Circa1865

The enemies of the American South fought to preserve a fraternal Union which no longer existed, and forced that South under despotic Northern rule with bayonets. The North’s politicians claimed that the Southern States had not left the Union and only had to send its representatives back Washington — and all would be as before. The following is an excerpt from Senator B.H. Hill’s 18 February 1874 address to the Southern Historical Society in Atlanta.

Bernhard Thuersam, www.circa1865.org

The South More Cheated than Conquered

“[The] Northern States and people were not satisfied with [slavery abolished throughout the South]. The war being over, our arms surrendered, our government scattered, and our people helpless, they now determined not only to enlarge the issues made by the war and during the war, but they also determined to change those issues and make demands which had not before been made . . . they now made demands which they had, in every form, declared they could have no power or right to make without violating the Constitution they had sworn to support, and destroying the Union they had waged war itself to preserve.

Over and over during the war they proclaimed in every authoritative form to us and to foreign governments, that secession was a nullity, that our States were still in the Union; and that we had only to lay down our arms, and retain all our rights and powers as equal States in the Union.

We laid down our arms, and immediately they insisted our States had lost all their rights and powers in the Union, and while compelled to remain under the control if the Union, we could only do so with such rights and powers as they might accord, and on such terms and conditions they might impose.

Over and over again during the war they, in like authoritative forms, proclaimed that our people had taken up arms in defense of secession under misapprehension of their purposes toward us, and that we only had to lay down our arms and continue to enjoy, in the Union, every right and privilege as before the mistaken act of secession.

We laid down our arms and they declared we were all criminals and traitors, who had forfeited all rights and privilege, and were entitled to neither property, liberty or life, except through their clemency!

Over and over again during the wat they, in like authoritative forms, proclaimed that the seats of our members in Congress were vacant, and we had only to return and occupy them as it was both our right and duty to do.

Our people laid down their arms and sent on their members, and they were met with the startling proposition that we neither had the right to participate in the administration of the Union, nor even to make law or government for our own States!

Addressing this Society in Virginia, during the last summer, Mr. (Jefferson) Davis said: “We were more cheated than conquered into surrender.”

The Northern press denounced this as a slander, and some of our Southern press deprecated the expression as indiscreet! I aver tonight, what history will affirm, that the English language does not contain, and could not form a sentence of equal size which expressed more truth. We were cheated not only by our enemies; but the profuse proclamations of our enemies, before referred to, were taken up and repeated by malcontents in our midst – many of them too, who had done all in their power to hurry our people into secession.

Oh, my friends, we were fearfully, sadly, treacherously, altogether cheated into surrender! If the demands were made, after the war was over, had been frankly avowed while the war was in progress, there would have been no pretexts for our treacherous malcontents; there would have been no division or wearying among our people; there would have been no desertions from our armies, and there would have been no surrender of arms, nor loss of our cause. Never! Never!”

(Southern Secession and Northern Coercion, the Spitefulness of Reconstruction, Senator Benjamin H. Hill, Society for Biblical and Southern Studies, 2001 (original 1874), pp. 9-11)

It has been said that antebellum Southern politics were for the most part honest and ruled by responsible statesmen, but Reconstruction forced Southern leaders to unfortunately descend into the mud in order to successfully oppose carpetbag regimes and Radicals. The high-toned sense of serving the public good can be seen in Jefferson Davis, who acted from conviction alone; while William Seward was more interested in manipulating public opinion and serving his own twisted ends. The former was an American patriot who struggled to save the Constitution and Union of the Founders.

Bernhard Thuersam, www.circa1865.org

The Inscrutable William Seward

“It was on one of these visits that Mr. Seward said a most remarkable thing to me. We were speaking of the difficulty men generally had in doing themselves justice, if not cheered on by the attention and sympathy of the audience. Mr. Seward said . . . it is rather a relief to me to speak to empty benches.”

I exclaimed, “Then, whom do you impersonate?” [Seward replied] “The [news]papers . . . I speak to the papers, they have a much larger audience than I, and can repeat a thousand times if need be what I want to impress upon the multitude outside; and then there is the power to pin my antagonists down to my exact words, which might be disputed if received orally.”

Another day he began to talk on the not infrequent topic among us, slavery . . . I said, “Mr. Seward, how can you make, with a grave face, those piteous appeals for the Negro that you did in the Senate; you were too long a schoolteacher in Georgia to believe the things you say?”

He looked at me quizzically, and smilingly answered: “I do not, but these appeals, as you call them, are potent to affect the rank and file of the North.” Mr. Davis said, very much shocked by Mr. Seward’s answer, “But Mr. Seward, do you never speak from conviction alone?”  “Never,” answered he. Mr. Davis raised up his . . . head, and with much heat whispered, “As God is my judge, I never spoke from any other motive.”

After this inscrutable human moral, or immoral, paradox left us, we sat long discussing him with sincere regret, and the hope that he had been making a feigned confidence to amuse us. He [Seward] frankly avowed that truth should be held always subsidiary to an end, and if some other statement could sub serve that end, he made it. He said, again and again, that political strife was a state of war, and in war all stratagems were fair.

About this time Mr. Seward came forward into greater prominence, and became the most notable leader of the Republican party. Mr. [James] Buchanan said: “He was much more of a politician than a statesman, without strong convictions; he understood the art of preparing in his closet and uttering before the public, antithetical sentences, well-calculated to both inflame the ardor of his anti-slavery friends and exasperate his pro-slavery opponents . . . he thus aroused passions, probably without so intending, which it was beyond his power to control.”

(Jefferson Davis, A Memoir By His Wife Varina, N&A Publishing, 1990, excerpts, pp. 580-652)

The South after 1865 not only became an economic colony for Northern interests, but also fell prey to the vices associated with the relentless and unbridled pursuit of profit inherent in the Northern culture.

Bernhard Thuersam, www.circa1865.org

Inheriting Northern Problems

“During the decade of the twenties, the South surpassed New England in textile manufacturing. A growing percentage of owners of Southern mills were absentee Yankees. In 1929 the region’s first serious labor revolts occurred, and Communist agitators were discovered among the rioters in Gastonia, North Carolina. There could no longer be any doubt that industrialization threatened to bring change. Some Southerners questioned the wisdom of continuing to heed the advocates of the “New South.”

If the South proceeded in remaking herself in the image of the North, would she not fall heir to those Northern problems from which she had fancied herself immune? Chief among the literary expressions of reaction was “I’ll Take My Stand,” published in 1930. A defense of agrarianism and individualism, it was the work of twelve Southern writers, most of them associated with Vanderbilt University in Nashville, Tennessee. During the 1920’s, four of their number (John Crowe Ransom, Allen Tate, Robert Penn Warren, Donald Davidson) published “The Fugitive,” a significant magazine of poetry and criticism.

Later in the decade with the nation seemingly committed to materialism and the South in ferment, they began their quest for Southern identity. They found the good life in an agrarian society where ideals meant more than money — in the South before 1880 — and they recommended it to a nation which had lost its balance. Like the Fugitives, Ball found the cherished personal virtues — the code of the upcountryman — secure only in the land. But because his arena was political, he saw the happier life also dependent upon conservative government.

(Damned Upcountryman, William Watts Ball, John D. Starke, Duke Press, 1968, pp. 151-152)

Of German and English parentage, Lincoln’s chief of staff Henry W. Halleck married the granddaughter of Alexander Hamilton and in early 1861 was worth $500,000 from a career in railroads and banking. He predicted that the North “will become ultra anti-slavery, and I fear, in the course of the war will declare for emancipation and thus add the horrors of a servile war to that of a civil war.” While Halleck directed the propaganda war and often withheld casualty figures from the Northern press, Lincoln’s Secretary of State William H. Seward scoured Europe for mercenaries to fight against Americans struggling for independence.

Bernhard Thuersam, www.circa1865.org

Propaganda to Sustain the Northern War Effort

“Politically, Old Brains served Lincoln well. When the President decided to fire a general he had Halleck sign the order; thus the general’s supporters blamed Halleck for the dismissal. Lincoln liked to assume a pose of weakness and simplicity and to give the impression that others were controlling him. When friends enquired about a military move, Lincoln would say, “I wish not to control. That I now leave to General Halleck,” or “You must call on General Halleck, who commands.”

To Horatio G. Wright, commander of the [Northern] garrison at Louisville, Kentucky, Halleck clarified the issue: “The Government seems determined to apply the guillotine to all unsuccessful generals.” Ruefully he added: “It seems rather hard to do this where a general is not in fault, but perhaps with us now, as in the French revolution some harsh measures are required.” Halleck’s realization demonstrated his growing insight of the necessary interrelation of war and politics in a democracy.

[Halleck] struggled for efficiency against [an] entrenched and powerful enemy, the [Republican] politicians, who wanted to include the army in the spoils system.

Writing to a civilian who was active in army reforms, Francis Lieber, Halleck expressed a fear that the governors would build up a “northern States rights party that would eventually overpower all Federal authority.” He had cautioned Lincoln, but “no heed [was] given to the warning,” and now “approaching danger is already visible.”

Since the North was in legalistic confusion during the war, there were other areas where Halleck needed [Prussian liberal Francis Lieber]. The government’s official policy that the Southern States had not withdrawn from the Union, meant that the Confederate armies were mere rebellious mobs and were therefore not protected by established rules of civilized warfare.

But Union generals could not slaughter every captured Confederate, or their own men would receive similar treatment when they were seized. The Northern populace needed a heavy diet of propaganda to sustain their fighting spirit and the government had to cater to them. The Confederacy’s inadequate prison camps . . . were the soup de jour on the propagandists’ menu.

Halleck contributed his share of atrocity stories. In his annual report for 1863, he said that the North treated Rebel prisoners with “consideration and kindness,” while the Confederates stripped Union officers of blankets, shoes even in winter, confined them in “damp and loathsome prisons,” fed them on “damaged provisions, or actually starved [them] to death.”

Others were murdered “by their inhuman keepers,” and the “horrors of Belle Isle and Libby Prison exceed even those of “British [floating prison] Hulks” or the “Black Hole of Calcutta.” Southerners [he claimed] applauded these “barbarous” acts as a “means of reducing the Yankee rank.” Laws of war justified retaliation and the “present case seems to call for the exercise of this extreme right,” he concluded.

[Halleck’s] General Orders No. 100 were entitled] “Instructions for the Government of Armies of the United States in the Field,” [and] Southerners denounced it for legalizing crime [committed by Northern forces]. [Lieber, like Clausewitz] believed that total war could not and should not be limited [and] said that restrictions on violence – such as General Orders 100 – were “hardly worth mentioning.”

(Halleck, Lincoln’s Chief of Staff, Stephen E. Ambrose, LSU Press, 1990 (original 1962), pp. 65; 88; 102; 104; 128-131)

William P. Dole was Lincoln’s hand-picked Commissioner of Indian Affairs, appointed to office on March 8, 1861. Dole “had made the necessary bargains that swung the votes of the Pennsylvania and Indiana delegations to Lincoln,” and thus won the new president’s first federal appointment. As Republican party railroad support and homesteading policy was attracting white settlers to the West, many tribal lands and previous Indian treaties got in the way of progress.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Indian Affairs

“Dole began working closely with [Wisconsin Republican] Senator James R. Doolittle, chairman of the Committee on Indian Affairs, to conclude treaties with all Indian tribes not yet covered by binding agreements. Nearly every treaty contained the Indian Bureau’s careful description of tribal lands, along with an equally careful disclaimer inserted by senators to eliminate any possibility that the treaty might be interpreted as a recognition of Indian title to the land.

When a few Southern tribes joined the Confederacy, Dole began to press for confiscation of their lands in present Oklahoma so that other tribes might be settled on them after the war. This idea had a great deal of appeal, since it seemed to solve the problem of where to put the Indians of Kansas and Nebraska whose land was coveted by white settlers and speculators.

[Episcopal] Bishop Henry B. Whipple had called for an end to whiskey smuggling on the reservation . . . [and] During the fall of 1862. Bishop Whipple visited Lincoln to plead for mercy for the 303 Indian warriors sentenced to death by [General John Pope’s] military court for their part in the Sioux uprising.

Dole interpreted Pope’s [draconian resettlement] proposal to mean that the general wanted to herd all Indians together in one vast reserve where white civilization could not intrude. He . . . wondered just how Pope proposed to bring hostile warriors onto his reservation without involving the nation in a bloody Indian war.

Something very much like Pope’s policy was being tried in New Mexico with disastrous results. During 1862 and 1863, the army moved several thousand Navajos and Mescalero Apaches onto a reservation . . . both groups rebelled at the harsh surroundings and the strict control imposed by the military. Indians fled from the reservation faster than troops could find them and return them to captivity.

[It was] a military operation that brought Dole’s tenure to an end. Colonel John M. Chivington and his volunteer militiamen massacred a sleeping camp of Arapaho and Cheyenne Indians at Sand Creek, Colorado Territory, in late November 1864.   An outraged Congress immediately demanded the removal of the army officers, Indian agents and politicians who were in any way involved in the events leading up to the episode.

Lincoln tried to save the career of old his friend from Illinois, but a few weeks after Lincoln’s assassination President Andrew Johnson removed Dole without much ceremony.”

(The Commissioners of Indian Affairs, 1824-1977, Kvasnicka & Viola, editors, University of Nebraska Press, 1979, pp. 91-95)

Frederick Douglas was an admitted confidant of the murderous John Brown, and escaped into Canada after Brown’s 1859 raid to avoid prosecution for his part as an accessory to violent insurrection against the Commonwealth of Virginia. Douglas followed the path of other abolitionists by fomenting hatred and murder, rather than peaceful and practical efforts to solve the riddle of African slavery established by the British colonial system and perpetuated by New England slavers, cotton mills and Manhattan bankers.

Bernhard Thuersam, www.circa1865.org

Impending War Against the American South

“In a letter to the American Slaves from those who have fled from American slavery, “ [Frederick] Douglas asserted, “When the insurrection of the Southern slaves shall take place, as take place it will, unless speedily prevented by voluntary emancipation, the great mass of the colored men of the North, however much to the grief of us, will be found by your side, with deep-stored and long-accumulated revenge in their hearts, and with death-dealing weapons in their hands . . . We tell you these things not to encourage, or justify your resort to physical force; but simply, that you may know, be it your joy or sorrow know it, what your Northern brethren are, in these important respects.”

The vast majority of black New Yorkers supported John Brown’s raid on Harper’s Ferry. In New York, leading black abolitionists such as Douglas, Garnet and McCune Smith had been informed of Brown’s plan. After the raid, black abolitionists published some of the most thoughtful justifications of the right to rebellion against Southern slaveholders.

Douglas argued eloquently, “They have by the single act of slave-holding, voluntarily placed themselves beyond the laws of justice and honor, and have become only fitted for companionship with thieves and pirates — the common enemies of God and mankind.”

(Slavery in New York, Ira Berlin and Leslie Harris, editors, The New Press, 2005, pp. 258-259)

Northern anti-slavery agitators fomented discord and disunion long before 1861 and did their utmost to cause the South to seek a more perfect union. And that South rightly asked why the North agreed to the Compromise of 1850 when it had no intentions of abiding by it. If the abolition of slavery was indeed their crusade, why did abolitionists not encourage the example of the British with compensated emancipation, thus averting war and wanton destruction?

Bernhard Thuersam, www.circa1865.org

Northerners Illustrate Little Regard for the Union

“In the North, sincere if fanatical abolitionists and opportunists alike used the slavery issue for political advancement. In the South, the voices . . . grew more passionate in their crusades for independence. Northern agitators gave them the ammunition.

When the Southern States had adopted the Compromise of 1850, the Georgia legislature summarized the attitude of them all. Serving notice that the preservation of the Union depended on the Northern States’ faithfully abiding by the terms of the Compromise, the Georgia delegates stressed its particular application to the federal laws regarding fugitive slaves.

This was a very real issue to the planters, and nothing so impressed the individual Southerner with Northern hostility as the protection given runaways in the North and the actual attacks on federal officials trying to enforce the laws on stolen property. On this last point, the Georgians stated, “It is the deliberate opinion of this convention that upon the faithful execution of the fugitive-slave bill depends the preservation of our much-loved Union.”

Yet in the North, many people continued to repudiate and defy the fugitive slave laws, which constituted about the only thing the South got out of the Compromise. To the Southerners trying to promote secession, this breach of faith served to illustrate the little regard in which the North held Union.

Then Northern literature erupted into what amounted to an anti-Southern propaganda mill. In 1851 appeared Uncle Tom’s Cabin, that inflammable work of the imagination, to start the decade in a spirit of recriminations. With the pamphlets and literature which took up where Mrs. Stowe left off, newspapers joined in the denunciations of their fellow Americans. To support the fictional pictures of the benighted Southerners, the New York Tribune stated flatly that plantations were “little else than Negro harems,” and that, of Washington, Jefferson, Madison, Monroe, and Tyler (who was still living) “hardly one has failed to leave his mulatto children.”

Even Virginia, which produced these Presidents, had been brought to ruin by “pride and folly and . . . [Negro] concubinage . . . ” while South Carolina, with its “chivalry-ridden inhabitants,” like the other States, “is a full thousand years behind the North in civilization.” Emerson and Longfellow, Lowell and Whittier, the new literary pillars of that civilization, conjured up pictures of the vileness of their Southern neighbors.”

(The Land They Fought For, The Story of the South as the Confederacy, 1832-1865, Clifford Dowdey, Doubleday and Company, 1955, pp. 44-45)

Americans in the South had no reason for repentance after being crushed militarily, and in no way did the radical Republican party which destroyed the Founders’ union of 1787 recognize the principles of that Declaration which it did all in its power to subvert.  Had there been no Republican party, the Union would indeed have been saved, peaceful Christian charity and time would have ended slavery, equality under the law would have reigned as provided in the United States Constitution, and no Northern citizens and editors would have been imprisoned in American bastilles for opposing Republican Jacobin political hegemony.

Grant’s vice-president “Smiler” Colfax would be brought down by the Credit Mobilier scandals which bribed high government officials with cash and stocks; he was replaced as vice president in 1872 with another corrupt Republican, Henry Wilson.  Colfax went on to further infamy as a political boss whose expertise was rigging elections.  Below, he accepts the 1868 nomination.

Bernhard Thuersam, www.circa1865.org

Colfax’s Myth of Saving the Union

Letter of acceptance of the vice-presidential nomination, National Union Republican party, 29 May, 1868:

“The debt of gratitude [my acceptance] acknowledges to the brave men who saved the Union from destruction, the frank approval of amnesty based on repentance and loyalty, the demand for the most thorough economy and honesty in government, the sympathy of the party of liberty with all throughout the world who long for the liberty we here enjoy, and the recognition of the principles of the Declaration of Independence, are worthy of the [Republican party] on whose banners they are to be written in the coming contest.

Its past record cannot be blotted out or forgotten. If there had been no Republican party, Slavery would to-day cast its baneful shadow over the Republic. If there had been no Republican party, the free press and free speech would be unknown from the Potomac to the Rio Grande as ten years ago. If the Republican party could have been stricken from existence when the banner of rebellion was unfurled, and when the response of “no coercion” was heard in the North, we would have no nation to-day.

But for the Republican party daring to risk the odium of tax and draft laws our flag could not be kept flying on the field until the long-hoped for victory came. Without the Republican party the Civil Rights bill – the guarantee of equality under the law to the humble and the defenceless, as well as to the strong – would not be to-day upon our national statute book.

With such inspiration from the past, the example of the founders of the Republic, who called the victorious General of the Republic to preside over the land his triumphs had saved from its enemies, I cannot doubt that our labors with be crowned with success.”

Very truly yours, Schuyler Colfax”

(The Republican Party, 1854-1904, Francis Curtis, G.P. Putnam’s Sons, 1904, page 507)

Without resorting to financial trickery, propaganda and suppressed casualty reports Lincoln could not have sustained his destructive invasion of the American South. Unconstitutional paper money and financier Jay Gould provided the money for war — the latter used whatever means necessary to sell war bonds and demonstrated that indeed patriotism is the last refuge of a scoundrel.

Bernhard Thuersam, www.circa1865.org

Hustling Northerners to Save the Union

The Credit Mobilier scandal . . . brought on, or at least hastened, the panic of 1873 and turned the greatest American financier of the era into a bankrupt. This was Jay Cooke. At the time of the crash he was engaged in financing the second transcontinental railroad, the Northern Pacific.

[In the past he] showed fine judgment in his promotion of canals, then of railroads. He did well with loans to the government during the Mexican War. Then the Civil War gave him his big chance and he took it famously. In 1861, the State of Pennsylvania wanted to sell a large bond issue to finance its war effort. No banker but Jay Cooke would touch it. He sold the issue quickly, with a rousing appeal to patriotism. It was the first bond issue ever sold in that manner in the United States.

Noting his success, the federal government asked Cooke for his help. Moving his office to Washington . . . Cooke organized a spectacular country-wide campaign to sell federal war bonds to the public. He engaged brass bands. He hired spread-eagle speakers. He caused hundreds of thousands of flags to be displayed at bond rallies.

His salesmen worked on commission and were not turned loose until they had been thoroughly indoctrinated with the equivalent of pep talks and had learned at least ten ways of making non-buyers look and feel like traitors. Jay Cooke, in short, set the American, or rather the Union, eagle to screaming for money. He disposed of the bond issue of 1861, and of many more that followed. They amounted in four years to nearly three billion dollars.

What Cooke had done was to invent and bring to the management of national finance a wholly new technique – the drive. With little modification it has been used ever since. The boys in blue must be supported by fighting dollars.

From his immense commissions on bond sales and his many other activities, Cooke emerged at war’s end as the greatest banker in the country. “On the day Richmond fell, Cooke marked out the lines of a pretentious country house that was to cost one million dollars [with] an Italian garden facing a wall built to resemble “the ruined castle of some ancient nobleman.” This was the fifty-two room palace named Ogontz. Here he entertained, among others, President Grant, on whom he showered fine cigars and a plentitude of whiskey and wine.

Cooke dazzled Grant as he dazzled most contemporary Americans. He exemplified, said a critic, all of the substantial upper middle-class virtues of a people “newly given to the worship of a sterile money economy.”

One might call him also a vulgarian of money; placed in his own era, being a rich vulgarian merely made him a genuine great man. More than once, editorial writers and speakers coupled Cooke’s name with Lincoln and Grant.”

(The Age of the Moguls, Stewart H. Holbrook, Doubleday & Company, 1953, pp. 51-52)

Southerners replied to abolitionist tirades with examples of the civilizing aspects of African slavery, as well as reminding them that their own fathers had shipped the Africans in chains to the West Indies and North America. The invention of Massachusetts inventor Eli Whitney along with the hungry cotton mills of that State, perpetuated slavery, and new plantation expansion into the Louisiana territory was fueled by Manhattan lenders – all of whom could have helped end African slavery in North America. The following is excerpted from the introduction of “Cotton is King,” E.N. Elliott, editor (1860), and from “Liberty and Slavery,” Albert Taylor Bledsoe.

Bernhard Thuersam, www.circa1865.org

Hurrying Down to Swift Destruction

“Geographical partisan government and legislation . . . had its origin in the Missouri [Compromise] contest, and is now beginning to produce its legitimate fruits: witness the growing distrust with which the people of the North and South begin to regard each other; the diminution of Southern travel, either for business or pleasure, in the Northern States; the efforts of each section to develop its own resources, so as to render it independent of the other; the enactment of “unfriendly legislation,” in several of the States, toward other States of the Union, or their citizens; the contest for the exclusive possession of the territories, the common property of the States; the anarchy and bloodshed in Kansas; the exasperation of parties throughout the Union; the attempt to nullify, by popular clamor, the decision of the supreme tribunal of our country; the existence of . . . a party in the North organized for the express purpose of robbing the citizens of the Southern States of their property; . . . the flooding of the whole country with the most false and malicious misrepresentations of the state of society in the [Southern] States; the attempt to produce division among us, and to array one portion of our citizens in deadly array to the other; and finally, the recent attempt to incite, at Harper’s Ferry, and throughout the South, an insurrection, and a civil and servile war, with all its attendant horrors.

All these facts go to prove that there is a great wrong somewhere, and that a part, or the whole, of the American people are demented, and hurrying down to swift destruction.

The present slave States had little or no agency in the first introduction of Africans into this country; this was achieved by the Northern commercial States and by Great Britain. Wherever the climate suited the Negro constitution, slavery was profitable and flourished; where the climate was unsuitable, slavery was unprofitable, and died out. Most of the slaves in the Northern States were sent southward to a more congenial clime.

Upon the introduction into Congress of the first abolition discussions, by John Quincy Adams, and Joshua Giddings, Southern men altogether refused to engage in debate, or even to receive petitions on the subject. They averred that no good could grow out of it, but only unmitigated evil.”

(The South: A Documentary History, Ina Woestemeyer Van Noppen, D. Van Nostrand Company, 1958, pp. 265-266)