Southern Conservatives – Page 19

Old World Nationalism of the South

Henry Steele Commager and Richard Morris note below the advantages held by the new American Confederacy in 1861, the most important of which was “that the South did not have to win on the field of battle in order to achieve independence, for it could afford to lose all the battles and all the campaigns and still triumph as long as it was prepared to settle simply for independence with no demands on the Union except the elementary one that it let the Sisters depart in peace.”

Bernhard Thuersam, www.Circa1865.com

Old World Nationalism of the South

“Nationalism has been a perennial theme in American historiography, but surprisingly enough historians have devoted but scant attention to the analysis of Southern nationalism. Yet the brief and tragic experiment of the Confederate States of America with nationalism provides a laboratory scarcely less interesting than that provided by the American States between 1774 and 1789.

Because historians are camp followers of victorious armies, most of them take for granted the triumph of the first American bid for nationalism and the failure of the Southern. Yet on the surface at least, the Old South of the fifties and sixties boasted more and more persuasive ingredients of national unity than had the American States in 1774.

For the South – and the Confederacy – had, among whites at least, far greater ethnic homogeneity than had the United States of the 1770s, for less than one percent of the population of the Confederate States was foreign born. It acknowledged a greater degree of religious unity than could be found in the original States – for outside Maryland and Louisiana the whole of the Southern population was not only Protestant but evangelical.

By modern standards it confessed pronounced class differences, but by its own standards it could boast that it was a classless society, for all whites could claim membership in an upper class: here was a principle of social philosophy which speedily took on the authority of a moral and a religious principle and provided the South with one of the most powerful of all the forces making for national unity – a common ideology.

Nor, for all its inferiority in population and resources, was the Confederacy without military advantages: a territory more extensive than any which had ever been conquered in the whole of modern history; interior lines of communication; a long military tradition and superior military leaders; and a not unreasonable expectation of a foreign intervention which could rescue the South as French and Dutch intervention had rescued the new United States during the Revolutionary war.”

(The Confederate Nation, 1861-1865, Emory M. Thomas, Commager/Morris, editors, Harper & Row, 1979, excerpt, pp. xi-xii)

Early Southern Concerns of Northern Domination

The ratification of the Constitution was a difficult and contentious process, and those in the American South saw it primarily to the benefit of the North. Rawlins Lowndes declared in South Carolina’s 1788 convention that he was satisfied with the Articles of Confederation, and assailed the Constitution because it would lead to monarchy, and that Northern majorities in Congress would cause injury to South Carolina’s interests.

Bernhard Thuersam, www.Circa1865.com

Early Southern Concerns of Northern Domination

“It is a little strange, but the textbooks in general American history and political science used in American colleges and universities do not say that ratification of the Constitution was opposed in the South on sectional as well as other grounds. This even though the historians of Virginia have pointed out time and time again that fears for Southern interests played a most important role in the convention of 1788 of that State.

Perhaps the narrators of the nation’s history, being often Northerners, are not acquainted with the chronicles of the Old Dominion. Perhaps they are not so familiar even with their Jefferson as they would have us believe, for Jefferson declared that the struggle over ratification was sharper in the South than elsewhere – because of the fact that Southerners believed the Constitution did not offer sufficient protection against Northern domination.

Perhaps they have relied too much upon the Federalist Papers, which refer only briefly, although pointedly, to Southern sectionalism, saying that failure to put the Constitution into effect would probably lead to the formation of a Southern confederacy.

George Mason, sending to Northern Anti-federalists arguments against the Constitution, carefully omitted his Southern dissatisfactions, which would hardly have given strength to the enemies above the Mason-Dixon line. In Virginia he was ardent, and in Virginia the great decision regarding the Constitution was made. The issue was long doubtful in the Old Dominion; and had Virginia said nay, North Carolina would have persisted in her negative vote.

It is hardly necessary to say that an American union without the two States could hardly have been formed, could hardly have endured.”

(The First South, John Richard Alden, LSU Press, 1961, excerpt, pp. 99-100)

Southern Plan of Gradual Emancipation

Many influential persons in the antebellum South promoted an end to the colonial labor system inherited from the British, and truly sincere New England abolitionists could easily have assisted in devising a compensated emancipation solution as Britain had done in the 1840s. Also, had New England cotton mills and Manhattan banks not accepted slave-produced cotton or ceased planter-expansion loans, slavery might have ended peacefully.

Bernhard Thuersam, www.Circa1865.com

Southern Plan of Gradual Emancipation

“Pioneers in the struggle for public schools in Virginia were Henry Ruffner, president of Washington College, and his son William Henry Ruffner, who in 1870 became the first superintendent of public instruction in Virginia.

[The elder] Ruffner was a man of much native ability. Through private study he became distinguished for his scholarship, literary talent and eloquence. He was appointed professor in Washington College in 1819 and was made president in 1836, in which position he served until 1848.

Ruffner was an early advocate of the gradual emancipation of the slaves and published a pamphlet in 1847, entitled “An Address to the People of West Virginia; shewing that slavery is injurious to the public welfare, and that it may be gradually abolished, without detriment to the rights and interests of slaveholders.” This address was delivered before the Franklin Society in Lexington, Virginia, at the request of John Letcher (afterwards “War Governor”) and others.

Ruffner made an analysis of slavery from the standpoint of a slaveholder, showing the evils of the system, not only to the slaves, but to their masters as well, pointing out the wastefulness of the system, the advances that had been made by the free States in population, wealth, and education as compared with the slave States since the Revolution, and the isolation that slavery had brought to the South.

It was a powerful argument against slavery and proposed a method for its abolition. Free from religious, fanatical or sentimental cant, it was a dispassionate, economic analysis of a system to which he himself belonged.”

(Universal Education in the South, Charles W. Dabney, Volume I, UNC Press, 1936, excerpt, pp. 81-82)

Brave Deeds Worthy of Harp and Poet

Gen. Jubal Early was held in high esteem by Stonewall Jackson, in whose army the former commanded a division. General Robert E. Lee greatly valued Early as a subordinate commander and tolerated Early’s cursing in his presence. “Old Jube” had an opportunity to capture Washington late in the war, and rather than submit to subjugation at war’s end decided on temporary exile in Canada via Havana. The home he occupied at Niagara-on-the-Lake across from Fort Niagara still stands.

Bernhard Thuersam, www.Circa1865.com

Brave Deeds Worthy of the Harp and Poet

“It was my fortune to participate in most of the military operations in which the army in Virginia was engaged both before and after General Lee assumed the command. My operations and my campaign stand on their own merits.

I believe that the world has never produced a body of men superior, in courage, patriotism and endurance, to the private soldiers of the Confederate armies. I have repeatedly seen those soldiers submit, with cheerfulness, to privations and hardships which would appear to be almost incredible; and the wild cheers of our brave men, when their thin lines were sent back opposing hosts of Federal troops, staggering, reeling and flying, have often thrilled every fiber in my heart.

I have seen, with my own eyes, ragged, barefooted, and hungry, Confederate soldiers perform deeds which, if performed in days of yore by mailed warriors in glittering armor, would have inspired the harp of the minstrel and the pen of the poet.

Having been a witness of and participant in great events, I have given a statement of what I saw and did, for the use of the future historian. Having had some means of judging, I will say that, in my opinion, both Mr. [Jefferson] Davis and General Lee, in their respective spheres, did all for the success of our cause which it was possible for mortal men to do and it is a great privilege and comfort for me so to believe. In regard to my own services, I have the consciousness of having done my duty to my country, to the very best of my ability.

During the war, slavery was used as a catch-word to arouse the passions of a fanatical mob, and to some extent the prejudices of the civilized world were excited against us; but the war was not made on our part for slavery.

High dignitaries in both church and state in Old England, and puritans in New England, had participated in the profits of a trade by which the ignorant and barbarous natives of Africa were brought from that country and sold into slavery in the American Colonies.

The generation in the Southern States which defended their country in the late war, found amongst them, in a civilized and Christianized condition, 4,000,000 of the descendants of those degraded Africans. Nevertheless, the struggle made by the people of the South was not for the institution of slavery, but for the inestimable right of self-government, against the domination of a fanatical faction at the North; and slavery was the mere occasion of the development of the antagonism between the two sections. That right of self-government has been lost, and slavery violently abolished.

When the passions and infatuations of the day shall have been dissipated by time, and all the results of the late war shall have passed into irrevocable history, the future chronicler of that history will have a most important duty to perform, and posterity, while poring over its pages, will be lost in wonder at the follies and crimes committed in this generation.”

(Gen. Jubal A. Early: Narrative of the War Between the States, Jubal A. Early, Da Capo Press, 1989 (original 1912), excerpts, pp. viii-x)

Southern Remembrances in Stone

The South has not produced a domestic architecture since 1865 as distinctive as that of the Old South, though the traditions of older styles of architecture prevail to this day and thwart the acceptance of mediocre and soulless modernist (read: cultural Marxist) boxes. The cities, big and small, of the South also enjoy a plethora of important works by notable sculptors commissioned to create permanent reminders of those who fought for the liberty and independence of the South.

Bernhard Thuersam, www.Circa1865.com

Southern Remembrances in Stone

“America could never be called a sculpture-loving nation like France or Italy. A trip through either of these countries impresses one with the poverty of America sculpturally. The emotions, aspirations, and triumphs of these nations seem to have crystallized through the centuries into marble and bronze monuments.

A ready excuse for the lack of sculpture in the South is the poverty that was prevalent after the Civil War, the period in which the North erected so many of its monuments. That this explanation is not truly sufficient, however, is evident when one checks the sculptural commissions given in the South since the [First] World War.

The only State in the South that can boast of a long list of sculptured possessions is Virginia. Richmond as the capital has a fine array of monuments. Notable among these are Washington by Houdon; Robert E. Lee by Mercie; Jefferson Davis and General Wickham by Valentine. Charlottesville, the seat of the University of Virginia, has almost as many monuments as Richmond and several of high quality – a Lewis and Clark group and an equestrian Stonewall Jackson by Charles Keck; a second monument to George Rogers Clark of great merit by Robert L. Aitken, and the expressive Thomas Jefferson by Karl Bitter. Arlington, of course, adds to the State’s total.

A glance through the list off monuments in other cities in the State shows work by Henry Adams and Bryan Baker, monuments by Charles Keck in several places, and many monuments by George Julian Zolney. Even the smaller cities in Virginia are thus seen to call upon sculptors of national reputation to design their memorials.

After Virginia several States group together in the quantity and quality of their sculpture. Georgia, Mississippi, Louisiana and Texas are about in the same class.

At Stone Mountain, near Atlanta, Georgia, the most stupendous sculptural undertaking is in progress that has ever been conceived anywhere in the world. The idea of carving the face of the gigantic Stone Mountain as a memorial to the Confederacy originated with Mrs. Helen Plane and was adopted by the United Daughters of the Confederacy in 1916.

Gutzon Borglum was appointed sculptor, and carving was begun on 1923. In 1925, following severe disagreements, his contract was cancelled and Augustus Lukeman was appointed his successor. At present the three main figures of the central group, those of Jefferson Davis, Robert E. Lee, and Stonewall Jackson, are being carved. Immediately upon the completion of these figures, however, the next phase of the work to be undertaken will be the Memorial Hall.

In Georgia there are of further note several monuments by Daniel Chester French. The Spencer Memorial in Atlanta and the General Oglethorpe Monument in Savannah are by him, and both have harmonious bases by Henry Bacon, architect.

Mississippi possesses an important repository of sculpture in the National Park Cemetery at Vicksburg. Among the memorials in the Park are the works of such men as Lorado Taft, Herbert Adams, A.A. Weinman, and Solon Borglum.

In New Orleans, Lousiana . . . [is] the Wounded Stag by Antoine Louis Barye, which stands in front of the Delgado Museum of Art. The center of the historic Jackson Square is accented by one of Clark Hill’s famous equestrian statues of General Jackson. Effectively place on the plaza in front of the Courthouse is the bronze figure of Chief Justice White by Bryan Baker.

[In Austin, Texas are] her monuments to General Sam Houston and Stephen F. Austin, and the cemetery her figure of Albert Sidney Johnston.

In the 1933 edition of the American Art Annual are listed thirty-three native Southern sculptors. The most widely known name among these is that of Augustus Lukeman, a native of Virginia. Others in the list who have achieved more than a local reputation are William Couper, Nancy Cox McCormick, Angela Gregory, Ernest Bruce Haswell, Bonnie MacLeary, Waldine Amanda Tauch, and Enid Yandell.”

(The Fine Arts, Ula Milner Gregory; Culture in the South, W.T. Couch, editor, UNC Press, 1934, excerpts, pp. 275-277)

No Southern Terms of Reunion

Unofficial peace overtures of mid-1864 coming through leading citizens of the North to Confederate commissioners in Toronto and Niagara Falls led to much speculation, but all saw that the obstacle to peace was in Lincoln himself. Lincoln would not agree to self-government for the South and continued his war to crush independence for his fellow Americans. Below, Confederate Commissioner Clement C. Clay reports to Secretary of State Judah P. Benjamin.

Bernhard Thuersam, www.Circa1865.com

No Southern Terms of Reunion

“We never proposed, suggested or intimated any terms of peace, to any person, that did not embrace the independence of the Confederate States. We have not dispelled the fond delusion of most of those with whom we have conversed, that some kind of common government might at some time hereafter be re-established. But we have not induced or encouraged this idea.

On the contrary, when obliged to answer the question – “Will the Southern States consent to reunion?” – I have answered:

“Not now. You have shed so much of their best blood, have desolated so many homes, inflicted so much injury, caused so much physical and mental agony, and have threatened and attempted such irreparable wrongs, without justification or excuse, as they believe, that they would now prefer extermination to your embraces as friends and fellow citizens of the same government.

You must wait till the blood of our slaughtered people has exhaled from the soil, till the homes which you have destroyed have been rebuilt, till our badges of mourning have been laid aside, and the memorials of our wrongs are no longer visible on every hand, before you propose to rebuild a joint and common government.”

If we can credit the assertions of both peace and war Democrats, uttered to us in person or through the presses of the United States, our correspondence with Mr. [Horace] Greeley has been promotive of our wishes. It has impressed all but fanatical Abolitionists with the opinion that there can be no peace while Mr. Lincoln presides at the head of the Government of the United States.

All concede that we will not accept his terms . . . They see that he can reach peace only through the subjugation of the South . . . through the seas of their own blood as well as ours; through anarchy and moral chaos – all of which is more repulsive and intolerable than even the separation and independence of the South. “

(Correspondence of Confederate State Department, Hon. C.C. Clay, Jr. to Hon. J.P. Benjamin, August 11, 1864; Southern Historical Society Papers, Volume VII, Broadfoot Publishing, 1990, excerpt, pp. 335-336)

“What Should the South Do?”

The following December 1859 editorial of the Wilmington (North Carolina) Daily Herald asks its readers “What Shall the South Do” after the Harper’s Ferry attack by John Brown, later found to be armed and financed by wealthy abolitionists. The open warfare between North and South in Kansas had moved eastward, and the South questioned why their Northern brethren were unable to contain murderous zealots of their section. The Daily Herald was edited and published by Alfred Moore Waddell, descendant of US Supreme Court Justice Alfred Moore and Revolutionary General Hugh Waddell. A staunch Unionist editor, Waddell followed his State into the Confederacy and served as Lieutenant-Colonel of the Third North Carolina Cavalry.

Bernhard Thuersam, www.Circa1865.com

“What Should the South Do?”

“The chief actor in the affair at Harper’s Ferry has expiated his crime upon the gallows. Old Brown has been hanged. What will be the result of this enforcement of the law? Will the effect be salutary upon the minds of the Northern people? Have we any reason to suppose that it will cause them, for one moment only, to pause and reflect upon the course they have persistently followed towards the South and her institutions?

It is useless to disguise the fact, that the entire North and Northwest are hopelessly abolitionized. We want no better evidence than that presented to us by their course in this Harper’s affair. With the exception of a few papers (among them we are proud to notice that sterling Whig journal, the New York Express), that have had the manliness to denounce the act as it deserved, the great majority have either sympathized with the offenders, or maintained an ominous silence.

Let us look calmly at the case: A sovereign State [Virginia], in the peaceful enjoyment of the rights guaranteed by the Constitution, has been invaded by an armed force, not foreign mercenaries, but citizens of the same Confederacy, and her people shot down in the public highways. The question is a natural one — Why is this thing done? Why is murder and rapine committed? — And who are the perpetrators? — The answer is found in the fact, that the State whose territory has thus been invaded, is a Southern State in which the institution of slavery exists according to the law and the gospel; and the actors in the terrible drama were but carrying out the precepts and teachings of our Northern brethren.

The “irrepressible conflict” between the North and the South then, has already commenced; to this complexion it must come at last. It is useless to talk of the conservatism of the North. Where has there been any evidence of it? Meetings upon meetings have been held for the purpose of expressing sympathy for murderers and traitors; but none, no, not one solitary expression of horror, or disapprobation even, for the crime committed, have we yet seen from any State North of Mason & Dixon’s line.

And yet they claim to be our brethren, speak the same language, worship the same God. We yield to none in our veneration for the Union, but it is not the Union, now, as our Fathers bequeathed it to us. Then, the pulse that throbbed upon the snow-capped mountains of New Hampshire, vibrated along the Gulf and the marshes of the Mississippi; then, there was unison of feeling, brotherly kindness and affection, and the North and the South, in friendly rivalry, strove together how they could best promote the general welfare.

Now, all is changed. Do you ask why? Watch the proceedings of Congress, read the publications that are scattered by the North broadcast over the country, listen to the sentiments expressed at nearly all their public gatherings. The stereotyped cry, that these things are the work of fanatics only, will no longer answer; but if it be so, then fanaticism rules the entire North; for what has been the result of the elections held during the past summer?

Ask Maine, New Hampshire, Massachusetts, Vermont, Connecticut, — ask Pennsylvania, Ohio, Indiana, Iowa, Wisconsin, and even the great State of New York; — all, all, have given in their adhesion to the “higher law” principle, and the mandate for “irrepressible conflict.” Do these things indicate affection, brotherly kindness, Union? There can be no union without affection, — there can be no Union unless this aggressive policy of the North is stopped.

We confess that we look forward with gloomy apprehension towards the future. If Congress fails to apply the remedy, then it behooves the South to act together as one man — ship our produce direct to Europe, — import our own goods, — let the hum of the spinning-wheel be heard in our homes, as in the days of the Revolution, — manufacture our own articles of necessity or luxury, and be dependent upon the North for — nothing.

If such a course does not produce a different state of affairs, then set us down as no prophet; if such a course does not cause the Conservatives of the North to give some tangible evidence of their existence, then we must of necessity conclude, that that principle has no lodgment in their midst.”

(“What Shall the South Do?”- editorial, Wilmington Daily Herald, 5 December 1859)

A Slow and Gradual Method of Cure for Slavery

Writer Timothy Flint travelled the Mississippi Valley in the early 1800’s and his recollections were published in 1826. After witnessing firsthand the conditions on plantations, Flint cautioned patience and gradualism to erase the stain of slavery in the United States as the fanatic abolitionists would be incautious and rash in their bloody resolution to the question. This underscores the unfortunate fact that abolitionists advanced no practical and peaceful solutions to the matter of slavery in the United States. Only war to the knife.

Bernhard Thuersam, www.Circa1865.com

A Slow and Gradual Method of Cure for Slavery

“[Prior to Northern slavery agitation], The Southern people were beginning to esteem and regard the northern character. The term “yankee” began to be a term rather of respect than reproach.

It is easy to see how soon this will all be reversed, if we incautiously and rashly intermeddle in this matter. Let us hear for a moment, the Southern planter speak for himself, for I remark that if you introduce the subject with any delicacy, I have never yet heard one, who does not admit that slavery is an evil and an injustice, and who does not at least affect to deplore the evil.

[The Southern planter] says, that be the evil so great, and the thing ever so unjust, it has always existed among the Jews, in the families of the patriarchs, in the republics of Greece and Rome, and that the right of the master in his slave, is clearly recognized in St. Paul; that it has been transmitted down through successive ages, to the colonization of North America, and that it existed in Massachusetts as well as the other States.

“You,” they add, “had but a few. Your climate admitted the labour of the whites. You freed them because it is less expensive to till your lands with free hands, than with slaves. We have a scorching sun, and an enfeebling climate. The African constitution can alone support labour under such circumstances.

We of course had many slaves. Our fathers felt the necessity, and yielding to the expediency of the case. They have entailed the enormous and growing evil upon us. Take them from us and you render the Southern country a desert. You destroy the great staples of the country, and what is worse, you find no way in which to dispose of the millions that you emancipate.”

If we [of the North] reply, that we cannot violate a principle, for the sake of expediency, they return upon us with the question, “What is to be done? The deplorable condition of the emancipated slaves in this country is sufficient proof, that we cannot emancipate them here.

Turn them all loose at once, and ignorant and reckless as they are of the use and value of freedom, they would devour and destroy the subsistence of years, in a day, and for want of other objects upon which to prey, would prey upon one another. It is a chronic moral evil, the growth of ages, and such diseases are always aggravated by violent and harsh remedies. Leave us to ourselves, or point out the way in which we can gently heal this great malady, not at once, but in a regimen of years. The evil must come off as it came on, by slow and gradual method of cure.”

In this method of cure, substitutes would be gradually found for their labor. The best modes of instructing them in the value of freedom, and rendering them comfortable and happy in the enjoyment of it, would be gradually marled out. They should be taught to read, and imbued with the principles, and morals of the gospel.

Every affectionate appeal should be made to the humanity, and the better feelings of the masters. In the region where I live, the masters allow entire liberty to the slaves to attend public worship, and as far as my knowledge extends, it is generally the case in Louisiana. In some plantations they have a jury of Negroes to try offences under the eye of the master, as judge, and it generally happens that he is obliged to mitigate the severity of their sentence.”

(Recollections of the Last Ten Years in the Valley of the Mississippi, Timothy Flint; George Brooks, editor, Southern Illinois University Press, 1968, pp. 246-249)

Lee’s Confirmed Superiority

Both Robert E. Lee and Joseph E. Johnston were appointed to West Point by President John Quincy Adams in 1825, and quickly became friends during their four years there. Lee graduated second in his class and with no demerits; when Virginia withdrew from the Union in 1861, Johnston was the highest-ranking US officer to resign his commission. The evident patriotism and devotion of these two Virginians, Lee descended from Light-Horse Harry Lee and Johnston’s father the Speaker of Virginia’s House of Delegates, may cause one to wonder why those in the US Army in 1861 would take up arms against such men seeking political liberty.

Bernhard Thuersam, www.Circa1865.com

Lee’s Confirmed Superiority

“In June of that year [1825] the two young Virginians successfully passed the examinations to become members of an entering class of 105 cadets. Although Lee was slightly older the two soon became fast friends. Years later Johnston wrote of this relationship:

“We had the same intimate associates, who thought, as I did, that no other youth or man so united the qualities that win warm friendship and command high respect. For [Lee] was full of sympathy and kindness, genial and fond of gay conversation, and even of fun, that made him the most agreeable of companions, while his correctness of demeanor and language and attention to all duties, personal and official, and a dignity as much a part of himself as the elegance of his person, gave him a superiority that everyone acknowledged in his heart. He was the only one among all the men I have known who could laugh at all the faults and follies of his friends in such a manner as to make them feel ashamed without touching their affection for him, and to confirm their respect and sense of his superiority.”

[On June 28, 1860, the US Senate confirmed Johnston’s appointment as Quartermaster General of the United States Army, with the rank of brigadier-general]. Lee wrote with a magnanimous interest, in view of the fact that his promotion elevated Johnston for the first time above him in rank:

“My Dear General: I am delighted at accosting you by your present title, and feel my heart exult within me at your high position. I hope the old State may always be able to furnish worthy successors to the first chief of your new department; and that in your administration the country and army will have cause to rejoice that it has fallen upon you. May happiness and prosperity always attend you . . . “

(General Joseph E. Johnston, CSA: A Different Valor; Gilbert E. Govan and James W. Livingood, Konecky and Konecky, 1956, Bobbs-Merrill Company, excerpts, pp. 14; 25)

The Anti-Government Instrument of Texas

Coke Stevenson (1888-1975) served as Speaker of the Texas House of Representatives, lieutenant-governor, and governor. In 1948, he ran for the US Senate against Lyndon Johnson and narrowly lost by what he deemed fraudulent votes. Described as an honorable statesman of the traditional Southern type, Stevenson saw little in the calculating and devious Johnson to admire.

Bernhard Thuersam, www.Circa1865.com

The Anti-Government Instrument of Texas

“The Constitution of Texas, drafted in 1876 by delegates (many of whom had worn the Confederate gray; several had been Confederate generals) representing a people who felt that a decade of Carpetbag rule had shown the injustices of which government was capable, was, as the Texas historian [T.R.] Fehrenbach puts it, “an anti-government instrument.”

It not only bound the Legislature within very tight limits but said the Legislature would henceforth no longer meet every year but every other year because, as one Texan said, “the more the damned Legislature meets, the more Goddamned bills and taxes it passes!”

It was no more lenient with the executive branch: the powers of the Governor were reduced to a point where he was one of the weakest in America. “If future State Governments prove burdensome or onerous, it ought not to be the fault of this Convention,” one of the delegates said, and, indeed, the convention’s handiwork made it, in Fehrenbach’s words, almost impossible for government in Texas to be burdensome or onerous in the future.”

The spirit behind the Constitution was the spirit of farmers and ranchers; however, much they believed in education, pensions or government services, the taxes fell on them and their land.

The Constitution was the embodiment of what Fehrenbach describes as “a lasting philosophy that no Legislature or Governor was to be trusted” – as a result, one analyst concludes, “everything possible was done to limit the power of all branches of government . . . None of these [limitations] was controversial; they were what the people wanted.”

The philosophy embodied in the Texas Constitution dovetailed with the philosophy of [Coke Stevenson] who studied it in the light of a predawn fire in his ranch house by the South Llano [river]; its character was his. Thrift, frugality . . . Limits on government; the devotion to individuality, to free enterprise, individual freedom – he had lived his entire life by those principles.

This man who had taught himself history, who had read in it so widely, had a love of history – in particular, the history of his State, the proud heritage of Texas – almost religious in its depth. (On his ranch, he had found an old log cabin; when he learned that it had been built by Jim Bowie not long before he rode off to his death at the Alamo, Stevenson built a shelter around the cabin to protect it from the elements so that it would stand as long as possible. He erected a flagpole in front of his ranch house, and on March 2, Texas Independence Day, and other State holidays, he would, with no one to watch but his wife and son, solemnly raise, in those lonely, empty hills, the Lone Star flag.)

Now, in the 1920s, he was coming to believe that the government of Texas was doing violence to that heritage and those principles. The inefficiency of the State government – in particular, the antics of a Legislature whose lack of responsibility must, he felt, lead to higher taxes – troubled Hill country ranchers. No one in Austin seemed interested in economy, they said – of course not, it wasn’t their own money they were spending.”

(Means of Ascent: the Years of Lyndon B. Johnson, Robert A. Caro, Vintage Books, 1991, excerpt, pp. 156-157)