soldier class,” a military interest. Central banking, creates a banking interest. Etc.)

And man’s lust for power being what it is, these artificial classes would (did) seek to advance their standing among the others, if not dominate them altogether even; even taking the moral high ground for doing just so. “One tyrant may thank God that he is not another tyrant.”

During the infant days of the United States, the means by which the federal government was creating this phony aristocracy was, according to Taylor, its control of the economy, through central banking and taxation – unjust transfers of wealth from one interest to another.

“Wealth, established by law, violates the principle, which induced the American states to wage war with Britain. It separates the imposer from the payer of taxes. No nation would tax itself to enrich an order or separate interest. When therefore a nation is so taxed, it must proceed from the power of the order itself, which is invariably the imposer and receiver of the tax; whilst the rest of the nation is the payer.”

For Taylor, a true, sustainable republic is not characterized by a “balance of power” among artificial interest groups, but by self-government. “The distinguishing superiorities of our policy, are, the sovereignty of the people; a republican government, or a government producing publick or national good; and a thorough system of responsible representation.”

Who, then, were these sovereign “people,” and what is this “good.” The people are farmers. At the time of the War of Independence, 95 percent of Americans were engaged in farming. The prospect of owning a farm was what made the colonies attractive in the first place.

But this life had been threatened by a distant [British] central government that was cash-strapped and weary from financing its own imperial adventures. The small colonial farmer found it difficult to hold onto his land when the crown began to manipulate the money supply. Slapping taxes on his and stifling free trade only made things worse.

The Federalists’ “consolidated republic” threatened to do just the same. Federalist fiscal policy created new interests, a new Court Party of paper wealth. These sundry interests could not live without the farmers, yet they must live off them.

According to Jeffersonian tradition, of which Taylor was the greatest exemplar, the farmer is capable of self-government. His is the only vocation that is “natural” – that is not a creation of government. He depends upon God to sustain him . . . [and] he takes up his arms to defend hearth and home in the local militia, and the mantle of statesman when called upon – all the while eager, as Taylor was, to get back to his land, to the plow.

This is the true republican ideal [and] . . . its people are defined not by party affiliation or political law but by the mores majorum, the “customs of the fathers.”

(A Share in the Patria, Aaron D. Wolf, Chronicles, May 2009, excerpts, pp. 21-22)

A youth of fifteen when Fort Sumter fell, Walter Clark rose to the rank of major in the 35^th North Carolina Regiment by the end of the war. Like most Southern men at the end of the war, he went back to his farm to eke out a living amongst the devastation. He found that an undependable labor supply would not bode well for the economic future of the South.

Bernhard Thuersam, www.Circa1865.com

Menacing Tide of Abolitionist Fanaticism

“[At the close of the war] . . . the former slaves were thoroughly confused. These Negroes were being deceived by the report that Lincoln had promised to give each family a mule and forty acres of land and that they as free citizens would not have to work for anyone. Thus demoralized and imbued with false hopes, they staged the first great “sit down strike.” In an effort to secure dependable labor for the plantation, Clark visited Raleigh, Baltimore and even New York, but with little success.

On December 2^nd 1865 he wrote [to the Raleigh Sentinel]:

“The picture of abandoned farms, stagnated business, a dejected people and open lawlessness is fearful to contemplate. We must rid ourselves of the dead body of slavery, and with it dispose of the perplexing problems of Negro suffrage and Negro equality forever. We have fertile lands, navigable rivers, inexhaustible mines, and a brave and generous people. We need labor to develop these resources and improve our advantages. To do this, however, the labor must be dependable. The conduct of the newly emancipated freedmen is a problem yet to be solved by the future. The prosperity of a great State should not depend upon a contingency.”

Clark pointed out that if the resolution for the abolition of slavery introduced in the Virginia and Kentucky legislatures in 1831 and 1832 had not been defeated by the menacing tide of [abolitionist] fanaticism, our own interests would have long since led us to abolish a system which is “at variance with the spirit of our institutions and the genius of the age and has been fraught with the most baneful effects.”

He strongly urged the importation of free white labor and advocated the industrial development of the State, saying: “The broad fertile fields, unexplored mines, unimproved waterpower and dwarf cities of North Carolina are imperiously calling for the influx of population.”

(Walter Clark, Fighting Judge, Aubrey Lee Brooks, UNC Press, 1944, pp.37-39)

In 1880, the shooting war had been over for 15 years though a conflict raged for political control of the South until 1877. James Garfield and Chester Arthur eked out a slim victory in 1880, and the New York Times wryly observed that so many [Republican] factions were convinced that they had been promised cabinet positions that “if all reports are true, President Garfield’s Cabinet will contain about one hundred and twenty-five persons.” The elimination of Southern conservative influence in Congress led to the corruption of the Gilded Age.

Bernhard Thuersam, www.Circa1865.com

Postwar Whiskey, Beer and Dollar Bills

“The [presidential] campaign of 1880 is notable mostly for what it lacked. It was a contest of organization and will, not a battle over the future direction of the country. The Republican factions in Chicago were divided by personalities, not by beliefs, and the [Northern] Democrats did not offer a dramatically different vision.

But the main attraction had all the ideology of a horse race. That fact did not escape the disgusted intellectuals who sat on the sidelines wondering what had happened to the once noble republic of Washington [and] Jefferson . . . [and] . . . What was the election about, really, other than who would win?

[Republicans and Democrats] voted because of party loyalty or because some local organizer sweetened the pot. They voted because a Republican precinct boss in New York Boston or Buffalo or St. Louis or Nashville invited them to a picnic on a fine Sunday on September, trucked out a few respected and/or dynamic speakers, and handed out whiskey, beer and dollar bills.

Yet if you had collared [James] Garfield and Arthur or [Winfield Scott] Hancock . . . and asked them if they stood for anything, they would of course had said yes. They would have said they stood for good government, for the hopes and dreams of the common man, for the expansion of trade, for orderly cities and prosperous farms, well-managed railroads, solvent banks, stable currency, and the settlement of the West.

Having served the Union during the Civil War, they felt the North’s victory had closed the last great fissure that had threatened a country founded on principles of liberty, freedom and the pursuit of happiness. It wasn’t that they eschewed ideology . . . They believed, simply, that everyone would be best served by a government led by their faction. Political appointments and party discipline helped ensure order nationally, and if party leaders stood to gain from electoral success, all the better.

Most politicians of the era saw no inherent conflict between government service and personal gain. They would have looked at later generations of Americans, at the reformers of the twentieth-century who created one box for public service and a separate one for private advancement, and scoffed at the naivete. Most politicians of the 1870s and 1880s looked a government as a vehicle for both.

Accusations that they were feeding at the public trough made minimal sense to them. Government was an institution for the public good that was meant to reward those who entered it.

[To win] the pivotal State of Indiana, Arthur delegated Stephen Dorsey, the former carpetbag Arkansas senator. Dorsey was the ablest fund-raiser the [Republican] Stalwarts had, though it was understood that he was a political operator not afraid to push beyond the limits of law and propriety. He was the type of operative who gives politics a bad name. Dorsey went to the land of the Hoosiers, got some votes legally, and paid for others.

In 1880, not a single State south of the Mason-Dixon Line went Republican, and not a single State from the North went Democratic. A banquet was held by the Union League Club at Delmonico’s to honor Stephen Dorsey for delivering Indiana to the Republicans.

Reform-minded editors like E.L. Godkin sighed that the episode confirmed the venality of politics . . . Dorsey had already been the target of a congressional investigation into the “Star Route” scandals, a scheme that had made a number of Republican loyalists rich from postal route concessions at the federal government’s expense.”

(Chester Alan Arthur, Zachary Karabell, Henry Holt and Company, 2004, excerpts, pp. 45-47; 50, 54)

Historian and author Frank L. Owsley dedicated his professional life to righting the revisionist history of postwar Northern textbooks and relating an honest appraisal of why the War was fought between North and South. He viewed the conflict of 1861 as a struggle between Southern agrarian culture versus Northern industrialism intent upon political and economic control of the entire country.

Bernhard Thuersam, www.Circa1865.com

Southerners Sapping and Mining the Northern Myth

“In describing the writings of one New Southerner, Frank Owsley wrote Allen Tate on February 29, 1932: “He is the typical “New Southerner,” the defeated [and] conquered . . . American. Dodd [William E. Dodd, Frank’s major professor at Chicago] remarked to me that it did not hurt him so much to be whipped! Or to see the South whipped! What broke his heart was to see the South conquered . . . he says it is the most completely defeated and conquered people of all history.”

Frank continued: “I believe that the spiritual and intellectual conquest of the South, which Dodd laments, is superficial. The leadership is in the hands of [these New Southerners] . . . and the history textbooks have been written by Yankees.

The purpose of my life will be to undermine by “careful” and “detached,” “well-documented,” “objective” writing the entire Northern myth from 1820-1876. My books will not interest the general reader. Only the historians will read them, but it is the historians who teach history classes and write textbooks and they will gradually, and without their own knowledge be forced into our position. There are numerous Southerners sapping and mining the Northern position by objective, detached books and Dodd is certainly one of the leaders.

By being critical first of the South itself, the Northern historian is disarmed, and then Dodd hits where it will do the most good . . . [Dodd told Davidson] that the younger Southern writers were making the Northern writers look unimportant.”

Frank’s essay in I’ll Take My Stand, “The Irrepressible Conflict,” concerned “the eternal struggle between the agrarian South and the commercial and industrial North to control the government, either in its own interest, or negatively, to prevent the other section from controlling it in its interests.”

At the time the Union was formed, the two sections were evenly balanced both in population and in number of States. The conflict worsened as the balance of power began to change. Slavery was an element of the agrarian society, but not an essential one. Even after the war, when there was no slavery, the South was an agrarian section. The irrepressible conflict was not a conflict between slavery and freedom, nor was it merely a protest against industrialism. It was equally a protest against the North’s brazen and contemptuous treatment of the South “as a colony and as a conquered province.”

(Frank Lawrence Owsley, Historian of the Old South, Harriet C. Owsley, Vanderbilt University Press, 1990, pp. 78-81)

Lincoln, controlled by a disjointed Republican party, was unable to recognize that he was waging war upon free Americans who followed the very words of Jefferson’s Declaration. Former Governor William A. Graham, in his Hillsboro, North Carolina speech of April 27, 1861 and nearly a month before his State seceded, explains the logical and peaceful course Lincoln could have taken to defuse the crisis and thereby saved the lives of a million Americans, the Constitution and as well as the Union he claimed to be saving.

Bernhard Thuersam, www.Circa1865.com

Nothing Less Than a War of Conquest

“We are in the midst of great events. For months past our political skies have been dark and lowering. The country has stood in anxious suspense on the perilous edge of civil war. It is well known that I among others, have insisted, that the election of Mr. Lincoln . . . obnoxious as were his own avowals of sentiment in relation to slavery in the South, and still more obnoxious as was the spirit of hostility to us, which animated the mass of his party followers, was not a sufficient cause for a dismemberment of this Government, and the destruction of the Union . . .

The seven States, however, stretching from our Southern frontier to the confines of Mexico, one by one in rapid succession have declared themselves separated from the Government of the United States, and formed a new confederation.

They found in the election which had taken place sufficient cause of occasion, in their estimation, for this hitherto untried course of proceeding, and levied armies to defend it by force. The authorities of the United States denied the right of secession claimed by these States, and the danger became great of a collision of arms.

The issue was made, but evaded under the administration of [President James] Buchanan. Its solution by Mr. Lincoln has been a matter of anxious contemplation to the people of the country since his accession to power. Whatever may be the true construction of the Constitution, or the President’s idea of his duty to enforce the laws, a wise statesmanship cannot close its eyes to the facts.

It is impossible to treat so extensive a revolution like a petty rebellion; for if suppressed by force, it would be at the expense of desolation and ruin to the country. He should have dealt with it . . . [and] yielded to the necessities by which he was surrounded, and adjusted by arrangement what he found impossible to control by force, or if possible, only at a sacrifice to the nation itself never to be repaired.

Had Mr. Lincoln risen to the height of the great occasion, promptly withdrawn his troops from fortifications which he could not defend; convened Congress in extra session; recommended and procured the passage of a law, or amendment to the Constitution, acknowledging the independence of the seceded States . . . he might yet have maintained a Union of twenty-seven contented States . . . And after an experiment of a few years, there might, and in my opinion probably would have been, a re-annexation of the seceded States themselves.

But instead of this bold and magnanimous policy, his action has been vacillating. His inaugural address in equivocal, interpreted by some, on its first appearance as portending force, assurances are thrown out that his intentions are only peaceful. And when the public mind in all the eight [Southern States] that had not seceded, was settling down in the conviction that the forts were to be evacuated and repose was to be allowed, so favorable to conciliation and harmony, a Proclamation suddenly bursts upon the country announcing a determination on coercion, and calling for a militia force so great as to endanger the safety of more than the seceded States.

Careless of any terms of conciliation, or adjustments of differences with the border States, he resolves, but not till after his own adherents have been demoralized by his hesitation and professions of peace, on the application of force to maintain the authority of the Government in the States which have withdrawn, and requires us to cooperate as instruments in their subjugation.

The sober sense of the people of North Carolina had met this question, and for themselves have settled it. Ardent in their attachment to the Constitution and the Union, they had condemned separate State secession as rash and precipitate . . . as long as there was hope of an adjustment of sectional differences, they were unwilling to part with the Government . . . But the President gives to the question new alternatives.

These are, on the one hand, to join with him in a war of conquest, for it is nothing less, against our brethren of the seceding States, or, on the other, resistance to and throwing off the obligations of the Federal Constitution. Of the two, we do not hesitate to accept the latter.

And withal, we cannot exclude from our contemplation the idea, that when [the seceded States] shall be subdued upon the issues involved in the contest, our turn will come next; our only exemption above theirs being, like the victims of Cyclops, we shall be last to be devoured.”

(The Papers of William A. Graham, Volume V, 1857-1863, J.G. Hamilton, Max Williams, editors, NCAH, 1973, excerpts, pp. 244-247)

Many Southerners like Georgia’s Benjamin H. Hill wanted to hold out against secession after Lincoln’s election, and labeled the purely sectional Republican Party as disunionist and an enemy of the Constitution. He reasoned that if Andrew Jackson could coerce South Carolina for nullification thirty years prior, why not coerce the guilty Northern States who nullified the federal fugitive slave law?

Bernhard Thuersam, www.Circa1865.com

That The Union Not Be Abandoned To Its Enemies

“On the fifteenth of November [1860], following [Howell] Cobb, [Robert] Toombs and [Alexander] Stephens, Hill appeared before the Assembly and made an eloquent argument against immediate secession or any precipitate action. The speech is primarily a closely reasoned appeal for moderation and a plea that passion and prejudices be discarded in the face of the imminent crisis.

“What are our grievances?” asks Hill; and then he proceeds to enumerate them, outlining the discriminatory policies and propaganda of the Republican party and laying special emphasis on the nugatory action of various free-State legislatures, affecting the fugitive slave laws. Hill represents the Republican Party as the real disunionist party, and quotes from various abolitionists who damn the Union and Constitution because they permit slavery. The grievances, then, are plain, and agreed of all Southern men.

Moreover, Hill believes the redress of grievances is not so hopeless a prospect in the immediate future. But suppose, for the sake of argument, redress of grievances within the Union is impossible, surely it is worth the effort; and all are agreed . . . that if such redress fails, then secession must come. But what are the remedies then, which are proposed within the Union.

First, the demand must be made by all the Southern States that the laws protecting slavery and requiring the rendering up of fugitive slaves must be enforced. The demand can be made as an ultimatum if need be. If necessary, let the federal government enact a force bill against any recalcitrant Northern State refusing obedience, as was done against South Carolina in 1833. Let the wrangling about slavery cease, and the entire machinery of government, if necessary, be put behind the enforcement of existing laws.

And Lincoln must come to this view. His only strength is in the law; he is bound by oath to carry out the law. A Southern president had once coerced a Southern State; now let a Northern president coerce a Northern State, if it comes to that. Hill insists that such a resolute attitude has never been taken by the Southern States, and he pleads that the Union not be abandoned to its enemies without making this effort to save it . . . He asks: “Is this Union good? If so, why should we surrender its blessings because Massachusetts violates the laws of that Union? Drive Massachusetts to the duties of the Constitution or from its benefits . . . Let us defend the Union against its enemies — not abandon it to them.

On December 6, Cobb, in an address to the people of Georgia announcing his resignation from [President James] Buchanan’s cabinet, averred that : “the Union formed by our fathers, which was one of equality, justice and fraternity would be supplanted on the 4th of March by a Union of sectionalism and hatred — the one worthy of the support and devotion of free men, the other only possible at the cost of Southern honor, safety and independence.”

This was followed up on December 23 by Toombs telegram to the Savannah Morning News, after the failure of the Crittenden Compromise: “I will tell you upon the faith of a true man that all further looking to the North for your constitutional rights in the Union ought to be abandoned. It is fraught with nothing but ruin to yourself and posterity.”

(Secession and Reconstruction, Haywood J. Pearce, Jr., University of Chicago Press, 1928, pp. 43-45)

Without the spreading of American influence to Hawaii and the Philippines under Republican administrations, the tension with Japan mentioned below would probably not have occurred.  It is noteworthy that Woodrow Wilson and Secretary of War Jonathan Daniels were both Southerners who exhibited a conservative political nature. Wilson, despite his promise to not send American men to die in Europe, was bullied into intervention by T.R. Roosevelt and his Navy League propagandists, financed by American steelmakers and munitions makers.

Bernhard Thuersam, www.Circa1865.com

War Fever with Japan, 1913

“[The] California Assembly on April 16 [1913] passed an alien land bill that prohibited Japanese landownership in the indirect manner that [Woodrow] Wilson suggested. Underneath the surface, however, an international crisis of the first order was in the making.

The Japanese representatives in Washington and the American Charge’ in Tokyo had repeatedly warned the State Department of the inevitable Japanese reaction; but it was not until public opinion in Japan erupted in full fury around the middle of April that the Washington government awoke to the realization that the two countries might be moving toward a break in relations.

The crisis was made all the more acute, moreover, when the leaders in the California Senate announced on April 21 that they intended to ignore the cautiously worded Assembly bill and to substitute a measure aimed specifically at the Japanese, by prohibiting land ownership by all persons “ineligible to citizenship.” This, and a rising war fever in Japan, impelled [President Wilson] at last to take a hand.

Firstly, on April 22 he addressed a public appeal to Californians, urging them to exclude Japanese from landownership only by polite and indirect means, and not to embarrass the federal government by making the bill openly discriminatory.

Meanwhile, relations with the Japanese government were rapidly approaching the point of tension. On May 9, the day the California legislature passed the alien land bill, the Japanese Ambassador, Viscount Chinda, lodged his government’s protest with the State Department.

The American naval chiefs, fearful of a surprise attack on the Philippines, on May 13 urged the immediate dispatch of three American warships in the Yantze River to those islands. The following day, the Joint Board of the Army and Navy reiterated the recommendation and Admiral Bradley A. Fiske warned that war with Japan was “not only possible, but even probable.”

These recommendations precipitated a spirited discussion in the Cabinet on May 16. Garrison favored strong action and approved the Joint Board’s recommendation, while [Secretary of the Navy Jonathan] Daniels argued that moving the warships would only irritate the Japanese without making it possible to defend the Philippines if war occurred.

The spreading of the First World War to the Far East, a development that Bryan tried unsuccessfully to prevent, brought a new tension in the troubled relations between Japan and America.”

(Woodrow Wilson and the Progressive Era, 1910-1917, Harper and Brothers, 1954, pp. 85-87)

Jefferson Davis was the conservative who tried vainly to save the Union in the face of Republican attempts to pit North against South, and force the South to seek a more perfect union without the North. The greatest ironies of that era was Rhode Island being the slave trading center of North America by 1750; Yankee inventor Eli Whitney making cotton planting more productive and thus perpetuating slavery; and the cotton mills of Massachusetts with their ravenous appetite for slave-produced cotton – they could have ended slavery easily.

Bernhard Thuersam, www.Circa1865.com

Unionist Davis, Radical Lincoln

“Davis appeared as a politician in 1843, and, indeed, as leader of the Democratic [Conservative] party of Mississippi. We pass over the different phases of the internal political life of the Union, in which the chasm which separated North and South was growing wider.

We can refer to only one incident and two speeches, the first of which Davis made on the occasion of his defense of the new railroad line, Mississippi-still Ocean, and in which he with glowing patriotism praised the strength of the bond which held together States of the Union; and the other of which was made by a man who, as a genuine radical, had opposed the war against Mexico as unnecessary and unconstitutional.

This other speaker said in a certain way eloquently giving momentum for the secession of the Southern States: Every people who have the will and power for it possess also the right to rise, shake off their government and establish a new one which suits them better. This is an invaluable, sacred right which will at some time free the world.

And who . . . was this man who in a certain manner pressed into the hands of the Southern States the right of throwing off a hated government? It was Abraham Lincoln, who made this speech on the 12th of February, 1858 in the House of Representatives. The one who praised and invoked the concord of the Union was, by his contemporaries, stigmatized as a traitor. The other is esteemed and venerated to-day by many, as the defender and preserver of the Union!

Only as a curious fact for the superficial critics of the whole conflict, it may here be stated that at the beginning of the settlement of the country, the Southern States had a greater aversion to slavery than the Northern States.

From 1720 to 1760, South Carolina unceasingly protested against the introduction of slave labor. Georgia forbade it by law. Virginia decidedly opposed it and levied a tax of ten dollars on each Negro. They were originally forced to adopt this [labor] system through the avarice of English merchants, and the despotism of the English ministers which had later, certainly for the South, its demoralizing features.

It was the South also which at first prohibited the slave trade, and Virginia at the head. When Jefferson Davis was born, the slave trade was in the hands of only Northern merchants who had made terms with the slave planters of South Carolina.

Other curious facts may here be introduced. A statue of Lincoln was executed, which represented him as loosing the chains of the slave. What would the beholder say if the following words he wrote after the secession of South Carolina were chiseled on the pedestal:

“Does the South really fear that a Republican administration could directly or even  indirectly interfere in its slave affairs? The South would in this matter be just as safe as in the time of Washington.”  Or, that he wrote on the 4th of May, 1861: “I have not the intention of attacking the institution of slavery; I have no legal right, and certainly no inclination to do it, etc, etc.”

(Jefferson Davis, Southern Historical Papers, R.A. Brock, Editor, Volume XIX, 1891, pp. 409-410)

The 1876 United States Centennial observance brought forth embarrassing realities to Americans, both North and South. Southerners could hardly celebrate independence after being bludgeoned by war into second-class citizens under Reconstruction governments.

Bernhard Thuersam, www.Circa1865.com

Death’s Head at the Banquet

“The . . . celebration of the birth of the American nation — was held in Philadelphia in 1876. An occasion so completely engaging the attention of the country and participated in so widely drew forth much discussion in the South.

Some Southern leaders opposed their section taking part; they still felt that the country was not theirs and that it might be less than dignified in themselves, and lacking in respect for their heroic Revolutionary ancestors, to go to Philadelphia and be treated as less than equals in a union which those ancestors had done a major part to found.

Former [South Carolina] Governor Benjamin F. Perry saw in the Centennial an effective way to drive home to the country the similarity of principles of the rebellion that became the Revolution, and the rebellion that became the “Lost Cause.”

[He wrote:] “This Centennial celebration of the rebels of ’76 cannot fail to teach the Northern mind to look with more leniency on Confederate rebels who only attempted to do in the late civil war what the ancestors of the Northern people did do in the American revolution . . . It shows a want of sense as well as a want of principle, and a want of truth, to call the rebels of 1776 patriots and heroes, and the rebels of 1861, “traitors.”

Only one contingency would induce a Virginian not to take part. The Grand Army must not be represented: “It would be the death’s head on the board; the skeleton in the banquet hall.”

(The History of the South, Volume VIII, E. Merton Coulter, LSU Press, 1947)

In 1866, war governor of North Carolina Zebulon B. Vance addressed the Andrew Post, No. 15 of the Grand Army of the Republic and described his patriotic actions in April 1861. A prewar Unionist, Vance instructed the audience that Lincoln and his party offered no reasonable compromise or peaceful alternatives to the South peacefully withdrawing and seeking a more perfect Union.

Bernhard Thuersam, www.Circa1865.com

If War Must Come, I Prefer To Be With My Own People

“. . . [T]he people of North Carolina, more perhaps than those of any of the eleven seceding States, were devoted to the Union. They had always regarded it with sincerest reverence and affection, and they left it slowly and with sorrow. They were actuated by an honest conviction . . . that their constitutional rights were endangered, not be the mere election of Mr. Lincoln, as others did, but by the course which subsequent events were compelled to take in consequence of the ideas which were behind him.

The Union men of the State, of whom I was one, whatever may have been their doubts of the propriety of secession, were unanimous in the opinion that it was neither right nor safe to permit the general government to coerce a State. But when Fort Sumter was fired upon, immediately followed by Mr. Lincoln’s call for “volunteers to suppress the insurrection,” the whole situation was changed instantly.

The Union men had every prop knocked from under them, and by stress of their own position were plunged into a secession movement. I immediately, with altered voice and manner, called upon the assembled multitude to volunteer, not to fight against but for South Carolina. I said, if war must come I prefer to be with my own people. If we had to shed blood, I preferred to shed Northern rather than Southern blood.

If we had to slay, I had rather slay strangers than my own kindred and neighbors; and that it was better, whether right or wrong, that communities and States should go together and face the horrors of war in a body — sharing a common fate, rather than endure the unspeakable calamities of internecine strife.

To those at all acquainted with the atrocities which have been inflicted upon the divided communities of Missouri, Kentucky and Tennessee, the humanity of my action will be apparent. I went and shared the fate of the people of my native State, having first done all I could to preserve the peace and secure the unanimity of the people to avert, as much as possible, the calamities of war.

I do not regret that course. I do not believe there is an honorable man within my hearing to-night who, under the same circumstances, would not have done as I did . . .”

(Life of Zebulon B. Vance, Clement Dowd, Observer Publishing and Printing House, 1897, pp. 439-442)