Circa1865

Author Robert Penn Warren writes below of “The Treasury of Virtue,” the psychological heritage left to the North by the War and the irrefutable basis of its long-serving Myth of Saving the Union. With his armies victorious the Northerner was free “to write history to suit his own deep needs . . . and knows, as everybody knows, that the war saved the Union.”

Bernhard Thuersam, www.circa1865.org

The Legacy of the War 

“When one is happy in forgetfulness, facts get forgotten. In the happy contemplation of the Treasury of Virtue it is forgotten that the Republican platform of 1860 pledged protection to the institution of slavery where it existed, and that the Republicans were ready, in 1861, to guarantee slavery in the South, as bait for a return to the Union.

It is forgotten that in July, 1861, both houses of Congress, by an almost unanimous vote, affirmed that the War was waged not to interfere with the institutions of any State but only to maintain the Union.

The War, in the words of the House resolution, should cease “as soon as these objects are accomplished.” It is forgotten that the Emancipation Proclamation, issued on September 23, 1862, was limited and provisional: slavery was to be abolished only in the seceded States and only if they did not return to the Union before the first of the next January.

It is forgotten that the Proclamation was widely disapproved [in the North] and even contributed to the serious setbacks to Republican candidates for office in the subsequent election.

It is forgotten that, as Lincoln himself freely admitted, the Proclamation itself was of doubtful constitutional warrant and was forced by circumstances; that only after a bitter and prolonged struggle in Congress was the Thirteenth Amendment sent, as late as January, 1865, to the States for ratification; and that all of Lincoln’s genius as a horse trader (here the deal was Federal patronage swapped for Democratic votes) was needed to get Nevada admitted to Statehood, with its guaranteed support of the Amendment.

It is forgotten that even after the Fourteenth Amendment, not only Southern States, but Northern ones, refused to adopt Negro suffrage, and that Connecticut had formally rejected it a late as July, 1865.

It is forgotten that Sherman, and not only Sherman, was violently opposed to arming Negroes against white troops. It is forgotten that . . . racism was all too common in the liberating army. It is forgotten that only the failure of Northern volunteering overcame the powerful prejudice against accepting Negro troops, and allowed “Sambo’s Right to be Kilt,” — as the title of a contemporary song had it.

It is forgotten that racism and Abolitionism might, and often did, go hand in hand. This was true even in the most instructed circles [as James T. Ayers, clergyman, committed abolitionist and Northern recruiting officer for Negro troops confided to his diary] that freed Negroes would push North and “soon they will be in every whole and Corner, and the Bucks will be wanting to gallant our Daughters Round.” It is forgotten, in fact, that history is history.

Despite all this, the war appears, according to the doctrine of the Treasury of Virtue, as a consciously undertaken crusade so full of righteousness that there is enough oversurplus stored in Heaven, like the deeds of the saints, to take care of all small failings and oversights of the descendants of the crusaders, certainly unto the present generation. The crusaders themselves, back from the wars, seemed to feel that they had finished the work of virtue.

[Brooks Adams pronounced] “Can we look over the United States and honestly tell ourselves that all things are well within us?” [Adams] with his critical, unoptimistic mind, could not conceal it from himself, but many could; and a price was paid for the self delusion.

As Kenneth Stampp, an eminent Northern historian and the author of a corrosive interpretation of slavery, puts it: “The Yankees went to war animated by the highest ideals of the nineteenth-century middle classes . . . But what the Yankees achieved – for their generation at least – was a triumph not of middle class ideals but of middle class vices. The most striking products of their crusade were the shoddy aristocracy of the North and the ragged children of the South. Among the masses of Americans there were no victors, only the vanquished.”

(The Legacy of the Civil War, Robert Penn Warren, University of Nebraska Press, 1998, pp. 60-65)

The South after 1865 was not only an economic colony for Northern interests, but it would also fell prey to the multitude of vices associated with a relentless pursuit of profit. What was earlier termed “the Southern Yankee” became more common as the drive to emulate the industrialized and profit-obsessed North overwhelmed the Southern people.

Bernhard Thuersam, www.circa1865.org

The South Falls Heir to Northern Problems

“During the decade of the [nineteen] twenties, the South surpassed New England in textile manufacturing. A growing percentage of owners of Southern mills were absentee Yankees. In 1929 the region’s first serious labor revolts occurred, and Communist agitators were discovered among the rioters in Gastonia, North Carolina. There could no longer be any doubt that industrialization threatened to bring change. Some Southerners questioned the wisdom of continuing to heed the advocates of the “New South.”

If the South proceeded in remaking herself in the image of the North, would she not fall heir to those Northern problems from which she had fancied herself immune? Chief among the literary expressions of reaction was “I’ll Take My Stand,” published in 1930. A defense of agrarianism and individualism, it was the work of twelve Southern writers, most of them associated with Vanderbilt University in Nashville, Tennessee. During the 1920’s, four of their number (John Crowe Ransom, Allen Tate, Robert Penn Warren, Donald Davidson) published “The Fugitive,” a significant magazine of poetry and criticism.

Later in the decade with the nation seemingly committed to materialism and the South in ferment, they began their quest for Southern identity. They found the good life in an agrarian society where ideals meant more than money — in the South before 1880 — and they recommended it to a nation which had lost its balance. Like the Fugitives, Ball found the cherished personal virtues — the code of the upcountryman — secure only in the land. But because his arena was political, he saw the happier life also dependent upon conservative government.”

(Damned Upcountryman, William Watts Ball, John D. Starke, Duke Press, 1968, pp. 151-152)

A past historian of Lee’s Arlington mansion, Murray Nelligan, understood that Secretary of War Edwin M. Stanton determined that the Lee family should never occupy their home again — placing a hospital on the grounds and a village for Negro refugees from the South. Not stopping there, he had a tax levied on the property which required payment by the owner in person. A relative of Mrs. Lee offered to pay the tax, but the authorities decided that such a procedure did not fulfill the letter of the law, so the estate was put up for sale at public auction on January 11, 1864, in Alexandria, Virginia. Congressman Graham Barden lectured Northern women on their continued sectional bitterness.

Bernhard Thuersam, www.circa1865.org

Defending Lee and Southern Heritage

“Barden’s opportunity to appear as a champion of the South occurred when a delegation of the Women’s Auxiliary of the Grand Army of the Republic appeared before the [House] Library Committee to oppose a resolution to erect a memorial to Robert E. Lee near the mansion in Arlington.

Barden sat quietly and uncomfortably until the ladies attack upon Southern generals and the Confederacy turned into a tirade against the South and all Southerners. Then, as the only Southerner present on the committee, Barden came to the defense of not only Robert E. Lee, but of Southern heritage.

The congressman declared that he had “never heard such sectional bitterness expressed.” Answering the women’s insistence that Arlington National Cemetery was a “Union and not a Confederate graveyard” and that even though a few Confederate dead were buried there, Arlington was not a place to honor Confederates, Barden pointed out that in his home town of New Bern [North Carolina] a thousand Union soldiers were buried with honor in a beautiful cemetery.

He continued: “We of the South do not propose to keep our brains and characters befogged by bitterness and prejudice. The hospitality of the South has never been questioned, not even by a dead Union soldier.” [New Bern Sun-Journal, April 27, 1935]

The effectiveness of Barden’s position was apparent when the committee voted to report the Memorial bill favorably.”

(Graham A. Barden, Conservative Carolina Congressman, Elmer L. Puryear, Campbell University Press, 1979, excerpts, pp. 22-23)

An irony of history is the people the Shenandoah Valley sending food and relief to Boston in the mid-1770s, yet it was New Englanders who financed and armed the fanatic John Brown to commit treason against Virginia in 1859.  New England was later instrumental in laying waste to that valley in an effort to starve Virginians; the Yankees rewrote American history to their taste.

Bernhard Thuersam, www.circa1865.org

First Battle of the Revolution Was in Virginia

“The first battle of the Revolution was not in New England but at Point Pleasant, Virginia. There seems to be no doubt but that [Royal] Governor Dunmore in this war sought to hamstring the colonies and win the Indians to the side of Great Britain in the oncoming maelstrom.

The battle was fought October 10, 1774, and the battle of Lexington, considered the opening conflict of the struggle, was fought less than six months thereafter, on April 19, 1775. General Andrew Lewis of the Shenandoah Valley commanded the patriots, all of whom were Virginians, at the Point, the junction of the Kanawha with the Ohio. The majority of them perhaps were from the Shenandoah Valley. The men of one Valley company were all over six feet tall.

These soldiers reached home in November and they found their fellow citizens assembling food to send to the relief of Boston which port had been closed by the British government. Things were happening fast . . . on July 2^nd, Washington arrived in Boston; on August 7^th, Morgan with his squirrel tails arrived, the first to arrive from the South. This gladdened the heart of Washington for he knew these men could be trusted and could shoot straight. He lived with and fought with them in the French and Indian wars.

They left Winchester July 14, 1775, and in three weeks arrived in Boston. These were Shenandoah Valley men wearing hunting coats and bucktails. Some one has said: “The war may have been lost had it not been for the men behind the Blue Ridge.” The history of Morgan reads like a fairy tale. He was the Stonewall Jackson of the Revolution.”

(A Short History of Page County, Virginia, Harry M. Strickler, C.J. Carrier, 1974, page 11)