Circa1865

The Marquis of Wellesley is reported to have said that the victory over Napoleon at Waterloo was unfortunate for England; having put down a power she might have controlled, she raised up a power that she would be unable to control.

Unleashing Uncontrollable Power

 “I firmly believe that if the coming vote in Congress on the repeal of the Neutrality Act carries, it will be our last chance to vote on the question of keeping out of war and that our representative form of government will be doomed. It will probably require another revolution to reestablish it . . .

Now we are linked to the bear than walks like a man; a ruthless, murderous Stalin than can send his best friend before a firing squad with utter complacency. So that’s our ally.

Do you think you want to team up with that kind of monster? Do you want your country to spend its substance in a fight to make the world safe for communism? That’s what we would be doing by coming to the aid of Russia . . .”

Rep. Anton Johnson (R. Illinois). From radio address, inserted in Congressional Record, Oct. 15, 1941, p. a4937.

(The Illustrious Dunderheads, Rex Stout, editor, Alfred A. Knopf, 1942)

“Another real Victorian virtue, not to be discredited by many imaginary Victorian virtues, [was] a strict standard of commercial probity . . . when the notion of success was mixed up not only with cynicism but with a queer sort of piratical romance. [But today] the favorite modern ideal in morals and even in religion, especially the religion popularized in the papers for millions of modern businessmen, is the word “adventure.”

The most menacing monster in morals, for the businessmen of my old middle-class, was branded with the title of “adventurer.” In later times, I fancy, the world has defended some pretty indefensible adventurers by implying the glamour of adventure.

My own father and uncles were entirely of the period that believed in progress, and generally in new things, and all the more because they were finding it increasingly difficult to believe in old things; and in some cases in anything at all. But though as Liberals they believed in progress, as honest men they often testified to deterioration.

I remember my father telling me how much he had begun to be pestered by swarms of people wanting private commissions upon transactions, in which they were supposed to represent another interest.

He mentioned it not only with the deepest disgust, but more or less as if it were a novelty as well as a nuisance. He was himself in the habit of meeting these unpleasant people with a humorously simulated burst of heartiness and even hilarity; but it was the only sort of occasion on which his humour might be called grim and ferocious.

When the agent, bargaining for some third party, hinted that an acceptable trifle would smooth the negotiations, he would say with formidable geniality, “Oh, certainly! Certainly! So long as we are all friends and everything is open and above board! I am sure your principals and employers will be delighted to hear from me that I’m paying you a small –__”

He would then be interrupted with a sort of shriek of fear and the kind diplomatic gentleman would cover his tracks as best he could in terror. “And doesn’t that prove to you,” said my father with innocent rationalism, “the immorality of such a proposal?”  

(The Autobiography of G.K. Chesterton, Sheed & Ward, 1936, excerpt pp. 16-17)

James William Fulbright, 1905-1995, was born in Missouri and reared in Arkansas, which he eventually represented both in the House and Senate. He signed the Southern Manifesto which declared the Supreme Court’s 1954 Brown v. Board of Education ruling as “a clear abuse of judicial power” as only Congress can legislate; in 1964 and 1965 he opposed both the Civil Rights Act and Voting Rights Acts as unconstitutional invasions of clear State authority.

Fulbright additionally questioned the reasons why the Army, Navy and Air Force each spent “millions of tax dollars annually on persuasion of the public that its particular brand of weaponry is the best.” At the conclusion of the 1861-1865 war, Lee wrote to Lord Acton that “The consolidation of the States into one vast empire, sure to be aggressive abroad and despotic at home, will be the certain precursor to ruin which has overwhelmed all that has preceded it.” 

A Militaristic and Aggressive Nation

“Violence is our most important product. We have been spending nearly $80 billion a year on the military, which is more than the profits of all American business, or, to make another comparison, is almost as much as the total spending of the federal, State, and local governments for health, education, old age and retirement benefits, housing, and agriculture. Until the past session of the Congress, these billions have been provided to the military with virtually no questions asked.

Many people looked on [the Sentinel ABM program] as they now look on Safeguard, not as a weapon but as a means of prosperity. For the industrialist it meant profits; for the worker new jobs and the prospect of higher wages; for the politician a new installation or defense order with which to ingratiate himself with his constituents.

Military expenditures today provide the livelihood of some ten percent of our work force. There are 22,000 major corporate defense contractors and another 100,000 subcontractors. Defense plants or installations are located in 363 of the country’s 435 congressional districts. Even before it turns its attention to the public at large, the military has a large and sympathetic audience for its message.

These millions of Americans who have a vested interest in the expensive weapons systems spawned by our global military involvements are as much a part of the military industrial complex as the generals and the corporation heads.  In turn they have become a powerful force for the perpetuation of these involvements, and have had an indirect influence on the weapons development policy that has driven the United States into a spiraling arms race with the Soviet Union and made us the world’s major salesman of armaments.

A Marine war hero and former Commandant of the Corps, General David M. Shoup, has said: “America has become a militaristic and aggressive nation.”

(The Pentagon Propaganda Machine, J.W. Fulbright, Liveright Publishing, 1970, excerpt pp. 12-13)

Shortly after the Bolshevik revolution and consolidation of power in Russia came the Great Depression and the opportunity for a charismatic American politician to introduce his own version of a planned economy, fiat money and social programs funded by deficit financing.

American Welfare State  

“My father was a true liberal as it was defined prior to World War II. He was also a highly regarded and respected liberal, in the forefront of his profession of journalism. At that time, most of those in the newspaper field were staunch supporters of the Constitution as originally adopted; that is, they believed that the role of the federal government was quite limited. And they also believed in the free enterprise system. There were few leftists in their midst.

Since then the term “liberal” has undergone a radical change in meaning, and now means almost the reverse of what it meant when my father was practicing his profession before World War II. Under the present-day meaning of the word “liberal” my father would now be called a conservative. In addition to his strong views about the superior qualities of the free enterprise system and the need for a diminished role for the federal government, he was a firm believer in high standards of morality for the family, and for the communities in which the families lived and raised their children.

In his later years he was subject to heavy criticism, much of it slanderous, but I never heard anyone questioning his integrity. In his search for the truth as a journalist, he had great respect for all obtainable facts and information required for reaching judgmental decisions.

The passage in 1913 of the Constitutional Amendment to tax income greatly increased the power of the federal government to control and regulate the economy, but the exercise of this power was quite modest until the New Deal and World War II. This power, together with the gigantic demands of the war, resulted in an enormous involvement of the federal government in the total economy of the nation.

And with it came much more sympathy by the general public and the media for socialistic and planned governmental programs. Support for these programs also prospered in colleges, universities, and religious groups. The Welfare State was beginning to get a firm foothold on our shores.”

(Forgotten Lessons: Selected Essays of John T. Flynn, Gregory P. Pavlik, editor, Foundation for Economic Education, Inc., 1996, excerpt pp. v-vi)

To underscore the following excerpts, author George Thayer states that “We live in an age of weapons. Never before in the history of mankind have weapons of war been so dominant a concern as they have been since 1945.” Thayer writes that after the second war to end all wars, the US “had given away $48.5 billion worth of arms and military supplies to 48 nations.” One of these was the Soviet Union of Josef Stalin, who Roosevelt had armed to the teeth and who immediately became the US’s postwar primary adversary.

Prosperity Through Armaments

“In the twenty-four years since 1945, there have been fifty-five wars of significant size, duration and intensity throughout the world. This means that mankind faces a new and violent conflict somewhere in the world slightly more often than once every five months, any one of which is capable of provoking a holocaust.

If one adds to this total all the coups, large-scale riots and clashes of unorganized, low-order violence, then the total of postwar cases of armed conflict that have had significant impact on the course of history would number in excess of fifteen score – more than one per month.

Today we are far along the way to losing our sense of proportion, for by any definition many of these wars have been quite large. For instance, bombing tonnage in the Korean War exceeded all the tonnage dropped by the Allies in the Pacific Theater of World War II. In the “small” six-day Sinai War of 1967, more tanks were committed to battle than by the Germans, Italians and Allies together at the crucial twelve-day battle of El Alamein in 1942. And from July 1965 to December 1967, more bomb tonnage was dropped on Vietnam than was dropped by the Allies on Europe during all of World War II.

Consider some of the political consequences that today’s arms trade have produced:

The fall of Germany’s Erhard government in 1966 can be blamed in large part on Bonn’s purchases of American military equipment which it could not afford and did not need.

The cancellation of the Skybolt missile by the United States in 1962 was one of the contributing factors that led to Prime Minister MacMillan’s resignation in 1963.

The Pakistan-India War of 1965, in which American equipment was used on both sides, produced two results adverse to United States interests: it forced Pakistan to take a more neutral position in world affairs, and it forced India to consider manufacturing nuclear weapons.

Had there been no large infusion of American weapons into the area (ostensibly as a defense against communism), the war would not have taken place.”

(The War Business: The International Trade in Armaments, George Thayer, Simon and Schuster, 1969, excerpts pp. 17-21)

Only hours after the Pearl Harbor attack on 7 December 1941, US naval commanders in the Pacific were ordered to “execute unrestricted air and submarine warfare against the Japanese.” This, ironically, is the very policy which brought the US into the First World War, though it would not be until September 1943 that US submarines in wolf packs would decimate Japan’s shipping. Also, Claire Chennault of “Flying Tigers” fame was urging the firebombing of Japan’s cities well before Pearl Harbor. General Curtis LeMay, architect of the firebombing of Japanese cities, commented after Hiroshima that he thought the nuclear bomb unnecessary as nothing of military value remained to be bombed. It was purely of terror value.

“Now I am Become Death”

“Americans had entered the war violently opposed to the bombing of civilians, and during the campaign in Europe had generally opposed British terror bombing in favor of the costly but less indiscriminate technique of daylight “precision” air raids.  [With the order of 7 December], this changed in principle almost immediately in the Pacific.

Even a month prior to Pearl Harbor, George Marshall had instructed aides to develop contingency plans for “general incendiary attacks to burn up the wood and paper structures of the densely populated Japanese cities.”  

Three years later, with the arrival of the very long-range B-29 heavy bomber, the M-47 and M-69 napalm bombs, and General Curtis LeMay to command the Twentieth Air Force, these plans came to fruition.

On the night of 9 March 1945, 334 B-29s armed only with incendiaries would attack Tokyo at low levels, and in the ensuing fires 267,000 buildings would burn and over eighty-three thousand people would die. Japanese air defense against such night attacks was almost nonexistent, nor would it improve. By June, over 40 percent of Japan’s six most industrial cities had been gutted and millions dehoused.  Yet the Americans had a better way.

It is clear that the primary motive for the program was fear that Nazi Germany would develop nuclear weapons first. However, Ronald Powaski points out that, as early as November 1944, American officials were aware that Germany had no viable nuclear program, and the surrender in May 1945 made this a certainty. Despite this, work on the Manhattan Project not only continued but accelerated.

No one considered the Japanese a threat to develop a bomb. Rather, the bomb was being built to be used. On 1 June President Truman accepted recommendations that it be dropped on Japan as soon as possible – “without specific warning,” he recalled in his memoirs. “When you deal with a beast,” Truman wrote several days after, “you have to treat him like a beast.”

Less than a month earlier, the bomb’s chief designer, J. Robert Oppenheimer, as he watched its first test, remembered some lines from the Bhagavad Gita: “Now I am become death, destroyer of worlds; waiting the hour that ripens to their doom.”

(Of Arms and Men: A History of War, Weapons and Aggression, Robert L. O’Connell, Oxford University Press, 1989, excerpt pp. 293-295)

North Carolina rejected the proposed Fourteenth Amendment by a forty-five to one vote in the Senate, and by ninety-three to ten in the House. Although the amendment failed the requisite number of State ratifications, it was hurriedly and unconstitutionally enacted by Radical Republicans to maintain national political hegemony.  

Punished for Seeking Independence

“The question has been asked, and will be asked again, by our children, why the Southern people did not accept the reconstruction measures and ratify the Fourteenth Amendment to the Constitution? It is impossible, at this day, to comprehend the import of this [amendment’s] language, or its effect upon the people of the South.

It is interesting to read the words of Governor [Jonathan] Worth, in his message to the Legislature of North Carolina, in submitting to them the proposed amendment. After reviewing its provisions he says he was unable to believe that the deliberate judgement of the people of any State would approve the innovation to be wrought by the amendment, and as anxious as he was to see the Union restored, there was nothing in the amendment calculated to perpetuate that Union, but that its tendency was rather to perpetuate sectional alienation and estrangement.

The committee of the Legislature, to which the amendment was referred, recommending its rejection, said:

“What the people of North Carolina have done, they have done in obedience to her own behests. Must she now punish them for obeying her own commands? If penalties have been incurred, and punishments must be inflicted, is it magnanimous, is it reasonable, nay, is it honorable, to require us to become our own executioners? Must we, as a State, be regarded as unfit for fraternal association with our fellow citizens of other States until after we shall have sacrificed our manhood, and banished our honor?

Like a stricken mother, the State now stands leaning in silent grief over the bloody graves of her slain children. The momentoes of her former glory lie in ruins around her. The majesty of sorrow sits enthroned upon her brow. Proud of her sons who have died for her, she cherishes, in her heart of hearts, the loving children who were ready to die for her and she loves them with a warm affection.”

(George Davis Memorial Address, H.G. Conner, Unveiling of the George Davis Statue at Wilmington, NC, April 20, 1911, by the Cape Fear Chapter, UDC)

Johann Most, self-styled anarchist communist found sympathetic ears in New York after arriving in 1882.  He promoted “propaganda of the deed,” acts of violence that would energize the masses. After the assassination of President McKinley, he wrote that it was not a crime to kill a ruler. Most gave a speech at Cooper Union twenty-two years after Abraham Lincoln gave his promoting ideas not found in the Constitution; in the latter’s audience was Horace Greeley of the New York Tribune, who employed Karl Marx (with Friedrich Engels assisting) as his European correspondent.  

By late 1864, fully a quarter of Lincoln’s army were German immigrants led by expelled revolutionaries of Europe’s 1848 socialist upheavals. Col. Rudolph von Rosa, an early member of the New York Communist Club, led the all-German Forty-sixth New York Regiment.

Planting Anarchism in America

“The failures and disappointments resulting from the series of national elections from 1874 to 1884 at last made an opening for party movements voicing the popular discontent and openly antagonistic to the traditional Constitution.

The Socialist Labor party held its first national convention in 1877. Its membership was mostly foreign; of twenty-four periodical publications then carried on in the party interest, only eight were in the English language; and this polyglot press gave justification to the remark that the movement was in the hands of people who proposed to remodel the institutions of the country before they had acquired its language.

The alien origin of the movement was emphasized by the appearance to two Socialist members of the Reichstag, who made a tour of the country in 1881 to stir up interest in the cause. It was soon apparent that the Socialist party organization was too hindered by the fact that it was too studious and its discussions too abstract to suit the energetic temper of the times. Many Socialists broke away to join revolutionary clubs . . . to fight the existing system of government.

At this critical moment in the process of social disorganization, the influence of foreign destructive thought made itself felt. The arrival of Johann Most from Europe in the fall of 1882 supplied this revolutionary movement with a leader who made anarchy its principle. Originally a German Socialist aiming to make the state the sole landlord and capitalist, he had gone over to anarchism and proposed to dissolve the state altogether, trusting to voluntary association to supply all genuine social needs.

Driven from Germany, he had taken refuge in England, but even the habitual British tolerance had given way under his praise of the assassination of Czar Alexander in 1881 and his proposal to treat other rulers in the same way. He had just completed a term of imprisonment before coming to the United States.

Here he was received as a hero; a great mass meeting in his honor was held at Cooper Union, New York, in December 1882; and when he toured the country he everywhere addressed large meetings.”

(The Chronicles of America Series, Allen Johnson, editor, Yale University Press, 1919, excerpts pp. 135-136)  

After his election in 1876, Gov. Wade Hampton of South Carolina promoted a hiring policy for State employees which “depended on a man’s competency and his conduct, if he was capable and did his duty faithfully to retain him, black or white.” The “Hampton party” was Democratic and included both races in its ranks. The Republican party continued its policy of racial discord in an effort to retain political power in the South.

Red Shirts, Black and White

“Negro Congressman Robert Smalls was hampered in his campaign by the interference of the Red Shirts.  At a meeting in Blackville there were only three hundred Negro supporters of Smalls and an approximate equal number of Red Shirts, some of who were Negroes.

In the new county of Hampton he attempted to make a speech at Gillisonville. When he arrived at ten in the morning he found about forty Negro men gathered at the meeting place and groups coming up the street to attend the meeting when suddenly a large group of Red Shirts rode into town, giving the “real rebel yell,” or as Smalls described it, “whopping like Indians.” They drew up on the outskirts of the crowd and remained still . . . Smalls with some difficulty restrained the Negro men from counterattacking.

Then the leader of the white group insisted that he be given halftime at the meeting. Smalls refused to speak at all on the grounds that it was a Democratic meeting, but the Democrats insisted that there should be a joint session and gave Smalls ten minutes in which to make up his mind to hold the meeting.

During this time he withdrew with some of his supporters into a nearby outbuilding, where they were surrounded by Red Shirts who fired several shots into the building and threatened to set it afire. However, as the alarm was spread in all directions, Negroes from the countryside, armed with guns, axes, and hoes, began to converge on the town and the Red Shirts galloped away. A major riot was narrowly averted.”

(South Carolina Negroes, 1877-1900, George Brown Tindall, University of South Carolina Press, 1952, excerpts pp. 34-35)

Richard Weaver wrote of the modern position of egotism, which seems to permeate all we see, read and hear today.  This develops, he reasoned, “when man has reached a point at which he will no longer admit the right of existence of things not of his own contriving.”  He presents the paradox of man’s continual warring upon nature as “not a sign of superiority to her; it is proof of preoccupation with nature, of a sort of imprisonment by her.”

The Essence of Piety

“[Man’s] immersion in the task of reconstructing nature is an adolescent infatuation. The youth is an intellectual merely, a believer in ideas, who thinks that ideas can overcome the world. The mature man passes beyond intellectuality to wisdom; he believes in ideas too, but life has taught him to be content to see them embodied, which is to see them under a sort of limitation. In other words, he has found that substance is part of life, a part which is ineluctable.

The humbler view of man’s powers is the essence of piety; and it is, in the long run, more rewarding, for nature seems best dealt with when we respect her without allowing ourselves to want too fiercely to possess her.

The second form of piety accepts the substance of other beings. It is a matter of everyday observation that people of cultivation and intellectual perceptiveness are quickest to admit a law of rightness in ways of living differently from their own; they have mastered the principle that being has a right qua being.

Knowledge disciplines egotism so that one credits the reality of other selves. The virtue of the splendid tradition of chivalry was that it took formal recognition of the right to existence not only of inferiors but also of enemies.

The modern formula of unconditional surrender – used first against nature and then against peoples – impiously puts man in the place of God by usurping unlimited rights to dispose of the rights of others. Chivalry was a most practical expression of the basic brotherhood of man. But to have enough imagination to see into other lives and enough piety to realize that their existence is a part of beneficent creation is the very foundation of human community.

There appear to be two types to whom this kind of charity are unthinkable: the barbarian, who would destroy what is different because it is different, and the neurotic, who always reaches out for control of others, probably because his own integration has been lost.”

(Ideas Have Consequences, Richard M. Weaver, University of Chicago Press, 1948, excerpts pg. 173-175)