Circa1865

Illinois politician Stephen A. Douglas thought the solution to the sectional divide in 1860 was finding compromise with Republicans through amendments to the Constitution. Douglas’s Senate speech in early 1861 listed three eventualities he saw ahead, and knew the last would end the union – as Alexander Hamilton presciently observed many years earlier. Formerly a man of compromise, after Fort Sumter, Douglas implored Lincoln to raise “thrice as many” volunteers, despite his witnessing the subjugation of Americans and the end of the Union.

Bernhard Thuersam, www.Circa1865.com

Stephen Douglas on the Alternatives

“In a speech in the Senate, March 15, 1861, Mr. Douglas had reduced the situation to the following three alternative points:

1. The Restoration and Preservation of the Union by such Amendments to the Constitution as will insure domestic tranquility, safety and equality of all the States, and thus restore peace, unity and fraternity to the whole country.
2. A Peaceful Dissolution of the Union by recognizing the Independence of such States as refuse to remain in the Union without such Constitutional Amendments, and the establishment of a liberal system of commercial and social intercourse with them by treaties of commerce and amity.
3. War, with a view to the subjugation and military occupation of those States which have Seceded or may Secede from the Union.”

As a thorough Union man, he could never have agreed to “A Peaceful Dissolution of the Union.” On the other hand he was equally averse to War, because he held that “War is Disunion. War is final, eternal separation.” Hence all his energies and talents were given to carrying out his first-stated line of policy.”

(The Great Conspiracy, John A. Logan, A.R. Hart & Company, 1886, excerpt, pg. 271)

The responsibility for the death of nearly one million Americans, considering death by combat, disease and starvation, military and civilian, must be laid at the feet of those like Charles Sumner of Massachusetts. Unwilling to compromise for the sake of peace and Union, his incessant insults against Americans in the South reached their climax in his attack upon Senator Andrew P. Butler of South Carolina. Senator Cass of Michigan delivered the official rebuke to Sumner, stating that “such a speech [was] the most un-American and unpatriotic that ever grated on the ears of the members of this high body – I hope never to hear again here or elsewhere.” For that verbal insult upon Senator Butler, Sumner received well-deserved gutta-percha punishment.

Bernhard Thuersam, www.Circa1865.com

No Compromise for Charles Sumner

“Of all the earnest, high-minded men and women who helped to drive a wedge between the North and the South during the years between the Mexican War and the Civil War, no one was more bent on forcing the issue than the famous senator from Massachusetts, Charles Sumner.

[An advocate of pacifism, in his] first important speech of his life, a patriotic address delivered in Tremont Temple on July 4, 1845, he had astounded his audience, accustomed to a conventional recital of the stirring deeds of the Revolution, by denouncing in scathing terms the misguided patriotism which glorified deeds of [the Mexican] war.

Sumner drove his point home by comparing the cost to the nation of the [USS] Ohio, a ship-of-the-line then lying in Boston Harbor, with the annual expenditure of Harvard College. It was not a tactful speech considering that the officers of the Ohio had been specially invited to grace the occasion, but then Charles Sumner was not a tactful man.

His lack of tact was as notorious as his lack of humor or his unconscious arrogance. Unlike most of the political figures of his generation, he was very much at home in Europe. Sometimes he wearied his friends at home by telling them of all the distinguished people he had met abroad in the course of his travels and yet, beneath the European veneer, there was a moral fervor about Sumner, a “sacred animosity” against evil, to quote his own words, that stamped him unmistakably as a New Englander.

In 1849, as Chairman of the Peace Committee of the United States, he had issued an address recommending that an American delegation attend the Second General Peace Congress to be held in Frankfort. Representatives of the leading nations of Europe were to present plans for the revision of international law and for the establishment of a World Court.

Sumner, who was known as one who believed that war was an outdated method of settling disputes, was chosen as one of the delegates to the Congress, but at the last moment he declined.

[T]here was something ironic in the fact that the champion of arbitration in 1850 stood out resolutely against sending any delegates from Massachusetts to [former President John Tyler’s] Peace Convention held in Washington on the eve of the war [in 1861]. In his frantic search for a compromise, Senator [John J.] Crittenden found no one more stubborn, more determined not to yield an inch, than Senator Sumner. [Sumner] . . . insisted that concessions [to the South] would settle nothing. “Nothing,” said Sumner, “can be settled which is not right. Nothing can be settled which is against freedom. Nothing can be settled which is against divine law.”

(No Compromise!, Arnold Whitridge, Farrar, Straus and Cudahy, 1960, pp. 120-126)

After South Carolina Congressman Preston S. Brooks administered a lesson to Charles Sumner, senator from the slave-trading State of Massachusetts, Brooks received new canes from all over the South. The canes were accompanied by emphatic suggestions that he promptly deliver additional beatings on Sumner for the insults toward his uncle and distinguished Senator Andrew P. Butler. Sumner feigned injury to attract sympathy from abolitionist newspapers.

Bernhard Thuersam, www.Circa1865.com

Sumner’s Rendezvous With a Gutta-Percha

“From the moment he took his seat in the Senate, Sumner’s conscience was always on parade. [And] according to Sumner, the Constitution did not sanction slavery, and since slavery was a monstrous evil it should be eliminated at once.

Freedom was national whereas slavery was only sectional.  In the official view of the South, which incidentally coincided with that of the Garrisonians, the founding fathers had expressly guaranteed slavery along with other forms of personal property.  Far from being a national evil, it was a national benefit, to the Negro as much as to the white man.

Sumner seized upon the controversy over Kansas, whether the territory was to come into the Union as a free or as a slave State, to pronounce what he called “the most thoroughgoing philippic ever uttered in a legislative body.”  It was an elaborate speech and it took five hours to deliver.

For those who expected an accurate presentation of the facts about Kansas it was a disappointment, but Sumner’s conscience was never concerned with facts unless the facts bore on the depravity of slaveholders. Sumner’s conscience directed him to pour more oil on the fire rather than water.

He began by assuming the truth of every charge made against the slave power in Kansas, and ignoring all the evidence on the other side. Major John Sedgewick, who was stationed in Kansas at the time . . . thought that most of the atrocities had been committed by the [Northern] Free Soil party, but any such evidence, even if it had come his way, Sumner would have brushed aside as the ravings of a lunatic.  He had prepared his speech with infinite pains, committed it to memory, practiced it before the glass, and nothing would induce him to alter it.

The crime against Kansas was nothing less than “the rape of virgin territory compelling it to the hateful embrace of slavery.” The criminal (slave power) has “an audacity beyond that of Verres, a subtlety beyond that of Machiavelli, a meanness beyond that of Bacon, and an ability beyond that of Hastings.”

The long string of erudite insults reached their climax in an attack upon the much beloved Senator Butler of South Carolina who, said Sumner, “has chosen a mistress to whom he has made his vows and who, although ugly to others, is always lovely to him; although polluted in the sight of the world, is chaste in his sight — I mean the harlot, Slavery.”

That Sumner honestly thought he was serving the cause of freedom by such language is hard to believe. Senator Cass of Michigan, a devoted Union man and not a slaveholder, delivered the official rebuke: “Such a speech — the most un-American and un-patriotic that ever grated on the ears of the members of this high body — I hope never to hear again here or elsewhere.”

While Senators were shaking their heads . . . Sumner was suddenly transfigured into a national hero, a martyr for freedom. The man responsible for this . . . was a Southerner, Congressman Preston S. Brooks of South Carolina, a nephew and a devoted admirer of Senator Butler.

[And] Brooks had made up his mind that the only suitable answer to Sumner was severe corporeal punishment. Accordingly, while Sumner was sitting at his desk after the Senate had adjourned, Brooks strode up to him and . . . struck him over the head with a gutta-percha cane.

How severely Sumner was injured has always been a matter of dispute, but by the time Brooks had finished his chastisement Sumner was lying on the floor unconscious. Southerners accused Sumner of shamming.

The doctor who attended him took four stitches in his scalp and declared him ready to return to duty after a few days of rest. [Sumner] complained of perpetual headache and nervous prostration, but Southerners pointed out that during a trip to Europe to recover his health he indulged in a continuous round of social entertainments that might well have reduced any traveler to a state of exhaustion.”

(No Compromise!, Arnold Whitridge, Farrar, Straus and Cudahy, 1960, pp. 125-127)

Author M.E. Bradford wrote that in America, “race (at last as far as the Negro is concerned) has proved to be an almost indestructible identity,” and has led to us stepping away from cherished liberties. He goes on that despite its ill-effect upon our original principles, it was predictable “that liberty, as our tradition understands the term, should begin to reassert its original hegemony, that the oldest of liberties honored among us – rights grounded in the fundament of English inheritance” shall return to favor, “though in new disguises.”

Bernhard Thuersam, www.Circa1865.com

Millennialism’s Fresh Set of Insoluble Dilemmas

“Jefferson’s fire bell sounded in the legislative darkness, tolling the “knell” of the Union he had so much helped to shape. After Missouri, States achieved full membership in the federal compact only after meeting federally determined prescriptions concerning the status of blacks within their boundaries – conditions not imposed upon the original thirteen and without real precedent in the Northwest Ordinance.

Predictably, Jefferson’s Union did die – in 1861. And in the latter stages of its ruin, the connection between blacks and American millennialism intensified. With Equality (capital E) the new Republic played some verbal and opportunistic games. I leave aside for the moment the merits and demerits of this “second founding.”

For, once completed . . . the Trojan horse of our homegrown Jacobinism was rolled away to some back stall within the stable of received American doctrines. Emancipation appeared to have changed nothing substantial in the basic confederal framework. Neither did it attempt any multiracial miracles.

Most certainly, New England has had its high expectations of a City on a Hill; likewise, even the South owed, from its earliest days, some inertia to a hope of Eden over the sea. Moreover, in company with the frontier States, both regions drew comfort from the idea of a “manifest destiny.” Yet the total nation has, characteristically, despised and rejected who or whatever aspired to dragoon its way to such beatitudes through the instruments of Federal policy.

The only full exception to this rule, I insist, is the “civil rights revolution” of the past thirty years. In connection with the difficult question of the Negro’s place within our social compact, an imperative was discovered, stronger than any ever pressed upon us before: there discovered because the Negro’s lot within that compact was so difficult (and so slow) to improve.

With it we have made fair to force the issue, even if liberty (and its correlatives: law, localism and personalism) loses much of its authority as a term of honor: is diminished especially insofar as it applies to that nondescript but substantial many who captain, man and propel the ship of state.

Of course, as Lenin wrote, the only way to make men equal is to treat them unequally. And Lenin’s advice does not function inside our curious native dialect. The only equality Americans can universally approve is accidental, a corollary of liberty or simple equality before a law with limited scope.

In 1820 . . . we took an initial step away from liberty; in 1861-1877, a few more. And from these examples, from our uneasiness at the – to the millennialist sensibility — greatest of built-in American “scandals,” in the post-World War II era we arrived at converting at least one feature of millennialism into a positive goal. To use the late William Faulkner’s idiom we set out to “abolish” the Negro we knew, both as a presences and a problem. The results begin to speak for themselves, the fresh set of insoluble dilemmas which, with each dawning day, cry out for more potent magic than the cures for yesterday’s injustice which spawned them into existence in the first place.”

(Remembering Who We Are; Observations of a Southern Conservative, M.E. Bradford, UGA Press, 1985, excerpts pp. 47-48; 50-51)

Anthropologist Lewis Henry Morgan of New York wrote Calhoun in 1848 that “The feeling toward [the Negro] in the North is decidedly that of hostility. There is no respect for them. No wish for their elevation; but on the contrary a strong desire to prevent the multiplication of the race as far as it is possible to do so . . .” Former New York Governor (and later Union Major-General] John Adams Dix spoke of the “inferior caste” in free States: “Public opinion at the North – call it prejudice if you will – presents an insuperable barrier against its elevation in the social scale . . . A class thus degraded . . . will not multiply . . .” Pennsylvania Congressman David Wilmot in mid-1846 introduced a bill to ban African slavery from land acquired from Mexico.

Bernhard Thuersam, www.Circa1865.com

Northern Hostility Toward the Negro

“Closely interwoven with the northern fear of [Southern political] dominance was fear of the Negro himself, and the [Wilmot] Proviso, commonly called the “White Man’s Resolution” by the free-soilers, seems to have expressed a northern desire to keep the territories free not only of slaves, but of the black race.

The rhetoric of the free-soil movement is replete with expressions of hostility toward the Negro. One of the most notable instances occurs in James Russell Lowell’s allegorical treatment of the territorial issue in his enormously popular “Bigelow Papers.”

In this poem Lowell represents the Negroes as “long-legged swine” who ruin the territories, making them uninhabitable for the northern farmer. Anti-Negro expressions also found their way into free-soil platforms, albeit in muted form. The Barnburners Utica [New York] Convention called for preserving the western land “for the Caucasian race,” or in the more popular parlance of Thomas Hart Benton “keeping the territory clean of Negroes.”

One free-soiler assured the House of Representatives that he had little concern for “the degraded and degenerate blacks.”

Northern hostility toward the Negro is likewise revealed in the vehement response to a proposal by Governor William Smith of Virginia to export the State’s freedmen to the North. In his speech representing the great dangers involved in rejecting the Wilmot Proviso, [New York Congressman] George Rathbun referred incidentally to Governor Smith’s proposal.

“What do we say [to it]?” asked Rathbun. He gave the answer: “That there is no territory in the free States belonging to them [the Negroes]; that there is no place for them. As far as New York is concerned, should the refuse part of the population of Virginia reach our territory, we will carry them back to Virginia.”

Smith’s proposal caused such consternation in Ohio that the Democratic minority in the State legislature was almost able to force through a law prohibiting Negro immigration altogether. One Democratic congressman from Ohio . . . appealing to the fear and hatred of the Negro in the North, used Smith’s proposal as a justification for bowing to the will of the South on the Proviso question.

In the North, where the Negro population was relatively small, the means of assuring white supremacy was to exclude the Negro, and when he could not be physically excluded, he was excluded from civic life.

The key to the strong emotional commitment in the North to free soil was the overwhelming fear of the extension of an alien race, as well as of an alien institution, to the point where it would directly affect the Northern people. The Wilmot Proviso had such a strong appeal precisely because it expressed the Northern determination to prevent the spread not only of slavery but of the despised Negro as well.”

(Democratic Politics and Sectionalism, the Wilmot Proviso Controversy, Chaplain W. Morrison, UNC Press, 1967, excerpts pp. 70-73)

Jefferson Davis served as both a United States Representative and Senator from Mississippi, Secretary of War, 1853-1857 under President Franklin Pierce, and President of the Confederate States, 1861-1865. He was a staunch Southern Unionist who strived to find peaceful solutions to the sectional controversies that would lead to secession of the Southern States.  The “Know-Nothingism” mentioned below was a Northern nativist political party of the late 1840s and 1850s which opposed the immigration of Irish and German Catholics — Nathaniel P. Banks of Massachusetts and New Yorker Millard Fillmore were leaders of the party.  The following is excerpted from Jefferson Davis’ address of October 2, 1857 at Mississippi City.

Bernhard Thuersam, www.Circa1865.com

Grecian Horses into the Southern Troy

“Colonel Davis rose . . . and referred to various events in the early history of Mississippi . . . that she had never violated the compact of our Union, and unresistingly borne disproportionate burthens for the support of the general government in peace . . . [and] at the first call for soldiers to maintain the honor of the national flag, had, like a Spartan mother, girded the sword upon her sons, who knew well they could never return to the maternal embrace unless they came covered with honorable fame or wrapped in the shroud of death.

[Regarding incessant Northern aggressions borne by the South, were] we to have more compromises to gather further disappointment, and sink still lower from the equality which our Fathers maintained, and transmitted to us? Fraternity and mutual alliance for the interests of each was the motive and purpose for which the Union was formed.

Preparation in the South to maintain her rights in any contingency which the future might and was likely to bring forth, would best serve to strengthen her Northern allies, if they remained true; and would best enable her to dispense with their services, if they should desert.

It was not upon mere party relation that his hopes were founded; it was upon the elevating, purifying power of the doctrine of State rights and strict construction [of the United States Constitution] – the Shibboleth which none but Democrats can pronounce.

In the earlier, and might well be said, in the purer days of the Republic, Mr. Jefferson pronounced the Northern Democracy the neutral allies of the South, and if that alliance was broken there was surely no other on which to rely.

From the foundation of the Government, the party opposed to the Democracy, under its various names and issues had always evinced its tendency to centralization by the latitudinous construction of the powers delegated to the Federal Government.

As examples, he cited the charter of the United States Bank, the enactment of a tariff for protection, a system of internal improvements, a genera distribution of public lands and of public treasure, and last, lowest in tone, and, as its name implied, in intelligence, Know-Nothingism, with its purpose to concede to the Federal Government the power to prescribe the terms on which naturalized citizens should be invested with the right of suffrage in the States.

He said that he considered every departure from strict construction of grants to the Federal Government, as the introduction of another Grecian horse into our Southern Troy, and he invoked every Mississippian to united and vigilant resistance to every such measure.

The South, as a minority section, can alone be secure in her rights by resolutely maintaining the equality and independence of the States, and thus alone could we hope to make our Union perpetual and effective for the great purposes for which it was ordained and established.

He then urged the necessity of home education, of normal schools, and Southern school-books, as the next step after the mother’s pious training in the formation of that character which was essential to progress toward that high destiny to which his anticipation pointed.

If, as was sometimes asserted, Governments contain within themselves the elements of their own destruction, as animate beings have their growth, their maturity to decay; if ours, the last, best hope of civil liberty was, like the many experiments which preceded it, to be engulfed in the sea of time . . . [he hoped] Mississippi would stand conspicuous for all that was virtuous and noble; that through the waves of fanaticism, anarchy and civil strife, her sons would be the Levites who would bear the ark of the Constitution, and when unable to save it from wreck, that in the pile of its sacred timbers their bones would be found mingled.”

(Speech at Mississippi City; The Papers of Jefferson Davis, Volume 6, 1856-1860, L. Crist/M. Dix, editors, LSU Press, 1989, excerpts, pp. 138-139; 153-155)

One of the South’s greatest historians, Clement Eaton, viewed Code Duello as evidence of Southerners military-mindedness, cult of virility, and disinclination to use courts to deal with matters of personal honor. Often cited was Andrew Jackson’s mother’s advice to her son: “Never tell a lie, nor take what is not your own, nor sue anyone for slander or assault and battery. Always settle them cases yourself!”

Bernhard Thuersam, www.Circa1865.com

Sword Cane Versus Jim Bowie’s Knife

“Another hero of the old Southwest was James Bowie, born in Tennessee in 1795, killed in action at the Alamo if 1836. His father, a veteran of the Revolutionary War, operated a small plantation near Elliot Springs, growing cotton, corn, sugar cane, and tobacco. When James was seven years old, the Bowies moved further into the Southwest, seeking more productive soil, bringing their half-dozen slaves along with them. They finally settled outside Opelousas, in Louisiana, and here they prospered.

James and his brothers John and Rezin, Jr., became known as “those wild Bowies,” because of the way they hunted wild cattle with lasso and knife, instead of using the conventional long spear and pistol. Rezin invented the famous Bowie knife, with its ten-inch long, single edged, slightly curved blade, and its guard at the handle. Jesse Cliffe, his blacksmith friend, first made it. But Brother James brought it fame.

The Bowie boys teamed up in 1818 with Jean Lafitte, the pirate leader who had distinguished himself at the Battle of New Orleans. Lafitte, during this period, was operating out of Galveston, in Spanish Mexico; his business was the smuggling of slaves into the United States.

But the most repeated stories concerning James Bowie dealt with his famous knife, which ornamented numerous encounters in Louisiana, Mississippi and Texas. For example, there was the fracas of September 18, 1827, which started at Natchez-under-the-Hill, rendezvous of brawlers, gamblers and worse. Eleven Louisianans, bent on arranging a duel between two of their group, met at Natchez to complete plans.

After picking up two doctors they recrossed the river to Louisiana near the village of Vidalia. The duelists were Colonel Samuel Welles and Dr. Thomas Maddox, bitter political opponents in a recent campaign. James Bowie was acting as a second. Pistols were decided upon for weapons.

The duel proper turned into a fiasco when two shots, fired on each side, went wild. The politicians were about to shake hands and forget it all but the spectators had been stirred by the proceedings to remember certain grievances they had against one another.

Suddenly, a Colonel Crain fired at Jim Bowie without warning and wounded him in the thigh; another of Bowie’s enemies, Major Wright, attacked him with a sword cane. Calmly, Jim drew the famous knife and sliced the cowardly Major to the backbone. “Damn you Bowie, you have killed me,” remarked the Major and expired.”

(Romanticism and Nationalism in the Old South, Rollin G. Osterweis, LSU Press, 1949, pp. 196-197)

The following is excerpted from a postwar letter written by Clement C. Clay of Alabama, to review the facts leading to the withdrawal of the Southern States in 1861, and Jefferson Davis’ efforts to forestall secession, seek conciliation with Northern leaders, and preserve the Union. It clearly identifies those wanting to preserve the Union, and lays the responsibility for disunion at the feet of Lincoln’s party.

Bernhard Thuersam, www.Circa1865.com

The Republican’s Stubborn Purpose

“Mr. Davis did not take an active part in planning or hastening secession. I think he only regretfully consented to it, as a political necessity for the preservation of popular and State rights’ which were seriously threatened by the triumph of a sectional party who were pledged to make war on them.

No “plan of secession” or “scheme of revolution” was, to my knowledge, discussed – certainly none matured – at the [Democratic] caucus, 5^th of January, 1861 . . . I have never heard that the caucus advised the South “to accumulate munitions of war,” or “to organize and equip an army of one hundred thousand men,” or determined “to hold on as long as possible to the Southern seats [in Congress].”

So far from it, a majority of Southern Senators seemed to think there would be no war; that the dominant party in the North desired separation from the South, and would gladly let their “erring sisters go in peace.” I could multiply proofs of such a disposition.

As to holding on to their seats, no Southern legislature advised it, no Southern Senator who favored secession did so but one, and none others wished to do so, I believe.

The “plan of secession,” if any, and the purpose of secession, unquestionably, originated, not in Washington City, or with the Senators or Representatives of the South, but among the people of the several States, many months before it was attempted. They followed no leaders at Washington or elsewhere, but acted for themselves, with an independence and unanimity unprecedented in any movement of such magnitude.

Before the election of Lincoln, all the Southern States, excepting one or two, had pledged themselves to separate from the Union upon the triumph f a sectional party in the Presidential election, by acts or resolutions of their Legislatures, resolves of both Democratic and Whig State Conventions, and of primary assemblies of the people – in every way in which they could commit themselves to any future act.

Their purpose was proclaimed to the world through the press and telegraph, and criticized in Congress, in the Northern Legislatures, in press and pulpit, and on the hustings, during many months before Congress met in December, 1860.

Over and above all these facts, the reports of the United States Senate show that, prior to the 5^th of January 1861, Southern Senators united with Northern Democratic Senators in an effort to effect pacification and prevent secession, and that Jefferson Davis was one of a committee appointed by the Senate to consider and report such a measure; that it failed because the Northern Republicans opposed everything that looked to peace; that Senator [Stephen A.] Douglas arraigned them as trying to precipitate secession, referred to Jefferson Davis as one who sought conciliation, and called upon Republican Senators to tell what they would do, if anything, to restore harmony and prevent disunion. They did not even deign a response.

Thus by their sullen silence, they made confession (without avoidance) of their stubborn purpose to hold up no hand raised to maintain the Union . . .”

(The Rise and Fall of the Confederate Government, Volume One, Jefferson Davis, D. Appleton and Company, 1881, excerpts, pp. 206-209)

The author below points out that all of Jefferson Davis’ Congressional speeches featured a “strong and outspoken national feeling,” while New England politicians whipped up sectional animosity at every turn. This was seen as well in the war with Mexico as Davis spoke often of the national devotion and heroism of American soldiers in that conflict, though a prominent Northern politician bespoke for the American army, “a welcome with bloody hands to hospitable graves.” Massachusetts refused military honors to Captain George Lincoln, killed at Buena Vista and son of an ex-governor of that State.

Bernhard Thuersam, www.Circa1865.com

Jefferson Davis, Ardent Unionist

“On the 29^th of December [1845], Mr. Davis spoke in a very earnest and impressive manner upon Native Americanism, which he strongly opposed . . . in opposition to [federal] appropriations for improvement of rivers and harbors; upon the Oregon question, and in favor of a resolution of thanks to General [Zachary] Taylor and his army.

On February 6, 1846, the House [of Representatives] . . . having under consideration the joint resolution of notice to the British Government concerning the abrogation of the Convention . . . respecting the territory of Oregon, [was addressed by Mr. Davis]:

“Sir, why has the south been assailed in this discussion? Has it been with the hope of sowing dissentions between us and our Western friends? Thus far, I think, it has failed. Why the frequent reference to the conduct of the South on the Texas question?

Sir, those who have made reflections on the South as having sustained Texas annexation from sectional views have been of those who opposed that great measure and are most eager for this. The suspicion is but natural in them.

But, sir, let me tell them that this doctrine of political balance between different portions of the Union is not Southern doctrine. We, sir, advocated the annexation of Texas from high national considerations. Nor sir, do we wish to divide the territory of Oregon; we would preserve it for the extension of our Union. It is, as the representative of a high-spirited and patriotic people, that I am called on to resist this war clamor.

[If war with Britain ensues] . . . Mississippi will come. And whether the question be one of Northern or Southern, of Eastern or Western aggression, we will not stop to count the cost, but act as becomes the descendants of those who, in the war of the Revolution, engaged in unequal strife to aid our brethren of the North in redressing their injuries . . .

With many of the officers now serving on the Rio Grande he had enjoyed a personal acquaintance, and hesitated not to say that all which skill, and courage, and patriotism could perform, [and] might be expected from them.

“Those soldiers, to whom so many [in New England] have applied depreciatory epithets, upon whom it has been so often said no reliance could be placed, they too will be found, in every emergency renewing such feats as have recently graced our arms, bearing the American flag to honorable triumphs, or falling beneath its folds, as devotees to our common cause, to die a soldier’s death.”

(The Life of Jefferson Davis, Frank H. Alfriend, National Publishing Co., 1868, excerpts, pp. 38-40; 45-46)

Apparently missing the brutal industrial slavery that flourished among them, New England abolitionists, “looking about with an eye long-trained to detect sinners,” began a moral crusade against the aristocrats of the American South who they imagined were mistreating their own laborers. All the ills of Northern society, social, agricultural and financial, were found to originate with the evil slaveholders.

Bernhard Thuersam, www.Circa1865.com

New England’s Industrial Slaves

“[The] first significant result of the coming of finance-industrial capitalism to [New England] in the years between 1815 and 1844, was the rise of a new and powerful group of business leaders, and the creation of a new and uniquely dependent body of workers.

A decline in commerce made capital available and scattered cotton mills about wherever water power could be found. Profits soared. Successful groups . . . bought up power sites, built machine shops, laid out and built whole factory towns, speculated in lands, projected canals and railroads, and found use for their surplus capital in banking and insurance.

[The Northern merchants] harsh old Calvinistic beliefs gave way to more rational and dignified ones, and their political needs found expression in the conservative doctrines of the Whig party. A new aristocracy of growing wealth and power had come into being.

The young folks who came down from the country to work in the mills soon learned that their move meant . . . Long hours . . . in a poorly ventilated, lint-filled room spent at a single task . . . They also learned that bitter competition between factories in period of depression meant longer hours, more spindles to tend, and reduced wages. To protest or to strike brought lockouts and black lists. By 1844 most New England girls had chosen the latter course, and French Canadian and Irish girls had taken their places.

Workers looked “round them upon the princely palaces and gaudy equipages of the rich” who consumed the fruits of the poor man’s labor without adding to “the common stock a grain of wheat or a blade of grass.”

And when the right to organize was denied by the courts, workers solemnly proclaimed that “the freemen of the North are now on a level with the slaves of the South, with no other privilege than laboring, that drones may fatten on your life blood.”

Sympathy for the workers was [intense]. “There is not a State’s prison or house of correction in New England where the hours of labor are so long, the hours for meals so short, and the ventilation so neglected as in the cotton mills with which I am acquainted,” wrote Dr. Josiah C. Curtis in his report to the American Medical Association.

“Where is the humanity,” asked another. “It is swallowed up in gain – for the almighty dollar, and for this, poor girls are enslaved and kept in a state little better than machinery, [but when they become unable to work they] are laid to one side and new [human] machinery procured.”

And what became of the girl who was laid aside? The Daily Democrat tells us that “while those who reaped the profits” dropped “their heads on the cologne-scented handkerchiefs on prayer and thanksgiving every Sabbath day,” the poor mill-girl came “to Boston to die in the brothel.”

“ . . . At the North, the master has a lash more potent than the whipthong to stimulate the energies of his white slaves: fear of want.” And because the Northern worker did not see his chains, he was none the less a slave.

As one man put it: “When capital has gotten thirteen hours of labor daily out of a being it can get nothing more. It would be a very poor speculation in an industrial point of view to own the [laborers], for the trouble and expense of providing for times of sickness and old-age would more than counterbalance the difference between the price of wages and the expense of boarding and clothing . . . “

“Wages,” added Orestes Brownson, “is a cunning device of the devil for the benefit of the tender conscience, who would retain all the advantages of the slave system, without the expense, trouble and odium of being slaveholders.”

(The Civil War in the Making, Avery O. Craven, LSU Press, 1959, excerpts, pp. 9-16)