Circa1865

The graves of Raleigh’s Southern dead were not safe from Sherman’s army of thieves in 1865; the Northern commander of that city was no better as he ordered the graves removed lest the remains be thrown into the street. Also, anyone possessing symbols of the late Confederate States risked confiscation and arrest.

Bernhard Thuersam, www.circa1865.org

Confiscating the Symbols of American Liberty

“The Ladies Association of Wake County was formed in 1865, when it was necessary to remove from the grounds of Pettigrew Hospital the remains of the Confederate soldiers buried there. It was but a short while after the Federals took possession of Raleigh before the Mayor was notified that they admired the spot where rested the Confederate dead, and ordered that they be removed at once, or they would be thrown out in the country road.

A town meeting was called, and the association formed, [with] Mrs. L. O’B. Branch being made president . . . A resting-place was selected for the re-interment of the beloved dead, and, with the help of the young men and boys of the town, the work was successfully accomplished. The graves were comparatively few at first, but none were safe from Sherman’s “bummers,” as there were scarcely a new-made grave anywhere but what was opened by these men, in search of treasures; so it was a sacred trust, most religiously kept by the young men and women, to visit these graves almost daily to see that they were kept in order.

The association grew in numbers and the interest increased. Many Confederate dead from the country were moved to this spot, and the grounds were laid off and improved by [Sergeant] Hamilton, a soldier of the Confederate army who lost both eyes from a wound.

After the death of Gen. Jackson the 10^th of May was selected as Memorial Day, when the citizens were to repair to the cemetery to participate in the services there. To raise funds to care for the Confederate dead and erect a monument to their memory, every legitimate means was resorted to by the association.

This was not done without risk, as it was reported that contraband articles were for sale, such as Confederate flags, a strand of General Lee’s hair, pictures of President Davis or any Confederate general: so there would be the sudden appearance of a bluecoat with orders to search the room for these contraband articles.”

(Women of North Carolina, Confederate Veteran Magazine, May 1898, page 227)

With the South under military rule despite the fiction of the Union being saved, the Republican party enlisted the manipulated vote of the freedmen in 1868 to ensure that the election of Grant was assured – lest their military victory be lost with the election of New York Democrat Horatio Seymour.

Bernhard Thuersam, www.circa1865.org

Southerners a Conquered and Foreign People

“Not everything was settled on the day the Federal flag was raised once again over the capitol building in Richmond. The nation had to go forward resolutely to complete the revolution begun by the Civil War . . . It was needful not only to impose obedience on the conquered inhabitants but also to raise them up again after having subjugated them, to bring them back into the bosom of the Union; to rebuild the devastated countryside and enlist the people’s sincere acceptance of the great reform about to be inaugurated.

They must be made to feel the firm hand of a determined government that would not, however, be a threat to their liberties. Armed repression must give way to politics . . .

[In dealing with the Southern States, they] might be considered conquered territory and be told that when they left the Union they gave up all their rights under the Federal Constitution that they had ceased to be sovereign States.

In that case they must be treated as a conquered foreign people; their State and local governments must be destroyed or allowed to collapse and then reorganized as territories . . . Then someday, when the memory of the Civil War had been completely erased, they would be readmitted to the Union.

This procedure, the Radicals argued, would be merely the literal application of the United States Constitution, the sole method of ensuring respect for national authority. It would be the only way to restore the former Union on a solid foundation, having levelled the ground beforehand by stamping out all tendencies to rebellion . . .

It would be a good thing for the Southern States to be subjected for a time to the rigors of military rule and arbitrary power, or at least for them to be kept for a number of years under the guardianship of Congress, that is to say, under the domination of the North.

Their delegates might come, like those from the territories, and present their grievances or defend their interests; but they would only have a consultative voice in Congress and would have no share in the government. Great care must be taken not to give back to the South the preponderant influence it had exercised for so long.

The rebellion is not yet dead, the Radical orators declared; it has only been knocked down and it may get back on its feet if we are not vigilant. Never has the Union been in such danger as in this moment of victory when peace seems to prevail, but when the future depends on the decisions the people and the government now adopt.

If the [Democratic party] is once again allowed to reorganize, if the Southerners renew their alliance with the Northern Democrats, it will be all up for national greatness and liberty. The same arrogant claims and the same quarrels will reappear . . . all this will someday or another lead to another civil war which will encompass the total destruction of America.”

(A Frenchman in Lincoln’s America, 1864-1865, Ernest Duvergier de Hauranne, Volume II, R.R. Donnelley & Sons Company, 1975 (original 1866), pp. 543-545

Many viewed William H. Seward’s “higher law” speech treasonous as it claimed “laws” which superseded the United States Constitution – the compact agreed to by all the States as the law of the land. In reality, the abolitionists who sought a separation from what they referred to as “a covenant with Hell,” and unstable theorists like Seward, were the disunionists in 1860.

Bernhard Thuersam, www.circa1865.org

Higher Law Treason

“[Future President] Franklin Pierce addressed a Union meeting in Manchester [New Hampshire] in November 1850. His speech reveals his true sentiments on the most important issue of his time. When several Baptist ministers “hissed” at his remarks in favor of the Union, Pierce responded that the “feeble demonstration of moral treason to the Union, to humanity, to the cause of civil liberty would disturb neither him nor the meeting.” He declared, “If we are precipitated into a war by fanaticism, we cannot conquer. Both sections of the country may be immolated. Neither could come out of the contest short of ruin.”

Pierce was consistent in believing the preservation of the Union was more important than any one issue. The New Hampshire Patriot reported Pierce’s speech: “Who did not deplore slavery? But what sound-thinking mind regarded that as the only evil which could rest upon the land? The [abolitionist] men who would dissolve the Union did not deplore slavery any more than he did . . . The resort to disunion as an experiment to get rid of a political evil, would be about as wise as if a man were to think of remedying a broken arm by cutting his head off.” Pierce closed with the shout, “The Union! Eternal Union!”

When Senator Seward of New York followed [Daniel] Webster’s [7 March 1850] speech with one in which he declared that there is a “higher law” than the Constitution and that God was opposed to slavery, the Patriot editorialized, “If Mr. Seward’s doctrine were to be endorsed by the people at large there would be an end not only of the Union but of every rational form of government”. . . Webster would later call the “higher law” doctrine “Treason, treason, treason!”

(Franklin Pierce: New Hampshire’s Favorite Son, Peter A. Wallner, Plaidswede Publishing, 2004, pp. 168-169)

Anyone who scratches the surface of the Northern war upon the South cannot avoid the obvious question of why those Americans who sought a more perfect union with the consent of the governed, and in full compliance with Jefferson’s Declaration of Independence, were to suffer wanton destruction, defeat and virtual enslavement for the very same act initiated by their forefathers in 1776.

Bernhard Thuersam, www.circa1865.org

Northern Destruction and Rebel Trophies

“The Civil War was not worth its cost. It freed the slaves, upset a social and an economic order, strengthened the powers of the national government, and riveted tighter upon the South a colonial status under which it had long suffered. What good the war produced would have come with time in an orderly way; the bad would not have come at all.

Its immediate effects on the South were glaring and poignant; those more fundamental were less evident and long-drawn out. The war generation bore the brunt, and it was they who had to grapple hardest with the new problems.

As the war had been fought almost entirely in the South, here its destructions were wrought. What invasion feeds upon is the same everywhere – towns and cities, lines of railways, bridges and fences, forests and fields, factories and homes, livestock and granaries, and personal belongings.

Of all the Federal officers General Sherman was most proficient in carrying the rigors of war to the people, and for this Southerners set him upon a permanent pinnacle dedicated to Civil War ruthlessness, and often gave him credit for the destructions of other commanders. The lone chimneys – Sherman’s sentinels – reared themselves as conspicuous landmarks along the sixty-mile wide swath he cut across Georgia and up through South Carolina . . .

A Northerner who had travelled through the South declared that Sherman had not left a building on the railway from Macon to Savannah, and two years after the war Sherman . . . recalled to his veterans what had happened:

“Look to the South, and you who went with me through that land can best say if they too have not been fearfully punished.  Mourning in every household, desolation written in broad characters across the whole face of their country, cities in ashes and fields laid waste, their commerce gone, their system of labor annihilated and destroyed. Ruin, poverty and distress everywhere, and now pestilence adding to the very cap sheaf to their stack of misery; her proud men begging for pardon and appealing for permission to raise food for their children; her five million slaves free, and their value lost to their former masters forever.”

[Sherman] did his worst in South Carolina and left conditions there which a loyal Northern witness averred no pen could describe. Fearing he would be thought to be sentimentalizing, he added, “Yet that treatment was what the haughty little State needed.” Philip H. Sheridan’s ravages of the Shenandoah Valley and four years of other warfare in Virginia made the Old Dominion a fearful sufferer. Tennessee and Mississippi lay in ruins wherever armies had marched. Alabama claimed destructions amounting to $300,000,000 and the cane planters alone in Louisiana suffered losses set at $100,000,000. Total material destruction throughout the South has been estimated in billions of dollars [William W. Davis, The Civil War and Reconstruction in Florida, 1913, pg. 319].

Later, plundered belongings turned up in Northern pawnshops, and Southerners long charged that “the houses of volunteer officers, and chaplains especially, in almost every New England and Northern village” were filled “with stolen plate, pictures, books and even wearing apparel, and, in fact, everything from a piano to a pap-spoon, which, . . . [were] proudly displayed as “rebel trophies,” or “confiscated property.”

A group signing themselves “Many Southern Ladies” published in Northern papers a plea asking for the return of their property and directed it to “the families of lawyers, ministers, captains, colonels, generals, professors in colleges . . . [and to] thousands of privates in the army, and chaplains and governors of States.”

In viewing the country as a great life insurance company and reaping the profit of lasting the longest, the North perhaps accelerated the demise of the South to attain its goal in less time. The war itself was a profitable enterprise for the North as “life insurance in force tripled during the Civil War, and one company, Metropolitan Life Insurance Co., targeted military men in particular. In 1865, the Connecticut General Life Insurance Co. began writing policies for those who did not qualify medically.” Northern business found vast profits even in the lives of their own soldiers.

Bernhard Thuersam, www.circa1865.org

The Last Resort of Yankees as Kings

“Notorious as [Yankees] are for the matter-of-course way in which they are wont to put off the ties of nature, they could yet grow eloquent when descanting on the brotherhood of all citizens, or the sisterhood of States. When first secession “reared its awful form” they called us “erring brethren” and “wayward sisters,” “rebellious brethren” and “estranged sisters,” “a little more than kin and less than kind,” and so on ran the gamut of appropriate epithets to their unfraternal relatives of the South.

Then they became still more affectionate as we became less fond, and next assumed the paternal type; Uncle Sam found out that his nieces were his own children; and imported citizens in Wisconsin and Minnesota mourned in High Dutch, and wept in lager beer, over the unfilial conduct of South Carolina and Georgia.

But the climax of sentimentality for the North and of insult to the South, was attained when the Yankee worked himself up to the amatory pitch and represented the union of States under the symbol of wedlock – the Northern States the bridegroom and the Southern the bride. We all remember how the fit idol of these modern Egyptians, their god Anubis, their chosen chief, Abraham Lincoln aired this comparison on his way to Washington, and how he enlivened the parallel by ribald allusions to Free Love and Elective Affinities.

[The] true standard bearers of the South – her statesmen and her thinkers – were never so much given to bursts of sympathy as the declamatory champions of the North; and now that the fiery trial of actual warfare has brought out the stamp of each nationality in clear outlines, no one should wonder that the Yankees have the monopoly of the sentimentality department; for sentiment is always idle, always selfish; real feeling alone is active and self-sacrificing.

Still we have too high an estimate of Yankee shrewdness to suppose that these displays of rhetoric are meant for any other ears than those of the groundlings; and the initiated have, no doubt, a far different idea of the real nature of the Union. They are not imposed on “by brotherhoods and sisterhoods, by the bonds of a common descent, a common language and a common history.” They too, take a business view of the connexion, and look upon the Union as a great Life Insurance Bubble. And how well they understand the workings of such institutions, our Southern policy-holders know to their cost.

The peculiar form of insurance company after which the Union, as they have it, was framed, is technically called a Tontine, and the brief exposition of the system is conveyed in the familiar regulation: “the longest liver takes all.” The Southern States, according to them, had so many inherent elements of weakness that they were to die out, and the North was to succeed by virtue of survivorship, to the rents of their less vigorous neighbours, and, meanwhile, by dexterous management in the board of directors, to cheat them out of any annuities which might be due. But the process of dying out was very slow. In short, it soon became evident that the “course of ultimate extinction” was very tardy, and it was deemed expedient to aid nature a little.

Wholesale murder – the last resort of Yankees as kings – is their present experiment . . . [but] the butcher’s business, as conducted by the Federal armies, does not pay. Our throats are not easily cut, and so far from letting them have the whole body of the Confederacy as the fee of their exertions we begrudge them even the “fifth quarter.”

(Soldier and Scholar, Basil L. Gildersleeve and the Civil War, Ward W. Briggs, Jr., editor, pp. 128-131)

Though the South laid down its arms to rejoin the Union without slavery or secession, it would not be allowed the dignity of self-government by the victorious Radicals. Some tormenters “hoped to goad them into violent action or language by forcing them to salute the United States flag or walk under it.”  The radical German immigrant Carl Schurz visited the South after the surrender and declared that the South was “not impressed with any sense of its criminality” as if the Americans there committed a crime by forming a more perfect union according to Jefferson’s precepts.

Bernhard Thuersam, www.circa1865.org

Tormenting the Defeated South

“One of the foremost characteristics of a civilized people is its need and desire for government. It was a fearful sight to see law and order disintegrate with the collapse of the Confederate armies . . . Incoming Federal troops prevented the legislators from meeting except in Mississippi, where the legislators were speedily dispersed.

To prevent anarchy the army of occupation marched in [and comprised departments] under a major general. Even if the soldiers had been forbearing it would have had difficulty in preserving order everywhere; but with soldiers singing “John Brown’s Body” and exciting the Negroes . . . for a short interim there was little law and order in some parts of the South.

At the end of the war the tendency was for the best element in the Federal army to get mustered out first, leaving a less reliable soldiery to police the South. Many of these troops remaining were Negroes, the number in October 1865 amounting to 85,000. Many of them were scattered widely over the South where they became almost without exception a vicious influence.

Elated over their high station, their uniforms and guns, they took special delight in insulting white people and in instilling dangerous notions into the heads of the freedmen. Occasionally they had bloody clashes with the whites and ravished white women. In Nashville they collided with the police and were disarmed and turned over to the provost marshal; in Beaufort, North Carolina, a Negro soldier raped a white girl and was arrested . . . [the Negro troops in nearby Fort Macon] threatened to turn the guns of the fort on the city; and near Augusta, Georgia, marauding [black] troops demolished the home and threatened the lives of a family who objected to the Negroes drinking out of the well bucket instead of the proffered gourd dipper.

In Newberry, South Carolina, a Confederate soldier returning after the war to his Texas home was beset by Negro troops and murdered because he attempted to protect two white girls from their insults.

Southerners felt especially aggrieved that they should be thus humiliated by their former slaves and by self-obtruding blacks from the North. Was it to show the Southern people that a fundamental revolution was in the making for them?

Even Northerners felt the shame of it. Said one, “I am at a loss to see what good [the black soldiers’] presence here is now. If to humble the Southern pride, that end has been fully accomplished. I have heard black soldiers make the most insulting remarks to Southerners, who are too glad to get by with only that to take notice of them.” General Grant, seeing no good purpose served in having Negro troops in the South, advised their removal. Before the end of 1866 practically all had been withdrawn.”

(A History of the South, Volume VIII, The South During Reconstruction, 1865-1877, E. Merton Coulter, LSU Press, 1947, pp. 29-30)

Grant learned quickly who his masters were and who would ensure his government position and pension after the cheering stopped. A man most unsuited to the presidency, he was merely the front-man for corporate interests which rode his popularity into unchecked power. The Captain Winslow mentioned below, ironically was born in Wilmington, North Carolina and fought against his native State; his family ties with the old New England Winslow family caused him to join the revolutionaries of the North.

Bernhard Thuersam, www.circa1865.org

Heroes and Idols of the North

“General Grant, in spite of all that is said about his modesty, his integrity and his respect for civil authority, is already beginning to put on princely airs. For a long time he has been very firmly slamming his door in the face of Cabinet members who have tried to look too closely into the affairs of his army. Today he sent Mr. Lincoln a message expressing his satisfaction with his performance and conveying kind congratulations in the tone the Tsar of Russia might use when writing to his dear cousin the Emperor of Austria.

America is at present honoring one of those ephemeral heroes who change from week to week. Grant has a rival for the applause of the masses in the person of Captain [John A.] Winslow. This naval officer, who defeated the privateer Alabama, has been literally borne in triumph from one end of the United States to the other. Boston has just given him a splendid welcome, New York is clamoring for him and the national propensity for imitation—which reminds one of Panurge’s sheep — will surely bring him many more ovations. Prominent men like Mr. [Edward] Everett do not hesitate to harness themselves to his triumphal chariot.

You would almost think that the fight between the Alabama and the Kearsarge was the most glorious feat of arms in this century. The hero, puffed up by his unexpected fame, goes from banquet to banquet telling the tale of his great deeds. If you believe all he says, you would think that all by himself on his little boat he held the envious powers of Europe at bay, paralyzed with terror, that he thumbed his nose at the French navy, slapped a British admiral in the face and defied Lord Russell by sailing right up the Thames — indeed, that he has made the name of America shine like a fiery sword in the eyes of a terrified Europe.

The American public soon gets enough of its idols. Clever men never let themselves be exploited in this way; they prefer to be the impresario who sponsors one of these seven-day wonders; in this way they avoid inflating for themselves the dangerous balloon of popularity that rises so high and so swiftly, but will just as suddenly let fall those it has lifted up.”

(A Frenchman in Lincoln’s America, Ernst D. de Hauranne, Donnelly & Sons, 1974, Volume II, pp. 92-94 )

Few Gilded Age tycoons had ever studied economics and all might be described as graduates of the school of hard knocks – but all knew the theories of supply and demand, law of diminishing returns and that bad money drives out bad. They assumed that any man was motivated by the selfish love of gain and most believed in competition, theoretically, and unless bribed government officials could be used to handicap the competition. Grant’s postwar administration of corrupt and bought politicians led the way into the Gilded Age.

Bernhard Thuersam, www.circa1865.org

Equality and Corporate Tricks

“Nobody expounded the folly of tampering with the laws of economics more eloquently than Yale’s great teacher of political economy, the dynamic William Graham Sumner. In his book What Social Classes Owe to Each Other, published in 1883, he had put the reformers to rout.

“The yearning after equality,” he had written, “”is the offspring of envy and covetousness, and there is no possible plan for satisfying that yearning which can do aught else than rob A to give to B; consequently all such plans nourish some of the meanest vices of human nature, waste capital, and overthrow civilization.”

This emphatically did not mean that Sumner was opposed to a better life for everybody. On the contrary, as a man of high and generous principle – he had begun his working life as a clergyman – he was heartily in favor of it. But he believed in the wider extension of opportunity, not in changing the rules under which business was conducted. He argued that:

“[Instead] of endeavoring to redistribute acquisitions which have been made between the existing classes, our aim should be to increase, multiply, and extend the chances. Such is the work of civilization. Every improvement in education, science, art or government expands the chances of man on earth. Such expansion is no guarantee of equality. On the contrary, if there be liberty, some will profit by the chances eagerly and some will neglect them altogether. Therefore, the greater the chances, the more unequal will be the fortune of these two sets of men. So it ought to be, in all justice and right reason.”

Sumner would not have argued that there were not some ways in which legislation could protect the economically helpless. But he thought that most reform legislation was conceived in ignorance and drafted in folly.

“You need not think it necessary,” he would tell his Yale classes, “to have Washington exercise a political providence over the country. God has done that a good deal better by the laws of political economy.”

The irony of the situation lay in the fact that for generations men have been tinkering with economic law to their own advantage, and in the process had produced institutions which were emphatically not God’s work – as most of Sumner’s hearers presumably supposed them to be – but man’s.

The corporation, for instance, was not an invention of God’s. It was an invention of man’s. It was a creature of the state . . . [and] one of the great inventions of the nineteenth century . . . Yet by taking adroit advantage of the legislative acts which defined its privileges, one could play extraordinary tricks with it. Corporate devices could be used to permit A to rob B – or, let us say, more charitably, to permit A to drain off all the gravy in sight and leave none for B.

It was largely as a result of the discovery of tricks that could be played with corporations, and particularly with their capital stock, that the wealth produced in such a tremendous spate at the turn of the century flowed in large proportion into a few well-placed hands.”

(The Big Change, America Transforms Itself, 1900-1950, Frederick Lewis Allen, Harper & Brothers, 1952, pp. 67-69)

The disruption of Southern race relations by federal authorities, the Supreme Court and imported agitators, has done more harm than good, according to author William D. Workman, Jr. He writes that “In many respects, the refusal of the North to leave the South alone has had a harmful effect upon the very individuals about whom the Northerners profess most concern – that is, the Southern Negro.” As they “helped” the Southern Negro, they also ruined his good relations with the white neighbors he had to live with.

Bernhard Thuersam, www.circa1865.org

Heart of the Race Relations Problem

“More [problems] can be expected in the future if Northern integrationists, with or without political backing, continue to pillory the white South under the guise of helping the black South.

Meanwhile, the harried Southern Negro, who may or may not agree with the fulminations made in his behalf, stands to lose more than he gains. In most of the South, he is now possessed of all the purely legal rights which are coming his way, and continued agitation from the North can add little to his political status . . . [and] On the other hand, and this has become quite apparent in the last few years, the Negro becomes – willingly or unwillingly – the object of the white Southerner’s resentment.

Basically, the white Southerner has little quarrel with his Negro neighbor, and frankly despises the Northern propagandists – including the Supreme Court of the United States – with far greater intensity than is ever directed toward the Negro.

When the Northerner preaches the “brotherhood of man,” the Southerner calls for “freedom of association” and proceeds to sever longstanding ties which formerly linked him amicably with his Negro fellow-Southerners.

The net result is that the Northern action brings about almost the reverse reaction from that desired. Instead of bringing Southern whites and Negroes closer together, it drives them farther apart since, in the eyes of the white Southerner, the Negro is identified with those forces which seek to pillory and persecute the South.

The heart of the problem lies in the achievement of community acceptance of whatever pattern of race relations seems best for that community. [Where] there is not acceptance, no amount of pressure – federal, religious, or otherwise – will bring about a satisfactory situation. The matter of race relations is too close a thing . . . and not a thing to be handled by impersonal formula and governmental edict . . . .

In the years preceding the Supreme Court decision of 1954, and in a diminishing degree since then, Southern communities were making notable progress in the expansion of not only racial amity but of bi-racial achievement. The pressures which have built up following the desegregation decision, however, tended in large measure to “freeze” things as they were, and indeed in many cases to undo the good that had been accomplished by slow, patient work over the years.

Florida’s Gov. LeRoy Collins had this to say on March of 1956:

“For as long as I can remember, the Florida A&M [Negro] University choir on Sunday afternoons has held vesper services open to the general public. Many white citizens have over the years attended these concerts with great admiration for the excellence of these Negro voices singing the spirituals of their race. But this has almost completely stopped, I am advised. The singing still goes on each Sunday, and it is as good as it has ever been, but there are no longer white listeners. Fear of being labeled integrationists has intimidated them into staying away . . .

These things don’t make good sense but they are happening nevertheless. They signal not just a halt in the advancement of good race relations, but actually a decided move backward. They show the insidious results when our people are pulled by one side or the other into the fighting pit of the extremists . . . “

(The Case For the South, William D. Workman, Jr., Devin-Adair, 1960, pp. 134-138)

Major Joseph A. Engelhard points out below that the American South did not populate itself with African slaves, this was done by others.  It is true that Providence, Rhode Island was the slave trading capital of North America by 1750, wresting this dubious honor from Liverpool.  Further, the voracious cotton mills of antebellum New England needed slave-produced raw material and Manhattan bankers advanced attractive loans to Southern planters to expend their operations.  Engelhard served in the Thirty-third North Carolina Regiment 1861-65, was elected North Carolina Secretary of State in 1876, and in 1878 encouraged young Southern men at the University of North Carolina to be proud of their forefathers and the country and constitution they created.

Bernhard Thuersam, www.circa1865.org

Healing the Victims of the Avarice of Others

“If in any part of the United States there exists moral deformity, or outrage, or unseemly appearance of social or political evil, you can say that no portion of it can be traced to our door. It is true, we have been charged with the error and evil of Slavery, but history and the verdict of all men must be that slavery was introduced here against our will, first by the Dutch and afterwards by the Slave Merchants of the North.

Upon the garments of the South there is no stain of the “Slave Trade.” Those infamies and the profits of that traffic alike, belong to others.

Our lot has been to civilize, to humanize, to Christianize the victims of the avarice of others. Like men we fought for the institution, not, however, for its sake, but because through it all our sacred rights were assailed. The men who proclaimed victory at Mecklenburg; the men who fought seven years for it afterwards; the men who built the country’s strongest entrenchments in the Constitution; who extended most widely its area; who illustrated it with most honor in the National Councils, and who exposed and lost all to defend every approach of danger to it, never – never could be truly charged with the responsibility for human Slavery.

One thing all men must say of us, that the Southern people in two hundred years did more to elevate and render good and happy the African than all the world in all time ever did. And upon that record we stand.”

(Address of the Hon. Joseph A. Engelhard, Before the Philanthropic and Dialectic Societies of the University of North Carolina, June 1878, Edwards & Broughton & Co., 1879, pp. 11-12)