Circa1865

Southern commanders like James Longstreet expected their Northern counterparts to embrace the conviction that enemies no less than comrades merited honorable treatment, from officers down to enlisted men. To encourage a Southern soldier to desert was unthinkable; A letter from a Southern woman in 1862 stated that “the black title of tory and deserter will cling to them, disgracing their children’s children.”

Bernhard Thuersam, www.circa1865.org

Longstreet Finds Adversaries Lacking Honor

Letter from General Longstreet to General [J.G.] Foster:

“Headquarters, Confederate Forces, East Tennessee, Jan. 3, 1864:

To the Commanding General, United States Forces, East Tennessee –

Sir – I find the proclamation of President Lincoln, of the 8^th of December last, in circulation in handbills among our soldiers. The immediate object of this proclamation seems to be to induce our soldiers to quit our ranks and take the oath of allegiance to the United States government.

I presume, however, that the great object and end in view is to hasten the day of peace. I respectfully suggest, for your consideration, the propriety of communicating any views that your government may have upon this subject through me, rather than by handbills circulated amongst our soldiers.

The few men who may desert under the promise held out in the proclamation, cannot be men of character or standing. If they desert their cause, they disgrace themselves in the eyes of God and man. They can do your cause no good, nor can they injure ours.

As a great nation, you can accept none but an honorable peace. As a noble people, you could have us accept nothing less.

I submit, therefore, whether the mode that I suggest would not be more likely to lead to an honorable end than such a circulation of a partial promise of pardon.

I am, sir, very respectfully, your most obedient servant,

J. Longstreet, Lieutenant-General, Commanding

Headquarters, Confederate Forces, East Tennessee, Jan. 11, 1864:

“Sir – I have the honor to acknowledge the receipt of your letter of the 7^th of January, with its inclosures, etc.

The disingenuous manner in which you have misconstrued my letter of the 3d, has disappointed me. Let me remind you, too, that the spirit and tone of my letter were to meet honorable sentiments.

I have read your order announcing the favorable terms on which deserters will be received. Step by step you have gone on in violation of the laws of honorable warfare. Our farms have been destroyed, our women and children have been robbed, and our houses have been pillaged and burnt. You have laid your plans and worked diligently to produce wholesale murder by servile insurrection. And now, the most ignoble of all, you propose to degrade the human race by inducing soldiers to dishonor and forswear themselves.

Soldiers who have met your own on so many honorable fields, who have breasted the storm of battle in defence of their honor, their families, and their homes, for three long years, have a right to expect more of honor, even in their adversaries. I beg leave to return the copies of the proclamation, and your order.

I have the honor to renew to you the assurance of great respect, your obedient servant,

J. Longstreet, Lieutenant-General, Commanding.”

(Lee and His Generals, Profiles of Robert E. Lee and Seventeen other Generals of the Confederacy, Captain William P. Snow, Gramercy Books, 1867/1996, pp. 333-334)

General Eleazer A. Payne (Paine) was an Ohio lawyer and prewar friend of Abraham Lincoln. Formally reprimanded for brutality toward civilians in western Kentucky, he was known to have allowed Southern prisoners to ride away on old horses to be chased down and killed by his men.  After the war Mrs. T.J. Latham became president of the Tennessee Division, United Daughters of the Confederacy and State Agent for the Jefferson Davis Monument Fund. She also raised funds for the Nathan Bedford Forrest Monument.

www.Bernhard Thuersam, www.circa1865.org

Terror, Looting and Banishment in Tennessee

“Mrs. Latham was married at her home in Memphis just at the beginning of the war to T.J. Latham, a young attorney and Unionist of Dresden, Tenn., their home till the close of war.

Dresden was debatable ground, subject to raids by “bushwhackers” and “guerillas,” one week by one side, and the next week by the other. These incursions, frequent and without notice, were sometimes to arrest “disloyal” citizens and always to secure every good horse, or any moveable article they could make available.

From these harassing surroundings, Mr. Latham sought refuge by making Paducah his homes, but passing much of his time in New York. The notorious Gen. Payne was in charge at Paducah, and soon became a terror to every one suspected of being a Southern sympathizer. Soon after the famous Forrest raid into Paducah, Payne’s reign became much more oppressive and unbearable. Nero in his prime did not exceed him in heartless cruelty.

The couple with whom Mr. and Mrs. Latham boarded also came from Dresden. They were highly estimable people and had a son in the army. [The gentleman] was quite old and feeble, and under excitement subject to apoplectic attacks. Payne had him arrested. [His wife] fainted and he became alarmingly excited, appealing to Mrs. Latham to go with him, fearing, he said, that Payne’s Negroes would shoot him.

She went, and the first sight that confronted her at headquarters was a lovely woman at on her knees at Payne’s feet, praying for the release of her son, who was arrested the day before while plowing in the field a few miles from the city. Being refused, she asked what in deepest anguish: “What will you do with him?”  “Have him shot before midnight, Madam, for harboring his brother, who is a Forrest Rebel,” and [Payne then] executed his threat.

Mrs. Latham was more fortunate, securing the release of her friend; but Gen. Payne then, addressing her, said he would pardon her and furnish carriage and the best white escort, if she would return to her home in Dresden and point out the Rebels.

Instantly she replied: “Never! Sooner than betray my country and three brothers in the army, I would die!”

Turning savagely to Mrs. Latham, he said: “You will hear from me soon, and T.J. Latham though now in New York, will be attended to. He is a fine Union man to have the impudence to visit Gen. [Napoleon] Dana, at Memphis, my commanding officer; and, with others, induce him to annul my order that no person having sons or brothers in the Southern army should engage in business of any kind in the Paducah district. I will teach him a lesson in loyalty he will remember.”

Next morning a lieutenant went to Mrs. Latham’s and ordered her to get ready, as Gen. Payne had banished her with about ten other women to Canada. He advised her that he had selected Negro soldiers as a guard.  At Detroit the militia was ordered out to insure the safe transportation of a dozen women and children prisoners across to Windsor. On landing, John [Hunt] Morgan and many of his men and others gave them a joyous greeting, and at the hotel they sang Dixie war songs till a late hour.

Thence Mrs. Latham went to New York to join her husband. Mrs. Payne advised [her husband and others] of Payne’s despotic rule, and it was soon known to “honest old Abe” and Gen. Grant. A committee of investigation and a court-martial soon followed, with the speedy relief of Paducah of the most obnoxious and cruel tyrant.

In [Gen. Payne’s] desk were found letters [to his subordinates] saying: “Don’t send any more pianos or plated silver or pictures; all the kin are supplied. But you can send bed linen and solid silverware.”

(United Daughters of the Confederacy, Annual Convention at Montgomery, Alabama; Confederate Veteran, December, 1900, pp. 522-523)

It is said that antebellum Southern politics were for the most part honest and ruled by responsible statesmen, but Reconstruction forced Southern leaders to reluctantly descend into the mud to successfully oppose the carpetbaggers, Union Leagues and Radical Republicans. The high-toned sense of serving the public good was seen in statesman Jefferson Davis, who acted from conviction alone; William Seward was more interested in manipulating public opinion and serving his own twisted ends. The former tried his best to save the Union, the latter helped destroy it.

Bernhard Thuersam, www.circa1865.org

The Inscrutable William Seward

“It was on one of these visits that Mr. Seward said a most remarkable thing to me [Varina Davis]. We were speaking of the difficulty men generally had in doing themselves justice [when speaking in public], if not cheered on by the attention and sympathy of the audience. Mr. Seward said . . . ” it is rather a relief to me to speak to empty benches.”

I exclaimed, “Then, whom do you impersonate?” [Seward replied] “The [news]papers . . . I speak to the papers, they have a much larger audience than I, and can repeat a thousand times if need be what I want to impress upon the multitude outside; and then there is the power to pin my antagonists down to my exact words, which might be disputed if received orally.”

Another day he began to talk on the not infrequent topic among us, slavery . . . I said, “Mr. Seward, how can you make, with a grave face, those piteous appeals for the Negro that you did in the Senate; you were too long a schoolteacher in Georgia to believe the things you say?”

He looked at me quizzically, and smilingly answered: “I do not, but these appeals, as you call them, are potent to affect the rank and file of the North.”

Mr. Davis said, very much shocked by Mr. Seward’s answer, “But Mr. Seward, do you never speak from conviction alone?”  “Never,” answered he. Mr. Davis raised up his . . . head, and with much heat whispered, “As God is my judge, I never spoke from any other motive.”

After this inscrutable human moral, or immoral, paradox left us, we sat long discussing him with sincere regret, and the hope that he had been making a feigned confidence to amuse us. He [Seward] frankly avowed that truth should be held always subsidiary to an end, and if some other statement could sub serve that end, he made it. He said, again and again, that political strife was a state of war, and in war all stratagems were fair.

About this time Mr. Seward came forward into greater prominence, and became the most notable leader of the Republican party. Mr. [President James] Buchanan said: “He was much more of a politician than a statesman, without strong convictions; he understood the art of preparing in his closet and uttering before the public, antithetical sentences, well-calculated to both inflame the ardor of his anti-slavery friends and exasperate his pro-slavery opponents . . . he thus aroused passions, probably without so intending, which it was beyond his power to control.”

(Jefferson Davis, A Memoir By His Wife Varina, N&A Publishing, 1990, excerpts, pp. 580-652)

The South after 1865 was not only an economic colony for Northern interests, but it would also fell prey to the multitude of vices associated with a relentless pursuit of profit. What was earlier termed “the Southern Yankee” became more common as the drive to emulate the industrialized and profit-obsessed North overwhelmed the Southern people.

Bernhard Thuersam, www.circa1865.org

The South Falls Heir to Northern Problems

“During the decade of the [nineteen] twenties, the South surpassed New England in textile manufacturing. A growing percentage of owners of Southern mills were absentee Yankees. In 1929 the region’s first serious labor revolts occurred, and Communist agitators were discovered among the rioters in Gastonia, North Carolina. There could no longer be any doubt that industrialization threatened to bring change. Some Southerners questioned the wisdom of continuing to heed the advocates of the “New South.”

If the South proceeded in remaking herself in the image of the North, would she not fall heir to those Northern problems from which she had fancied herself immune? Chief among the literary expressions of reaction was “I’ll Take My Stand,” published in 1930. A defense of agrarianism and individualism, it was the work of twelve Southern writers, most of them associated with Vanderbilt University in Nashville, Tennessee. During the 1920’s, four of their number (John Crowe Ransom, Allen Tate, Robert Penn Warren, Donald Davidson) published “The Fugitive,” a significant magazine of poetry and criticism.

Later in the decade with the nation seemingly committed to materialism and the South in ferment, they began their quest for Southern identity. They found the good life in an agrarian society where ideals meant more than money — in the South before 1880 — and they recommended it to a nation which had lost its balance. Like the Fugitives, Ball found the cherished personal virtues — the code of the upcountryman — secure only in the land. But because his arena was political, he saw the happier life also dependent upon conservative government.”

(Damned Upcountryman, William Watts Ball, John D. Starke, Duke Press, 1968, pp. 151-152)

Virginia had fully one-third of the entire slave population of the Union within her borders in 1787, enabled by the British crown and New England slave traders – and despite her protests to cease importation. Georgia originally banned slaves under James Oglethorpe but British avarice eventually overcame his vision of a free colony. No flags of the American Confederacy were observed flying over those slave ships.

Bernhard Thuersam, www.circa1865.org

An Infernal Traffic Originating in Avarice

“The supreme opportunity for suppressing the importation of slaves and thus hastening the day of emancipation came with the adoption of the Federal Constitution. [With] every increase in the number of slaves [imported] the difficulties and dangers of emancipation were multiplied. The hope of emancipation rested in stopping their further importation and dispersing throughout the land those who had already found a home in our midst.

To put an end to “this pernicious traffic” was therefore the supreme duty of the hour, but despite Virginia’s protests and appeals the foreign slave trade was legalized by the Federal Constitution for an additional period of twenty years.

The nation knew not the day of its visitation – with blinded eye and reckless hand it sowed the dragon’s teeth from which have sprung the conditions and problems which even to-day tax the thought and conscience of the American people.

The action of the [constitutional] convention is declared by Mr. Fiske, to have been “a bargain between New England and the far South.”

“New Hampshire, Massachusetts and Connecticut,” he adds, “consented to the prolonging of the foreign slave trade for twenty years, or until 1808; and in return South Carolina and Georgia consented to the clause empowering Congress to pass Navigation Acts and otherwise regulate commerce by a simple majority of votes.”

Continuing, Mr. Fiske says, “This compromise was carried against the sturdy opposition o Virginia.” George Mason spoke the sentiments of the Mother-Commonwealth when in a speech against this provision of the constitution, which reads like prophecy and judgment, he said:

“This infernal traffic originated in the avarice of British merchants. The British Government constantly checked the attempts of Virginia to put a stop to it. The present question concerns, not the importing States alone, but the whole Union . . . Maryland and Virginia, he said, had already prohibited the importation of slaves expressly. North Carolina had done the same in substance. All this would be in vain if South Carolina and Georgia were at liberty to import.

The Western people are already calling out for slaves for their new lands; and will fill that country with slaves if they can be got through South Carolina and Georgia.

Slavery discourages arts and manufactures. The poor despise labor when performed by slaves. They prevent the emigration of whites, who really enrich and strengthen a country. They produce the most pernicious effect on manners. Every master of slaves is born a petty tyrant. They bring the judgment of Heaven on a country. As nations cannot be rewarded or punished in the next world, they must be in this. By an inevitable chain of cause and events, Providence punishes National sins by National calamities.

He lamented that some of our Eastern [New England] brethren had, from a lust of gain, embarked in this nefarious traffic.”

“But these prophetic words of George Mason,” adds Mr. Fiske, “were powerless against the combination of New England and the far South. Governor Randolph and Mr. Madison earnestly supported their colleague . . . and the latter asserting: “Twenty years will produce all the mischief that can be apprehended from the liberty to import slaves. So long a term will be more dishonorable to the American character than to say nothing about it in the constitution.

Thus it was by the votes of New Hampshire, Massachusetts, Connecticut, Maryland, North Carolina, South Carolina and Georgia, and against the votes of New Jersey, Pennsylvania, Delaware and Virginia, that the slave trade was legalized by the National Government for the period from 1787 to 1808.”

(Virginia’s Attitude Toward Slavery and Secession, Beverly B. Mumford, L.H. Jenkins, 1909, pp. 29-31)

In his message to Congress on 29 April 1861, President Jefferson Davis cited the Northern threat to the South’s labor system as a cause of withdrawal from political union with the North. The murderous raid of John Brown in 1859 had convinced the South of the North’s violent intentions, which were supported by influential and wealthy men.

Bernhard Thuersam, www.circa1865.org

Indispensable African Slaves

“As soon . . . as the Northern States that prohibited African slavery within their limits had reached a number sufficient to give their representation a controlling voice in the Congress, a persistent and organized system of hostile measures against the rights of the owners of slaves in the southern States was inaugurated and gradually extended. A continuous series of measures was devised and prosecuted for the purpose of rendering insecure the tenure of property in slaves . . .

Senators and Representatives were sent to the common councils of the nation, whose chief title to this distinction consisted in the display of a spirit of ultra-fanaticism, and whose business was . . . to awaken the bitterest hatred against the citizens of sister States, by violent denunciation of their institutions; the transaction of public affairs was impeded by repeated efforts to usurp powers not delegated by the Constitution, for the purpose of . . . reducing those States which held slaves to a condition of inferiority.

In the meantime, the African slaves had augmented in number from about 600,000, at the date of the adoption of the constitutional compact, to upward of 4,000,000. In moral and social condition they had been elevated from brutal savages into docile, intelligent and civilized agricultural laborers, and supplied not only with bodily comforts but with careful religious instruction.

Under the supervision of a superior race, their labor had been so directed as not only to allow a gradual and marked amelioration of their own condition, but to convert hundreds of thousands of square miles of the wilderness into cultivated lands covered with a prosperous people; towns and cities had sprung into existence, and had rapidly increased in wealth and population under the social system of the South . . . and the productions of cotton, sugar, and tobacco, for the full development and continuance of which the labor of African slaves was and is indispensable, had swollen to an amount which formed nearly three-fourths of the exports of the whole United States and had become absolutely necessary to the wants of civilized man.

With interests of such overwhelming magnitude imperiled, the people of the Southern States were driven by the conduct of the North to the adoption of some course of action to avert the danger with which they were openly menaced.”

(The Causes of the Civil War, Kenneth M. Stampp, editor, Prentice-Hall Inc., 1965, pp. 134-135)

It is clear that the withdrawal of the Southern States in early 1861 was caused by Northern hostility, especially with regard to the South’s political conservatism and domestic institutions. More obvious is that secession did not necessitate war, as the North could have let the South form its more perfect union peaceably. The North waged war for economic reasons and to thwart the free trade policies of the new American Confederacy.

Bernhard Thuersam, www.circa1865.org

War Against a Free Trade South

“When the Southern States began to secede after Lincoln’s election, it soon became evident that the great majority of Northerners considered disunion intolerable. Among the reasons, they foresaw disastrous economic consequences; and this explains in part their demand that Lincoln “enforce the laws” in the South. The Boston Herald (November 12, 1860), predicted some of the evils that would result from disunion:

“Should the South succeed in carrying out her designs, she will immediately form commercial alliances with European countries who will readily acquiesce in any arrangement which will help English manufacturing at the expense of New England.

The first move the South would make would impose a heavy tax upon the manufactures of the North, and an export tax upon the cotton used by Northern manufacturers. In this way she would seek to cripple the North. The carrying trade, which is now done by American {Northern] vessels, would be transferred to British ships, which would be a heavy blow aimed at our commerce.

It will also seriously affect our shoe trade and the manufacture of ready-made clothing, while it would derange the monetary affairs of the country.”

Boston Transcript, March 18, 1861:

“It does not require extraordinary sagacity to perceive that trade is perhaps the controlling motive operating to prevent the return of the seceding States to the Union, which they have abandoned. Alleged grievances in regard to slavery were originally the causes for the separation of the cotton States; but the mask has been thrown off, and it is apparent that the people of the principal seceding States are now for commercial independence.

They dream that the centres of traffic can be changed from Northern to Southern ports. The merchants of New Orleans, Charleston and Savannah are possessed with the idea that New York, Boston and Philadelphia may be shorn, in the future, of their mercantile greatness, by a revenue system verging upon free trade. If the Southern Confederation is allowed to carry out a policy by which only a nominal duty is laid upon imports, no doubt the business of the chief Northern cities will be seriously injured thereby.

The difference is so great between the tariff of the Union and that of the Confederated States, that the entire Northwest must find it to their advantage to purchase their imported goods at New Orleans rather than at New York. In addition to this, the manufacturing interest of the country will suffer from the increased importations resulting from the low duties . . . The . . . [government] would be false to all of its obligations, if this state of things were not provided against.”

(The Causes of the Civil War, Kenneth M. Stampp, editor, Prentice-Hall Inc., 1965, pp. 78-80)

Dr. Morris U. Schappes testified before a Senate Committee in 1953 and defended patriotic communists who served proudly with Northern forces during the War Between the States. He named Northern General Joseph Weydemeyer as an example. Weydmeyer is described in “Red Republicans” [Kennedy and Benson, 2007] as a “pioneer American Marxist” who was active in the 1848 socialist revolution in Germany, as well as a friend of Marx and Engels. In London, Weydmeyer joined the London Communist League with Marx, then moved to the United States in 1851 where he joined the Republican party.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Good Communists

Testimony of  Dr. Morris U. Schappes, Open Session of the Senate Permanent Subcommittee on Investigations of the Committee on Government Operations on April 2, 1953. Schappes was questioned by Senator Karl E. Mundt of South Dakota as to whether or not he [Schappes] knew of any “good Americans” who were also good Communists:

Dr. Schappes:

“Well, if you will look up the records and find the names of those Communists who died in defense of our country and were honored by Congress and by other institutions, legal, legislative, executive, military, for their services to this country, services that went back to the Civil War, when Communists fought in this country on the Union side, when officers, including officers of the rank of general, who were Communists, were officers of the Union Army, I think you can find adequate substantiation indeed in the records of our Government that Communists have been and therefore obviously can be loyal Americans.”

One of the most radical State leaders in 1934 was Floyd Bjerstjerne Olsen, elected governor of Minnesota in 1932. While a student at the University of Minnesota he tried to stir a revolt against compulsory military training and ended his private career on the Seattle docks and as a  labor union agitator. Lincoln’s army included many socialist refugees from Europe, including the “Swedish communistic venture [of Bishop Hill, Illinois which] raised a company in 1860, the Svenska Uniongardet . . .“ (Foreigners in the Union Army & Navy, Lonn). Scandinavian immigrants were scattered throughout the Northern army.

Bernhard Thuersam, www.circa1865.org

Red Cards in Minnesota

“For all his jauntiness, Olsen conveyed a deep and biting dislike for the existing economic system. “You bet your life I’m a radical,” he told one interviewer. “You might say I’m radical as hell.” And he rode upon a tradition of social conflict which had torn his State from the days of Ignatius Donnelly and the Populists.

The violent truck strike of the spring and summer of 1934 showed the degree of genuine class bitterness. In addition, even middle-class Scandinavians had long chafed under their exclusion from places of social and business prestige by the old New England families of Lowry Hill. Feelings were explosive and Floyd Olsen was prepared to give these feelings full expression.

Shortly after Roosevelt’s inauguration, Olsen told him that this was no ordinary depression but a collapse of the economic order. “If the so-called “depression” deepens,” Olsen said, “I strongly recommend to you, Mr. President, that the Government ought to take and operate the key industries of the country.”

Unless and until this was done, he repeated in August 1933, there could be no “economic security for the common man.”

He wanted the government to begin by using unemployed workers in production-fir-use factories which, by underselling private firms, would gradually put them out of business, until the major part of industry would be government-owned, producing for use, not for profit. At other times he talked of abolishing the profit system through the extension of co-operative ownership and control, presumably on the Scandinavian model.

Within Minnesota, he promised to call out the State militia if that were necessary, to see that the hungry were fed and the homeless sheltered. “I shall declare martial law. A lot of people who are now fighting the [relief] measures because they happen to possess considerable wealth will be brought in by the provost guard.”

“You go back to Washington,” he told an emissary of Harry Hopkins’s in the anxious days of 1933, “and tell ‘em that Olsen isn’t taking anybody who doesn’t carry a Red Card.” “Minnesota,” he boasted, “”is definitely a left-wing State.”

Such pronouncements were enormously exciting to American intellectuals seeking radical leadership. Here at last was a practical and successful politician, authentically American, governor of the very State which had inspired Gopher Prairie and Zenith, who yet saw clearly through the pretenses of capitalism and proposed his rough Midwestern way to build the good society.

By 1934 he was an object of attention in the national liberal press. He received the pilgrims from the East, signed articles for their magazines, and played affably with the general idea of a new party and a new society.

He declared that he was tired of tinkering and patching and wanted to change the system . . . he added, “When the final clash comes between Americanism and fascism, we will find a so-called “red” as the defender of democracy.”

(The Age of Roosevelt: The Politics of Upheaval, Arthur M. Schlesinger, Jr., Houghton Mifflin Company, 1960, pp. 99-101)

The United States of 1868 was unrecognizable to someone returning to this country after a ten year absence – the Founders’ republic had been replaced by a virtual military dictatorship of one-party rule, government informants and a nouveau-rich class of corporations and congressmen.  The adminstration of Grant — enabled by the military subjugation of the American South, enfranchising illiterates while disenfranchising literates, and fraudulent Republican regimes governing defeated States — became the first such in American history known for rampant corruption, vote-buying and outright incompetency.

Bernhard Thuersam, www.circa1865.org

Postwar Gospel of Pecuniary Success

“The great omnipresence during this pivotal decade [1860-1870] in American thought was, of course, the Civil War and its aftermath. In that crucible were produced not merely a new South but a new nation. Said Henry Adams, referring to his return to American soil in 1868: “Had they been Tyrian traders of the year B.C. 1000, landing from a galley fresh from Gibraltar, they could hardly have been stranger on the shore of a world, so changed from what it had been ten years before.”

The cataclysm had compressed a profound economic upheaval into a few short years; it had introduced almost overnight the vast complexities of an industrial society; it had bred up a new race of entrepreneurs who acknowledged no morality but pecuniary success. The nation had been brought to a point of ethical exhaustion.

“The old idealism had been burnt away, the hopes of the patriot fathers, the youthful and generous dreams of the early republic. The war, with its fearful tension, draining the national vitality, had left the mind of the people morally flabby.”

The effect of the war . . . was not only to waste away the old democratic values of American life, but to raise up new gods and new ideals in their vacated places. The new capitalism required a gospel of assertion as well as of negation; its position would not be secure if it rested only on moral indifference: it needed discipleship.”

(American Conservatism, In the Age of Enterprise, 1865-1910, Robert Green McCloskey, Harper, 1951, pp. 100-101)