Circa1865

Referring to the proposed Thirteenth Amendment in early 1861, offered by the Lincoln’s party and approved by him, Southern Commissioners Yancey, Rost and Mann wrote to British Lord John Russell on August 14, 1861: “The very [Republican] Party in power has proposed to guarantee slavery in the States, if the South would remain in the Union.” This underscored that their cause was not a defense of slavery, but the high price of protecting Northern manufacturers. Even with Lincoln’s support of slavery, the South chose political independence from the North.

Bernhard Thuersam, www.Circa1865.com

Senator Wigfall on the Cause of Discontent

“Said Senator Louis Wigfall, of Texas, March 4th 1861 in the United States Senate, only a few hours before Mr. Lincoln’s inauguration:

“It is early in the morning and I hope I shall not say anything that may be construed as offensive. I rise merely that we may have an understanding of this question.  It is not slavery in the Territories, it is not expansion, which is the difficulty.

If the resolution which the Senator from Wisconsin introduced here denying the right of Secession, had been adopted by two-thirds of each branch of this department of the Government, and had been ratified by three-fourths of the States, I have no hesitation in saying that, so far as the State in which I live and to which I owe my allegiance is concerned, if she had no other cause for a disruption of the Union taking place, she would have undoubtedly have gone out.

The moment you deny the right of free government to the free white men of the South, they will leave the Government. They believe in the Declaration of Independence.

In the “address of the People of South Carolina, assembled in convention . . . to justify the passage of the South Carolina Secession Ordinance of 1860, it is declared that (excerpted): “The one great evil from which all other evils have flowed is the overthrow of the Constitution of the United States. The Government of the United States is no longer the Government of Confederated Republics, but of a consolidated Democracy. It is no longer a free Government, but a Despotism. It is, in fact, such a Government as Great Britain attempted to set over our Fathers; and which was resisted and defeated by a seven years struggle for Independence. The Revolution of 1776 turned upon one great principle, self-government — and self-taxation, the criterion of self-government.”

The Southern States now stand exactly in the same position towards the Northern States that the Colonies did towards Great Britain. The Northern States, having the majority in Congress, claim the same power of omnipotence in legislation as the British Parliament.

“The General Welfare” is the only limit of legislation of either; and the majority in Congress, and in the British Parliament, are the sole judges of the expediency of the legislation this “General Welfare” requires. Thus the Government of the United States has become a consolidated Government; and the people of the Southern States are compelled to meet the very despotism their fathers threw off in the Revolution of 1776.

The consolidation of the Government of Great Britain over the Colonies, was attempted to be carried out by the taxes. The British Parliament undertook to tax the Colonies to promote British interests . . . Our fathers resisted this pretension. And so the Southern States, toward the Northern States, in the vital matter of taxation.

They are in a minority in Congress. Their representation in Congress is useless to protect them against unjust taxation; and they are taxed by the people of the North for their benefit, exactly as the people of Great Britain taxed our ancestors in the British Parliament for their benefit. For the last forty years, the taxes laid by the Congress . . . have been laid with a view of subserving the interests of the North.

The people of the South have been taxed by duties on imports, not for revenue, but for an object inconsistent with revenue — to promote, by prohibitions, Northern interest in the productions of their mines and manufactures.

The people of the Southern States are not only taxed for the benefit of the Northern States, but after the taxes are collected, three-fourths of them are expended at the North. This cause . . . has made the cities of the South provincial. Their growth is paralyzed; they are mere suburbs of Northern cities.

The agricultural productions of the South are the basis of the foreign commerce of the United States; yet Southern cities do not carry it on. Our foreign trade is almost annihilated . . . by gradual and steady encroachments on the part of the people of the North, and acquiescence on the part of the South, the limitations in the Constitution have been swept away; and the Government of the United States has become consolidated, with a claim of limitless powers in its operations.

A majority in Congress, according to their interested and perverted views, is omnipotent. Numbers with them, is the great element of free Government. A majority is infallible and omnipotent. “The divine right to rule in Kings,” is only transferred to the majority.

The very object of all Constitutions, in free popular Government, is to restrain the majority. Constitutions, therefore, according to their theory, must be the most unrighteous inventions, restricting liberty. None ought to exist; but the body politic ought simply to have a political organization, to bring out and enforce the will of the majority. This theory is a remorseless despotism.

In resisting it, as applicable to ourselves, we are vindicating the great cause of free government, more important, perhaps to the world, than the existence of all the United States.”

(The Great Conspiracy, Its Origin and History, John A. Logan, A.R. Hart & Company, 1886, excerpts, pp. 226-227; 231-234)

John C. Calhoun learned of secession from the New Englanders of 1814; it was heard again in the early 1830s, and by the 1850’s the quest for a Southern republic became more than mere abstractions. As the increasingly revolutionary and changed North became looked upon as a millstone around the neck of the South, making further progress within the Union seemed impossible. Lucius Q.C. Lamar would tell a Richmond crowd in June, 1861: “thank God, we have a country at last . . . to live for, to pray for, to fight for, and if necessary, to die for.”

Bernhard Thuersam, www.Circa1865.com

The South the Land of Serfs

“What should this new nation be called? Since there were questions of more importance to be settled in Montgomery, in a matter of fact way the constitution makers called it the Confederate States of America. Yet there were suggestions that it be called the Republic of the Southern United States of America, and Thomas R.R. Cobb wanted to call it the Republic of Washington. As time went on sundry other names were suggested, such as Appalachia, Alleghenia, Chicora, Panola, or even just Southland.

The Federals liked to call it Secessia, which did not displease the Richmond Whig editor too much, for he felt that the United States might well be renamed Servia, as it was a land of serfs made so by Lincoln’s tyrannies.

But this editor and other strongly State-rights Southerners wanted none of these names – not even Confederate States of America, for that indicated a nationality. They hated the word “national” when applied to the South; there was no Southern nation, they argued. There were eleven nations in the South; they hated the word “State,” as it was a Yankee term. They would compromise on “commonwealth”; but the term “League of Nations” should be applied to the whole, or “The Allied Nations” or the Allied Republics.”

As for the people, historically they came to be called Confederates . . . and though their enemies delighted in calling them “rebels,” the Southerners took up this term very early and gloried in it. They liked to recall that George Washington was the first great American rebel and Martin Luther was another great rebel. In fact, “Southern” was especially disliked by some, as it indicated merely the southern part of the old Union.

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 58-59)

 Reuben Everett Wilson was born in Stokes County, North Carolina, enlisted in the Yadkin (County) Grey Eagles, and was elected lieutenant of Company B, Twenty-first North Carolina Troops in May 1861. Less than a year later he was transferred to Company A, First North Carolina Sharpshooters where he rose to Major. In August of 1862 he was severely wounded near Warrenton, Virginia when an enemy ball broke both bones in his forearm, and grapeshot shattered his left leg below the knee. In early April, 1865 near Petersburg, his left leg was cut off by an enemy shell, was captured, hospitalized, paroled, rearrested, imprisoned, and finally released in December 1865.

Of his participation in defending his State and country, Major Wilson said after the war:

“If I ever disown, repudiate or apologize for the cause for which Lee and Jackson died, let the lightnings of Heaven rend me, and the scorn of all good men and true women be my portion. Sun, moon, stars, all fall on me when I cease to love the Confederacy.”

One might surmise that Major Wilson believed he was fighting for his State, and the Union known as the Confederate States of America.

The following extract is from Robert Y. Hayne’s 1830 debate with Daniel Webster of the slave-trading State of Massachusetts, on the nature of the federal union. As is seen below, Hayne distinctly delineates the origin of African slavery in the Southern States, who profited from the nefarious trade, and those who did their Christian best with what they had inherited from the British colonial labor system.

Bernhard Thuersam, www.Circa1865.com

An 1830 View of Slavery in the South

“Sir, when arraigned before the bar of public opinion on this charge of slavery, we can stand up with conscious rectitude, plead not guilty, and put ourselves upon God and our country. We deal in no abstractions. We will not look back to inquire whether our fathers were guiltless in introducing slaves to this country.

If an inquiry should ever be instituted in these matters, however, it will be found that the profits of the slave trade were not confined to the South. Southern ships and Southern sailors were not the instruments of bringing slaves to the shores of America, nor did our merchants reap the profits of that “accursed traffic.” But, sir, we will pass over all this.

If slavery, as it now exists in this country be an evil, we of the present found it ready made to our hands. Finding our lot cast among a people, whom God had manifestly committed to our care, we did not sit down to speculate on abstract questions of theoretical liberty. We met it as a practical question of obligation and duty.

We resolved to make the best of the situation in which Providence had placed us, and to fulfill the high trust which had developed upon us as the owners of slaves, in the only way in which such a trust could be fulfilled without spreading misery and ruin throughout the land.

We could not send them back to the shores from whence their fathers had been taken; their numbers forbade the thought, even as we did not know that their condition here is infinitely preferable to what it possibly could be among the barren sands and savage tribes of Africa . . .

[With the false philanthropy of Northern abolitionists and the] shedding of tears over sufferings which had existence only in their own sickly imaginations, these “friends of humanity” set themselves systematically to work to seduce the slaves of the South from their masters.

By means of missionaries and political tracts, the scheme was in great measure successful. Thousands of these deluded victims of fanaticism were seduced into the enjoyment of freedom in our Northern cities. And what has been the consequence?

Go to these cities now, and ask the question. Visit the dark and narrow lanes, and obscure recesses, which have been assigned by common consent as the abodes of those outcasts of the world — free people of color. Sir, there does not exist, on the face of the whole earth, a population so poor, so wretched, so vile, so loathsome, so utterly destitute of all the comforts, conveniences and comforts of life as the unfortunate blacks of Philadelphia, and New York and Boston.

Sir, I have had some opportunities of making comparisons between the condition of the free Negroes of the North and the slaves of the South . . . Sir, I have seen in the neighborhood of one of the most moral, religious and refined cities of the North, a family of free blacks, driven to the caves of the rock, and there obtaining a precarious subsistence from charity and plunder.”

(Speech of Robert Y. Hayne of South Carolina, January 25, 1830; The Webster-Hayne Debate on the Nature of the Union, Herman Belz, Editor, Liberty Fund, 2000, excerpts, pp. 44-46.)

At the unveiling of Jefferson Davis’ bronze figure in Statuary Hall, Hon. Pat Harrison spoke: “Few men in the history of the Nation rendered more signal service for the country in peace or in war than did Davis. He is not among strangers . . . Over there are clay, Webster, Benton, Cass and Calhoun, his idol, with whom he served in the Senate of the United States.”

Bernhard Thuersam, www.Circa1865.com

A Soldier and Statesman Who Served His State

An impressive scene was that in Statuary Hall of the Capitol at Washington, on June 2 [1931], when the State of Mississippi presented to the nation the bronze figure of her adopted son, Jefferson Davis, soldier and statesman.

As the cord holding the huge United States flag about the statue was drawn by Miss Adele Hayes-Davis, great grand-daughter of Jefferson Davis, another son of Mississippi, Hon. Pat Harrison, stepped to the front and delivered an eloquent tribute to the man who had served his State and nation in high places, yet had died without a country.

Fitting indeed that he should be now be known and recognized for that high service, as he has stood for long in the love and esteem of his people of the South, so now he stands in the Nation’s Valhalla of those who gave it greatest service. Of high character and blameless life, no more distinguished citizen of Mississippi could have been thus honored, and few there be who will feel but that Jefferson Davis has at last come into his own.

Commenting upon the feeling that would have been aroused by the placing of this statue in the Capitol some years back, the Boston Transcript concludes in a lengthy editorial: “The name of Jefferson Davis is justly revered in the South today, and there is no reason why it should not be honored in the North.”

In his address, Edgar S. Wilson, of Mississippi – who was a pallbearer at the Davis funeral in New Orleans – recounted scenes in the last days of Mr. Davis, “particularly when the Mississippi legislature called him before it to demonstrate to him the love and affection of the people of the State, although he walked among them a disenfranchised man.”

(In the Nation’s Capitol, Confederate Veteran Magazine, July 1931, excerpt, page 244)

Rudolf Mathias Schleiden was Minister to the US from the Bremen Republic from 1853 through the War Between the States. He reported to his government on February 26 [1861] that “like a thief in the night, the future President arrived here [Washington] on the morning of the 23^rd.” Schleiden offered to mediate the coming conflict, but met indifference and resistance at Washington.

Bernhard Thuersam, www.Circa1865.com

Lincoln Feared Re-election Loss

“Immediately upon arriving in Richmond, Schleiden wrote to Vice President [Alexander H.] Stephens asking for an interview, to which the latter replied that he would be happy to see him immediately. During the course of a confidential talk which lasted for three hours Stephens declared that he believed all attempts to settle peacefully the differences between the two sections were futile.

“The actions of Seward and Lincoln had filled the South with suspicion,” Stephens said, “but neither the Government at Montgomery nor the authorities of Virginia contemplated an attack on Washington. Public opinion was embittered against the United States because of its strengthening of Fort Pickens and Fort Monroe, and the destruction of the arsenal at Harpers Ferry, and the navy yard at Norfolk . . . ”

In a formal letter written after the conference Schleiden asked for a frank statement of the terms which the South would be ready to grant and accept for the purpose of securing the maintenance peace and gaining time for reflection. To this letter Stephens replied, stating that the Government of the Confederacy had resorted to every honorable means to avoid war, and that if the United States had any desire to adjust amicably the question at issue it should indicate a willingness in some authoritative way to the South.

However, he added . . . ”it seems to be their policy to wage a war for the recapture of former possessions looking to the ultimate coercion and subjugation of the people of the Confederate States to their power and domain. With such an object on their part persevered in, no power on earth can arrest or prevent a most bloody conflict.”

The reelection of Lincoln was almost unanimously predicted by the diplomatic corps in January 1864. In February Schleiden mentioned in a dispatch that Lincoln said to Judge Thomas, of Massachusetts, that he would be satisfied if his successor was elected from the Republican Party. If that did not take place the President feared that he would spend the rest of his life in jail for repeated violations of the Constitution. About this time [Salmon P.] Chase remarked to Schleiden that the war would never end so long as Lincoln was president.”

(Rudolf Schleiden and the Visit to Richmond, April 25, 1861, Ralph Haswell Lutz, American Historical Association Annual Report, 1915, Washington, 1917, pp. 212-216)

The conservative and noble Christian civilization of the South described below has all but vanished as the New South of industrial capitalism, materialism and commercial vulgarity supplanted it.

Bernhard Thuersam, www.Circa1865.com

The South and Her People

Remarks of J.C.C. Black, at the Unveiling of the Benjamin H. Hill Statue, Atlanta, Georgia, May 1, 1886 (excerpt):

“As to us, [secession] was not prompted by hatred of the Union resting upon the consent of the people, and governed by the Constitution of our fathers. It was not intended to subvert the vital principles of the government they founded, but to perpetuate them. The government of the new did not differ in its form or any of its essential principles from the old Confederacy. The Constitutions were the same, except such changes as the wisdom of experience suggested.

The Southern Confederacy contemplated no invasion or conquest. Its chief corner-stone was not African slavery. Its foundations were laid in the doctrines of the Fathers of the Republic, and the chief corner-stone was the essential fundamental principle of free government; that all governments derive their just powers from the consent of the governed.

Its purpose was not to perpetuate the slavery of the black race, but to preserve the liberty of the white race of the South. It was another Declaration of American Independence.

In the purity of their motives, in the loftiness of their patriotism, in their love of liberty, they who declared and maintained the first were not worthier than they who declared, and failed, in the last. Animated by such purposes, aspiring to such destiny, feeling justified then (and without shame now), we entered upon that movement. It was opposed by war on the South and her people.

What was the South, and who were her people? Where do you look for the civilization of a people? In their history, in their achievements, in their institutions, in their character, in their men and women, in their love of liberty and country, in their fear of God, in their contributions to the progress of society . . . Measured by this high standard, where was there a grander and nobler civilization than hers?

Where has there been a greater love of learning than that which established her colleges and universities? Where better preparatory schools, sustained by private patronage and not the exactions of the tax-gatherer – now unhappily dwarfed and well-nigh blighted by our modern system.

Whose people had higher sense of personal honor? Whose business and commerce were controlled by higher integrity? Whose public mean had cleaner hands and purer records? Whose soldiers were braver and knightlier? Whose orators more eloquent and persuasive? Whose statesmen more wise and conservative?

Whose young men more chivalric? Whose young women more chaste? Whose fathers and mothers worthier examples? Whose homes more abounded in hospitality as genial and free to every friendly comer as the sun that covered them with its splendor?

Where was there more respect for woman, for church, for the Sabbath, for God, and for the law, which, next to God, is entitled to the highest respect and veneration of man, for it is the fittest representative of His awful majesty, and power and goodness? Where was there more love of home, of country and of liberty?

Her religious teachers, deriving their theology from the Bible, guarded the Church from being spoiled “through philosophy and vain deceit after the traditions of men, after the rudiments of the world, and not after Christ.”

Her women adorned the highest social circles of Europe and America with their modesty, beauty and culture. Her men, in every society, won a higher title than “the grand old name of “gentleman” – that of “Southern gentlemen.”

It is asked what had [the South] added to the glories of the Republic?

Who wrote the Declaration of Independence? Jefferson. Who led the armies of the Republic in maintaining and establishing that independence? Who gave mankind new ideas of greatness? Who has taught the ruled of the world that man may be entrusted with power? Who has taught the rulers of the world when and how to surrender power? Washington.

What State made the first call for the convention that framed the Constitution? Virginia. Who was the father of the Constitution? Madison. Who made our system of jurisprudence, unsurpassed by the civil law of Rome and the common law of England? Marshall. Who was Marshall’s worthy successor? Taney.

Is it asked where [the South’s] history was written? It was written upon the brightest page of American annals. It was written upon the records of the convention that made the Constitution. It was written in the debates of Congresses that met, not to wrangle over questions of mere party supremacy, but, like statesmen and philosophers, to discuss and solve great problems of human government.

Forced to defend our homes and liberties after every honorable effort for peaceful separation, we went to war. Our leaders were worthy in their high commission. Our people sealed their sincerity with the richest treasure ever offered, and the noblest holocaust ever consumed upon the altar of country.

To many of you who enjoy the honor of having participated in it the history is known. You ought to prove yourselves worthy of that honor by teaching that history to those who come after you.”

(Southern Historical Society Papers, XIV, Rev. J. William Jones, editor, January to December 1886, excerpts, pp. 167-170)

It is said that the tariff was the most contentious issue in the United States between 1808 and 1832, and this exploded with South Carolina threatening tariff nullification in that latter year. This was settled with Congress steadily lowering tariffs. Economist Frank Taussig wrote in 1931 that by 1857 the maximum duty on imports had been reduced to twenty-four percent and a relative free trade ideal was reached, due to Southern pressure. He also noted that the new Republican-controlled Congress increased duties in December 1861 and that by 1862 the average tariff rates had crept up to 47.06%.

Bernhard Thuersam, www.Circa1865.com

No Submission to Northern Manufacturers

“South Carolina had opposed the tariff from the earliest days of the republic. The very first Congress, in 1789, had included a group of Carolina representatives known as “anti-tariff men.” When the Washington administration sponsored a mild import measure, Senator Pierce Butler of the Palmetto State brought the charge that Congress was oppressing South Carolina and threatened a “dissolution of the Union, with regard to that State, as sure as God was in his firmament.”

The tariff of 1816, passed in a wave of American national feeling after the War of 1812, found six out of ten Carolina members voting against the bill. John C. Calhoun and the other three members who supported the measure were severely censured at home.

Almost the entire South opposed the tariff of 1824. The spreading domain of King Cotton now had a well-defined grievance: the Northeast and the Northwest were uniting to levy taxes on goods exchanged for exported cotton; their protective tariff policy, and concomitant program for internal improvements, was benefiting their entire section at the expense of the South.

The policy protected New England [cotton] mills and furnished funds for linking the seaboard States of the North with the new Northwest by means of canals and turnpikes. The Southern planters paid the bills: they were forced to buy their manufactured supplies in a high market and their chief article of exchange, cotton, had fallen from thirty cents a pound in 1816 to fifteen cents in 1824. In addition, the internal improvements program offered them no compensation; the rivers took their cotton to the shipping points.

When the “Tariff of Abominations” passed in 1828, all the Southeastern and Southwestern members of the house opposed it, except for three Virginians. In the Senate, only two Southerners supported “the legislative monstrosity.”

The opposition to Northern tariff policy was most vociferous in the Palmetto State. [English-born South Carolinian Thomas Cooper presented] Lectures on the Elements of Political Economy (1826) and other writings of the period [which] receive credit for doing much toward shaping opinion on the tariff.

In 1827, he told Senator Martin Van Buren of New York that if [Henry Clay’s] American system were pushed too far, the Carolina legislature would probably recall the State’s representatives from Washington.

Seven years after [Cooper’s] arrival in the Palmetto State, he made the famous declaration that it was time for South Carolina “to calculate the value of the Union.” This historic utterance of July 2, 1827, gave rise to shocked expressions of horror, even among some Carolina hotheads, but it had been indelibly burned into the thinking of a generation. It had a habit of cropping out down through the years. Webster and Hayne both alluded to it during their famous debate.

An English traveler, stopping at Columbia . . . in 1835, had the opportunity to hear Cooper expressing his opinions and to observe the attitude of those who surrounded the strong-minded college president [of South Carolina College]. After this occasion, he noted in his diary:

“I could not help asking, in a good-natured way, if they called themselves Americans yet; the gentleman who had interrupted me before said, “If you ask me if I am an American, my answer is No, Sir, I am a South Carolinian.” [These men] are born to command, it will be intolerable to them to submit to be, in their estimation, the drudges of the Northern manufacturers, whom they despise as an inferior race of men. Even now there is nothing a Southern man resents so much as to be called a Yankee.”

(Romanticism and Nationalism in the Old South, Rollin G. Osterweis, LSU Press, 1949, excerpts, pp. 139-141)

Contrary to mainstream belief, Lincoln and his Republican Party demonstrated no interest in preserving the Union and regularly spurned peace initiatives. Those who wanted to resort to the United States Constitution for a solution to the intense sectionalism in both North and South, saw a convention of the States as the method provided by the Founders. As in the peace overture noted below, all efforts to end the bloodshed of Lincoln’s war originated in the South, and all ended in failure due to Lincoln’s intransigence.

Bernhard Thuersam, www.Circa1865.com

The South Seeks a Convention of the States

“As early as February, 1863, it was rumored that [South Carolina Representative William W. Boyce] had been advocating in secret session of the [Confederate] House [of Representatives] some form of conciliation with the Northwestern States.

When the Democratic convention, meeting at Chicago August 29, 1864, adopted a platform declaring that efforts should be made immediately for a cessation of hostilities and that a convention of the States be employed to restore peace “on the basis of the Federal union of the States,” Boyce addressed an open letter to President [Jefferson] Davis urging him to declare his willingness for an armistice and such a convention that Northwestern Democrats proposed.

In his letter of September 29 Boyce argued that a republic at war inevitably drifted into despotism . . . [through] conscription, illegally laid direct taxes, [issuing] vast quantities of paper money . . . suspended the writ of habeas corpus . . . in short, [giving] the President all the powers of a military dictator.

Nor would the evils necessarily end with the war; that would depend on the nature of the peace. “A peace without reconciliation carried in its bosom the seed of new wars.”   A peace without harmony would be a mere armed truce. Such a peace would cause the North to develop a great military power and the South would be forced to do likewise. There would then be two opposing military despotisms under which republican institutions would permanently perish.

To prevent such an outcome a peace of harmony must be negotiated with the United States. In bringing this to pass a successful military policy was essential but it was not enough; it must be accompanied by a political policy, a political policy which could not succeed if Lincoln, representing the fanaticism of the North, were returned to the White House.

The South’s only hope for a satisfactory peace, therefore, lay in the victory [in November 1864] of the Northern Democratic Party which should be encouraged in every possible way. [Boyce’s advice was to] . . . Assure [Northern Democrats] of the South’s willingness to cooperate in a convention of the States, and let South cooperate even if an amendment of the Constitution be necessary for that purpose. Such a convention would be the “highest acknowledgment” of State rights principles.”

(South Carolina Goes to War, Charles Edward Cauthen, University of South Carolina Press, 1950, 1860-1865, excerpts, pp. 217-218)

Confederate Lieutenant-General Richard “Dick” Taylor was a Kentuckian and son of President Zachary Taylor, who arranged the surrender of Southern forces under his command in Alabama in 1865. At the truce convention, General Taylor received a stern lecture on the error of striking for political independence from a recently-arrived and high-ranking German mercenary.

Bernhard Thuersam, www.Circa1865.com

The Skeleton at the Feast

“Intelligence of the Johnston-Sherman convention [at Durham, North Carolina] reached us, and [Northern Gen. Edward] Canby and I were requested by the officers making it to conform to its terms until the civil authorities acted. A meeting was arranged to take place a few miles north of Mobile, where the appearance of the two parties contrasted the fortunes of our respective causes.

Canby, who preceded me at the appointed spot, a house near the railway, was escorted by a brigade with a military band, and accompanied by many officers in “full fig.” With one officer, Colonel William Levy, since a member of Congress from Louisiana, I made my appearance on a hand-car, the motive power of which was two Negroes. Descendants of the ancient race of Abraham, dealers in cast-off raiment, would have scorned a bargain for our rusty suits of Confederate grey. General Canby met me with much urbanity.

We retired to a room, and in a few moments agreed upon a truce, terminable after forty-eight hours’ notice by either party. Then, rejoining the throng of officers, introductions and many pleasant civilities passed. A bountiful luncheon was spread, of which we partook, with joyous popping of champagne corks for accompaniment, the first agreeable explosive sounds I had heard in years.

The air of “Hail Columbia,” which the band in attendance struck up, was instantly changed by Canby’s order to that of “Dixie”; but I insisted on the first, and expressed a hope that Columbia would be again a happy land, a sentiment honored by many libations.

There was, as ever, a skeleton at the feast, in the person of a general officer who had recently left Germany to become a citizen and soldier of the United States. This person, with the strong accent and idioms of the Fatherland, comforted me by assurances that we of the South would speedily recognize our ignorance and errors, especially about slavery and the rights of States, and rejoice in the results of the war. In vain, Canby and [Commodore James] Palmer tried to suppress him.

On a celebrated occasion an Emperor of Germany proclaimed himself above grammar, and this earnest philosopher was not to be retrained by canons of taste.

I apologized meekly for my ignorance, on the ground that my ancestors had come from England to Virginia in 1608, and, in the short intervening period of two hundred and fifty-odd years, had found no time to transmit to me correct ideas of the duties of American citizenship. Moreover, my grandfather, commanding the 9^th Virginia Regiment in our Revolutionary army, had assisted in the defeat and capture of the Hessian mercenaries at Trenton, and I lamented that he had not, by association with these worthies, enlightened his understanding.

My friend smiled blandly, and assured me of his willingness to instruct me. Happily for the world, since the days of Huss and Luther, neither tyranny nor taste can repress the Teutonic intellect in search of truth or exposure of error. A kindly, worthy people, the Germans, but wearing on occasions.”

(Destruction and Reconstruction, Personal Experiences of the Late War; Richard Taylor, Appleton and Company, 1879, excerpt, pp. 224-225)