Browsing "Abolitionists & Disunionists"

Power and Politics over Country

The months between Lincoln’s election and his inauguration are seen as the most critical in American history as the historical record shows that he revealed little in those four months that might have averted war. Many people journeyed to Springfield, Illinois to better understand his positions though he “wished neither to articulate unrealistic solutions nor hinder ongoing negotiations,” and his Republican allies in Congress convinced him to follow a strategy of silence. His later claims that he wanted to avert war are difficult to explain, and the Founders would not have understood how a mere president could decide whether a State legislature could convene.

Lincoln’s friend Duff Green (1791-1875) was a Kentucky-born politician and businessman who had served under General William H. Harrison in the War of 1812. He later practiced law in Missouri where he also served in the legislature and served as a diplomat under Presidents John Tyler and Zachary Taylor. During the war he manufactured iron for the South and operated the Dalton Arms Factory.

Bernhard Thuersam, www.Circa1865.com

 

Power and Politics over Country

“Green and Lincoln did meet one more time. On April 5, 1865, Lincoln was stationed off the Virginia shore on the USS Malvern trying to decide whether to allow a Virginia legislature to convene since that State had no other government. As it happened, Duff Green was in Richmond at the same time . . . [and] asked for and was granted an audience with the president. The two old friends enjoyed an amiable discussion . . . Green recalled that Lincoln received him “with great kindness.”

The two men discussed the terms of peace and reconstruction. Lincoln said that all the Southern States had to do was “acknowledge the authority of the United States.”

Lincoln remembered their Springfield meeting four years earlier. The president told Green that he went to Washington “resolved to carry out in good faith” those same pledges that he gave when they met in Illinois. Lincoln insisted that he had been willing to sign a constitutional amendment prohibiting Congress from interfering with slavery in the States, a policy similar to what he communicated to Green in Springfield.

Green later contended that if Lincoln “had come to Washington in December, 1860, as I urged him to do, and had then exerted the like influence in favor of Mr. Crittenden’s resolution, extending the Missouri compromise line to the Pacific . . . who can doubt his influence . . . would have prevented the war?

Green believed Lincoln had wanted to avert a war. He alleged, however, that Lincoln’s conciliatory attitude “was carefully kept from the knowledge of the Southern people.” Green stated that if “any pains had been taken” to explain Lincoln’s position to the South, the hostilities may have ended. He blamed the Radical Republicans for deceiving both Lincoln and the Southern public. He believed the president sought peace but was overwhelmed by his party who initiated war in order to control the patronage and powers of the federal government.”

(Lincoln, Green and the Trumbull Letters, David E. Woodard; Civil War History, the Journal of the Middle Period, John T. Hubbell, editor, Kent State University, Vol. XLII, No. 3, September 1996, excerpts pp. -219)

Self-Preservation Compelled Secession

Foremost in the minds of Southerners by 1860 was the incessant abolitionist agitation that had wrought Nat Turner’s murderous rampage in 1831, and most recently then, John Brown’s in 1859. The memory of brutal slave uprisings and massacres in Santo Domingo and what may lay ahead for them had much to do with separating the South from the North. Rather than work toward a practical and peaceful compromise to end the labor system inherited from Britain, the abolitionists and Lincoln himself allowed the drift to war and the end of the republic.

Bernhard Thuersam, www.Circa1865.com

 

Self-Preservation Compelled Secession

“What mighty force lay back of this Southern movement, which by the beginning of February, 1861, had swept seven States out of the Union?

An explanation early accepted and long held by the North made it simply the South’s desire to protect slavery. Forty years of wrangling over this subject, fortified by many statements Southerners had made about it . . . [and] South Carolina in her secession declaration had made the North’s interference with slavery her greatest grievance, and the subject appeared equally large in other seceding States.

Yet simple answers are never very satisfying, and in this case it was too simple to say that Southerners seceded and fought a four-year war for the surface reason of merely protecting their property in slaves. Had not the South spurned the Corwin Amendment, which guaranteed slavery in the States against all interference by Congress? And what happened to the subject of slavery in the territories, which had loomed so big in the 1850’s? Now it was forgotten by both the North and the South.

Slavery was undoubtedly a potent cause; but more powerful than slavery was the Negro himself. It was the fear of what would ultimately happen to the South if the Negro should be freed by the North, as the abolitionists seemed so intent on doing – and Southerners considered Republicans and abolitionists the same.

This fear had worried [John C.] Calhoun when he wrote in 1849 “The Address of Southern Delegates in Congress to their Constituents.” It was not the loss of property in slaves that the South feared so much as the danger of the South becoming another Santo Domingo, should a Republican regime free the slaves.

And it is no argument to say that Lincoln would never have tried to do this. The South believed his party would force him to it if he did not do so of his own volition. If he were not himself an abolitionist, he had got his position by abolition votes. A friend of Salmon P. Chase, Secretary of the Treasury, told him that the South’s knowledge of what happened in Santo Domingo and “Self-preservation had compelled secession.”

(A History of the South, Volume VII, The Confederate States of America, 1861-1865, E. Merton Coulter, LSU Press, 1950, excerpts, pp. 8-10)

A Fearful Danger and Political Menace

The electoral college system erected by the Founders worked best when limited to two candidates, but became what was described as a “fearful danger” when multiple candidates emerged in 1860. New Yorker Samuel Tilden’s dark prophesy of a purely sectional candidate becoming president was realized in 1860; when the Gulf States began to go out of the Union he stated that “The situation was unprecedented, and it is worse than idle, it is presumptuous, to rail at [President James] Buchanan for his failure to act.” The latter is scapegoated for failure, though the Founder’s failed to foresee such a calamity.

Bernhard Thuersam, www.Circa1865.com

 

Fearful Danger and Political Menace in 1860

“The election of Abraham Lincoln has been studied from every angle. It is well to disregard the providential aspect of the outcome. Seventeen years ago, Mary Scrugham made a careful examination of the returns. Her “Peaceable Americans of 1860-1861” shows how ridiculously the machinery of the electoral college misrepresented American opinion in this critical campaign.

To question the constitutionality of Lincoln’s election is absurd, but to criticize the system by which one of four candidates could carry the electoral college decisively with a large third of the popular vote is pertinent.

At the first two meetings of the electoral college, Washington was chosen without contest. Thereafter, as everyone knows, the growth of parties put an end to the deliberative character of the body, for each political organization put up its own list of electors in every State – where the legislatures did not choose them. Reporting the popular result became automatic.

Polling not a vote in almost one-third of the States, obtaining not a single elector from the South, and receiving a noticeable minority of the popular suffrage, a sectional candidate was chosen President of the United States – and all this according to the Constitution. What may happen in the future can only be imagined – should this dangerous system survive.

Miss Scrugham’s analysis of the election of 1860 should open our eyes. Lincoln had no votes in ten States of the Union; while [Vice President John] Breckinridge received more that 6,000 in Maine, 2,000 in Vermont, and 14,000 in Connecticut.   According to the “acid test of geographical membership,” the Republican was the only “out and out sectional party.”

Some accused the Southern Democrats of splitting their party for the sake of forcing the election of Lincoln and thus finding a compelling excuse for secession.

If the entire opposition to Lincoln, however, had been united on one candidate, the electoral college would still have given him the presidency “regardless of the fact that popular vote against him was a million more than that for him.”

In 1860, then, according to the returns, it would have been impossible for a majority of the American people to choose a president even if they had been united on a single hypothetical candidate.

In the face of the vote which both [Stephen] Douglas and [John] Bell received in the Southern States, “it is folly to assert,” continues Miss Scrugham, that the South was “aggressively pro-slavery and bent on maintaining slavery” even at the cost of the Union.”

[New York Governor Samuel] Tilden saw the fearful danger of the victory of Lincoln before it had occurred. Laying his finger on the political menace of any man’s being made President without one electoral vote from the South, he urged his fellow citizens to defeat [Lincoln] by any means possible.”

(Horatio Seymour of New York, Stewart Mitchell, Harvard University Press, 1938, excerpts, pp. 219-220)

Seward’s Analysis of Fort Sumter

Though a duplicitous and scheming politician, William Seward understood that any action to reinforce Fort Sumter would be an act of war, as was Major Anderson’s movement from Moultrie to Sumter. He further recognized that war on the North’s part would cause disunion.

Bernhard Thuersam, www.Circa1865.com

 

Seward’s Analysis of Fort Sumter

“The question submitted to us, then, practically, is:

Supposing it to be possible to reinforce and supply Fort Sumter. Is it wise to attempt it, instead of withdrawing the garrison? The most that could be done by any means now in our hands would be to throw two hundred and fifty to four hundred troops into the garrison, with provisions for supplying it five or six months.

In this active and enlightened country, in this season of excitement, with a daily press, daily mails, and an incessantly operating telegraph, the design to reinforce and supply the garrison must become known to the opposite party in Charleston as soon at least as preparation for it should begin. The garrison then would almost certainly fall by assault before the expedition could reach the harbor of Charleston; suppose it to be overpowered and destroyed, is that new outrage to be avenged, or are we then to return to our attitude of immobility? Moreover in that event, what becomes of the garrison?

I suppose the expedition successful. We have then a garrison at Fort Sumter that could defy assault for six months. What is it to do then? Is it to make war by opening its batteries and attempting to demolish the defenses of the Carolinians? Can it demolish them if it tries? If it cannot, what is the advantage we shall have gained? If it can, how will it serve to check or prevent disunion?

In either case, it seems to me that we have inaugurated a civil war by our own act, without an adequate object, which after reunion will be hopeless, at least under this administration, or in any other way than by a popular disavowal both of the war and the administration which unnecessarily commenced it.

Fraternity is the element of union; war is the element of disunion.

Fraternity, if practiced by this administration, will rescue the Union from all its dangers. If this administration, on the other hand, take up the sword, then an opposite party will offer the olive branch, and will, as it ought, profit by the restoration of peace and union.”

(Life of William H. Seward, Frederic Bancroft, Volume II, Harper & Brothers, 1900, excerpt, pp. 99-100)

Veritable Social Revolution in the South

FDR’s Secretary of Labor, Francis Perkins, belief that more Southerners wearing shoes would spark a consumer tsunami, is on par with New England’s early wartime belief that much good would come from giving former slaves land to cultivate on occupied Hilton Head and the Sea Islands. The logic was that the new-found wealth of the freedmen would be spent on Yankee notions and manufactured goods, and Northern industry would benefit.

Bernhard Thuersam, www.Circa1865.com

 

Veritable Social Revolution in the South

“Some years ago Secretary of Labor Francis Perkins raised the temperature of many Southerners to fever height by suggesting that if the people of that section could be persuaded to wear shoes a veritable “social revolution” would result. The mass-production system of the United States, the secretary told a welfare council in May, 1933, depends upon purchasing power, the proper development of which would lead to prosperity beyond anything we “have ever dared to dream of.”

If the wages of the millworkers of the South could be raised to such a level that they could afford shoes, a great demand for footwear would result. Indeed, said the secretary, when it is realized that “the whole South is an untapped market for shoes” it becomes clear that great “social benefits” and “social good” would inevitably come from the development of our “mass-production system” to meet this latent consuming power.

Southern editors and speakers indignantly denied the canard that Southerners bought no shoes and retorted that such comments were only what might have been expected from a woman, especially one who knew nothing about the South.

It was even suggested that should all the inhabitants of the South suddenly wake to wearing shoes the resultant wear and tear on streets, sidewalks, and hotel carpets might cause grave financial loss to the area.

That was in 1933 . . . [and it was maintained that] Markets can only exist where there is demand; demand comes close upon the heels of knowledge. Knowledge, or education in the ways of the West, has therefore been considered essential if “backward” peoples are to be induced to purchase western goods. [Henry M.] Stanley, the African explorer, in an address before the Manchester Chamber of Commerce, published in 1884 [asserted] that if Christian missionaries should clothe naked Negroes of the Congo, even in one dress for use on the Sabbath, “320,000,000 yards of Manchester cotton cloth” would be required . . . Should they become sufficiently educated in the European moral code to feel the necessity for a change of clothing every day, cloth to the value of [26 million pounds] a year would be necessary.

When the natives have been educated they would abandon their idleness and sloth, [John Williams, missionary to Tahiti said in 1817], and become industrious workers. Then, he asserted, they will apply to our merchants for goods . . . “

[When FDR called for a New Deal in the South] He certainly must have been aware of the implications of the thesis that the poorly housed, undernourished, and ill-clad Southerner must be given greatly increased purchasing power to enable him to better his economic condition, thus strengthening the demand for manufacture products and consequently improving the economy of the nation as a whole.

It is also certain that the concern which Secretary Perkins felt for the shoeless Southerner was not without precedent. When the armies of Grant and Sherman liberated the Southern Negro, the economic implications were not lost on the people of the victorious section. Following in the wake of the Union armies a host of teachers and missionaries flocked to the South, determined to Christianize and educate the freed Negro . . . with a decidedly abolitionist tinge, to be sure.

[These] people, their robes of self-righteousness wrapped firmly around them . . . carried with them the New England school, complete with curriculum, texts and method, but they also took with them the attitudes and beliefs of the social reformer and, specifically, the militant abolitionist. Politically, the teachers and missionaries became the tools of the [Republican] Radicals in their program of reconstruction . . .

Sensing in the alphabet and the book the key to the white man’s position of dominance, the open-sesame which would unlock the magic door of equality and wealth, the Negro, like the Polynesian, flocked to the church and the school. As one observer wrote, the “spelling book and primer” seemed to them Alladin’s [sic] lamp, which will command over all the riches and glory of the world. In brief, they believed that education was “the white man’s fetish,” which would guarantee wealth, power, and social position.

Some of the teachers [and missionaries] understood the inevitable result of the extension of freedom, Christianity, and education to the Negro – the development of a vast new market for northern goods, which would result in great profits to northern mills.”

(Northern Interest in the Shoeless Southerner, Henry L. Swint; Journal of Southern History, Volume XVI, Number 4, November 1950, excerpts, pp. 457-462)

Jefferson’s View of the North’s Slave Trade

Well aware that the perilous “wolf by the ears” predicament facing the United States in his time was greatly the fault of New England’s penchant for slave trading profits, Jefferson saw the North sell its slaves southward and then proclaim themselves “free States” and morally superior to the South.

Bernhard Thuersam, www.Circa1865.com

 

Jefferson’s View of the North’s Slave Trade

“Mr. Jefferson’s opposition to slavery was known then, as it is now. Undoubtedly appreciating the fact that slavery, as prevalent then in the South, was extremely expensive to the masters, far more than “slavery” subsequently maintained by the Northern manufacturer, he stated his grievance upon this matter in the original draft of the Declaration [of Independence], but subsequently crossed out this paragraph.

In a courteous, yet Voltaire-like manner, he caustically refers to the slave-trade of the pious Yankee, and, rather than cause a disruption, he omitted that clause from his draft. Thus, while there was chance of earning a few dollars, the North was fully willing to accept the conditions and to continue the [slave] trade. Indeed, when certain Southern States prohibited the importation of slaves, it was New England which arose in defense of that trade.

“Times change and we with them.” After selling their slaves into the South, the same people suddenly changed their minds as to slavery, and, lifting up their hands in horror, described the Southern slave owner as an inhuman brute, a cruel oppressor, etc. The abolition societies and various fanatics, sincere and insincere, voluntary fanatics and paid fanatics, suddenly discovered supposedly crying needs of the “poor, downtrodden black brother,” and by various means and devices, attempted his emancipation. No crime and injustice was omitted in their acts.

And yet, simultaneously, hundreds of thousands of men, women and children, white too, were held in a more inhuman bondage in the North than the black man down South. Living under the most deplorable and miserable conditions, working long hours with hardly enough food to keep body and soul together, that mob of inhumanity was called free!

Truly they were free, free to die!”

(Secession, W.A. Lederer, Philadelphia, Confederate Veteran Magazine, September 1930, excerpt, pg. 338)

New England Rules and Saves!

New England opposed the 1812 war with England by refusing troops and supplying the enemy; their Hartford Convention of 1814 would have led to its secession from the United States. Andrew Jackson’s victory in New Orleans ended that war before New England seceded. One can see in the War Between the States the rematch of Jeffersonian Republicanism versus New England Federalists, with the latter returned to power in Washington in 1861.

Bernhard Thuersam, www.Circa1865.com

 

New England Rules and Saves!

“In 1800, Thomas Jefferson was elected President by the combined votes of the middle States, the coastal South and he Southern highlands, against the entrenched opposition of New England which still strongly supported [John] Adams.

This new Jeffersonian coalition of Virginia, Pennsylvania and the backcountry was destined to dominate American politics for a quarter-century (1801-1825). Its ideology was a complex and unstable combination of three different ideas of liberty, which derived not from “classic republicanism” in Europe but from the inherited folkways of British America.

Jeffersonians in the middle and northern States believed in reciprocal liberty; the backcountry thought more in terms of natural liberty; Tidewater Virginians drew upon their heritage of hegemonic liberty. The Republican leaders – Jefferson himself, Madison and Gallatin – had their own highly-developed principles. Together they created a pluralist libertarian movement.

But even as Jefferson espoused different libertarian ideals, they all opposed New England’s idea of ordered liberty, which most Americans believed was a contradiction in terms. The major legislation of the Adams presidency was repealed: the Alien Friends Act, the Sedition Act, the Naturalization Act, the Bankruptcy Act of 1800, the Judiciary Act of 1801, and the new tax measures were all overturned.

Support for [Adam’s] Federal party dwindled everywhere except New England. The purchase of Louisiana (1803) and the annexation of West Florida (1810) vastly enlarged the backcountry, and promised to shift the balance of regional power toward the South and West.

Now it was New England’s turn to think about disunion. In the period from 1804 to 1814, a separatist movement gathered strength in that region . . . [with] sermons and town meetings which talked of God’s Providence for his chosen people. Yankee children were taught to sing (to the tune of Rule Britannia!): “Rule, New England! New England rules and saves!”

The Federalist leader Fisher Ames believed that New England was “of all the colonies that were ever founded, the largest, the most assimilated, and to use the modern jargon, nationalized, the most respectable and prosperous, the most truly interesting to America and humanity, more unlike and more superior to other people (the English excepted).”

New England Republicans shared this nascent sense of Yankee nationalism. James Winthrop, for example, praised the determination of New Englanders to “keep their blood pure.” He added, . . .“the eastern States have, by keeping separate from the foreign mixtures, acquired their present greatness in a century and a half, and have preserved their religion and morals.”

(Albion’s Seed, Four British Folkways in America, David Hackett Fischer, Oxford University Press, 1989, excerpts, pp. 844-845)

Slavery is But an Accident in this Quarrel

Alabamian John Moncure Daniel was appointed charge’ to Sardinia by President Franklin Pierce in July, 1853, a post he would hold until early 1861. His conversation with Jeremiah Black (below) reveals the murky nature of Northern war aims as Black later claimed that slavery abolition was the pure cause of the war, despite his known hostility toward abolition fanatics.

Bernhard Thuersam, www.Circa1865.com

 

Slavery is But an Accident in this Quarrel

“John Moncure Daniel had one last official duty to perform in Washington: a farewell visit to the Department of State, to which he had reported for almost eight years. His mission to Italy had formally ended on January 28 [1861], when President [James] Buchanan had signed the warrant for his recall.

One day in February Daniel paid a call on the new secretary of state, Jeremiah Black, a Northerner who had taken office only two months earlier, after the resignation of Lewis Cass. Black had been the U.S. attorney general and a successful lawyer in Pennsylvania. Daniel’s great-uncle considered him the ablest member of Buchanan’s cabinet.

Three years after their 1861 meeting, John Daniel recalled that he had expressed Southern sentiments to the new secretary of state. The two had talked about the troubles that were approaching, and Daniel had alluded to the matter of slavery. According to Daniel, Black had replied:

“Sir, slavery is but an accident in this quarrel. Slavery is only the John Doe and Richard Doe case, in which this mooted question is to be decided – whether your States shall continue their sovereignty and self-government, or the Northern majorities shall govern you and all of you as they please and according to their own separate interest. If they had not the point of slavery convenient, they would try it on other points just the same.”

(Pen of Fire, John Moncure Daniel, Peter Bridges, Kent State University Press, 2002, excerpt page 161)

 

Slaves and the South

Southern uneasiness regarding slavery agitation had its origins in the murderous Haitian and Santo Domingo slave revolts, and Northern abolitionist encouragement of slave insurrection in the South, culminating in Nat Turner’s 1831 terrorism and John Brown’s attack. In contrast to their strenuous efforts to incite violent slave uprisings, the abolitionists never advanced a peaceful and practical solution to the slavery they abhorred.

Bernhard Thuersam, www.Circa1865.com

 

Slaves and the South

“Abolitionist assertions that the bondsmen were frequently inadequately clothed, underfed and driven to death are economically unreasonable. Masters wished to preserve the health and life of their slaves because a sick Negro was a liability and a dead Negro was worth nothing. A rude plenty prevailed on the average plantation.

“The best preventative of theft is plenty of pork,” was the advice of a Virginian. Kindliness and patience, frequently extended even to a tolerance of slackness in every concern not vital to routine, created a degree of contentment among the slaves to keep them docile. Although Jefferson had declared “the whole commerce between master and slave is a perpetual exercise of the most boisterous passions,” Harriet Martineau sympathized with the masters.

She wrote: “Nothing struck me more than the patience of the slave-owners . . . with their slaves.” Travelers often wondered who were the actual victims of the slave system.

Despite abolitionist allegations to the contrary, flights and revolts were infrequent. Fear that they should become general led the South to introduce ruthless laws for the apprehension of the absconders and federal legislation to protect their institution.

Actually, however, the thousands of slaves who ran away formed but a slight portion comprising the total slave population. During the several decades of its existence only some 75,000 Negroes used the underground railroad, which was organized to aid them in their attempt to reach Canada.

Flights were prompted by various causes. Some slaves undoubtedly ran away because they were talented or sensitive mulattoes who desired freedom. Others wished to escape from barbarous punishments peculiar to the slave system. Many fled . . . not to escape slavery but to return to their families and former homes. Some strayed for reasons not associated with slavery; they became tramps or vagabonds or fugitives from deserved punishments and crimes. Most slaves, unlike migratory free Negroes of a later generation, did not move from their original homes.”

(The South Old and New, A History, 1820-1947, Francis Butler Simkins, Alfred A. Knopf, 1947, pp. 46-47)

South Carolina Declares the Causes of Secession

In his “Declaration of the Immediate Causes which Induce and Justify the Secession of South Carolina,” Christopher Memminger, revisited the original American concept of self-government and restated that whenever any “form of government becomes destructive of the ends for which it was established, it is the right of the people to alter or abolish it, and to institute a new government.”  It should be noted that though reference is made below to “anti-slavery” feeling in the North, Republican Party doctrine held that African slavery must be kept within the borders of the South, not that the slaves must be freed. Republicans were a white supremacy party and the territories were for white settlers alone.

Bernhard Thuersam, www.Circa1865.com

 

South Carolina Declares the Causes of Secession

“Dr. J.H. Thornwell . . . [stated] immediately after secession [that] . . . ”The real cause of the intense excitement of the South, is not in vain dreams of national glory in a separate confederacy . . .; it is in the profound conviction that the Constitution . . . has been virtually repealed [by the North]; that the new [Lincoln] Government has assumed a new and dangerous attitude . . .”

In South Carolina [this] idea was repeatedly expressed in the secession period. For example, [Robert Barnwell] Rhett in a speech of November 20 said: We are two peoples, essentially different in all that makes a people.” [D.F.] Jamison in his opening speech to the [secession] convention said there was “no common bond of sympathy or interest between the North and South.”

The “Declaration of Immediate Causes,” after defending the right of secession under the compact theory of the Union, justified the exercise of that right almost entirely on the point that Northern States had infringed and abrogated that compact by refusal to abide by their constitutional obligations . . . When [the Northern sectional] President should gain control of the government, constitutional guarantees would no longer exist, equal rights would have been lost, the power of self-government and self-protection would have disappeared, and the government would have become the enemy. Moreover, all hope of remedy was rendered in vain by the fact that the North had “invested a great political error with the sanctions of a more erroneous religious belief.”

Rhett . . . held that the one great evil from which all others had flowed was the overthrow of the Constitution of the United States.

The tariff, unequal distributions of appropriations, and attacks on slavery, were only manifestations of a broken faith and a constitution destroyed through construction for Northern aggrandizement at the expense of a weaker South.

The sections had grown apart; all identity of feeling, interest, and institutions were gone; they were divided between slaveholding and non-slaveholding, between agricultural and manufacturing and commercial States; their institutions and industrial pursuits had made them totally different peoples. The South was unsafe under a government controlled by a sectional anti-slavery party . . .”

Many South Carolinians, in the military service of the United States when war came, proved themselves Unionists by refusing to resign to enter the service of the State. Feeling against such men was violent. The [Charleston] Mercury thought that such refusal constituted “hideous moral delinquency, ingratitude, dishonor and treachery.”

The well-nigh complete unity after secession is no more striking than the universal belief that the cause was just . . . [and belief] that the future of republican government was involved in the struggle . . . Secession was endorsed by the synod of the Presbyterian church and by the annual conference of the Methodists. One need not question the sincerity of the legislature for appointing on the eve of secession a day of fasting, humiliation and prayer.”

(South Carolina Goes to War, 1860-1865, Charles Edward Cauthen, UNC Press, 1950, excerpts, pp. 72-78)

 

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