Circa1865

Lincoln, controlled by a disjointed Republican party, was unable to recognize that he was waging war upon free Americans who followed the very words of Jefferson’s Declaration. Former Governor William A. Graham, in his Hillsboro, North Carolina speech of April 27, 1861 and nearly a month before his State seceded, explains the logical and peaceful course Lincoln could have taken to defuse the crisis and thereby saved the lives of a million Americans, the Constitution and as well as the Union he claimed to be saving.

Bernhard Thuersam, www.Circa1865.com

Nothing Less Than a War of Conquest

“We are in the midst of great events. For months past our political skies have been dark and lowering. The country has stood in anxious suspense on the perilous edge of civil war. It is well known that I among others, have insisted, that the election of Mr. Lincoln . . . obnoxious as were his own avowals of sentiment in relation to slavery in the South, and still more obnoxious as was the spirit of hostility to us, which animated the mass of his party followers, was not a sufficient cause for a dismemberment of this Government, and the destruction of the Union . . .

The seven States, however, stretching from our Southern frontier to the confines of Mexico, one by one in rapid succession have declared themselves separated from the Government of the United States, and formed a new confederation.

They found in the election which had taken place sufficient cause of occasion, in their estimation, for this hitherto untried course of proceeding, and levied armies to defend it by force. The authorities of the United States denied the right of secession claimed by these States, and the danger became great of a collision of arms.

The issue was made, but evaded under the administration of [President James] Buchanan. Its solution by Mr. Lincoln has been a matter of anxious contemplation to the people of the country since his accession to power. Whatever may be the true construction of the Constitution, or the President’s idea of his duty to enforce the laws, a wise statesmanship cannot close its eyes to the facts.

It is impossible to treat so extensive a revolution like a petty rebellion; for if suppressed by force, it would be at the expense of desolation and ruin to the country. He should have dealt with it . . . [and] yielded to the necessities by which he was surrounded, and adjusted by arrangement what he found impossible to control by force, or if possible, only at a sacrifice to the nation itself never to be repaired.

Had Mr. Lincoln risen to the height of the great occasion, promptly withdrawn his troops from fortifications which he could not defend; convened Congress in extra session; recommended and procured the passage of a law, or amendment to the Constitution, acknowledging the independence of the seceded States . . . he might yet have maintained a Union of twenty-seven contented States . . . And after an experiment of a few years, there might, and in my opinion probably would have been, a re-annexation of the seceded States themselves.

But instead of this bold and magnanimous policy, his action has been vacillating. His inaugural address in equivocal, interpreted by some, on its first appearance as portending force, assurances are thrown out that his intentions are only peaceful. And when the public mind in all the eight [Southern States] that had not seceded, was settling down in the conviction that the forts were to be evacuated and repose was to be allowed, so favorable to conciliation and harmony, a Proclamation suddenly bursts upon the country announcing a determination on coercion, and calling for a militia force so great as to endanger the safety of more than the seceded States.

Careless of any terms of conciliation, or adjustments of differences with the border States, he resolves, but not till after his own adherents have been demoralized by his hesitation and professions of peace, on the application of force to maintain the authority of the Government in the States which have withdrawn, and requires us to cooperate as instruments in their subjugation.

The sober sense of the people of North Carolina had met this question, and for themselves have settled it. Ardent in their attachment to the Constitution and the Union, they had condemned separate State secession as rash and precipitate . . . as long as there was hope of an adjustment of sectional differences, they were unwilling to part with the Government . . . But the President gives to the question new alternatives.

These are, on the one hand, to join with him in a war of conquest, for it is nothing less, against our brethren of the seceding States, or, on the other, resistance to and throwing off the obligations of the Federal Constitution. Of the two, we do not hesitate to accept the latter.

And withal, we cannot exclude from our contemplation the idea, that when [the seceded States] shall be subdued upon the issues involved in the contest, our turn will come next; our only exemption above theirs being, like the victims of Cyclops, we shall be last to be devoured.”

(The Papers of William A. Graham, Volume V, 1857-1863, J.G. Hamilton, Max Williams, editors, NCAH, 1973, excerpts, pp. 244-247)

Many Southerners like Georgia’s Benjamin H. Hill wanted to hold out against secession after Lincoln’s election, and labeled the purely sectional Republican Party as disunionist and an enemy of the Constitution. He reasoned that if Andrew Jackson could coerce South Carolina for nullification thirty years prior, why not coerce the guilty Northern States who nullified the federal fugitive slave law?

Bernhard Thuersam, www.Circa1865.com

That The Union Not Be Abandoned To Its Enemies

“On the fifteenth of November [1860], following [Howell] Cobb, [Robert] Toombs and [Alexander] Stephens, Hill appeared before the Assembly and made an eloquent argument against immediate secession or any precipitate action. The speech is primarily a closely reasoned appeal for moderation and a plea that passion and prejudices be discarded in the face of the imminent crisis.

“What are our grievances?” asks Hill; and then he proceeds to enumerate them, outlining the discriminatory policies and propaganda of the Republican party and laying special emphasis on the nugatory action of various free-State legislatures, affecting the fugitive slave laws. Hill represents the Republican Party as the real disunionist party, and quotes from various abolitionists who damn the Union and Constitution because they permit slavery. The grievances, then, are plain, and agreed of all Southern men.

Moreover, Hill believes the redress of grievances is not so hopeless a prospect in the immediate future. But suppose, for the sake of argument, redress of grievances within the Union is impossible, surely it is worth the effort; and all are agreed . . . that if such redress fails, then secession must come. But what are the remedies then, which are proposed within the Union.

First, the demand must be made by all the Southern States that the laws protecting slavery and requiring the rendering up of fugitive slaves must be enforced. The demand can be made as an ultimatum if need be. If necessary, let the federal government enact a force bill against any recalcitrant Northern State refusing obedience, as was done against South Carolina in 1833. Let the wrangling about slavery cease, and the entire machinery of government, if necessary, be put behind the enforcement of existing laws.

And Lincoln must come to this view. His only strength is in the law; he is bound by oath to carry out the law. A Southern president had once coerced a Southern State; now let a Northern president coerce a Northern State, if it comes to that. Hill insists that such a resolute attitude has never been taken by the Southern States, and he pleads that the Union not be abandoned to its enemies without making this effort to save it . . . He asks: “Is this Union good? If so, why should we surrender its blessings because Massachusetts violates the laws of that Union? Drive Massachusetts to the duties of the Constitution or from its benefits . . . Let us defend the Union against its enemies — not abandon it to them.

On December 6, Cobb, in an address to the people of Georgia announcing his resignation from [President James] Buchanan’s cabinet, averred that : “the Union formed by our fathers, which was one of equality, justice and fraternity would be supplanted on the 4th of March by a Union of sectionalism and hatred — the one worthy of the support and devotion of free men, the other only possible at the cost of Southern honor, safety and independence.”

This was followed up on December 23 by Toombs telegram to the Savannah Morning News, after the failure of the Crittenden Compromise: “I will tell you upon the faith of a true man that all further looking to the North for your constitutional rights in the Union ought to be abandoned. It is fraught with nothing but ruin to yourself and posterity.”

(Secession and Reconstruction, Haywood J. Pearce, Jr., University of Chicago Press, 1928, pp. 43-45)

Far from being united against Southern independence, the North endured military rule as Lincoln saw fit to silence criticism of his war policy against Americans by arresting newspaper editors and dissenters, including the grandson of Francis Scott Key. Even the Supreme Court feared arrest from a president who clothed himself in powers not granted by the Constitution.

Bernhard Thuersam, www.Circa1865.com

A Union of Willing States, Not Conquered Provinces

“Many [antebellum Northerners] . . . saw the Union in more conditional terms, as an agreed-upon relationship, not one resting upon coercion or compulsion. Millions of Northern Democrats, for example, denied the validity or value of a Union held together by force. Many felt so strongly about the invalidity of a coercive Union that they resisted and defied the Lincoln government during the Civil War in order to proclaim their views.

Even nationalists of an antislavery point of view could have doubts about a Union maintained by force. In 1801 when John Quincy Adams feared that Aaron Burr might break up the recently-created union he was not sure that it ought to held together by force. “If they break us up – in God’s name, let the Union go,” he wrote. “I love the Union as I love my wife. But if my wife should ask and insist upon a separation, she should have it though it broke my heart.”

Sixty years later another son of Massachusetts and an abolitionist, Wendell Phillips, used the wifely metaphor again – this time in confronting an actual breakup of the Union. Phillips spoke after secession had taken place. “A Union is made up of willing States, not of conquered provinces,” he said. “There are some rights, quite perfect, yet wholly incapable of being enforced. A husband or wife who can only keep the other partner within the bond by locking the doors and standing armed before the door had better submit to peaceable separation.”

(The Other South, Southern Dissenters in the Nineteenth Century, Carl N. Degler, Harper & Row, 1974, page 121)

To hold that African slavery was central to the South’s move to independence is far too simplistic and superficial; one could better conclude that the political partnership of two vastly different people and regions begun during the Revolution had fully unraveled after 80-some years. The constant agitation of violent slave insurrection in the South by fanatic abolitionists led to Southern secession, and the secession of the South caused the North to initiate war, invade and conquer the South, and then treat it as a subject economic colony.

Bernhard Thuersam, www.Circa1865.com

Unionism and Secession in the South

One further caveat in thinking about Southern Unionism. Virtually all historians, including this one, are agreed today on the centrality of slavery in explaining the road to secession. Yet if we would understand the nature of Southern Unionism we cannot stop there in accounting for the abandonment of Unionist by sufficient Southerners to create the Confederacy. Human motivation and loyalties are more complex than that. A concern about the future of slavery was more often in the background than in the forefront of Southerners’ thinking about the Union.

Certainly it is difficult to show a clear causal line between direct involvement with slavery and attitudes toward secession. For one thing, too many unconditional Unionists . . . were slaveholders. For such persons the ownership of slaves was not sufficient reason for supporting secession. For another, most of the Southerners who made up the Confederacy were not directly connected with slavery at all. The majority of white Southerners, after all, did not own a single slave. Their concern for the institution of slavery could at best have been only an indirect motive for supporting secession and later the Confederacy.

It makes much more sense to see slavery as a shaper of Southern civilization and values than as an interest. The anxiety about the future of slavery was there because the future of the South was intimately tied up with the institution. But the role of slavery in moving individual Southerners from Unionism to secession was neither simple nor obvious. Precisely at what point an individual Southerner decided that he or she could no longer support the Union when it came into conflict with region depended upon many things, not only upon his or her immediate relationship to slavery.”

(The Other South, Southern Dissenters in the Nineteenth Century, Carl N. Degler, Harper & Row, 1974, page 122)

In 1866, war governor of North Carolina Zebulon B. Vance addressed the Andrew Post, No. 15 of the Grand Army of the Republic and described his patriotic actions in April 1861. A prewar Unionist, Vance instructed the audience that Lincoln and his party offered no reasonable compromise or peaceful alternatives to the South peacefully withdrawing and seeking a more perfect Union.

Bernhard Thuersam, www.Circa1865.com

If War Must Come, I Prefer To Be With My Own People

“. . . [T]he people of North Carolina, more perhaps than those of any of the eleven seceding States, were devoted to the Union. They had always regarded it with sincerest reverence and affection, and they left it slowly and with sorrow. They were actuated by an honest conviction . . . that their constitutional rights were endangered, not be the mere election of Mr. Lincoln, as others did, but by the course which subsequent events were compelled to take in consequence of the ideas which were behind him.

The Union men of the State, of whom I was one, whatever may have been their doubts of the propriety of secession, were unanimous in the opinion that it was neither right nor safe to permit the general government to coerce a State. But when Fort Sumter was fired upon, immediately followed by Mr. Lincoln’s call for “volunteers to suppress the insurrection,” the whole situation was changed instantly.

The Union men had every prop knocked from under them, and by stress of their own position were plunged into a secession movement. I immediately, with altered voice and manner, called upon the assembled multitude to volunteer, not to fight against but for South Carolina. I said, if war must come I prefer to be with my own people. If we had to shed blood, I preferred to shed Northern rather than Southern blood.

If we had to slay, I had rather slay strangers than my own kindred and neighbors; and that it was better, whether right or wrong, that communities and States should go together and face the horrors of war in a body — sharing a common fate, rather than endure the unspeakable calamities of internecine strife.

To those at all acquainted with the atrocities which have been inflicted upon the divided communities of Missouri, Kentucky and Tennessee, the humanity of my action will be apparent. I went and shared the fate of the people of my native State, having first done all I could to preserve the peace and secure the unanimity of the people to avert, as much as possible, the calamities of war.

I do not regret that course. I do not believe there is an honorable man within my hearing to-night who, under the same circumstances, would not have done as I did . . .”

(Life of Zebulon B. Vance, Clement Dowd, Observer Publishing and Printing House, 1897, pp. 439-442)

Lincoln appointed no men to his cabinet who were familiar with Southern sentiment or sensitivities – an act which might have avoided a collision and perhaps have truly “saved the Union.” The Republican Party won the contest and would not be denied the fruits of victory no matter the cost. Charles Francis Adams was appointed minister at London by Lincoln, somewhat appropriate as Adam’s grandfather himself viewed the presidency as monarchical. More important, Adams was a Republican politician with little regard for the American South and put party above the welfare of the country.

Bernhard Thuersam, www.Circa1865.com

“They Have Made a Nation”

“For the post at London Lincoln had made one of his best appointments. As a boy [Charles Francis Adams] had witnessed stirring events in Europe; in the company of his mother he had taken the long and arduous winter journey by carriage from St. Petersburg to Paris to join his father John Quincy Adams. Passing through the Allied lines, he reached Paris after Napoleon’s return from Elba.

By 1861 he had served as legislator in Massachusetts, had become prominent as a leader of the “conscience” Whigs and the Free-Soilers, and had achieved the position of an influential leader of the national House of Representatives where his main contribution was as a moderate Republican earnestly engaged in the work of avoiding war.

Though depressed at the nomination of Lincoln, whom he never fully admired, he accepted appointment as minister to England and gave of his best as a loyal servant of the Lincoln administration.

Through all the diplomatic maneuvers there ran the central question of recognition of the Confederacy and the related questions of mediation, intervention and the demand for an armistice. Had the South won on any of these points, victory would have been well-nigh assured. By September of 1862 [Lord] Palmerston and Russell’s deliberations had reached the point where, in view of the failures of McClellan and Pope and the prospects of Lee’s offensive, Palmerston suggested “an arrangement upon the basis of separation” (i.e., Southern victory); while Russell, the foreign minister, wrote in answer that his opinion the time had come “for offering mediation . . . with a view to the recognition of the independence of the Confederates.”

[Just] at this juncture there came a bombshell in the speech of the chancellor of the exchequer, W.E. Gladstone, at Newcastle (October 7) in which he said:

“Jefferson Davis and other leaders of the South have made an army; they are making, it appears, a navy; and they have made what is more important than either, — they have made a nation . . . We may anticipate with certainty the success of the Southern States so far as regards their separation from the North.”

(The Civil War and Reconstruction, James G. Randall, D.C. Heath & Company, 1937, pp. 461-462; 468-469)

The victorious North installed a native proconsul in 1865 to rule North Carolina, who acceded to the various constitutional fictions emanating from the radical Northern Congress. That proconsul acted as if no military overthrow of free government had taken place in his own State, and committed treason by adhering to the enemy. North Carolina and the South were ruled by “Vichy” regimes emanating from Washington, as France later be ruled from Berlin.

Bernhard Thuersam, www.Circa1865.com

Vichy Rule in North Carolina

“In obedience to the proclamation of Provisional Governor [William] Holden, the State Convention met at noon on Monday, the 2^nd instant [2 October 1865]. The permanent President is Honorable E.G. Reade, of Person County. He is regarded as one of the best jurists in the State, was a Whig and an opponent of secession and State rights, and is now provisional judge of the eighth circuit by appointment of the Governor.

The Governor’s message came in on the second day. He takes it for granted that the Convention will recognize the abolition of slavery, provide that it shall not be re-established, and submit the amended Constitution to a vote of the people. [Governor Holden stated:]

“North Carolina attempted, in May 1861, to separate herself from the Federal Union. This attempt involved her, with other slaveholding States, in a protracted and disastrous war, the result of which was a vast expenditure of blood and treasure on her part, and the practical abolition of domestic slavery. She entered the Rebellion a slaveholding State, and emerged from it a non-slaveholding State. In other respects, so far as her existence as a State and her rights as a State are concerned, she has undergone no change.

Allow me to congratulate you, gentlemen, upon the favorable circumstances which surround you, while engaged in this great work of restoring the State to her former and natural position. It is my firm belief that the policy of the President in this respect, which is broad, as liberal, and as just as the Constitution itself, will be approved by the great body of the people of the United States . . . our State will enjoy, in common with the other States, the protection of just laws under the Constitution of our fathers.”

(The South Since the War: As Shown by Fourteen Weeks of Travel and Observation in Georgia and the Carolinas, Sidney Andrews, Ticknor and Fields, 1866, pp. 133-134)

Virginians in 1861 deliberated on continuing their voluntary relationship with the federal government created by the States, remembering Jefferson’s words his Kentucky Resolutions of 1798:

” . . . reserving, each State to itself, the residuary mass of right to their own self-government; and that whensoever the General Government assumes undelegated powers, its acts are unauthoritative, void, and of no force: that to this compact each State acceded as a State, and is an integral party, its co-States forming, as to itself, the other party: that the government created by this compact was not made the exclusive or final judge of the extent of the powers delegated to itself; since that would have made its discretion, and not the Constitution, the measure of its powers; but that, as in all other cases of compact among powers having no common judge, each party has an equal right to judge for itself, as well of infractions as of the mode and measure of redress.”

Bernhard Thuersam, www.Circa1865.com

Virginian’s Choose Self-Determination

“James W. Sheffey, speaking five days before President Lincoln’s inauguration said:

“We love the Union, but we cannot se it maintained by force. They say the Union must be preserved — she can only be preserved through fraternal affection. We must take our place — we cannot remain neutral. If it comes to this and they put the question of trying force on the States which have seceded, we must go out . . . We are waiting to see what will be defined coercion. We wait to see what action the new President will take.”

Thomas Branch, speaking the day after President Lincoln’s inaugural address said:

“My heart had been saddened and every patriotic heart should be saddened, and every Christian voice raised to Heaven in this time of our trial. After the reception of Mr. Lincoln’s inaugural, I saw gentlemen rejoicing in the hotels. Rejoicing for what sir? For plunging ourselves and our families, our wives and children in civil war? I pray that I may never rejoice at such a state of things. But I came here to defend the rights of Virginia and I mean to do it at all hazards; and if we must go to meet our enemies, I wish to go with the same deliberation, and with the same solemnity that I would bend the knee in prayer before God Almighty.”

George W. Brent, speaking on the 8th of March said:

“Abolitionism in the North, trained in the school of Garrison and Phillips, and affecting to regard the Constitution as “a league with Hell and a covenant with death,” has with a steady and untiring hate sought a disruption of this Union . . . Recognizing as I have always done, the right of a State to secede, to judge of the violation of its rights and to appeal to its own mode for redress, I could not uphold the Federal Government in any attempt to coerce the seceded States to bring them back in the Union.”

(Virginia’s Attitude Toward Slavery and Secession, Beverley Munford, L.H. Jenkins Printer, 1909, pp. 265-267)

The War Against Reason

“June 7 [1861], Crawfordville [Georgia]:

From present indications it would seem that we did not cut loose from the North too soon. They will go into anarchy or despotism, The only hope for constitutional liberty on this continent is now with us; and whether we shall successfully pass through the ordeal in store for us time alone can determine.”

September 3 [1861]:

“I see no end to the war – not the slightest prospect of peace. So far from it, all the signs of a protracted conflict are more portentous to me than they have even been. The war on the part of the North is founded on no rational principle. It is against principles, against interest, and against reason; and with nations it is as with individuals when they act against reason, there is no accounting for their conduct or calculating upon it on any rational principles.

This is but the beginning. The guillotine, or its substitute, will soon follow. The reign of terror there has not yet fully commenced. The mob, or “wide-awake” spirit, has not the control there yet, but it will have before the end. All the present leaders will be swept from the board. They will be deposed or hung to make way for worse men who are yet to figure in this great American drama . . . We have a great conflict before us, and it will require all our energy, our resources, and patriotism, under a favoring Providence, to bear us safely through it.”

(Life of Alexander H. Stephens, Richard M. Johnston & William H. Browne, J.B. Lippincott & Company, 1883, page 407)

The presidential messages of Jefferson Davis were filled with assertions of the South’s legal right to secede and form a more perfect union, and determine its own form of government to the letter of Jefferson’s Declaration of Independence. Not losing sight of this, even in early 1865, one Confederate congressman stated that “This is a war for the Constitution, it is a constitutional war.”

Bernhard Thuersam, www.Circa1865.com

Betrayed by Yankees Perverting the Constitution

“Contributors to Confederate periodicals explored parallels between the Confederacy and other fledgling nations or independence movements – the Dutch republic, the “young kingdom of Italy,” and the Polish and Greek rebellions.

But the authors were careful to dissociate the South from genuinely radical movements; it was the conservative European nationalism of the post-1848 period with which the Confederacy could identify most enthusiastically. The Dutch struggle, an essayist in the July, 1862, issue of the Southern Presbyterian Review explained approvingly, was like the Confederate, for in both situations, “not we, but our foes, are the revolutionists.”

The Daily Richmond Enquirer was even more explicit about the Poles:

“There is nothing whatever in this movement of a revolutionary, radical or Red Republican character. It is the natural, necessary protest and revolt of, not a class or order, but an ancient and glorious nation, against that crushing, killing union with another nationality and form of society. It is . . . the aristocratic and high-bred national pride of Poland revolting against the coarse brute power of Russian imperialism . . . At bottom, the cause of Poland is the same cause for which the Confederates are now fighting.”

The Southern government welcomed a Spanish analogy between Napoleon’s invasion of Spain and northern advances across the Potomac. British recognition of the new Italian state encouraged [Robert] Toombs to see parallels there, as well. “Reasons no less grave and valid than those which actuated the people of Sicily and Naples,” he explained, had prompted the Confederacy to seek its independence.

But the nationalist movement with which the Confederates most frequently identified was . . . the American War of Independence. A central contention of Confederate nationalism, as it emerged in 1861, was that the South’s effort represented a continuation of the struggle of 1776. The South, Confederates insisted, was the legitimate heir of American revolutionary tradition. Betrayed by Yankees who had perverted the true meaning of the Constitution, the revolutionary heritage could be preserved only by secession. Southerners portrayed their independence as the fulfillment of American nationalism.

Secession represented continuity, not discontinuity; the Confederacy was the consummation, not the dissolution, of the American dream. A sermon preached in South Carolina explained that “The doctrines of the original Puritans were, and are, the doctrines of the Bible . . . but the descendants of the Puritans have gone far astray from the creed of their forefathers.”

[Southerners strived] to avoid the dangerous “isms” – feminism, socialism, abolitionism – that had emerged from Northern efforts at social betterment. But the logic of Confederate nationalism . . . was to prescribe significant shifts in the Southern definition of Christian duty. Secession thus became an act of purification, a separation from the pollutions of decaying Northern society, that “monstrous mass of moral disease,” as the Mobile Evening News so vividly described it.”

(The Creation of Confederate Nationalism, Drew Gilpin Faust, LSU Press, 1988, pp. 13-14, 27, 29-30)