Browsing "Southern Heroism"
May 27, 2019 - American Military Genius, Costs of War, Economics, Myth of Saving the Union, New England History, Southern Heroism, The War at Sea    Comments Off on Turning New England’s Mind to Thoughts of Peace

Turning New England’s Mind to Thoughts of Peace

The American Confederacy’s leadership exploited Northern war-weariness in 1864 by sending agents and money to Canada to open a northern front, increased its destruction of New England’s merchant fleet, and work toward Lincoln’s political defeat in November 1864.

Confederate commerce raiders effectively destroyed the North’s merchant shipping as it caught, burned or sunk hundreds of vessels, made future merchant voyages uninsurable, and forced the North to transfer goods to foreign ships for safety. The CSS Shenandoah of Captain James Waddell targeted New England’s whalers, capturing or sinking 38 vessels in one year.

It is noteworthy that Confederate overseas agent James Dunwoody Bulloch’s half-sister Martha was the mother of Theodore Roosevelt and grandmother of Eleanor Roosevelt.

Turning New England’s Mind to Thoughts of Peace

“Ironically, however, the very success of the Florida, the Alabama and other Confederate cruisers had added one more dilemma to those confronting Bulloch: toward what end would any new raiders be directed?

Earlier cruisers, after all, had succeeded beyond the Confederates’ wildest expectations. Writing to [Secretary of the Navy Stephen] Mallory the previous February [1864], Bulloch had reported, “There really seems nothing for our ships to do now upon the open sea.”

Even in the Pacific, passing mariners noticed a conspicuous absence of US ships. As one correspondent wrote, “The master of a French ship reported not one [Northern] ship at the Guano Islands off Peru, where in 1863, seventy or eighty had waited impatiently for their profitable cargoes.”

By early spring, however, Mallory had a new target in mind. That March, in a letter to Bulloch, he proposed redeploying existing commerce raiders and acquiring new ones for a concerted assault on New England’s globally-dispersed fishing and whaling fleet. The Alabama, the Florida, and other raiders had already made sporadic attacks on New England’s whaling vessels operating off the Azores and other Atlantic islands; likewise, there had been raids on fishing schooners off the New England coast.

What Mallory now envisioned was something on a grander scale. By driving up operating costs and insurance rates for New England’s fishing and whaling industries, he believed, the Confederate Navy would render the region a powerful lobby in Washington devoted to ending the war.

As he put it, “The simultaneous appearance of efficient cruisers on the New England coast and fishing banks, in the West Indies and South Atlantic, in the Pacific among the whalemen, and in the East Indies, would have a decided tendency to turn the trading mind of New England to thoughts of peace.”

(Sea of Gray: The Around-the-World Odyssey of the Confederate Raider Shenandoah, Tom Chaffin, Hill & Wang, 2006, excerpts pp. 24-25)

North Carolina’s State Flag

The original North Carolina Republic flag of 1861 was altered in 1885 with only the red and blue colors rearranged, and the lower date announcing the date of secession changed to “May 20th, 1775,” the date of the Halifax Resolutions.

This mattered little as both dates, 1775 and 1861, “places the Old North State in the very front rank, both in point of time and in spirit, among those that demanded unconditional freedom and absolute independence from foreign power. This document stands out as one of the great landmarks in the annals of North Carolina history.”

Militarily invaded and conquered in 1865, North Carolinians were forced to forever renounce political independence, and thus written in a new State constitution imported from Ohio.

North Carolina’s State Flag

“The flag is an emblem of great antiquity and has commanded respect and reverence from practically all nations from earliest times. History traces it to divine origin, the early peoples of the earth attributing to it strange, mysterious, and supernatural powers.

Indeed, our first recorded references to the standard and the banner, of which our present flag is but a modified form, are from sacred rather than from secular sources. We are told that it was around the banner that the prophets of old rallied their armies and under which the hosts of Israel were led to war, believing, as they did, that it carried with it divine favor and protection.

Since that time all nations and all peoples have had their flags and emblems, though the ancient superstition regarding their divine merits and supernatural powers has disappeared from among civilized peoples. The flag now, the world over, possesses the same meaning and has a uniform significance to all nations wherever found.

It stands as a symbol of strength and unity, representing the national spirit and patriotism of the people over whom it floats. In both lord and subject, the ruler and the ruled, it commands respect, inspires patriotism, and instills loyalty both in peace and in war.

[In the United States], each of the different States in the Union has a “State flag” symbolic of its own individuality and domestic ideals. Every State in the American Union has a flag of some kind, each expressive of some particular trait, or commemorative of some historical event, of the people over which it floats.

The constitutional convention of 1861, which declared for [North Carolina’s] secession from the Union, adopted what it termed a State flag. On May 20, 1861, the Convention adopted the resolution of secession which declared the State out of the Union.

This State flag, adopted in 1861, is said to have been issued to the first ten regiments of State troops during the summer of that year and was borne by them throughout the war, being the only flag, except the National and Confederate colors, used by the North Carolina troops during the Civil War. The first date [on the red union and within a gilt scroll in semi-circular form], “May 20th, 1775” refers to the Mecklenburg Declaration of Independence . . . The second date appearing on the State flag is that of “May 20th 1861 . . .”

(The North Carolina State Flag, W.R. Edmonds, Edwards & Broughton Company, 1913, excerpts pp. 5-7)

Many “American” Flags

The wide range of what can be referred to as “American” flags is seen in all Territorial & State flags, as well as the Bennington, Betsy Ross, Gadsden, Texas Republic, California Bear, Maine Pine and Star, Bonnie Blue – and all flags of the American Confederacy, 1861-1865. The Stars & Stripes is one of the “American” flags noted above, but not the only one. It is properly referred to as the flag of the United States.

The Gen. Wm. J. Hardee headquarters flag, dark blue with a large white circle is an “American” flag. So is Gen. Robert E. Lee’s headquarters flag, and North Carolina Republic flag of 1861.

What are called “Confederate” flags include not only the First National, which is the actual Stars & Bars, but also the Second and Third National, as well as regimental and unit flags – all “American” flags. It is noteworthy that the “X” pattern of the Battle Flag is drawn from St. Andrews Cross, which makes the Second and Third National flags of the American Confederacy the only national flags in the Western Hemisphere to incorporate a Christian symbol.

To Southern soldiers 1861-1865, their flags symbolized all the reasons they fought: defense of their families, home, community, and their efforts to preserve a heritage of liberty they traced back to their forefathers and the American Revolution.

Especially in the South, the unit flags were sewn by the mothers, aunts, daughters and sisters of those who went off to defend their country. Consider this from the presentation of the Desoto Rifle’s unit flag in 1861 New Orleans:

“Receive from your mothers and sisters, from those whose affections greet you, these colors woven by our feeble but reliant hands; and when this bright flag shall float before you on the battlefield, let it not only inspire you with the patriotic ambition of a soldier aspiring to his own and his country’s honor and glory, but also may it be a sign that cherished ones appeal to you to save them from a heartless and fanatical foe.”

What those mothers and sisters spoke of as they presented the colors to their men is best captured by Brigadier-General Lewis Armistead as his 53rd Virginia Regiment began the long walk toward enemy lines on Gettysburg’s third day:

“Men, remember your wives, your mothers, your sisters and your sweethearts! Armistead walked down the line to the men of the Fifty-seventh Virginia, to whom he yelled:

“Remember men, what you are fighting for. Remember your homes and firesides, your mothers and wives and sisters and your sweethearts.”

All was nearly ready now. He walked a bit farther down the line, and called out: “Men, remember what you are fighting for! Your homes, your firesides, your sweethearts! Follow me.”

(Sources: The Returned Battle Flags, Richard Rollins, editor, 1995; The Damned Flags of the Rebellion, Richard Rollins, 1997. Rank and File Publications)

Apr 8, 2019 - Carnage, Costs of War, Memorials to the Past, Southern Culture Laid Bare, Southern Heroism, Southern Patriots    Comments Off on The Absolute Edge of No Return

The Absolute Edge of No Return

Though referred to as a defeat below, the end of the third day at Gettysburg left 3155 Northern men and 3903 Southern men dead – the latter higher due to massed assaults. On the fourth day, the Northern commander remained behind his entrenchments, made no effort to attack, and ordered only his cavalry out to ascertain his adversary’s movements.

During his foray into Pennsylvania, Lee had drawn Northern troops away from Richmond, sent fear into the North with his invasion, resupplied his troops in a fertile region, and allowed the Shenandoah a peaceful respite.

The Absolute Edge of No Return

“Toward the end of his long life, the Confederate General James Longstreet is supposed to have visited the town of Oxford, Mississippi, where his sister lived and where his uncle, the Judge Longstreet of the “Georgia Scenes,” had once resided. It was after Longstreet’s extended dispute with other former Confederate leaders over the responsibility for the defeat at Gettysburg, and so when a small boy came up to the old man and asked him: “General, what happened to you at Gettysburg?” Longstreet almost suffered a stroke then and there. The name of the small boy, the story goes, was William Faulkner.

The episode almost certainly never took place. Longstreet’s biographer places it in 1898, when Faulkner was one year old, and not even William Faulkner would have displayed such precocity as that. It probably happened in Chicago, not Oxford, and if anyone asked such a question of Longstreet, it was Faulkner’s longtime friend, Phil Stone. The anecdote recalls a passage from Faulkner’s “Intruder in the Dust.” Lawyer Gavin Stevens is talking to his young nephew, Chick Mallison:

“It’s all now you see. Yesterday won’t be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it’s still not yet two o’clock on that afternoon in July, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out, and Pickett himself with his long oiled ringlets and his hat in one hand probably, and his sword in the other looking up the hill looking for Longstreet to give the word and it’s all in the balance . . . And that moment doesn’t even need a fourteen year-old boy to think — This time. Maybe this time with all this much to lose and all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble . . . This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world’s roaring rim.”

(Regionalism and the Southern Literary Renascence, Louis D. Rubin, Jr.; The South and the Sectional Image: The Sectional Theme Since Reconstruction, Dewey W. Grantham, Jr., editor, Harper & Row, 1967, excerpts pp. 146-147)

To Lift the Minds of Those Who Come After Us

The many monuments to Americans across the South represent a lasting tribute to the patriots who fought in 1861 for the very same reasons patriots of 1776 fought: independence, political liberty, and in self-defense. They were symbols of bereavement for those lost in battle, as well as symbols to guide future generations toward emulating their patriotic example.

To Lift the Minds of Those Who Come After Us

“In April 1878, former President Jefferson Davis prepared a letter to be read at the laying of the cornerstone of the Confederate monument at Macon, Georgia: “Should it be asked why, then, build this monument? The answer is, they [the veterans] do not need it, but posterity may. It is not their reward, but our debt . . . Let the monument, rising from earth toward heaven, lift the minds of those who come after us to a higher standard than the common test of success.

Let it teach than man is born for duty, not for expediency; that when an attack in made on the community to which he belongs, by which he is protected, and to which his allegiance is due, his first obligation is to defend that community; and that under such conditions it is better to have “fought and lost than never to have fought at all”. . . Let this monument teach that heroism derives its lustre from the justice of the cause in which it was displayed, and let it mark the difference between a war waged for the robber-like purpose of conquest and one to repel invasions – to defend a people’s hearth’s and altars, and to maintain their laws and liberties . . .”

The next year, an editorial in the Southern Historical Society Papers perpetuated the concept of memorializing the Southern soldier by stating: “But let us see to it that we build them a monument more enduring than marble, “more lasting than bronze,” as we put on record the true story of their heroic deeds, and enshrine them forever in the hearts of generations yet unborn.”

(A Guide to Confederate Monuments in South Carolina: “Passing the Silent Cup,” Robert S. Seigler, South Carolina Department of Archives and History, 1997, excerpts pg. 14)

The Famed Army of Northern Virginia

Captain John De Forest of the Twelfth Connecticut regiment was a veteran of Louisiana’s military occupation when it was hurried to Washington to defend it from General Jubal Early’s march up the Shenandoah. In his letters home De Forest wrote that army regulations did not provide Northern officers with rations or credit for obtaining them, thus he often went hungry when short of money. “In addition, he remarked bitterly to his brother in a letter, “many of the commissaries are scamps, who charge us a profit over and above the government price for the article. I have known the same article to vary in price the same day . . . I cannot help suspecting that some of the generals share with the commissaries in this kind of plunder.”

The Famed Veterans of the Army of Northern Virginia

“Halltown, Virginia, August 8, 1864:

A column of cavalry four or five miles long is in sight coming up the Potomac Valley. Possibly they have been hunting Mosby’s guerillas, who are said to be troubling our communications with Washington. Early with his main force is at Winchester seven miles southerly from us.

The Sixth Corps, one of the best in the Army of the Potomac, is lying near us. They seem to be badly demoralized by the severe service and the disastrous battles of the campaign in Virginia. Their guns are dirty; their camps are disorderly clutters of shelter tents; worst of all, the men are disrespectful to their officers. I heard a private say to a lieutenant: “I’ll slap your face if you say that again.”

“Looking for guns [Captain]?” Drawled a sergeant. “Well, if you find a clean gun in this camp, you claim it.” We hain’t had one in our brigade since Cold Harbor.” Their talk about the war and our immediate military future had a tone of depression which astonished me.

“But don’t you believe in Grant at all?” I finally asked.

“Yes, we believe in Grant,” replied the colonel. “But we believe a great deal more in Lee and in that Army of Northern Virginia.”

Near Charles Town, Virginia, August 21, 1864:

Thus far General Sheridan is cautious about fighting, perhaps because of instructions from high political authority. With the elections at hand, including the presidential, it would not do to have this army beaten and the North invaded. So, whenever Early is reinforced, Sheridan retreats to a strong position and waits to be attacked. It is to the enemy’s interest just now to take the offensive, but we doubt if Early has men enough to risk it.

Three points I noted with regard to our opponents, the famed veterans of “the Army of Northern Virginia.” They aimed better than our men; they covered themselves (in case of need) more carefully and effectively; they could move in a swarm, without much care for alignment and touch of elbows. In short, they fought more like redskins, or like hunters, than we. The result was that they lost fewer men, though they were inferior in numbers, and perhaps not half our number.”

(A Volunteer’s Adventures: A Union Captain’s Record of the Civil War, John William De Forest, Archon Books, 1970 (original 1946), excerpts pp. 165-166; 190)

A Part of the Southern Family

The fidelity of black people is attested by many reports during the war, such as when Northern soldiers seized plantation hands to help them locate buried valuables. In front of Hopewell Associated Reformed Presbyterian Church in Chester, South Carolina, is a memorial stone to Robert Hemphill, the slave of Robert Hemphill — both were church members. The stone commemorates the fact that Burwell was hung by Northern soldiers who wanted the location of buried valuables on the plantation. They hung him briefly several times before killing him for refusing to answer, and died rather than be unfaithful to those he loved and served.

Part of the Southern Family

“As the tension between the two races who live side by side in our land seems to be increasing, I am glad to remember my colored friends with sincere appreciation of their merits, their keen sense of humor, and their loyalty. Should these words ever reach the rising generation, I hope it will give them a pleasant picture of the friendly relations between those who served and those who expected service.

The present-day movies and comics present our Negroes as “step-and-fetch-it” or a caricature of a would-be heavy sport. Gone is the real affection that made a white child cling with both arms around his nurse’s neck, or that prompted a gentleman to sit in open court beside an ex-slave being tried for his life.

In a friend’s house stands a gun, an old muzzle-loading gun long enough to reach from here to yonder. During the Civil War a raiding party from the Northern Army carried off a young Negro and the long gun. The boy patiently followed his captors, and then escaped one night to come safely back home to tell his master where the gun had been sold for $1.00. It was quickly rescued and is today a priceless antique in [a residence in] Brevard, North Carolina.

There was little black Liza . . . who sang me to sleep in my infancy, and lived to launder my wedding lingerie and to welcome my son when he entered the University of North Carolina. She and her husband, John Evans, were respected and useful citizens of Chapel Hill all their lives.

My children’s “Mammy” was “Aunt” Rilla McDonald. As a nurse of babies and sick people, her patience and fidelity were beyond praise; the touch of her hands brought comfort and peace. Only a few moments did she need to subdue the most rebellious infant; the very sound of her voice was soothing, and her presence in a sick room brought comfort and security.

Sixty years ago Southern people had not forgotten to call elderly Negroes “Aunt” or “Uncle” and to treat them with the courtesy their innate dignity demanded.

I do not know how many years “Aunt” Bina Ledbetter served Mr. Thomas Leak’s family, but I do know she was as much a part of the family as the mistress she served with unswerving fidelity. “Aunt” Bina was a large, black woman with a mien of commanding dignity and always extremely neat in her dress. “Aunt” Bina once got into a controversy with a tan-colored member of her church, being taunted with the words: “Ef I was as black as you I would keep my mouth shet.” She replied: “Tain’t so much the color that makes the difference between people – it’s the blood!”

(A Rare Pattern, Lucy Phillips Russell, UNC Press, 1957, excerpts pp. 165-167)

Jackson Versus Two Amateurs of War

Stonewall Jackson’s stunning success in the Valley was truly Napoleonic as he fought against enormous odds and sent opponents reeling in defeat. One, Northern General James Shields, an Irish-born politician-general who boasted that Jackson feared him, had only days before their clash vowed that he would clear the Shenandoah Valley of Jackson’s patriot army. In truth, Jackson benefited as well from the hand of Providence and inept enemy leadership in Washington.

Jackson Versus Two Amateurs of War

“Next, Lincoln tried his hand in strategy.  He ordered [Major-General John C.] Fremont into the Shenandoah to Jackson’s rear, and after countermanding the order to join [Major-General George B.] McClellan, directed [Major-General Irvin] McDowell instead to send 20,000 men to the Shenandoah to assist Fremont, or to capture Jackson if he could not effect the junction.

More disaster followed when Jackson routed [General Nathaniel P.] Banks at Winchester on May 25 and drove him in wild flight thirty-five miles across the Potomac. Stanton, believing Washington in imminent danger, telegraphed the Northern governors to send militia for its defense.

Lincoln seized the railroads, recalled part of McDowell’s corps to Washington, and ordered Fremont, Banks and McDowell – still separated – to capture Jackson. On June 8, Fremont overtook the retreating Jackson at Cross Keys, but was repulsed; so was Shields who next day struck at Jackson at Port Republic.

Colonel [David] Henderson said that Jackson “fell as it were from the skies into the midst of his astonished foes, struck right and left before they could combine, and defeated in detail every detachment that crossed his path.”

With 17,000 men Jackson in a month won four battles and captured many prisoners. More important, he terrorized Washington and kept 40,000 men from joining McClellan [in his advance on Richmond]. Margaret Leech observed: “Divine interposition could scarcely have scattered the Federal forces more perfectly than had those two amateurs of war, Mr. Stanton and Mr. Lincoln.”

(The Edge of Glory: A Biography of General William S. Rosecrans, William M. Lamers, LSU Press, 1961, excerpts pg. 81)

Arch-Rebel George Washington

On August 23, 1775, George III proclaimed the American colonists of New England to be traitors and in rebellion. To suppress the American revolt, George III prepared for total war and sent an army of Scots Highlanders and Royal Guards; his effort to buy troops from Catherine of Russia had fallen through, though he acquired 7,000 German mercenaries from Brunswick and Hesse-Cassel.

One cannot fail to see the similarities with 1861 as a new American nation declared its independence and raised an army for defense. An American president then assembled an army which included paid German troops to suppress a “rebellion,” and the rebel leader is denounced as an “arch-rebel.”

George III offered amnesty and pardon if the colonists again recognized him as their Sovereign; Lincoln offered the South amnesty if it recognized him as their Sovereign. The “hideous dens of malnutrition and disease” described below were replicated in many Northern prisons and the cruel fate of the “Immortal 600” Southern officers held at Morris Island in 1864. One may also compare the tactics and methods of rebel-general Washington with rebel-general Stonewall Jackson in the Valley.

Arch-Rebel George Washington

“Washington’s plight [at New York in July 1776] was made more desperate by a piece of awesome news. America and the mother country had come to the parting of the ways. An express from Philadelphia brought the report that independence had been declared by [the Continental] Congress on 2 July.

Was he the first general of an emerging nation, or, as British propaganda had it, “the arch-rebel Washington,” outlaw leader of a guerilla band. [Howe’s] troops crossed the Hudson, scaled the Palisades, and took Fort Lee in twenty minutes, with yet another cache of arms and soldiers, the former to bombard the rebels, the latter to languish miserably in prison ships, floating sewers anchored off New York Harbor, hideous dens of malnutrition and disease.

[In early January 1777 near Princeton, British troops] opened a cannonade on the outnumbered Americans, trapped them in an orchard between a ravine and their cannon, leveled them with fresh blasts of artillery, and waded in with bayonets. Trapped and frightened, the [Americans] began to fall back to the rear . . . [and at] that moment Washington appeared.

Glancing once at the bloodied terrain, [Washington] plunged through the melee to within thirty yards of the advancing British and disappeared in a burst of fire and a gigantic cloud of smoke. It blew off a minute later, revealing George, possessed as ever, sitting calmly on his big white horse.

“Advance!” and the army plunged after him into the British center, driving them through the fields into the red brick buildings of the Princeton campus, where they holed up in schoolrooms, firing from class and chapel windows until blasted out by barrages of artillery or chased out at the point of bayonets. Perpetrators of the earlier orchard massacre received a dreadful vengeance; convinced the foe had used their bayonets with excessive severity, Americans closed in on the survivors and slaughtered nearly sixty on the spot.

[Cornwallis’s aide] Charles Stedman, objective even in catastrophe, traced the coup to Washington’s use of surprise and timing to unbalance a much larger army and his disposal of small forces for the maximum effect.”

(Washington: A Biography, Noemie Emery, G.P. Putnam’s Sons, 1976, excerpts pp. 192-193; 202; 210-211)

Dec 21, 2018 - American Military Genius, Patriotism, Southern Culture Laid Bare, Southern Heroism, Southern Patriots    Comments Off on Falling on the Altar of His Country

Falling on the Altar of His Country

General JEB Stuart recommended Major John Pelham of Alabama for promotion in early 1863 after his exemplary initiative, coolness under fire and bravery at Fredericksburg. Stuart viewed Pelham as “one who possessed a heart intrepid, a spirit invincible, a patriotism too lofty to admit selfish thought and a conscience that scorned to do a mean act. His legacy would be to leave a shining example of his patriotism to those who survive.”

Bernhard Thuersam, www.Circa1865.org

 

Falling on the Altar of His Country

“You know how much his death distressed me. How much he was beloved, appreciated and admired . . . the tears of agony we had shed, and the gloom of mourning throughout my command [bore] witness.”

He fell mortally wounded in the Battle of Kellysville, March 17, with the battle cry on his lips, and the light of victory beaming from his eye. Though young in years, a mere stippling in appearance, remarkable for his general modesty of deportment, he yet disclosed on the battlefield the conduct of a veteran, and displayed in his handsome person the most imperturbable coolness to danger.

His eye glanced over every battlefield of his army from the first Manassas to the moment of his death, and he was, without a single exception, a brilliant actor in all. The memory of “the gallant Pelham,” his manly virtues, his noble nature and purity of character, are enshrined as a sacred legacy in hearts of all who knew him.

His record was bright and successful. He fell the noblest of sacrifices on the altar of his country, to whose glorious service he had dedicated his life from the beginning of the war.”

(JEB Stuart Speaks: An Interview with Lee’s Cavalryman, Bernice-Marie Yates, White Mane Publishing, Inc., 1997, excerpts pp. 58-59)

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