Circa1865

The Mexican War saw the sectional divide widen further as abolitionists and their allies in the North asserted that this was “simply a Southern plot to bring more slave States into the Union.” As New England sided with the enemy during the War of 1812 by selling them supplies and threatened to secede and form a separate republic, they would side with the enemy in 1846. The contingent of Americans fighting with the Mexicans noted below were the “San Patricios,” Irish Catholic immigrants in the US Army who refused to fight against Mexican Catholics. Those captured were executed for treason.  Ohio Senator “Black Tom” Corwin denounced the war in Congress and was summarily hung in effigy near Buena Vista by Ohio troops. They first dressed his likeness in a Mexican uniform.

Bernhard Thuersam, www.Circa1865.com

Santa Anna Popular Up North

“Daniel Webster flung his oratory into caustic criticism of the war and he was abetted by fanatics like [Charles] Sumner. Soon, drinking of this heady fire water, Northern newspapers were fulminating against [President James] Polk and the continuance of the war. This was one of the few wars waged by the United States in which the enemy was popular.

Black Tom Corwin said that American soldiers in Mexico should be welcomed by “hospitable graves,” and a whole nightmare school of literature sprang up. Some papers called for European intervention. One said editorially: “If there is in the United States a heart worthy of American liberty, its impulse is to join the Mexicans.” Another said: “It would be a sad and woeful joy, but a joy nevertheless, to hear that the hordes of Scott and Taylor were every man of them swept into the next world.”

Santa Anna, the rascally Mexican commander, became a hero in Boston and New York, and there was even a contingent of Americans who fought with the Mexican army.”

(Merchants of Death, A Study of the International Armament Industry, H.C. Engelbrecht & F.C. Hanighen, Dodd, Mead & Company, 1934, excerpt, pp. 28-29)

A question seldom raised about the War Between the States and Southern defeat is the amount of economic indemnity paid to the North, economic reparations if you will, and forcing the defeated to pay the victor the costs of defeating them, as in the aftermath of the Franco-Prussian and World Wars.

Bernhard Thuersam, www.Circa1865.com

Southern Indemnity to the North

“In the wake of wartime devastation, moreover, Southern taxpayers had to help pay the interest and principal on the $2.5 billion federal debt taken on by the North to beat the South, although nearly all of the bond payments went to Northerners.   Taxpayers below the Mason-Dixon Line also had to help support the huge cost of pensions to federal veterans and their widows and dependents, though no such pensions were paid to Confederate veterans.

Such disbursements, obviously, were spent in the North. In these various ways . . . Southerners paid approximately $1.2 billion to the rest of the Union over a period of a half century — more than the indemnity Prussia levied on France after the Franco-Prussian War of 1870-1871.”

(A History of the American Economic System, Robert R. Russel, New York, Appleton-Century-Crofts, 1964), pp. 273-274

The Southern was said to the “the apotheosis of the lowbrow in manners. His speech is wrecked on a false ideal of freedom and ease; his traditions are huddled up under aggression and haste; his manners are sacrificed to a false democracy.” It was also said that it takes three generations to make a gentleman, and that he is trained in the heart as a scholar is trained in the mind. Ellen Glasgow wrote in her “Virginia” in 1913 regarding the vanishing Southern lady that “the less a Southern girl knew about life, the better prepared she was to deal with it.”

Bernhard Thuersam, www.Circa1865.com

The Southern Lady and the Grand Old Man

“As the shifting social scene swims before my eyes, I realize that two of the most picturesque figures of the past have almost disappeared, the Southern Lady and the Grand Old Man. There are a few survivals of the Southern Lady, but their voices are growing fainter.

The old-time Southern Lady with purring and ceremonious manners was the queen of what has been called the moonshine and magnolia era. The memory of her is like the faint perfume of old roses, a little sweet, a little melancholy, a little suggestive of decay. Her mind ran in deep groves and her manners were brocaded. The worst of it was that she had many spurious imitators who lacked her charm.

The Grand Old Man type has disappeared from village life in the South. He was an institution. He had form, background, and color. He was often a lawyer and politician, in frock coat and high hat. He was sometimes an old-line Whig of the Henry Clay school. An old-line Whig has been described by somebody as a man who wore a ruffled shirt and drank a lot of whiskey. The Grand Old Man’s more remote ancestors fought the Indians and the British; he and his more immediate relatives fought the Yankees.

He will tell over and over the story of his grandfather who was stood up by a group of Tories after King’s Mountain and threatened with death unless he gave certain information; of how his grandfather looked down the gun barrels and told them to “shoot and be damned.”

The Grand Old Man most likely had an old uniform and a sword somewhere in the house, the uniform to be buried in and the sword to hang over the fireplace. If his grandchildren today were asked about the sword, they would probably display indifference and ignorance. To them Gettysburg is little more than a name – a name they have heard too often.

But the history of that sword, lying dormant for years in their brains, will perhaps come to life in their later years and whisper in their ears its story of courage and sacrifice.

The Grand Old Man was undoubtedly a social force in his day. He was ceremonious, courteous, deliberate, positive, and a trifle pompous. If he ever posed, he was not conscious of it. He always knew to a certainty what the government should have done and what it should do. His opinions always hardened his convictions. But this stalwart and picturesque figure has faded out. If there be any of his kind left, they are today little more than museum pieces.

(Son of Carolina, Augustus White Long, Duke University Press, 1939, excerpt, pp. 271-272)

Northern General Don Piatt was a prewar Ohio lawyer who was critical of Lincoln, whom he believed a skeptic, believing only what he saw, and possessing a low estimate of human nature. Piatt believed the latter blinded Lincoln to the South as Southerners valued honor and were determined to achieve political liberty and independence.

Bernhard Thuersam, www.Circa1865.com

The True Story of the Late War

“[James] Madison said: “A Union of States with such an ingredient as coercion would seem to provide for its own destruction.”

It certainly would provide for the destruction of the principles of liberty itself. Looked at in the lurid light of the [18]60’s, one expression in the above letter of President Madison will make the reader pause and reflect a moment. The “feeble debility of the South could never face the vigorous activity of the North.”

The Republican Party had inherited from its progenitor, the Federal [Party], the above idea of the South’s feeble debility. Members of that party invited United States Senators and Congressmen to take their wives and daughters out to see the first fight of the war, especially to “see rebels run at the sight of Union soldiers.” Everybody knows how the rebels ran at Bull Run.

Republican officers of the Union army have expressed their opinion of the South’s “feeble debility.” General Don Piatt, a Union officer, on this subject has this:

“The true story of the late war,” wrote General Piatt in 1887, “has not yet been told. It probably never will be told. It is not flattering to our people; unpalatable truths seldom find their way into history. How rebels fought the world will never know; for two years they kept an army in the field that girt their borders with a fire that shriveled our forces as they marched in, like tissue paper in a flame. Southern people were animated by a feeling that the word fanaticism feebly expresses. (Love of liberty expresses it.)

For two years this feeling held those rebels to a conflict in which they were invincible. The North poured out its noble soldiery by the thousands, and they fought well, but their broken columns and thinned lines drifted back upon our capital, with nothing but shameful disasters to tell of the dead, the dying, the lost colors and the captured artillery. Grant’s road from the Rapidan to Richmond was marked by a highway of human bones. The Northern army had more killed than the Confederate Generals had in command.”

“We can lose five men to their one and win,” said Grant. The men of the South, half-starved, unsheltered, in rags, shoeless, yet Grant’s marches from the Rapidan to Richmond left dead behind him more men than the Confederates had in the field!

The Reverend H.W. Beecher preached a sermon in his church on the “Price of Liberty” . . . [and] astonished his congregation by illustrations from the South:

”Where,” exclaimed the preacher, “shall we find such heroic self-denial, such upbearing under every physical discomfort, such patience in poverty, in distress, in absolute want, as we find in the Southern army? They fight better in a bad cause than you do in a good one; they fight better for a passion than you do for a sentiment. They fight well and bear up under trouble nobly, they suffer and never complain, they go in rags and never rebel, they are in earnest for their liberty, they believe in it, and if they can they mean to get it.”

“Lincoln’s low estimate of humanity,” says Piatt, “blinded him to the South. He could not understand that men would fight for an idea. He thought the South’s [independence] movement a sort of political game of bluff.”

Hannibal Hamlin said: “The South will have to come to us for arms, and come without money to pay for them.” “And for coffins,” said John P. Hale, with a laugh. “To put a regiment in the field,” said Mr. Speaker Banks, “costs more than the entire income of an entire Southern State.”

It was not long before the men of the North found that the South’s soldiers supplied themselves with arms and clothing captured from Union soldiers.”

(Facts and Falsehoods Concerning the War on the South, 1861-1865, George Edmunds, Spence Hall Lamb, 1904, pp. 117-119)

An admirer of Southern society and culture, Northern Major-General John Pope held in very high esteem the Southern officers he had served with or under in the old army to include Joseph E. Johnston, P.G.T. Beauregard, G.W. Smith, and Barnard Bee. He feared that had General Winfield Scott departed Washington to serve his native State of Virginia, “no man can now tell how many more officers would have gone South with him.”

Bernhard Thuersam, www.Circa1865.com

Love and Southern Loyalty

“The Adjutant-General of the [United States] Army when the war broke out was Samuel Cooper, a native of New York and a graduate of West Point. He married a Virginia lady and had long before identified himself with that section of the country. It was a noticeable fact that, whilst almost every Northern man who married a Southern woman attached himself at once to his wife’s country and became naturally the most violent and bitter partisan of the South, very few Northern women were able, perhaps they were not anxious, to hold their [Southern] husbands loyal to the [Northern] government.

One of the strangest social phases that characterized the years before the war was the recognized social supremacy of the South and the deference paid to it. The South did not possess the wealth, the culture or the polish given by the experiences of foreign travel, yet in any society anywhere they dominated almost without question.

The South had been ruined in fortune and their customs and habits of life altogether overthrown. Yet poor, indeed well-nigh destitute, they still hold their heads high and are recognized as among the leaders of men of society by their far more prosperous fellow-citizens of the North. If things go on as they have been for the past ten years, the South by the end of another ten years will be as fully in possession of the government and will as completely direct its policy as in 1858 . . . [the South] blazes that power to rule and that fitness to command which characterized them before the war and which is rapidly being recognized and submitted to now.

General Cooper, as I have said, was a native of New York and except through his wife could have had neither interest in the South nor sympathy with its purpose . . . I do not now recall a single Northern officer who married a Southern woman who did not go South with her.”

(The Military Memoirs of General John Pope, Cozzens & Girardi, editors, UNC Press, 1998, pp. 200-201)

Southern Americans believed themselves the “heirs of the American Revolutionary tradition of 1776,” underscored by their President being inaugurated on Washington’s birthday and stating that “We hope to perpetuate the principles of our revolutionary fathers.” President Jefferson Davis told his countrymen, “you assumed to yourselves the right, as your fathers had done before you, to declare yourselves independent.” Also, when considering the failure of British and French recognition of the Confederacy, the Russian fleets in San Francisco and New York harbors in the fall of 1863 had far more to do with this than a foreign abhorrence of slavery.

Bernhard Thuersam, www.Circa1865.com

Southern Nationhood and Foreign Recognition

“[General Robert E. Lee] and Davis had decided to take the offensive in the east. As he had done the previous fall, Lee drove his army west of his enemy, crossed the Potomac upstream, and sent widely dispersed columns into Maryland. This time the Confederates continued up into Pennsylvania and posed a distinct threat to Washington and Baltimore.

The invasion would not draw off troops from Vicksburg, but should Vicksburg fall, its loss would be small indeed compared to a major victory before Washington. Lee had no illusions about besieging the enemy capital immediately. He and Davis hoped to draw Hooker into another Chancellorsville; this time the ultimate prize would be Washington instead of Richmond, and this time perhaps the Southerners could achieve a battle of annihilation and at the same time a diplomatic coup.

Once in Pennsylvania, Lee expanded his thinking about the campaign and urged that Davis collect all available troops from the Carolinas, place Beauregard in command, and order an assault on Washington from the South. The idea might have had a decisive effect upon what began as a limited offensive, but Davis believed it too complicated and too risky.

Emperor Napoleon III . . . [in the late spring of 1863] came as close as he ever would [to recognizing the Confederacy]. While Napoleon was fretting anew about his nation’s need for cotton, . . . and digesting reports of the Southern victory at Chancellorsville, in England John A. Roebuck announced his intention to place before Parliament a resolution supporting immediate Anglo-French recognition of the Confederacy.

The Palmerston government let it be known that it opposed the project and justified the opposition on the ground that Napoleon had lost all enthusiasm for recognition. Such was not the case, though, though, and on June 18 the Emperor told Confederate diplomat John Slidell that he would “make a direct proposition to England for joint recognition.” Thus Roebuck confidently prepared to introduce his resolution on June 30, and Europe became an active front, along with Pennsylvania and Vicksburg in the Confederate war.

During June of 1863 the tide of Confederate independence and nationhood probably reached its flood. [At] the time Southerners had a right to be optimistic, or at least hopeful, that their revolution would prevail, or at least endure. In the minds of its citizens the Confederacy was more a nation in June of 1863 than ever before or after.

Two years of war had transformed Southern political and economic institutions and the Southern people. War and Confederate nationalism also conditioned Southerners creative energies in music, art, literature and learning. The black experience during wartime underwent subtle but profound metamorphosis, and slavery in the Confederate South was an unsettled institution. The end product of these Confederate alterations of antebellum norms was a distinctive national life behind the battle lines.”

(The Confederate Nation, 1861-1865, Emory M. Thomas, Harper & Row, 1979, excerpt, pp. 219-221)

Henry Steele Commager and Richard Morris note below the advantages held by the new American Confederacy in 1861, the most important of which was “that the South did not have to win on the field of battle in order to achieve independence, for it could afford to lose all the battles and all the campaigns and still triumph as long as it was prepared to settle simply for independence with no demands on the Union except the elementary one that it let the Sisters depart in peace.”

Bernhard Thuersam, www.Circa1865.com

Old World Nationalism of the South 

“Nationalism has been a perennial theme in American historiography, but surprisingly enough historians have devoted but scant attention to the analysis of Southern nationalism. Yet the brief and tragic experiment of the Confederate States of America with nationalism provides a laboratory scarcely less interesting than that provided by the American States between 1774 and 1789.

Because historians are camp followers of victorious armies, most of them take for granted the triumph of the first American bid for nationalism and the failure of the Southern. Yet on the surface at least, the Old South of the fifties and sixties boasted more and more persuasive ingredients of national unity than had the American States in 1774.

For the South – and the Confederacy – had, among whites at least, far greater ethnic homogeneity than had the United States of the 1770s, for less than one percent of the population of the Confederate States was foreign born. It acknowledged a greater degree of religious unity than could be found in the original States – for outside Maryland and Louisiana the whole of the Southern population was not only Protestant but evangelical.

By modern standards it confessed pronounced class differences, but by its own standards it could boast that it was a classless society, for all whites could claim membership in an upper class: here was a principle of social philosophy which speedily took on the authority of a moral and a religious principle and provided the South with one of the most powerful of all the forces making for national unity – a common ideology.

Nor, for all its inferiority in population and resources, was the Confederacy without military advantages: a territory more extensive than any which had ever been conquered in the whole of modern history; interior lines of communication; a long military tradition and superior military leaders; and a not unreasonable expectation of a foreign intervention which could rescue the South as French and Dutch intervention had rescued the new United States during the Revolutionary war.”

(The Confederate Nation, 1861-1865, Emory M. Thomas, Commager/Morris, editors, Harper & Row, 1979, excerpt, pp. xi-xii)

The ratification of the Constitution was a difficult and contentious process, and those in the American South saw it primarily to the benefit of the North. Rawlins Lowndes declared in South Carolina’s 1788 convention that he was satisfied with the Articles of Confederation, and assailed the Constitution because it would lead to monarchy, and that Northern majorities in Congress would cause injury to South Carolina’s interests.

Bernhard Thuersam, www.Circa1865.com

Early Southern Concerns of Northern Domination

“It is a little strange, but the textbooks in general American history and political science used in American colleges and universities do not say that ratification of the Constitution was opposed in the South on sectional as well as other grounds. This even though the historians of Virginia have pointed out time and time again that fears for Southern interests played a most important role in the convention of 1788 of that State.

Perhaps the narrators of the nation’s history, being often Northerners, are not acquainted with the chronicles of the Old Dominion. Perhaps they are not so familiar even with their Jefferson as they would have us believe, for Jefferson declared that the struggle over ratification was sharper in the South than elsewhere – because of the fact that Southerners believed the Constitution did not offer sufficient protection against Northern domination.

Perhaps they have relied too much upon the Federalist Papers, which refer only briefly, although pointedly, to Southern sectionalism, saying that failure to put the Constitution into effect would probably lead to the formation of a Southern confederacy.

George Mason, sending to Northern Anti-federalists arguments against the Constitution, carefully omitted his Southern dissatisfactions, which would hardly have given strength to the enemies above the Mason-Dixon line. In Virginia he was ardent, and in Virginia the great decision regarding the Constitution was made. The issue was long doubtful in the Old Dominion; and had Virginia said nay, North Carolina would have persisted in her negative vote.

It is hardly necessary to say that an American union without the two States could hardly have been formed, could hardly have endured.”

(The First South, John Richard Alden, LSU Press, 1961, excerpt, pp. 99-100)

Many influential persons in the antebellum South promoted an end to the colonial labor system inherited from the British, and truly sincere New England abolitionists could easily have assisted in devising a compensated emancipation solution as Britain had done in the 1840s. Also, had New England cotton mills and Manhattan banks not accepted slave-produced cotton or ceased planter-expansion loans, slavery might have ended peacefully.

Bernhard Thuersam, www.Circa1865.com

Southern Plan of Gradual Emancipation

“Pioneers in the struggle for public schools in Virginia were Henry Ruffner, president of Washington College, and his son William Henry Ruffner, who in 1870 became the first superintendent of public instruction in Virginia.

[The elder] Ruffner was a man of much native ability. Through private study he became distinguished for his scholarship, literary talent and eloquence. He was appointed professor in Washington College in 1819 and was made president in 1836, in which position he served until 1848.

Ruffner was an early advocate of the gradual emancipation of the slaves and published a pamphlet in 1847, entitled “An Address to the People of West Virginia; shewing that slavery is injurious to the public welfare, and that it may be gradually abolished, without detriment to the rights and interests of slaveholders.” This address was delivered before the Franklin Society in Lexington, Virginia, at the request of John Letcher (afterwards “War Governor”) and others.

Ruffner made an analysis of slavery from the standpoint of a slaveholder, showing the evils of the system, not only to the slaves, but to their masters as well, pointing out the wastefulness of the system, the advances that had been made by the free States in population, wealth, and education as compared with the slave States since the Revolution, and the isolation that slavery had brought to the South.

It was a powerful argument against slavery and proposed a method for its abolition. Free from religious, fanatical or sentimental cant, it was a dispassionate, economic analysis of a system to which he himself belonged.”

(Universal Education in the South, Charles W. Dabney, Volume I, UNC Press, 1936, excerpt, pp. 81-82)

Gen. Jubal Early was held in high esteem by Stonewall Jackson, in whose army the former commanded a division. General Robert E. Lee greatly valued Early as a subordinate commander and tolerated Early’s cursing in his presence. “Old Jube” had an opportunity to capture Washington late in the war, and rather than submit to subjugation at war’s end decided on temporary exile in Canada via Havana. The home he occupied at Niagara-on-the-Lake across from Fort Niagara still stands.

Bernhard Thuersam, www.Circa1865.com

Brave Deeds Worthy of the Harp and Poet

“It was my fortune to participate in most of the military operations in which the army in Virginia was engaged both before and after General Lee assumed the command. My operations and my campaign stand on their own merits.

I believe that the world has never produced a body of men superior, in courage, patriotism and endurance, to the private soldiers of the Confederate armies. I have repeatedly seen those soldiers submit, with cheerfulness, to privations and hardships which would appear to be almost incredible; and the wild cheers of our brave men, when their thin lines were sent back opposing hosts of Federal troops, staggering, reeling and flying, have often thrilled every fiber in my heart.

I have seen, with my own eyes, ragged, barefooted, and hungry, Confederate soldiers perform deeds which, if performed in days of yore by mailed warriors in glittering armor, would have inspired the harp of the minstrel and the pen of the poet.

Having been a witness of and participant in great events, I have given a statement of what I saw and did, for the use of the future historian. Having had some means of judging, I will say that, in my opinion, both Mr. [Jefferson] Davis and General Lee, in their respective spheres, did all for the success of our cause which it was possible for mortal men to do and it is a great privilege and comfort for me so to believe. In regard to my own services, I have the consciousness of having done my duty to my country, to the very best of my ability.

During the war, slavery was used as a catch-word to arouse the passions of a fanatical mob, and to some extent the prejudices of the civilized world were excited against us; but the war was not made on our part for slavery.

High dignitaries in both church and state in Old England, and puritans in New England, had participated in the profits of a trade by which the ignorant and barbarous natives of Africa were brought from that country and sold into slavery in the American Colonies.

The generation in the Southern States which defended their country in the late war, found amongst them, in a civilized and Christianized condition, 4,000,000 of the descendants of those degraded Africans. Nevertheless, the struggle made by the people of the South was not for the institution of slavery, but for the inestimable right of self-government, against the domination of a fanatical faction at the North; and slavery was the mere occasion of the development of the antagonism between the two sections. That right of self-government has been lost, and slavery violently abolished.

When the passions and infatuations of the day shall have been dissipated by time, and all the results of the late war shall have passed into irrevocable history, the future chronicler of that history will have a most important duty to perform, and posterity, while poring over its pages, will be lost in wonder at the follies and crimes committed in this generation.”

(Gen. Jubal A. Early: Narrative of the War Between the States, Jubal A. Early, Da Capo Press, 1989 (original 1912), excerpts, pp. viii-x)