Circa1865

To put the below in perspective, the number of Jewish men in the northern army was anywhere between 6,000 to 15,000. The Jewish contribution to the military effort of the Confederacy was significant, and Secretary of War John Seddon’s estimated that there were between 10,000 and 12,000 Jews fighting in grey.

American Jews in Grey

“At the time of the Civil War there were about 150,000 Jews in the United States among a white population of 27 million. Jews thus constituted slightly more than half of one percent of the total.

The intense loyalty of Southern Jews to the Confederacy was to be expected in view of the fact that the South was the first region in the United States to tear down the barriers blocking the political and social advance of Jews. Thus, the first Jew to serve as a State governor was David Emanuel, who, having distinguished himself for valor in the siege of Savannah in the Revolutionary War, was elected Governor of Georgia in 1801. In contrast, the last State to retain discriminatory laws against Jews holding public office was New Hampshire, which did not remove them until 1876.

The first Jew to be elected to the United States Senate was also a Southerner. David Levy Yulee was elected Florida’s first United States Senator in 1845. In Congress he was vociferous in his opposition to federal restrictions on the introduction of slavery into the territories to be acquired from Mexico.

The second Jew to serve in the Senate was Judah P. Benjamin, a man descended from Spanish Jews who were expelled from the peninsula, then ended to England, then to the American South. He left Yale without graduating, arrived in New Orleans with four dollars in his pocket, married into a distinguished Creole family, became an immensely successful lawyer and planter, and pioneered in the mechanization of sugar cultivation.

President Zachary Taylor nominated him for Attorney General; Millard Fillmore nominated him for Associate Justice of the Supreme Court.”

(The Jew in American Politics. Nathaiel Weyl. Arlington House. 1968, pp. 50-51)

Though one of the brightest stars in the line-up for US president, Vivek Ramaswamy greatly errs in his uninformed explanation of Chief Justice Roger B. Taney’s (pronounced “Taw-nee”) majority opinion in the Dred Scott Case of 1857. Ramaswamy recently opined that Justice Taney’s majority opinion denying free status to Scott was for the purpose of “keeping guns out of the hands of black people.” He offers no documentation to support this belief.

First, Justice Taney was born in Maryland in 1777 and had a far better understanding of the Founders’ minds and logic than Mr. Ramaswamy does today. Further, prior to his seat on the Court, Taney served as US Attorney General and Secretary of the Treasury under President Andrew Jackson.

In the Dred Scott decision before them, Justice Taney and his Court were primarily concerned with Dred Scott’s free or slave status, and if somehow he had obtained citizenship in some State under the Articles of Confederation or the later Constitution. Prior to the postwar 14^th Amendment, the US Constitution did not include the word “citizen” and each State set its own standard for citizenship.  As Dred Scott was born an African slave, was not freed from this status and was not a “citizen” of a State who could sue in federal court.

The question of access to weapons had no bearing on the case as Mr. Ramaswamy suggests.

The Court ruled, with two Justices dissenting, that black people descended from American slave ancestors were not such persons as the word “citizen” means when the Constitution gives federal courts jurisdiction over suits between citizens of different States.”

(The Legal & Historical Status of the Dred Scott Decision. Elbert William R. Ewing, Cobden Publishing, 1909, pp. 54-55)

The Morrill Tariff War

The United States House and Senate passed on March 2, 1861, a pro-slavery amendment by the required 2/3 vote which received the endorsement of newly elected President Abraham Lincoln. This would prohibit the United States government from ever interfering with the domestic institution of African slavery in any State. The amendment was ratified by at least three States prior to Lincoln’s ill-advised attempt to reinforce and supply Fort Sumter in mid-April, after which he began raising an army which a president is forbidden to do.

The amendment, as a clear assessment of northern political feeling at the time, indicates that the ensuing war was not prosecuted by the north for emancipation. If the American South’s only interest was “preserving slavery” it need only remain in the 1789 union and join the other States in ratifying the amendment.

At the very same time in early March the northern-dominated Congress passed the oppressive Morrill Tariff Act, which imposed a 40% sales tax on imported goods shipped primarily to the Southern States. This Act protected northern commercial interests.

The only way the American South could avoid the tariff was to withdraw from political union with the north, and initially the northern press supported this. Editor Horace Greeley wrote of “erring sisters” departing the union but entitled to determine their own political future – and not “pinned to the other States with a bayonet.”

In early March 1861 the Confederate States Congress convened and passed a minor 10% tariff which would bring the world’s shipping traffic to Southern ports instead of high-tariff northern ports. This sent a veritable shock wave through the commercial north as it would bankrupt those ports and business interests.

The north’s attitude of letting the “erring sisters” enjoy their political independence changed to invasion and conquest as the only remaining path to collecting their all-important tariff.  Hence, all Southern ports from Virginia to Texas had to be brought under northern control.

As only Congress is authorized to raise and supply an army and would not convene until July, it looked the other way while State governors in the north supplied Lincoln with troops after the provocation at Fort Sumter.

Born in Lynchburg, Virginia on 6 October 1808, Ellwood Fisher spent his life in Maryland and the District of Columbia. A well-educated man and endowed with perspicuous mind, he delivered a lecture in early 1849 entitled “The North and the South” from which the excerpt below is taken. Fisher died in Atlanta, Georgia on his birthdate in 1862.

Fisher was no friend of slavery but castigated Northern agitators who “had at home thousands of criminals to reform and hundreds of thousands of paupers to be relieved, and on whom their philanthropy may be exhausted.” He saw their supposed concern as ill-placed when the North’s wage-slavery cast its subjects out of the factories at the end of a 14-hour workday and into the streets to endure the crime and cold at night, only to return to their low-wage toil in the morning. Lacking the plantation healthcare, the slave of the South received, high mortality was common among Northern factory workers.

The Antebellum North and South

“But we are told slavery is an evil. Well, so is war an evil, and so perhaps is government itself an evil since it also is an abridgement of liberty. But one of the first objects of our Constitution is to provide for war – for the common defense. And the people of the United States prefer the evil of war to the greater evil of anarchy.

So, the people of the South prefer slavery to the evils of a dense manufacturing and commercial population which appear to be inevitable without it; and the black man may prefer the slavery of the South to the want, the crime, the barbarism and blood which attend his race in all other countries.

In the practical affairs of human life in its present state, choice of evils is frequently all that is in our power. Good an evil in fact become relative, and not positive terms. And the necessity is recognized by the example of our Saviour, who applied the extreme remedy of the lash to the moneychangers who profaned the temple.

And we may all hope for the time to come when in the progress of Christianity, the evils of slavery in the South, and those of pauperism, crime and high mortality in the North will be greatly mitigated or abolished. But the North can now make no protest because the luxurious system of Northern civilization not only subjects the great mass of people to unwonted labor and privation, but actually sacrifices in peace a greater amount of life than is usually expended by communities at war.”

(The North and the South. Lecture Delivered before the Young Men’s Library Association of Cincinnati, Ohio. January 16, 1849, by Ellwood Fisher. Daily Chronicle Job Rooms, Cincinnati. 1849. pp. 43-44)

Plantation Life in the Old South

“A visit to the ‘Quarters,’ or homes of the slaves, was one of the most interesting features of the plantation. A regular little village with streets of shaded trees, it contained well-built cabins which are separate from the Mansion some distance. Ample fireplaces were in each house and patches for garden, a hen house and a pig pen belonged to each householder.

A house was set aside in the Quarters as a hospital for the slaves, and here the sick received attention from the mistress herself, though the family doctor was called in when necessary. When the women were in childbirth it was their mistress who daily visited them with broth and other nourishments from her own table. The large number of children under ten years of age on the plantation attested to the care of their health by their owners.

The average servant was allowed three full sets of clothes annually, with plenty of wool and cotton for as many socks as needed.

A wedding in ‘de quarters’ was a great event and the festivities attendant were superintended by “Ole Marster and Ole Missus.” The groom was often attired in the old frock coat of the planter, and the bride was happy in a satin dress from the wardrobe of young ‘Mistus.’

Corn shuckin’ was one of the red-letter days of the plantation when darkies were invited from miles around, and the air resounded with songs of the slaves. Hog-killing was another gala time on the plantation, looked forward to be the darkies as well as the young folks from the ‘Great House.’ Possum hunting was a sport in which both white and colored engaged, and when a fine large animal (well-fatted on persimmons) was caught – it was eaten with great relish.”

(Plantation Life in the Old South, Lucy London Anderson. The Southern Magazine, Vol. II, No. 11, May 1936, excerpt pp. 9-10)

John C. Calhoun – Born March 18, 1782 at Abbeville, South Carolina

The passage below is taken from Dr. Clyde N. Wilson’s Introduction to “John C. Calhoun: American Portrait” by Margaret Coit. (Houghton Mifflin, 1950). Dr. Wilson notes that the outcome of the war of 1861 -1865 “fixed and image of Calhoun as a fanatic” and a defender of African slavery by authors who knew little of the early history of that worldwide institution or the American political system created by the States themselves. In her book, Coit reminds the reader that Calhoun was educated in Connecticut where slavery was still practiced, and Jeffersonian Democracy was still preached by many.

Calhoun the Jeffersonian Democrat

“From 1811 to 1850 – as a representative from South Carolina, secretary of war, vice president, twice a presidential contender, secretary of state, and senator for fifteen years – John C. Calhoun was a central figure in the American experience. He was never predominant in influence, even in the South in his own lifetime, but there was never a time when he was not a major player who had to be taken into account.

Despite the absence of all the hallmarks of political power – large political base and patronage power – Calhoun arrested public attention and influenced public opinion. He had a major if not always decisive influence on every issue of the period – in regard not only to State and federal conflict over authority, but also to free trade and tariff, banking and currency, taxation and expenditures, war and peace, foreign relations, Indian policy, public lands, internal improvements, the two-party system, and the struggle between congressional and presidential power.

Calhoun was part of the Great Triumvirate with Webster and Clay which ‘triangulated the destiny of the nation’ according to Merrill D. Peterson. They were American political life between the time that Jefferson crossed the Potomac going South for the last time, leaving behind a modest federal establishment for a union of the States, and that time when Lincoln, with the help of General Grant and Sherman, forged the modern American state out of blood and fire.”

A Great Evil to the Cause of Human Liberty Itself

“We must remember that by 1860 a “Cold War” had been in progress between the North and the South for some thirty years. There were political and ideological extremists on both sides. If Southern leaders were determined that the US Constitution would be followed to the letter or they would withdraw, Northern extremists were just as determined to dominate the South and force it to remain in the 1789 federation.

Politically the South felt she was being “frozen out” of a voice in the federal government. The Democratic party was split between opposing views of its Northern and Southern wings, and there appeared no way of resolving their differences. The Whig party was dying as an audible voice in government with no hope of recovery. The new Republican party was controlled by radical leaders who were bent upon winning an election with the surest way being the destruction of the South’s labor system of African bondage. This institution was already in its twilight years for in 1860 only 10 percent of Southerners owned slaves. Only one man in the South owned over 1000 slaves with 187,356 owning less than five Negro servants.

However, the great majority of Southerners felt that the Constitution gave no authority to Congress to interfere with a State’s internal labor system – North or South. But if slavery were to be legalized out of existence, there should be some way for the country as a whole to assume the responsibility for dissolving the institution without putting the burden or the stigma upon one section where slave-labor happened to form a basis of its economic system. The slave-labor system was essentially mass-production agriculture and New England mills hummed with the product of this labor system.

That said, the slave-labor system in the South did not arise because the Englishmen who settled Virginia were particularly committed to the enslavement of their fellow human beings. It arose for the same reason and at the same time that the transatlantic slave trade arose in New England – because it was profitable. Slavery came to the South for the same reason that cattle-raising came to Texas, cattle-slaughter to Chicago, the exploitation of Okies to California, and the exploitation of immigrants to Northern factory owners. It came because, in a new and vast land where everyone had come for opportunity. The soil and the climate of the American South were peculiarly adapted to the use of chattel labor imported from the hot climate of Africa.

From 1831 to 1861 Southerners were aroused to defense by the vindictiveness of the fanatics who were as callously indifferent to the means as they were irresponsible for the ends.

To Northern abolitionists, the emancipation of slaves achieved the goal of “freedom”; to all Southerners, four million black people in a society of five and a half million whites created an appalling problem. It was a problem that Lincoln, contrary to the myth of a logical progression toward human liberty, understood very well. He wrote on slavery: “I think no wise man has yet perceived how it could be at once eradicated without producing a great evil even to the cause of human liberty itself.”

(Martin County During the Civil War. James H. McCallum, M.D., Enterprise Publishing Co., 1971, pp. 4-6)

Riding Connecticut’s “Jim Crow” Railroad in 1852

“We recently noticed the statement of an occurrence on a Connecticut railroad, where a lady from the South, travelling with her child and its colored nurse, were surprised at an order to the latter to get out of the lady’s car and take her place in the ‘n****r’ car.

The Southern lady remonstrated, informed the conductor that she had paid full fare for her servant, who was there simply as a servant, and would trouble no one. She said she could not be separated from her child in such a place and was unable from habit to take proper care of her – but all was to no avail.

‘That n****r must go out or I shall put her out’ said the conductor, so the lady had no choice but to seat herself with her child and servant in the ‘Jim Crow’ car, paying double price for it! The traveler said such treatment would not be endured in Carolina or Mississippi.” The Boston Investigator.

(Source: American Historical Newspaper Database – 1850-1860)

An honest appraisal of events leading up to the national convulsion of 1860-1865 begins with understanding the American mind of that era. The literature is clear that Northerners rid themselves of slaves in their midst by selling them southward and did not want the black man among them – but restricted to the South. Northern workingmen too feared black freedmen coming northward seeking employment at wages less than that which white men would accept. But war came and the black man solved Lincoln’s dwindling enlistment problem as refugee freedmen were put in the ranks; white veterans were showered with generous bounties after 1863 to reenlist and eventually muster out – if they lived – rather wealthy men.

The Americans of 1860

“There is no evidence to show that the American people of 1860, not only those living in slaveholding States, but also the vast majority of Americans living in the former slaveholding States of the north and others, thought the Negro capable of skipping over the tendencies which the white man had derived from thousands of years of his well-developed civilization, and passing with or without a few years training, from the mental condition and inheritance of barbarians and slaves into full equality with the free citizens of a self-governing republic, whose laws, traditions, habits and customs were totally alien, far more alien than those of the Japanese and Chinese.

The Americans of that day did not feel that a mere statute law permitting the Negro to equal the white man in autonomous government could enable him to do so. The slave system was considered fundamentally not as a matter of morals, of right and wrong, but merely as an economic arrangement which was essentially the outgrowth of an inequality and difference in inheritance between the average white and black man.

It is safe to say that all of the Southerners and most of the Northerners knew that the Negroes were not a race resembling angels in ability, to pass from one extreme to the other without passing through the middle.

Therefore, it cannot be said that there was a basic antagonism between the Northern and Southern people in regard to the slavery question in the Southern States. If there was any real vital difference between the North and South, it was on what constituted a sectional control of the federal government. And Northerners in 1860 failed to realize that the Republican party of 1860 answered perfectly to Washington’s definition of a geographical party against the formation of which he solemnly warned his fellow-countrymen in his Farewell Address.”

(The Peaceable Americans of 1860-1861: A Study in Public Opinion. Mary Scrugham, Columbia University, 1921, pp. 57-60)

“The South in 1860 knew only that the party which was hotly intolerant of the whole body of Southern institutions and interests had triumphed in the elections and was about to take possession of the government, and that it was morally impossible to preserve the Union any longer.

“If you who represent the stronger portion,” Senator John C. Calhoun stated in 1850, in words which perfectly convey this feeling in their quiet cadences, cannot agree to settle the great questions at issue on the broad principle of justice and duty, say so; and let the States we both represent agree to separate and depart in peace.”  (Division and Reunion, 1829-1909. Woodrow Wilson. Longmans, Green and Co., 1912; pp. 209-210)