Browsing "Hatred of the American South"

The North’s Union League Created the Klan

To paraphrase Southern leaders during Reconstruction hearings in Congress, if they would disband the northern Union and Loyal Leagues that set black against white in the South, the Klan would disappear from the face of the earth. It is clear from literature of the day that the disarmed South saw the Klan as a defensive measure against the Union League; the Klansmen flew no flag.

Bernhard Thuersam, www.Circa1865.com

 

The North’s Union League Created the Klan

“The nocturnal secrecy of the gatherings, the weird initiation ceremonies, the emblems of virtue and religion, the songs, the appeal to such patriotic shibboleths as the Declaration of Independence, the Constitution, the Flag, and the Union, the glittering platitudes in the interest of social uplift — all these characteristics of the League had an irresistible appeal to a ceremony-loving, singing, moralistic and loyal race.

That the purposes of the order, when reduced to the practical, meant that the Negro had become the emotional and intellectual slaves of the white Radical did not dull the Negro’s enthusiasm, he was accustomed to be a slave to the white man” [South Carolina During Reconstruction, Simkins & Woody, page 7].

The Union League gave the freedmen their first experience in parliamentary law and debating . . . [they] were active in the meetings, joining in the debate and prone to heckle the speakers with questions and points of order. Observers frequently reported the presence of rifles at political rallies, usually stacked in a clump of bushes behind the speaker’s platform, sometimes the womenfolk left to guard them.

In the autumn of 1867, a League chapter made up mostly of blacks, but with a white president named Bryce, was holding a meeting with its usual armed sentries on the perimeter. When a poor white named Smith tried to enter the meeting, shots were fired; there followed a general alarm and, subsequently, a melee with a white debating club nearby. The Negroes rushed out; Smith fled, hotly pursued to the schoolhouse; the members of the debating club broke up in a panic and endeavored to escape; a second pistol was fired and a boy of fourteen named Hunnicutt, the son of a respectable [white] citizen, fell dead.

[Northern officer John W. De Forest wrote]: “The Negroes, unaware apparently that they had done anything wrong, believing, on the contrary, that they were re-establishing public order and enforcing justice, commenced patrolling the neighborhood, entering every house and arresting numbers of citizens. They marched in double file, pistol in belt and gun at the shoulder, keeping step to the “hup, hup!” of a fellow called Lame Sam, who acted as drill sergeant and commander. By noon of the next day they had the country for miles around in their power, and the majority of the male whites under their guard.”

(Black Over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pp. 29-32)

Fourteenth Amendment a Disgrace to Free Government

David Lawrence, editor of the US News and World Report, argued in late September 1957 that the Fourteenth Amendment to the US Constitution was never ratified by the requisite number of States, and is therefore null and void. This amendment has been used since 1865 as the basis for federal intervention into the constitutionally-specified authority of the individual States, both North and South.

Bernhard Thuersam, www.Circa1865.com

 

The Fourteenth Amendment a Disgrace to Free Government

“A mistaken belief — that there is a valid article in the Constitution known as the “Fourteenth Amendment” — is responsible for the Supreme Court decision of 1954 and the ensuing controversy over desegregation in the public schools of America

No such amendment was ever legally ratified by three-fourths of the States of the union as required by the Constitution itself.  The so-called “Fourteenth Amendment” was dubiously proclaimed by the Secretary of State on July 20, 1868. The President shared that doubt.  There were 37 States in the union at that time, so ratification by at least 28 was necessary to make the amendment an integral part of the Constitution. Actually, only 21 States legally ratified it.

So it failed ratification.  The undisputed record, attested by official journals and the unanimous writings of historians, establishes these events as occurring in 1867 and 1868:

  1. Outside the South, six States — New Jersey, Ohio, Kentucky, California, Delaware and Maryland — failed to ratify the proposed amendment.
  2. In the South, ten States — Texas, Arkansas, Virginia, North Carolina, South Carolina, Georgia, Alabama, Florida, Mississippi and Louisiana — by formal action of their legislatures, rejected it under the normal processes of civil law.
  3. A total of 16 legislatures out of 37 failed legally to ratify the “Fourteenth Amendment”.
  4. Congress — which had deprived the Southern States of their seats in the Senate—did not lawfully pass the resolution of submission in the first instance.
  5. The Southern States which had rejected the amendment were coerced by a federal statute passed in 1867 that took away the right to vote or hold office from all citizens who had served in the Confederate army. Military governors were appointed and instructed to prepare a roll of voters. All this happened in spite of the presidential proclamation of amnesty previously issued by the president. New legislatures were thereupon chosen and forced to “ratify” under penalty of continued exile from the union. In Louisiana, a General sent down from the north presided over the State legislature.
  6. Abraham Lincoln had declared many times that the union was “inseparable” and “indivisible”. After his death and when the war was over, the ratification by the Southern States of the 13th Amendment abolishing slavery had been accepted as legal. But Congress in the 1867 law imposed the specific conditions under which the Southern States would be “entitled to representation in Congress.”
  7. Congress, in passing the 1867 law that declared the Southern States could not have their seats in either the Senate or House in the next session unless they ratified the “Fourteenth Amendment”, took an unprecedented step. No such right — to compel a State by an act of Congress to ratify a constitutional amendment — is to be found anywhere in the Constitution. Nor has this procedure ever been sanctioned by the Supreme Court of the United States.
  8. President Andrew Johnson publicly denounced this law as unconstitutional. But it was passed over his veto.
  9. Secretary of State [William] Seward was on the spot in July 1868 when the various “ratifications” of a spurious nature were placed before him. The legislatures of Ohio and New Jersey had notified him that they rescinded their earlier action of ratification. He said in his official proclamation that he was not authorized as Secretary of State “to determine and decide doubtful questions as to the authenticity of the organization of State legislatures or as to the power of State legislatures to recall a previous act or resolution of ratification”.

He added that the amendment was valid “if the resolutions of the legislatures of Ohio and New Jersey, ratifying the aforesaid amendment, are to be deemed as remaining of full force and effect, notwithstanding the subsequent resolutions of the legislatures of these States.”

This was a very big “if.” It will be noted that the real issue therefore is not only whether the forced “ratification” by the ten Southern States was lawful, but whether the withdrawal by the legislatures of Ohio and New Jersey — two northern States — was legal.

The right of a State, by action of its legislature to change its mind at any time before the final proclamation of ratification is issued by the Secretary of State has been confirmed with other constitutional amendments.

  1. The Oregon Legislature in October 1868 — three months after the Secretary’s proclamation was issued—passed a rescinding resolution, which argued that the “Fourteenth Amendment” had not been ratified by three-fourths of the States and that the “ratifications” in the Southern States “were usurpations, unconstitutional, revolutionary and void” and that “until such ratification is completed, any State has a right to withdraw its assent to any proposed amendment.”

This is the tragic history of the so-called “Fourteenth Amendment” — a record that is a disgrace to free government and a “government of law.”  Isn’t the use of military force to override local government what we deplored in Hungary?

It is never too late to correct an injustice. The people of America should have an opportunity to pass on an amendment to the Constitution that sets forth the right of the federal Government to control education and regulate attendance at public schools either with federal power alone or concurrently with the States.

That’s the honest way, the just way to deal with the problem of segregation or integration in the schools. Until such an amendment is adopted, the “Fourteenth Amendment” should be considered null and void.  There is only one supreme tribunal — it is the people themselves.

Their sovereign will is expressed through the procedures set forth in the Constitution itself.”

(There Is No Fourteenth Amendment” David Lawrence, Editor, US News & World Report, September 27, 1957, inside rear cover)

 

Leaving Poor Women Their Tears and Their Memory

Gen. Samuel G. French was New Jersey-born and living in Mississippi when the war commenced; he assumed command of North Carolina’s Cape Fear District in March, 1862 and fortified the city against attack from the sea. His adjutant from then through the end of the war was Captain Charles D. Myers, a native of New York City and successful prewar merchant in Wilmington. French possessed a dim view of Sherman’s abilities as a military officer.

Bernhard Thuersam, www.Circa1865.com

 

Leaving Poor Women Their Tears and Their Memory

“The much-vaunted “march to the sea” was a pleasure excursion, through a well-cultivated country . . . Sherman boastfully writes that he “destroyed two hundred sixty-five miles of railroad, carried off ten thousand mules, and countless slaves; that he did damage to the amount of $100,000,000. Of this, his army got $20,000,000, and the $80,000,000 was waste,” as they went “looting” through Georgia.

But not content with this, when “this cruel war was over,” he presented the delectable spectacle of “how we went thieving through Georgia” at the grand review of his army in Washington, by mounting his bummers on mules laden with chickens, ducks, geese, lambs, pigs and other farm productions, unblushingly displayed, to cover up the concealed money, jewelry and plate taken from the helpless women – to delight the President, to edify the loyal people, to gratify the hatred of the populace to the South, to popularize the thirst for plundering made by his troops, to be an object lesson to the present generation, to instill a broader view of moral right, to heighten modest sensibilities, to refine the delicate tastes of young ladies, to humiliate a conquered people; or wherefore was this unwise “Punch and Judy” show given?

During the revolutionary war, when the British fleet ascended the Potomac river, one ship sailed up to Mount Vernon – the residence of the arch rebel, Washington – and made a requisition for provisions which his agent filled. The English commander must have been a gentleman because he did not burn the dwelling, insult the family, nor commit robbery!!!

Gen. Bradley T. Johnston, in his life of General J.E. Johnston, quotes that, “Abubekr in the year 634 gave his chiefs of the army of Syria orders as follows: Remember that you are always in the presence of God, on the verge of death, and in the assurance of judgment and the hope of paradise. When you fight the battles of the Lord acquit yourselves like men, without turning your backs; but let not your victory be stained with the blood of women and children. Destroy no palm tree, nor burn any fields of corn . . . nor do any mischief to cattle, only such as you kill to eat . . .”

It is not I who charge Sherman with destroying cornfields, cutting down fruit trees, or “driving off one cow and one pig;” he himself boasts as having done it. If he did take “one cow and one pig,” he kindly left the poor women their tears and their memory.”

(Two Wars, The Autobiography & Diary of Gen. Samuel G. French, CSA, Confederate Veteran, 1901, pp. 264-266)

Sherman’s Progressive Soldiers at Smithfield

It is said the path Sherman’s “bummers” cut through North Carolina left a trail devoid of roosters, which no longer crowed in the morning because they didn’t exist. One Northern general wrote that his foragers were in truth “highwaymen, with all of their cruelty and ferocity and none of their courage; their victims are usually old men, women and children, and Negroes whom they rob and maltreat without mercy, firing dwellings and outbuildings filled with grain . . . These men are a disgrace to the name of soldier and country.”

Bernhard Thuersam, www.Circa1865.com

 

Sherman’s Progressive Soldiers at Smithfield

[Northern Chaplain John J. Hight’s Diary] Wednesday, April 12 [1865]:

“This has been a morning of most wonderful excitement and enthusiasm. A dispatch has been read to each Regiment, from General Sherman, announcing the capture of [Gen. Robert E.] Lee’s entire army by General Grant. Such a serenade of bands Smithfield [North Carolina] has never had before, and will never have again. The troops move rapidly across the Neuse [River] . . . the design is to push on towards Raleigh and bring [Gen. Joseph E.] Johnston to an engagement, if possible.

We yesterday passed a house where there had been skirmishing. The woman declared that the shooting almost scared her to death. “Was it infantry or cavalry?” inquired someone.

I took a walk about the town. The Masonic and Odd Fellows’ Halls have been rifled. In the latter there is a skeleton, in a coffin. Saw an old dismounted gun lying near the riverbank. It must date back to as early as the Revolution.

At the court house I noticed the shelves, in the offices, are emptied of their contents on the floor. The archives of [Johnston] county lie in confusion amongst the dirt. Many of the documents date back to old colonial times, when legal proceedings were done in the King’s name.

The churches are [broken] open, and the books scattered about the pews. At the graveyard I noticed the graves of a number of rebels, bearing ominous dates – about the time of the Bentonville fight. In the same yard there is blood, seemingly where one of our soldiers was killed yesterday.

[Sherman’s] aide-de-camp, Major Henry Hitchcock provides more details: “At Smithfield, on the morning of the 12th [of April] . . . Even in Smithfield the public stocks “went up” – visibly; for some of “the boys” set fire to them.” I refer to the wooden stocks, near the jail, a comfortable institution for the improvement of criminals which the “conservative Old North State has retained from colonial times.

Another Sherman aide-de-camp, Major Nichols, adds . . . “The court house and jail stand in the public square, and that relic of the past, the public stocks, stood by the side of the jail until our progressive soldiers cut down the machine and burned it.”

(Smithfield, As Seen by Sherman’s Soldiers, Don Wharton, 1977, Smithfield Herald Publishing Company, excerpts, pp. 8-11)

The Party of Slave Insurrections

That John Brown was encouraged, armed and financed by wealthy Northern supporters, and the torrent of Northern sympathy that followed his hanging, convinced Southerners that there was no peaceful future with neighbors who would unleash race war upon them.

Bernhard Thuersam, www.Circa1865.com

 

The Party of Slave Insurrections

“Then John Brown, after raising a considerable sum of money in Boston and elsewhere and obtaining a supply of arms, on Sunday, October 16, 1859, started on his mission. With a force of seventeen whites and five negroes, he captured the arsenal at Harper’s Ferry, expecting the slaves to rise and begin the massacre of the white slaveholders. The military was able to prevent that, and Brown was tried and executed. Then, throughout the North, John Brown was said to have gone straight to heaven – a saint!

In the Senate, Stephen A. Douglas, pursuant to the Constitution, introduced a bill to punish those people who seek to incite slave insurrections. “Abraham Lincoln, in his speech at New York City, declared it was a seditious speech” – “his press and party hooted at it.” “It received their jeers and jibes.” (See page 663, Stephen’s Pictorial History).

Then came the election of President. The party of negro insurrections swept the Northern States. The people of the South had realized the possible results. With the people and the State governments of the North making a saint of a man who had planned and started to murder the slaveholders – the whites of the South – and the Northern States all going in favor of that party which protected those engaged in such plans, naturally there were in every Southern State those who thought it best to guard against such massacres by separating from those States where John Brown was deified.

When the news came that Lincoln was elected, the South Carolina Legislature, being in session, called a State Convention. When the Convention met, it withdrew from the Union. In its declaration it said: “Those States have encouraged and assisted thousands of our slaves to leave their homes; and those who remain have been incited by emissaries, books and pictures to servile insurrection. For twenty-five years this agitation has been steadily increasing, until now it has secured to its aid the power of the common government.”

[In late August 1862] . . . Lincoln thought that by threatening to free the negroes at the South he might help his prospects in the war. There were those [in Chicago] who deemed it a barbarity to start an insurrection of the negroes. The French paper at New York said: “Does the Government at Washington mean to say that, on January 1, it will call for a servile war to aid in the conquest of the South? And after the negroes have killed all the whites, the negroes themselves must be drowned in their own blood.”

Charles Sumner in his speech at Faneuil Hall said of Southern slaveholders: “When they rose against a paternal government, they set an example of insurrection. They cannot complain if their slaves, with better reason, follow it.” And so the North was for the insurrection! It was feared that the Government would not seek to prevent John Brown insurrections, and the better to guard against them, the cotton States withdrew from the Union.”

(A Southern View of the Invasion of the Southern States and War of 1861-65, Captain S.A. Ashes, Raleigh, NC, 1935, pp. 46-47)

Confirmed Prejudices and Opinions Up North

The emancipation issue promoted by Lincoln’s Republican Party caused a predictable rupture within its ranks, and revealed the true extent of party concern for the African race. The Massachusetts governor mentioned below wanted no black men in his “strange land and climate,” but accepted them as military substitutes for the white men of his State. The great fear persisted in the North that freed black men would migrate there in search if work and compete with white men.

Bernhard Thuersam, www.Circa1865.com

 

Confirmed Prejudices and Opinions Up North

“The threat of a black “invasion” (or “Africanization”) of the North was a dominant theme in anti-emancipationist rhetoric. Politicians and editors predicted that three hundred thousand freedmen would “invade” Ohio alone, competing with white labor, filling up the poor houses and jails, and generally degrading society. In a June 1862 referendum, by a majority of more than two to one, Illinois voters endorsed a clause in a proposed State constitution that would exclude blacks from moving into the State.

This issue cut across party lines. Senator Lyman Trumbull of Illinois, a former Democrat, now a Unionist, explained “there is a very great aversion in the West – I know it is so in my State – against having free Negroes come among us. Our people want nothing to do with the Negroes.”

One Unionist editor told [Secretary of the Treasury] Salmon P. Chase that the best strategy was to declare that blacks “don’t want to come north and we don’t want them unless their coming will promote the conclusion of the war . . .” Chase himself, while a fervent advocate of emancipation, shared the common assumption that blacks were inherently unsuited to the colder northern climate.

“Let, therefore, the South be open to Negro emigration by emancipation along the Gulf,” he suggested, “and it is easy to see that the blacks of the North will slide southward, and leave no question to quarrel about as far as they are concerned.”

Chase was not the only radical in the Republican party who worried about the political consequences of the “Africanization” issue in the run-up to the fall 1862 elections. Even Governor John A. Andrew of Massachusetts, whose antislavery credentials had been amply demonstrated three years earlier when he had given tacit support of John Brown’s raid on Harper’s Ferry, became embroiled in the issue.

In September 1862, Major General John A. Dix wrote to the governors of three New England States asking them to accept into their States a group of two thousand ex-slaves who had sought refuge with the Union army. Governor Andrew responded with a strongly argued letter, soon leaked to the public, in which he explained that Massachusetts was, for blacks, “a strange land and climate” in which the newcomers would “be incapable of self-help – a course certain to demoralize them and endanger others.’ Such an event would be a handle to all traitors and to all persons evilly disposed.”

With timing that was appalling for the [Lincoln] administration, the black migration issue became a crisis in Illinois at about the same time the preliminary Emancipation Proclamation was issued. The army had been sending refugee slaves to the military headquarters at Cairo – the southernmost town in Illinois. Secretary of War Stanton issued an order allowing these freedmen to be dispersed throughout the State.

This appeared to violate the State’s “Negro Exclusion” law and which was certainly anathema to mainstream public opinion. One Republican wrote to Governor Richard Yates that “the scattering of those black throngs should not be allowed if it can be avoided. The view . . . here is that if the country should become full of them they may never be removed and with the confirmed prejudices and opinions of our people against the mingling of blacks among us we shall always have trouble.”

(No Party Now, Politics in the Civil War North, Adam I.P. Smith, Oxford University Press, 2006, pp. 54-56)

The Cause of America’s New Version

The seemingly settled question today is that the American South withdrew from the Union because of a desire to perpetuate African slavery, and that no other issues of that period in our history ought to be considered. And beyond this settled question, Southerners who attempt any favorable motives to their ancestors are “merely repeating Lost Cause myths” to cover up their evil intent of their ancestors. The author below recommends investigating any mythology created by the winning side.

Bernhard Thuersam, www.Circa1865.com

 

The Cause of America’s New Version

“Set aside that the question of causation in history is a complex one, to say the least. Still it is true that historians of other generations, of vastly greater breadth of learning than most of today’s, ascribed other “causes” to t most critical event in American history: clash of economic interests and cultures, blundering politicians, irresponsible agitators. There is a bit of sleight-of-hand along with today’s false assumptions.

Even if slavery may have in some simplistic and abstract sense “caused” the secession of the first seven Southern States, it does not establish that it “caused” the war. The war was caused by the determination of Lincoln and his party to conquer the Southern States and destroy their legal governments.

Caused, one might say by Northern nationalism – nationalism being a combination of romantic identification with a centralized state and interest in a unitary economic market. The war, after all, consisted in the invasion and conquest of the South by the U.S. government. A very simple fact that most Americans, it would seem, are unable to process, along with the plain fact that Northern soldiers did not make war for the purpose of freeing black people.

One of Lincoln’s many deceptions was the claim that the Founders had intended to abolish slavery but had not quite got around to it. The Southerners of his time, were rebelling against the true Founding by insisting on non-interference, while he and his party were upholding the settled understanding of the Founders.

James McPherson, perhaps the “leading” historian of today in regard to the Great Unpleasantness and no Southern apologist, along with many others, points out that it was the North that had changed by 1860, while the South had remained attached to the original concept of the Union.

Now one may be glad, as McPherson is, that the North changed and triumphed with a new version of America, but to deny which side was revolutionary is merely dishonest.

Historians have devoted vast attention to the South, feeling it was necessary to explain where the South went wrong, find the source of the perversion that led to a doomed attempt to escape the greatest country on earth. But if it was the North that changed, ought our primary focus in understanding American history to be on why and how the North changed during the prewar period?”

(The Yankee Problem: An American Dilemma, Clyde N. Wilson, Shotwell Publishing, 2016, pp. 52-53)

Highwaymen in North Carolina

Though it is claimed that Sherman did not sack and burn North Carolina as he did South Carolina, there is scant evidence that the former did not suffer as did the latter. In the bummer’s path were helpless women, children and old men – whose scarce food supplies, valuables and farm animals were made off with by soldiers in blue.

Bernhard Thuersam, www.Circa1865.com

 

Highwaymen in North Carolina

“[T]he “corn-crib” and “fodder-stack” commandoes could look back upon a plentiful harvest between Fayetteville and Goldsboro. Meat and meal had been found in abundance. So skillfully had [Sherman’s] “bummers” covered this region that the rooster no longer crowed in the morning because he no longer existed. Had the rooster escaped with his life, there would have been no fence rail for him to stand on.

[General J.D. Morgan said] “I have some men in my command . . . who have mistaken the name and meaning of the term foragers, and have become under that name highwaymen, with all of their cruelty and ferocity and none of their courage; their victims are usually old men, women and children, and Negroes whom the rob and maltreat without mercy, firing dwelling and outhouses even when filled with grain . . . These men are a disgrace to the name of soldier and the country . . . ”

Elizabeth Collier, an eighteen year-old girl of Everittsville, [North Carolina] entered in her diary:

“On Monday morning, the 20th [March], the first foraging party made their appearance at Everittsville. They asked for flour and seeing we were disposed not to give it, made a rush in the house and took it himself—the cowardly creature even pointed his gun at us – helpless women. Looking out, we soon saw that poor little Everittsville was filled with Yankees and they were plundering the houses . . . everything outside was destroyed – all provisions taken – fences knocked down – horse, cows, carriages, and buggies stolen, and everything else the witches could lay their hands on – even to the servants clothes.”

(The Civil War in North Carolina, John G. Barrett, UNC Press, 1963, pp. 346-347)

Experimenting on the Reunion of the United States

The following passage from a mid-1862 Harper’s Weekly reveals the impetus behind the war, and the intense industrialism and consumerism that drove the Northern war effort. And if the South could not be brought into the orbit of this new order, they would have to be exiled or exterminated once their land was confiscated.  Lincoln’s Secretary of State, William Seward, stated in England in 1863 that the Southern people were free to leave and form their own government, and their land left behind would belong to the Northern government.

Bernhard Thuersam, www.Circa1865.com

 

Experimenting on the Reunion of the United States

“Under the vigorous administration of Major-General [Benjamin] Butler, New Orleans is steadily returning into shape. General Butler has been more energetic and less conciliatory than General Dix or Governor Johnson: his iron hand has not been covered with a silken glove. We venture the prediction that his success will be all the more thorough and speedy. The good people of Louisiana are already complaining that they have been victimized by the rebels.

And no wonder. What could be more outrageous than the destruction of cotton and sugar, while hundreds of thousands of human beings are starving to death for want of the food which could only be purchased with this cotton and sugar?

To bring the people of Louisiana entirely to their senses, nothing more is needed than a plain statement of this, and we are glad to see that General Butler has stated it.  When one reads of the heart-rending sufferings of the people of the Gulf States of whole families starving, and every rich man reduced to poverty – one is tempted to regret that the civilization of the age forbids the infliction of the tortures of the Inquisition upon the miscreant authors of these atrocities.

Strict Justice would require that Davis, Beauregard, and Lovell should expiate their crimes on the rack, or at the stake. Mean while, the revival of trade, and the exemplary punishment of traitors by General Butler, is gradually developing a Union sentiment in New Orleans as the like policy did at Baltimore. The argumentum ad ventrem is doing the work. Baltimore, Nashville, and New Orleans, are the points where the forces of the United States are experimenting on the reunion of the United States.

If we restore the Union feeling there, we can do it throughout the South. If we cannot succeed there, the bulk of the white people of the South will have to be exiled, or got rid of in some way, in order to reconstruct the Union and secure the safety of the North. In order to create a Union sentiment at the South, we must satisfy the people of that section that we are stronger than they, and that we are thoroughly earnest in our purpose of preserving the soil of the United States undivided.

We must then show them that if they persevere in rebellion they cannot escape hunger and misery, that they will be outcasts without property or rights of any kind; that it is a mere question of time how soon they will be hunted down; that it is simply due to our forbearance that the negroes have not been armed for insurrection; whereas, on the other hand, if they return to their loyalty, they will be received into the Union with the same rights as the people of the North, and will be assisted by a generous government to emancipate their slaves and start afresh in a new and wholesome career of industry. When this is done, the work of reconstruction will be more than half achieved.”

(The Work of Reconstruction, Harper’s Weekly June 14th 1862, excerpts, many thanks to Electra Briggs)

 

 

Weakening the Forces of the Rebellion

Lincoln’s followers emulated Virginia’s Royal Governor Dunmore’s rationale for emancipating slaves in 1775, that is, to fight against an independence movement by colonists and deprive them of agricultural labor. Northern radical Republicans such as Henry Wilson of Massachusetts, wanted to liberate slaves in Southern States where they could not reach them, but did not free the property of slave holders loyal to Lincoln.

Bernhard Thuersam, www.Circa1865.com

 

Weakening the Forces of the Rebellion

“When the Rebellion culminated in active hostilities, it was seen that thousands of slaves were used for military purposes by the rebel forces. To weaken the forces of the Rebellion, the Thirty-seventh Congress decreed that such slaves should be free forever.

As the Union armies advanced into the rebel States, slaves, inspired by the hope of personal freedom, flocked to their encampments, claiming protection against rebel masters, and offering to work and fight for the flag whose stars for the first time gleamed upon their vision with the radiance of liberty.

To weaken the power of the insurgents, to strengthen the loyal forces, and assert the claims of humanity, the Thirty-seventh Congress enacted an article of war, dismissing from the service officers guilty of surrendering these fugitives [to rebel masters].

The hoe and spade of the rebel slave were hardly less potent for the Rebellion than the rifle and bayonet of the rebel soldier. Slaves sowed and reaped for the rebels, enabling the rebel leaders to fill the wasting ranks of their armies, and feed them.

To weaken the military forces and power of the Rebellion, the Thirty-seventh Congress decreed that all slaves of persons giving aid and comfort to the Rebellion, escaping from such persons, or deserted by them; all slaves of such persons, being within any place occupied by the forces of the United States, — shall be captives of war, and shall be forever free of their servitude, and not again held as slaves.

The progress of the Rebellion demonstrated its power, and the needs of the imperiled nation. To strengthen the physical forces of the United States, the Thirty-seventh Congress authorized the president to receive into military service persons of African descent; and every such person mustered into the service, his mother, his wife and children, owing service or labor to any person who should give aid and comfort to the Rebellion, was made forever free.

The African slave trade had been carried on by slave pirates under the protection of the flag of the United States. To extirpate from the seas that inhuman traffic, and to vindicate the sullied honor of the nation . . . the administration entered early into treaty stipulations with the British Government . . .”

(Life and Public Services of Henry Wilson, Rev. Elias Nason and Thomas Russell, B.B. Russell, 1876, pp. 346-349)

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