Circa1865

When Thomas Jefferson wrote the following the right of kings to rule the world was regarded by nearly the entire human race as a divine right from the Creator of the universe. His populist views were looked upon in Europe with much dread and hostility, though it became clear to Jefferson in later life that political factions and the democratic urge would upend his experiment in government.

The Fate of Hereditary Monarchs

“While I was in Europe, I often amused myself with contemplating the character of the then-reigning sovereigns of Europe. Louis XVI was a fool of my own knowledge, and despite of the answers made for him at his trial. The king of Spain was also a fool, as was the king of Naples. They passed their lives in hunting and dispatched two couriers a week some one thousand miles to inform one another what game they killed in the preceding days. All were Bourbons.

The queen of Portugal, a Braganza, was an idiot by nature, and so was the king of Denmark. I hear their sons, as regents, really exercised the powers of government. The king of Prussia, successor to Frederick the Great, was a mere hog in body as well as in mind. Gustavus of Sweden and Joseph of Austria were really crazy, and George of England, as you know, was in a straight waistcoat. There remained, then, none but old Catherine of Russia, who we have learned of late to have lost her common sense.

In this state Bonaparte found Europe, and it was in this state its rulers lost all with barely a struggle. These rulers had become without minds and therefore powerless, and so will every hereditary monarch be after a few generations.”

(Forty Years of Oratory, Daniel W. Voorhees Lectures, Addresses and Speeches. Vol. 1. Harriet C. Voorhees. Bowen-Merrill Company, 1898, pg. 70)

Well before the Dred Scott case of 1857 was the question brought before Connecticut Judge David Daggett, chief justice of the court of errors, in October 1833 raising the validity of a State law which “forbid any school, academy, or literary institution for the instruction of colored persons who are not inhabitants of this State.” The law was in place as the State’s colored schools tended to “greatly increase the colored population of the State and thereby to the injury of the people.” The defendant, a free Negro, insisted that the law was unconstitutional as it was in violation of the United States Constitution regarding the equal rights of citizens of all States.”

Regarding “citizens,” only the 1789 Constitution’s Article 4, sec. 2 states: “The citizens of each State shall be entitled to all privileges and immunities of citizens in the several States.”  The Dred Scott case of 1857 rested upon this, and the question before the Court was simply whether Scott was a citizen of a State, as argued below.

To underscore the validity of the Constitution’s Article 4, sec. 2, the victorious Republican party was forced to follow the amendment route as it sought manipulation of the South’s black vote.

From Connecticut to Dred Scott

“Are slaves citizens? At the adoption of the Constitution of the United States [in 1789], every State was a slave State . . . We all know that slavery is recognized in that Constitution; it is the duty of this court to take that Constitution as it is, for we have sworn to support it . . . Then slaves were not considered citizens by the framers of the Constitution.

“Are free blacks citizens? . . . to my mind it would be a perversion of terms, and the well-known rules of construction, to say that slaves, free blacks or Indians were citizens, within the meaning of that term as used in the Constitution. God forbid that I should add to the degradation of this race of men; but I am bound, by my duty, to say that they are not citizens.”

In the case of Hobbs vs Fogg the State of Pennsylvania furnished another strong precedent for the decision of the [Dred] Scott case. At the election of 1835 a negro offered to vote. Solely on account of his color, the judges of election refused the privilege. The Negro insisted that “as a freeman and citizen of the State” the provisions contained in the State constitution and laws entitled him to the right of suffrage. The judges justified themselves on the ground “that a free Negro or mulatto is not a citizen within the meaning of the Constitution and law of the United States, and of the State of Pennsylvania, and, therefore, is not entitled to the right of suffrage . . .” The chief justice delivered the opinion, to which there was unanimous assent [to declare] “that no colored race was party to our social compact. Our ancestors settled the province as a community of white men; that the blacks were introduced into it as a race of slaves; whence an unconquerable prejudice of caste, which has come down to our day . . .” This is followed by “Yet it is proper to say that [Article 2, section 4] of the Federal Constitution, presents an obstacle to the political freedom of the Negro, which seems to be insuperable.”

Now then, in addition to the presumption that [those] of pure African blood whose ancestors had been American slaves, was presumed to have been born and to have continued a slave, these laws show that all the States had given to the Federal Constitution, from the days of its ratification down to the Dred Scott decision, a practical interpretation agreeing unanimously that a Negro, though free and a native of a State, was not a person as the word ‘citizen’ defines as that word was used by the framers of the Constitution.”

(The Legal and Historical Status of the Dred Scott Decision. Elbert William R. Ewing. Cobden Publishing Company, 1909, pp. 67-69)

The author below writes that “Most Puritans sought a homogenous society that made any kind of stranger generally unwelcome,” and “their efforts to expunge untrustworthy members with white skin were legendary.” Those with white complexions from different cultures posed a “complicated dilemma” for Puritans, but the vast gulf between their own and Indian and African cultures made the latter unwelcome except as slaves.

Puritan Slaveholders

“Slavery began in New England during the first years of settlement in Massachusetts, and thus, the Puritans learned how to be slaveowners immediately on arrival. As white New Englanders established their new settlements, they enslaved Indian populations both to control them and draw upon them for labor. Although John Winthrop did not immediately see Indians as slaves, it dawned upon him that they could be used as such.

Winthrop recorded requests for Indian slaves both locally and in Bermuda. Wars with the Narragansett and Pequot tribes garnered large numbers of slaves, and the trading of Indian slaves abroad brought African slaves to Massachusetts shores. In 1645, Emmanuel Downing, Winthrop’s brother-in-law and a barrister, welcomed a trade of Pequot slaves for African slaves.

However, the enslavement of Indians had a different tenor than the enslavement of Africans. The indigenous slaves represented an enemy, a conquered people, and a great threat to Puritan society. African slaves represented a trade transaction, laborers without strings attached. Moreover, Indians slaves were part of peace negotiations and control of the region. They served as collateral with which to negotiate with local Indian leaders. Further, Puritan colonists could expel troublesome Indians out of the colony or simply control them as slave property.”

(Tyrannicide. Forging an American Law of Slavery in Revolutionary Massachusetts and South Carolina. Emily Blanck. UGA Press, 2014. p. 12-13)

As late as the 1850s, Portuguese slave dealers operated from New York harbor purchasing ships for the slave trade, bribing customs officials and sailing them to Cuba for outfitting as slavers. The ships then sailed for West Africa to purchase slaves, with a return voyage to Cuba or Brazil to be sold for sugar plantation labor.

Africa’s Traditional System

“The early West African colonies of freed blacks, such as Liberia, had to be defended by cannon and stockades from the local native rulers who rightly saw them as a threat to their profits from the slave trade. The whole of West Africa was geared to domestic slavery and the slave trade.

Slavery had always been part of black African society as it was the usual method of recruiting labor for wealthy farms, for ironworks and gold mines. Slaves were also used to transport goods in long-distance trade and as a form of negotiable currency in transactions. Skilled laborers, such as blacksmiths, were usually slaves. For chiefs, the transatlantic slave export trade was a bonus on top of these other aspects of their traditional slave system, but a valuable one and they were reluctant to give it up.

[On Africa’s west coast in the early 1800s], some of the most inveterate and cunning slave operators were detribalized blacks, mulattoes, often free freedmen or sons of former slaves, who had returned from Brazil to make their fortunes. One such black, Petro Kogio, based at Anecho, “raided for slaves and bought Manchester cottons,” operating under a respectable front of palm oil. Another palm dealer was George Lawson, a Fanti from Accra and former steward on a slaver, who “saluted all flags and provided false information for [British] naval officers,” dealt widely in slaves and founded the rich Lawson dynasty.

Another liberated slave, Francisco Felix Da Souze, acted as a slave broker for inland kings: “His riches and hospitality became the legend of the coast, and he charmed even missionary opponents with manners which were easy and graceful, and exhibited the finished gentleman. The coast abounded with such rogues.

An eyewitness described how the West Africa slave trade operated in the 1820’s:

“As soon as a vessel arrives at her place of destination, the crew discharge her light cargo, with the manacles intended for the slaves, and land the captain at the same time. The vessel avoids any nearby British man-of-war and anchors at the pre-determined spot on the day the living cargo is loaded.”

The profits for the wily were huge. A slave bought for 15 or 20pds in Lagos would fetch 50 to 80pds in Brazil, and often as much as 120pds. The vessels were often fast clippers, usually built in New England and even flying the American flag, though more usually those of France or Portugal. They could outpace most Royal Navy ships.”

(The Birth of the Modern: World Society 1815-1830. HarperCollins Publishers, 1991, pp. 331-333)

The unbridled pursuit of financial gain in America was no surprise to Englishmen and simply “a distasteful feature of democracy.” The British noted the widespread corruption in American political life and the rise of low men to power, while those better educated and unwilling to play the demagogue were not sought out. The British saw, especially in Northern States, an unwholesome tyranny of the democratic mob which eventually would break apart and replaced with an aristocracy or monarchy of better men.

The North’s War Against Free Trade

“The United States Senate, after fourteen Southern members had withdrawn (as their States had withdrawn from the United States), passed with a majority of eleven votes the almost prohibitive Morrill Tariff; the Confederate States adopted a constitution forbidding any tariff except for revenue – a denial, that is, of the principle of protection (for select industries).

From the economic point of view, which to some students of history is the only point of view, a major issue became perfectly clear. The North stood for protection, the South for free trade.

And for Englishmen . . . certain conclusions were obvious. “This [tariff] was the first use the North made of its victory [in the Senate]”, said one Englishman in a pamphlet . . .” The contrast between North and South was real and unambiguous, and so too were England’s free-trade convictions.

With those convictions and after these events, it was natural that many Englishmen . . . should readily embrace the theory of the South’s seceding because of economic oppression – since there had to be a reason for secession and both sides agreed that slavery was not the reason. As one of the ablest of the “Southern” Englishmen, James Spence, said, the South had long been convinced “that the Union was worked to the profit of the North and their own loss. [And] consider that the immediate cause of the revolt of those 13 colonies from this country was a duty of 3d. per pound on tea . . .”

The Confederate States were well aware of the appeal of economic facts. Their Secretary of State instructed James Mason on his mission to England to stress the free trade commitment of his government, as well as the British people’s “deep political and commercial interest in the establishment of the independence of the Confederate States.”

(The Glittering Illusion: English Sympathy for the Southern Confederacy. Sheldon Vanauken. Regnery Gateway, 1989. pp. 48-49)

Author Roger Lowenstein writes that on Christmas Eve, 1825, “Thomas Jefferson let out an anguished cry. The government of the country he had helped to found, half a century earlier, was causing him great distress. It was assuming vast powers, specifically the right to construct canals and roads, and to effect other improvements. Jefferson thought of the federal government in the most restrictive terms: as a “compact” or a “confederated fabric” – that is, a loose affiliation of practically sovereign States.”

Thomas Jefferson’s “Rupture”

“He was roused at the age of eighty-two to issue a “Solemn Declaration and Protest” against what he termed the “usurpation” of power by the federal branch. Jefferson was so agitated that he declared that the “rupture” of the United States would be, although a calamity, not the greatest calamity. Even worse, reckoned the sage of Monticello, would be “submission to a government of unlimited powers.”

Though Federalists led by Alexander Hamilton had sought to establish a strong central government, Jeffersonians adamantly objected. No fewer than six of President Jefferson’s successors vetoed or thwarted federal legislation to build roads and canals, improve harbors and riverways, maintain a national bank, [and] fund education . . .”

Had Jefferson survived until 1860, the federal government of that day would not have displeased him. Its main vocation was operating the postal service and collecting customs duties at ports, [and] its army consisted of merely sixteen thousand troops scattered mostly among a series of isolated forts west of the Mississippi. The federal payroll was modest . . . the civilian bureaucracy in Washington consisted of a mere two thousand employees.

The modest federal purse was supported by tariff duties and a smattering of land sales. Federal taxes (an unpleasant reminder of the English Parliament) were reflexively scorned. Then came the “rupture.”

The Republicans – [Lincoln elected in November 1860] – vastly enlarged the federal government . . . [and] accomplished a revolution that has been largely overlooked.”

(Ways and Means: Lincoln and His Cabinet and the Financing of the Civil War. Roger Lowenstein, Penguin Books, 2022. pp. 1-2)

Famed orator and debater Robert Y. Hayne of South Carolina served as South Carolina Senator 1823-1832, governor of that State 1832-1834, and mayor of Charleston 1836-1837.  He famously debated Daniel Webster of Massachusetts in Congress in early 1830 over concerns that the federation’s government was attracting too much revenue, accumulating too much debt and trending toward consolidation. Hayne further reminded Webster of New England’s infamous trading with the enemy and threats of secession during the War of 1812.

Robert Hayne and Daniel Webster

“If there be one State in this Union (and I say it not in a boastful spirit) that may challenge comparison with any other for a uniform, zealous, ardent and uncalculating devotion to the Union, that State is South Carolina.

Sir, from the very commencement of the Revolution, up to this hour, there is no sacrifice, however great, she has not cheerfully made; no service she has ever hesitated to perform.”

“What sir, was the conduct of the South during the Revolution? Sir, I honor New England for her conduct in the glorious struggle . . . [but] I think equal honor is due the South. Favorites of the mother country, possessed of neither ships nor seamen to create commercial rivalship, they might have found in their situation a guarantee that their trade would be forever fostered and protected by Great Britain. But trampling on all considerations, either of interest or of safety, [the South] rushed into the conflict, and, fighting for principle, periled all in the sacred cause of freedom. Never was there exhibited, in the history of the world, higher examples of noble daring, dreadful suffering and heroic endurance, than by the whigs of Carolina, during that Revolution.”

And the War of 1812, called in derision by New England, said Hayne, “the southern war,” what was the conduct of South Carolina? The war was for the protection of northern shipping and New England seamen.

‘What interest had the South in that contest? If they sat down coldly to calculate the value of their own interests involved in it, they would have found they had everything to lose and nothing to gain. But sir, with that generous devotion to country so characteristic of the South, they only asked if the rights of any portion of their fellow-citizens had been invaded; and when told that northern ships and New England seamen had been arrested on the common highway of nations, they felt that the honor of the country was assailed . . . they resolved to seek, in open war, for a redress of those injuries which it did not become freemen to endure.’

The conduct of Massachusetts, declared Hayne, was in that war so unpatriotic and disgraceful, her acts in opposing the war so shameless, that “her own legislature, but a few years ago, actually blotted them out from the records as a stain upon the honor of the country.”

(The True Daniel Webster. Sydney George Fisher. J.B. Lippincott Company. 1911, pp. 254-255)

Famed orator and debater Robert Y. Hayne of South Carolina served as South Carolina Senator 1823-1832, governor of that State 1832-1834, and mayor of Charleston 1836-1837.  He famously debated Daniel Webster of Massachusetts in Congress in early 1830 over concerns that the federation’s government was attracting too much revenue, accumulating too much debt and trending toward consolidation. Hayne further reminded Webster of New England’s infamous trading with the enemy and threats of secession during the War of 1812.

South Carolina’s Devotion to the Union

“If there be one State in this Union (and I say it not in a boastful spirit) that may challenge comparison with any other for a uniform, zealous, ardent and uncalculating devotion to the Union, that State is South Carolina.

Sir, from the very commencement of the Revolution, up to this hour, there is no sacrifice, however great, she has not cheerfully made; no service she has ever hesitated to perform.”

“What sir, was the conduct of the South during the Revolution? Sir, I honor New England for her conduct in the glorious struggle . . . [but] I think equal honor is due the South. Favorites of the mother country, possessed of neither ships nor seamen to create commercial rivalship, they might have found in their situation a guarantee that their trade would be forever fostered and protected by Great Britain. But trampling on all considerations, either of interest or of safety, [the South] rushed into the conflict, and, fighting for principle, periled all in the sacred cause of freedom. Never was there exhibited, in the history of the world, higher examples of noble daring, dreadful suffering and heroic endurance, than by the whigs of Carolina, during that Revolution.”

And the War of 1812, called in derision by New England, said Hayne, “the southern war,” what was the conduct of South Carolina? The war was for the protection of northern shipping and New England seamen.

‘What interest had the South in that contest? If they sat down coldly to calculate the value of their own interests involved in it, they would have found they had everything to lose and nothing to gain. But sir, with that generous devotion to country so characteristic of the South, they only asked if the rights of any portion of their fellow-citizens had been invaded; and when told that northern ships and New England seamen had been arrested on the common highway of nations, they felt that the honor of the country was assailed . . . they resolved to seek, in open war, for a redress of those injuries which it did not become freemen to endure.’

The conduct of Massachusetts, declared Hayne, was in that war so unpatriotic and disgraceful, her acts in opposing the war so shameless, that “her own legislature, but a few years ago, actually blotted them out from the records as a stain upon the honor of the country.”

(The True Daniel Webster. Sydney George Fisher. J.B. Lippincott Company. 1911, pp. 254-255)

The letter below describes a newlywed Northern woman’s experience in North Carolina and interaction with the colored people on her husband’s plantation. In a subsequent letter home, a few weeks later she wrote that ‘The Negroes are not overtasked on this plantation’ and that ‘one house girl at the North will accomplish more than two here.’ Also observed was an overseer summarily discharged for striking a colored worker; the servants ‘have plots of lands they cultivate and own what they grow from them.’

A Yankee Bride in North Carolina

Clifton Grove, North Carolina, October 10, 1853

My Dear Parents:

I arrived safely at my new home on Friday last, but have had no time to write until now . . . You may imagine I have seen many strange things. As for my opinions, in so short a time, it would not be fair to give them.

I have seen no unkind treatment of servants. Indeed, I think they are treated with more familiarity than many Northern servants. They are in the parlor, in your room, and all over. The first of the nights we spent in the Slave Holding States, we slept in a room without a lock. Twice before we were up a waiting girl came into the room, and while I was dressing, in she came to look at me. She seemed perfectly at home, took up the locket with your miniatures in it and wanted to know if it was a watch. I showed it to her. “Well,” she said, “I should think your mother and father are mighty old folks.”

Just before we arrived home, one old Negro caught a glimpse of us and came tearing out of the pine woods to touch his hat to us. All along the road we met them and their salutation of “Howdy (meaning How do you) Massa Ben,” and they seemed so glad to see him that I felt assured that they were well treated.

At dinner we had everything very nice. It is customary when the waiting girl is not passing things at table, to keep a large broom of peacock feathers in motion over our heads to keep off flies, etc. I feel confused. Everything is so different here that I do not know which way to stir for fear of making a blunder. I have determined to keep still for a while, at any rate.

Yesterday I went to Church in a very handsome carriage, servants before and behind. I began to realize yesterday how much I had lost in the way of religious privileges. On arriving I found a rough framed building in the midst of woods with a large congregation, white and black. Things that Northerners consider essential are of no importance here. I have seen enough to convince me that the ill-treatment of the Slaves is exaggerated at the North, but I have not seen enough to make me like the institution.

I am quite the talk of the day, not only in the whole County but on the plantation. Yesterday I was out in the yard and an old Negro woman came up to me, “Howdy Miss Sara, are you the lady who won my young Master? Well, I raised him.” Between you and me, my husband is better off than I ever dreamed of. He owns 2000 acres of land in this vicinity, but you must bear in mind that land here is not as valuable as with you.  Love to all. Ever your Sara.

PS: I wish you could see the cotton fields. The Bolls are just opening. I cannot compare their appearance to anything but fields of white roses. As to the cotton picking, I should think it a very light and pleasant work.

(J.C. Bonner (ed.), “Plantation Experiences of a New York Woman,” North Carolina Historical Review, XXXIII, pp. 389-400, 532-533)

To put the below in perspective, the number of Jewish men in the northern army was anywhere between 6,000 to 15,000. The Jewish contribution to the military effort of the Confederacy was significant, and Secretary of War John Seddon’s estimated that there were between 10,000 and 12,000 Jews fighting in grey.

American Jews in Grey

“At the time of the Civil War there were about 150,000 Jews in the United States among a white population of 27 million. Jews thus constituted slightly more than half of one percent of the total.

The intense loyalty of Southern Jews to the Confederacy was to be expected in view of the fact that the South was the first region in the United States to tear down the barriers blocking the political and social advance of Jews. Thus, the first Jew to serve as a State governor was David Emanuel, who, having distinguished himself for valor in the siege of Savannah in the Revolutionary War, was elected Governor of Georgia in 1801. In contrast, the last State to retain discriminatory laws against Jews holding public office was New Hampshire, which did not remove them until 1876.

The first Jew to be elected to the United States Senate was also a Southerner. David Levy Yulee was elected Florida’s first United States Senator in 1845. In Congress he was vociferous in his opposition to federal restrictions on the introduction of slavery into the territories to be acquired from Mexico.

The second Jew to serve in the Senate was Judah P. Benjamin, a man descended from Spanish Jews who were expelled from the peninsula, then ended to England, then to the American South. He left Yale without graduating, arrived in New Orleans with four dollars in his pocket, married into a distinguished Creole family, became an immensely successful lawyer and planter, and pioneered in the mechanization of sugar cultivation.

President Zachary Taylor nominated him for Attorney General; Millard Fillmore nominated him for Associate Justice of the Supreme Court.”

(The Jew in American Politics. Nathaiel Weyl. Arlington House. 1968, pp. 50-51)