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The Battle of Richmond

The author below rightfully points to the slave trade which flourished in Africa where chieftains raided neighboring tribes and sold captives – men, women and children – into slavery. In addition, Arab slave traders were well-established long before European traders found already-enslaved Africans available for purchase. As late as the 1950s, the Touareg tribe in Timbuktu was found to still hold slaves, as was its tradition for centuries. (See: The Slaves of Timbuktu, Robin Maugham, Harper & Brothers, 1961). Volkswagen named its medium-sized SUV in honor of this slave-holding tribe.

Further, New England’s transatlantic slave trade had Providence, Rhode Island as its center by 1750, surpassing Liverpool, and New England’s industrial base is said to have been built upon slave-trade profits. The State and city of New York is named after the Duke of York, founding member of the Royal African Company which existed for the purpose of importing Africans into the colonies; Massachusetts inventor Eli Whitney single-handedly perpetuated slavery with his invention in 1793. These are symbols of slavery, which the South would not have had within its boundaries had it not been for their actions.

Bernhard Thuersam, www.Circa1865.org

 

The Battle of Richmond

“Every record book has been destroyed or falsified, every book has been rewritten, every picture has been repainted, every statue and street has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”

George Orwell, 1984.

The history police from Orwell’s “Ministry of Truth” are at it again. Robert E. Lee’s picture, among 30 planned for an historical display along Richmond’s waterfront, was briefly removed because of protests by Councilman Sa’ad El-Amin. He claims the Confederate general is an offensive symbol of slavery.

James E. Rogers, president of the Richmond Historic Riverfront Foundation, was one of the cowed officials who made the decision to take down the portrait of Lee.

This and other attacks on the display of Confederate symbols show that the spirit of intolerance in Big Brother’s 1984 lives on today in campaigns to purify American history and obliterate any symbols of its past that do not pass the test of political correctness. The history police goose-stepping through our culture are quite willing to throw out the baby with the bath water.

What is the baby? For African-Americans, it is the fantastic accomplishments of blacks during the days of slavery in the South. Those accomplishments during that difficult time should engender nothing but pride in American blacks today. Yet that satisfaction is systematically and deliberately denied to black Americans by their so-called leaders.

Why? Because those leaders have more to gain by fomenting racial discord than by harmonizing the many common bonds between white and black Virginians.

[The] special target of black racists is the Confederate nation and any symbol of reverence of it. Thus we see campaigns all over the South to remove the Confederate battle flag from public view.

In a vivid testimonial to America’s declining educational standards, critics like City Councilman El-Amin take the erroneous and self-serving view that the Confederates fought for slavery and the North fought against it. That would have been news to both Bluecoats and Greybacks. Most Southerners fought because their homeland was invaded by those who refused to let them depart the Union in peace, just as both North and South had departed from Great Britain under George III.

Black radicals pick on General Lee, but they turn a blind eye to their own history. How does Mr. El-Amin reconcile the debasement of Lee and Washington with the fact that African tribal leaders enslaved and sold millions of blacks to the slave traders?

According to political correctness, white leaders who owned slaves moral lepers, but black historical figures who did so are to be honored. Why should we not be offended by displays of African dress and the celebration of African holidays? Might they not be a “painful reminder” of the horrible enslavement of blacks?”

(Letter from Virginia, Lynn Hopewell, Chronicles, February 2000, excerpts pp. 37-38)

 

Oct 1, 2018 - Antebellum Realities, Emancipation, Freedmen and Liberty, Race and the South, Southern Culture Laid Bare    Comments Off on Robert Carter’s Deed of Gift

Robert Carter’s Deed of Gift

The Virginia House of Burgesses in 1769 petitioned the King to curtail his importation of slaves to the colony, arguing that slavery “greatly retards the Settlement of the Colonies.” With no other means of dependable labor for their plantations, Virginia slaveholders like Robert Carter rewarded those who worked on Sunday when needed, provided them measured independence, and allowed them to build their own quarters and supervise his plantation enterprises. The reward for faithful service was often emancipation by deed and will.

Bernhard Thuersam, www.Circa1865.org

 

Robert Carter’s Deed of Gift

“On September 5, 1791, Robert Carter III of Nomony Hall, one of Virginia’s wealthiest slaveholders, delivered to the Northumberland District Court a document he called a “Deed of Gift.” It was a dry document . . . [which] signaled Carter’s intent to free his slaves, more than four hundred fifty in number, more American slaves than any American slaveholder had ever freed, more American slaves than any American slaveholder would ever free.

Carter lived next to the Washington’s and the Lee’s on the Northern Neck of Virginia, he was friend and peer to Jefferson, George Mason, Patrick Henry, and other members of the Revolutionary elite.

No monuments honor him, nor the Deed of Gift. No published map exists that can direct you to the patchwork ruins of his house and plantation; no stone wall tells exactly where his body lies. Sweep through the great bestselling histories of the Revolution and the founders, and you will rarely find even a footnote mentioning Robert Carter.

Eugene D. Genovese, in his classic “Roll, Jordan, Roll,” refers to Carter three times, once as an example of a slaveholder who consulted his slaves on the performance of their overseers, once as an example of a slaveholder who allowed his slaves to practice medicine, and once as a slaveholder who believed that slavery was unprofitable.

In the summer of 1791 . . . as Robert Carter composed the Deed of Gift, the private emancipation of slaves in the State of Virginia had been lawful for almost a decade. Such emancipations were difficult financial propositions, but certainly feasible: before Robert Carter freed his slaves, small slaveholders across Virginia had liberated almost ten thousand of their black servants, and entire States with significant slave populations, such as New Jersey, were learning how to finance emancipations on a public scale.

Similarly, like many slaveholders before him, Carter provided financial support and sponsorship that eased the transition to freedom, provided for disabled and indigent freed slaves, and laid the groundwork for an interracial republic, challenging in numerous small instances the notion that young America would fall apart if blacks and whites were free at the same time.”

(The First Emancipator: Slavery, Religion and the Quiet Revolution of Robert Carter, Andrew Levy, Random House, 2005. Excerpts pp. xi-xviii)

Another Northern General’s View of the Negro

Like many if not most Northern general officers who had not gone over to the Radicals, who saw future Republican votes and political hegemony in the freedmen, Sherman held black field hands in low esteem and predicted their demise if freed. Connecticut native Frederick Law Olmstead, who travelled through much of the South in the early 1850s found the slaves “a very poor and a very bad creature, much worse than I had supposed before. The people thus burthened [with black servants] would have need to provide systematically for the physical wants of these poor creatures, else that the latter would be liable to prey with great waste upon their substance.”

Bernhard Thuersam, www.Circa1865.org

 

Another Northern General’s View of the Negro

“General William T. Sherman, who conducted one of the most disgraceful dragonnades of modern history through the Carolinas and Georgia (January 1864-April 1865) “freeing” every Negro in sight, nevertheless had written his brother, Senator John Sherman, in July 1860: “All the Congresses on Earth cannot make the Negro anything else than what he is; he must be subject to the white man, or he must amalgamate or be destroyed . . . Two such races cannot live in harmony save as master and slave.”

Six months earlier, in December 1859, when the Abolitionists were roaring in high fettle, stamping on the floors and pounding on the desks in both houses of Congress, he had said: “I would not if I could abolish or modify slavery.”

Having stated opposite views on the matter in previous weeks, Lincoln in a different milieu, looking South with apparent sympathy, could say: “I cannot blame the Southerners for not doing what I should not know how to do myself . . . Were all earthly powers given me I would not know what to do as to the existing institution.”

Yet some years later, as if indeed all earthly powers had been given him, he took it upon himself – and wholly outside the Constitution – to declare forever “free” nearly four million uneducated, childlike blacks, not one in a thousand of whom had the least notion of what it was all about. They were suddenly propelled into a highly organized white civilization that moved and existed by the means of money, hired labor, production, consumption, and where sentiment was incongruous if not grotesque.

This was all done by a juvenile moral stature, accomplished by an outrageous ukase that no Czar of . . . [Russia] would have dared to utter.”

(The Constitutions of Abraham Lincoln and Jefferson Davis: A Historical and Biographical Study in Contrasts, Russell H. Quynn, Exposition Press, 1959, excerpts pp. 85-86)

A Northern General’s View of Negro Suffrage

As the Republican party completed its thorough bludgeoning of the South in early 1865, the realization of postwar politics and establishing Republican hegemony over the country for a long period became a primary consideration. With the South eventually returning to national politics, the question of Negro suffrage and ensuring they would always vote Republican became paramount. But there were also those in the Republican party who favored separation of the races, like Major-General Jacob D. Cox, who led a division under Sherman at Atlanta, and under Schofield at Fort Fisher – the latter where he observed Northern white and black troops interacting.

Bernhard Thuersam, www.Circa1865.org

 

A Northern General’s View of Negro Suffrage

“Jacob D. Cox entered the Reconstruction debate in his role as the Republican candidate for the governor of Ohio. On the surface, the question of federal policy toward the freedmen was of little relevance to the Ohio gubernatorial campaign, since that office had no jurisdiction over the question.

However, in 1865 no politician, at whatever level he operated, could ignore Reconstruction. Federal officeholders would use the State campaigns of 1865 to gauge public opinion on this issue. Moreover, the Ohio Unionist party reflected the divisions of the national party over the question of Negro suffrage; antislavery men from the Western Reserve advocated it, southern Ohio Unionists opposed it, and the majority of the party’s 1865 convention delegates wished to take no immediate position.

Although the party platform ignored the question, many members, especially the anti-slavery Republicans, insisted that Cox define his position concerning the status of the freedmen.

Cox announced his plan reluctantly . . . [and] Disagreeing with the call for immediate Negro suffrage coming from Western Reserve Republicans, the candidate claimed that declarations by State parties and nominees would be premature and would make more difficult President [Andrew] Johnson’s task.

Decisive pressure came, however, from the seat of Ohio antislavery sentiment and Cox’s alma mater, Oberlin College. [Cox’s reply was the eight-page] Oberlin Letter — an antislavery call for the separation of blacks and whites. Knowing that his more radical friends would accuse him of racism, Cox began by asserting his commitment to certain principles held by antislavery men.

“The public faith is pledged to every person of color in the rebel states, to secure to them and to their posterity forever, a complete and veritable freedom. The system of slavery must be abolished and prohibited by paramount and irreversible law. Throughout the rebel states there must be, in the words of Webster “impressed upon the soil itself an inability to bear up any but free men.” The systems of the states must be truly republican.”

To Cox, however, “the effect of the war has not been simply to “embitter” their [the two races] relations, but to develop a rooted antagonism which makes their permanent fusion into one political community an absolute impossibility.” The granting of equal political rights to freedmen would only hasten the onset of a race war.

This would occur, Cox argued, because the unique historical position of black Americans, coupled with their distinct physical appearance, made amalgamation impossible. Southern whites, unwilling to operate on a basis of equality with blacks, would combine to keep them powerless, either by law . . . or through violence. Recognizing the incongruity between the democratic promise of America and his restricted position, the black man would resist. In the ensuing contest, he could not win.

Cox’s contact with white Northern soldiers convinced him that white troops would side with white Southerners and the Northern population would acquiesce in the eventual extinction of the colored minority. America’s republican institutions had met in Southern racial antagonism an insurmountable obstacle.

Claiming a commitment to the freedom and prosperity of the freedmen, but believing racial divisions incurable, Cox advocated separation.”

(The Cox Plan of Reconstruction: A Case Study in Ideology and Race Relations. Wilbert H. Ahern, Civil War History, A Journal of the Middle Period, John T. Hubbell, editor, Kent State University Press, Vol. XVI, No. IV, December 1970, excerpts pp. 294-296)

 

Radical Republicans Consolidate Power

Long unhappy with Lincoln’s lack of severity in punishing the South, Radical Republicans knew that freedmen could not be left in friendly relations with their former owners and jeopardize triumphant Republican war gains. The Union League was the terror-arm of the party which taught the freedmen that their white neighbors would re-enslave them at the first opportunity, and unwavering Republican voting would protect them. As the Radicals no doubt were responsible for Lincoln’s demise, they also found his successor lacking in sufficient hatred for the South and disposed of him as well.

Bernhard Thuersam, www.Circa1865.org

 

Radical Republicans Consolidate Power

“While a stunned people paid final tribute to Abraham Lincoln, Jefferson Davis fled southward from Richmond. His capture symbolized the end of power of a restraining, agrarian aristocracy in America. Lincoln’s passing removed the last effective check on vindictive Radicals and symbolized the end of power of a restraining, agrarian democracy.

Out of the confusion created from the scars of war and from the demise of hoary agrarian restraints, business-industrial America was to swagger in under the cloak of the [Republican] platform of 1860 and Radical Reconstruction.

Ephemerally, hate and revenge would run rampant, tarnishing reputations, sweeping away moderate men, and pushing to the top many who had not even expected political leadership only a few years before.

For a few fleeting days following Lincoln’s assassination, Radicals had purred contentedly around Andrew Johnson. The new President was one of them: he talked of harsh treatment for rebels. But by . . . late May, Johnson . . . was following Lincoln’s moderate reconstruction policies.

In the [mid-June 1865 Iowa] State convention . . . A rising temper of Radicalism had been revealed . . . Radicals on the floor had pushed through a proposal committing the party to an amendment to the State constitution allowing Negro suffrage.

To grant universal suffrage to the Negro would enable “base politicians” to pander to “ignorance and incapacity”; the race as a whole would be unfit to exercise the voting privilege for a generation.

Thad Stevens, cool, grim and confident, sat ready to “spring the drop” on [new] Southern Congressmen, on President Johnson, and on any moderate Republicans who stood in his way. With malice toward the defeated, and charity toward Negroes, railroad entrepreneurs and industrialists, this cynical old man had some carefully laid plans for the perpetual ascendancy of the Republican party.

[Johnson’s reconstruction plan] would bring Western and Southern men (with certain Eastern allies] into a combination to rule the republic. Such a rule, agrarian in nature, might mean loss of power for Republicans; and it would almost certainly dilute or reverse wartime tariff, railroad and monetary policies so lucrative to the expansive business, financial and industrial interests. [Financiers], ironmasters, and railroad entrepreneurs had as much to lose from an unfavorable economic policy as did Radical politicians from a Reconstruction policy which might bring loss of power and patronage.”

(John A. Kasson, Politics and Diplomacy from Lincoln to McKinley, Edward Younger, State Historical Society of Iowa, 1955, excerpts, pp. 178-179; 181-184; 189-190)

A Superior Race of Yankee Employers

The land seized, sold and leased in occupied South Carolina by the North’s Direct Tax Commission was dominated by Northern philanthropists and others who had acquired their wealth by exploiting free labor. They developed Northern support for the “Port Royal Experiment” by convincing manufacturers that successful black farmers would become ravenous purchasers of Yankee goods. In a June 15, 1864 letter to the Edward S. Philbrick mentioned below, Northern General Rufus Saxon wrote: “What chance has [the Negro] to get land out of the clutches of the human vulture, who care for him only as they can gorge themselves upon his flesh? If you had seen the hungry swarms gathered here at the land sales in February . . .”

Bernhard Thuersam, www.Circa1865.org

 

A Superior Race of Yankee Employers

“[In the occupied South Carolina’s Sea Islands], the first purchasers were principally the New England wing of the planter-missionaries [who] welcomed more favorable circumstances in which to prove their theory that free labor could grow more cotton, more cheaply, than slave labor. The largest buyer [of land] was Edward S. Philbrick, backed by wealthy Northern philanthropists . . .

Federal authorities were reluctant to lease or sell subdivided plantation tracts to the freedmen [though some] managed to purchase several thousand acres . . . but the acreage they acquired was always well below that purchased by Northern immigrants, and this result was intended by a majority of the tax commissioners.

The truth is, not many of the liberators had boundless faith in the freedmen’s capacity for “self-directed” labor so soon after their emancipation. When in January 1865 General William T. Sherman set aside a strip of land along the southeastern seaboard for the exclusive occupancy of the thousands of slaves who followed his army to the sea, the news was generally greeted in the North with lamentation and deep foreboding.

It was a great mistake in statesmanship, the New York Times said, for what the ex-slaves needed was not isolation and complete independence, but “all the advantages which the neighborhood of a superior race . . . would bring to them. And what they needed even more was the good example and friendly guidance such as Yankee employers could largely provide. Few doubted, after emancipation, that the freedmen had some promise, provided that Yankee paternalism was allowed full scope.

When the old masters talked of free labor, they really meant slave labor, “only hired, not bought.” And how could men whose habits and customs were shaped by the old order readily grasp the requirements of the new order? The case seemed plain to all who had eyes to see. If the freedmen were ever to be transformed into productive free laborers within the South, the New York Times argued with unintended irony, “it must be done by giving them new masters.”

(New Masters: Northern Planters During the Civil War and Reconstruction, Lawrence N. Powell, Yale University Press, 1980, excerpts, pp. 4-5)

Black Democrats Jeered and Hissed in 1876

During the 1876 gubernatorial campaign to rescue his State from the Radical rule of the corrupt Massachusetts-born governor, Daniel Chamberlain, Democratic candidate Wade Hampton challenged the many blacks in his audiences to advance to a new level of freedom. “You have, ever since emancipation been slaves to your political masters [of the Republican Party]. As members of the Loyal [Union] League you have been fettered slaves to a party.” Since the war’s end, Radical Republicans used the Union League to elect its candidates, suppress political opposition, and terrorize black men who sided with Democrats.

Bernhard Thuersam, www.Circa1865.org

 

Black Democrats Jeered and Hissed in 1876

“City of Dreadful Night.” Always the words recall two nights in Charleston almost exactly ten years apart – September 1, 1886, the night after the earthquake, September 6, 1876, [the] night of the King Street riot. The riot was the worse, by far, to live through.

The riot night there was tumult and confusion of hate and fear and pistol shots, howls of wild rage, savage threats and curses, appeals of pursued and bloody men for rescue, mercy and life. The riot could have been prevented. All know that now.

It was one of the tragic incidents of the 1876 campaign and . . . it gave Charleston perhaps the most fearful night of her eventful history. The white people were overconfident. They knew unrest and anger were seething and increasing among the Negroes and were prepared to resist and suppress an outbreak; but the outbreak came before it was expected . . .

Looking back it is easy to see that the storm signals were plain. The Radical Republican leaders had noted with growing dismay and fury the slow but steady additions to the number of Negroes enrolling in Democratic [party] clubs, for one reason or another. A riotous attack had been made on the Negro club in Mount Pleasant.

The meeting of the Democratic club of Ward 8, August 31, in the old carriage factory, Spring Street near Rutledge Avenue, was invaded by a number of boisterous [Republican] Negroes who interrupted . . . [as they sought an] opportunity to injure Isaac Rivers, a huge black man and an effective speaker, working for the Democrats, and J.W. Sawyer, another colored speaker. Rivers and Sawyer were hustled, threatened and cursed, but escaped uninjured.

On the night of September 5 . . . On motion of Colonel J.D. Aiken a committee of seven was appointed charged especially with protection of colored Democrats.

[A] mob of Negroes packed the street around the entrance to the meeting place of Ward 5. The white men formed a square, with Rivers and other Negro Democrats in the middle, and marched into King Street through a roar of jeers and hisses. They were aided by police and the disturbance ended.

A meeting of the colored Democratic club of Ward 4 was held the night of the sixth at Archer’s Hall, King Street, J.B. Jenkins, vice-president, presiding. The Hunkidories and Live Oaks, Negro Radical Republican secret organizations had gathered their forces and were massed, waiting, in King Street, armed with pistols, clubs and sling shots, the last made with a pound of lead attached to a twelve-inch leather strap and providing a deadly weapon at close range.

Mr. Barnwell led the white men gallantly. They checked to mob by firing pistols just over the heads of those in the front rank . . . the police arrived at the nick of time, charged, used their clubs and were resisted fiercely. At Citadel Green the fighting became desperate . . . and several police were insensible or disabled.

A new mob of Negroes poured out of John Street, shrieking “Blood!” A black policeman named Green and J.M. Buckner, white, were shot, fell, and were drawn out of the fighting crowd with difficulty. The fifteen white men who remained on their feet struggled into the Citadel grounds and delivered the Negro Democrats, none of whom was injured.

Then the whites fled as they could and the Negro mob took the street [and] divided into gangs of fifty to one-hundred and paraded, firing pistols, defying the police, chasing and mercilessly beating every white man they could see and catch, smashing store windows, shouting threats to exterminate the white population.

The main guard house was filled with wounded white men, some of them picked up insensible and probably left for dead. Mr. Buckner was seen to be dying. Several policemen were fearfully wounded. Two reporters for the News and Courier sent to the scene of the riot were beaten, struck with stones and rescued by police only with much effort.

Panic spread fast and everywhere as people understood that war had begun on race lines and that Negroes appeared to have possession of the city. White men were compelled to stay in their homes with shivering and terror-stricken families because any white man venturing on the street alone invited death uselessly.”

(Hampton and His Red Shirts: South Carolina’s Deliverance in 1876, Alfred B. Williams, Crown Rights Books, 2001 (original 1935), excerpts pp. 119-121)

Recruiting Lincoln’s Sable Arm

Alongside the North’s notorious bounty system for attracting recruits and substitutes to its armies, was Lincoln’s authorization to count Southern black men toward his State troop quotas. The latter allowed Northern men a way to avoid military service and Northern governors a means to avoid being voted out of office. State agents seeking recruits immediately swarmed into Northern-occupied areas of the South beat others to the new source of manpower with which to subjugate the South. One Northern general who held little regard for black people was Sherman, whose adversaries in the North charged him with “an almost criminal dislike of colored people and with frustrating the Negroes cruelly in their attempts to follow the army from the interior.”

Bernhard Thuersam, www.Circa1865.org

 

Recruiting Lincoln’s Sable Arm

“The abuse of the freedmen that had always occurred whenever new troops came into the [Sea] island district was vigorously reenacted [when Sherman’s western troops arrived]. Some soldiers cheated the Negroes by selling them horses they did not own, and others behaved “like barbarians, shooting pigs, chickens and destroying other property.”

The brotherhood of the Western army stopped abruptly . . . at the color line. “Sherman and his men, explained Arthur Sumner to a Northern friend, “are impatient of darkies, and annoyed to see them so pampered, petted, and spoiled, as they have been here.”

Sherman was thought “foolish in his political opinions” by a [Northern] teacher who resented his crusty remark that “Massachusetts and South Carolina had brought on the war, and that he should like to see them cut off from the rest of the continent, and hauled out to sea together.”

On January 12, 1864, [Secretary of War Edwin M.] Stanton . . . met twenty Negro leaders at Sherman’s headquarters [in Savanna] and asked their opinion on a dozen problems involving their welfare. They advised Stanton that the State recruiters should be promptly withdrawn from the district, sagely pointing out that Negro soldiers recruited in this system merely served to replace Northern white men who would otherwise be drafted to fill State quotas.

They said they well knew, that their ministers could do a better job of persuading young men to enlist than could mercenary bounty agents.

Coming up to Beaufort on a steamer with Stanton, [General Rufus Saxton] asked most particularly whether the freedmen would be maintained in possession [of property], and the Secretary had most heartily reassured him.

On December 30, 1864, he had written a bitter letter to Stanton, reviewing the long series of frustrations he had endured in his Sea Island work. Over and over he had been the unwitting agent of the erection of false hopes among the freedmen.

In the matter of recruiting he had assured the people that no man would be taken against his will, but he had been undone by General [David] Hunter in the first place, by General Quincy Gillmore in the second place, and at last by General John G. Foster, who in 1864 resumed wholesale recruiting “of every able-bodied [black] male in the department.”

The atrocious impressment of boys of fourteen and responsible men with large dependent families, and the shooting down of Negroes who resisted, were all common occurrences.

The Negroes who were enlisted were promised the same pay as other soldiers. They had received it for a time, “but at length it was reduced, and they received but little more than one-half what was promised.”

(Rehearsal for Reconstruction, the Port Royal Experiment, Willie Lee Rose, Bobbs-Merrill Company, 1964, excerpts pp. 322-329)

The South Weighs Heavily on Communist Minds

The early years of the civil rights movement in the US included many black leaders who embraced Marxism and communism, seeing it as a way to advance their race: WEB DuBois, Marcus Garvey, James Weldon Johnson, A. Philip Randolph, Ben Davis, Paul Robeson, Walter White, M.L. King, and Bayard Rustin. In the 1930s, the Highlander Folk School in Tennessee became a training ground for revolutionary unionizing activities in the South, where activists King and Rosa Parks were both trained.

Bernhard Thuersam, www.Circa1865.org

 

The South Weighs Heavily on Communist Minds

“In the 1910s and 1920s the Bolsheviks believed that taken at the flood, the system of Communism they had recently institutionalized would spread across their new nation and around the world.

In this system, racism would be outlawed as “social poison,” workers would own the means of production, and town meetings, called soviets, would ensure that everyone’s voice would be heard. Ethnic differences and historic hatreds would be banished through the multicultural practice of nurturing each group’s language and culture. No one would have too much, and no one would have too little.

It promised to liberate colonized peoples and demonstrate to poor white Southerners their class solidarity with poor black Southerners.

A decade after the Bolshevik Revolution, Communists in the USSR and the USA [Communist Party USA] created a Negro Policy that left no action to chance. In the first place, there must be absolute equality between individuals in all social relations.

Then it moved to from the personal to the political to guarantee equality to all ethnic groups. The system, which most people called social equality, offered a simple mandate for all human activity . . . Because it was so all-encompassing, it required constant, vigorous policing and swift punishment of violations, wilful or not. In theory, equality extended to every phase of public and private life. Living this new reality required practice.

The Bolshevik Revolution’s success offered a persuasive final solution to the labor problem. Communists did not have to resort to ethnic cleansing to bring minorities into their nation, and social equality could elevate racially-diverse workers into their rightful place. If managed properly, the system would produce ever more committed Communists in each succeeding generation. It was a modern, well-organized and efficient way to remove the stumbling blocks of race and class in the worldwide contest for advancement.

Because the South represented the least industrialized and least unionized part of the United States, the region weighed heavily on Communist minds. If Southern African-American became Communists, they could lead the revolution in their region. Black Southerners might open the door to that possibility.

The international Soviet governing body, the Comintern, welcomed the “rising tide of color” that it could turn against imperialist nations. In speaking for the Southern masses, African-American Communists had an influence on domestic and international Communist policy disproportionate to their meager numbers.”

(Defying Dixie, the Radical Roots of Civil Rights, 1919-1950, Glenda E. Gilmore, W.W. Norton, 2008, excerpts, pp. 29-32)

Another Casualty of the War

It is written that “despite the changes which the catastrophe of 1865 made inevitable, the distinctive culture of the region was never destroyed.” Both races had to return to living together in the same land, but social relations deteriorated with the political machinations of the carpetbaggers and the Republican Party’s Union League. For simple political opportunism and lasting hegemony over the defeated South, the latter taught the black man to hate his lifelong white neighbor and vote for the Northern party which impoverished the South.

Bernhard Thuersam, www.Circa1865.com

 

Another Casualty of the War

“Since the Civil War, there has been a decline in what the ante-bellum traveler Frederick Law Olmsted called “the close habitation and association between black and white.” Immediately after the war the two races separated in churches, and for the cultural give and take of the plantation was substituted a dual school system which sealed off the children of one race from another.

Gradually it became impossible for a white person to teach in a Negro school without losing caste. When the courts forced the attendance of Negroes in white schools, no genuine interracial fraternity developed. No longer did the two races have what William Faulkner calls “the same parties: the identical music from identical instruments, crude fiddles and guitars, now in the big house with candles and silk dresses and champagne, now in the dirt-floored cabins with smoking pine knots and calico and water sweetened with molasses.”

The whites have been able to implement a growing aversion to intimate contact with the blacks through the use of labor-saving devices and through the spread of progressive notions concerning the dignity of labor. Despite Supreme Court decisions, immutable social custom makes for increased residential segregation, especially in the newer sections of the cities.

One of the most persistent beliefs about the South is that the Negro is in a constant state of revolt against the social pattern of the section. Despite a vast literature to the contrary, the facts of history refute this assumption.

As a slave the black man never attempted general insurrection and did not run away often. “The slaves,” says a historian of the Confederacy, Robert Cotterill, “supported the Confederacy (albeit somewhat involuntarily).” It is now proved that outside compulsions rather than inner ambitions prompted the political insubordinations of Reconstruction. Their artificial character is proved by the fact that they were not accompanied by much social insubordinations and by the fact that they disappeared as soon as the outside compulsions were removed.

Indicative of the willingness of the rank and file blacks to accept the status quo are the words of a conservative demagogue who knew the Negro well. “If the election of the governor of South Carolina were left “entirely to the Negro vote,” declared Cole L. Blease in 1913, “I would receive without trouble 75 to 90 percent.”

(The Everlasting South, Francis Butler Simkins, LSU Press, 1963, excerpts pp. 48-49)