Browsing "Crusaders and Revolutionaries"

Northern Ideology Victorious

In the early postwar and before the Fourteenth and Fifteenth Amendments were enacted, “many political, financial and religious leaders in the North had accepted the theory of rugged individualism as applied to the Negro” – Lincoln’s doctrine of “root hog or die.”

The freed slave was now a Northern-styled hired worker who could be worked long hours for meager pay and no medical or retirement benefits — plus had to survive on his own overnight before returning to work.

The value of the black man to the North was this: he who wandered into Northern lines after his plantation and crops were burned was put to hard labor on fortifications or used in forlorn assaults on impregnable Southern positions to save the lives of Northern soldiers; in the postwar he was taught to hate his white Southern neighbor for the purpose electing Republican candidates, no matter how corrupt, to maintain party hegemony both State and national.

It is noted below that the South had “ratified” the Fourteenth Amendment – the Southern States were under duress and the amendment unconstitutionally enacted without the requisite number of States ratifying.

Northern Ideology Victorious

“The American Civil War, as in the case of most wars, had been a conflict of ideologies as well as a trial at arms. The ideological conflict had revolved chiefly around the function of government, the nature of the union, the innate capacities of mankind, the structure of society, and the economic laws which control it. The triumph of the federal government automatically established the de facto status of that cluster of ideologies which shall be referred to as representing the point of view of the North and the de facto destruction of those ideologies typical of the South.

The history of Reconstruction amply bears out the fact that neither the North nor the South was consolidated in a united front on any of the great questions which had been the subject of controversy. The passage of the Fourteenth Amendment, for example, made it necessary for a number of Northern States to hastily change their laws in order to permit an equality of civil rights to Negroes, and it wasn’t until the passage of the Fifteenth Amendment that Negroes won the ballot throughout the North.

The act of writing into the Constitution the Fourteenth and Fifteenth Amendments was in itself an ideological revolution.

The South, with a ballot purged of the old slaveholding regime, had ratified the [Amendments], but it was not until 1876 that the South made its peace with Congress . . . After eleven years of attempting to bring the South into conformity . . . the federal government had retired from active participation in the experiment of the social revolution, leaving behind a Negro political machine protected by a legal equality and rewarded with federal patronage.

In the North the reaction had set in soon after the passage of the Fourteenth Amendment. The strong equalitarian sentiment of the Negrophiles and the general feeling that the Southern [freedmen] had become the wards of the nation had given rise to a profound sympathy for the Negro in the abstract, but the actual status of the northern Negro was little changed for the better.

As the rumor of misgovernment and fraud under Negro domination circulated in the North, the doctrine of the immediate fitness of the Negro for all the rights of citizenship came more and more to be questioned, and the way was rapidly being prepared for laissez faire in the South.

It came to be said in the North that the equality of man could be achieved only through the slow process of time and that the Negro offered a flat denial to the American assumption that all who came to this country’s shores would first be assimilated and then absorbed.”

(The Ideology of White Supremacy, Guion Griffis Johnson; The South and the Sectional Image, Dewey W. Grantham, editor, Harper & Row, Publishers, 1967, excerpts pp. 56-58)

Revolutionary Jacobins: French and American

“In 1793, the Jacobins, surfing the wave of Parisian mob violence, intimidated their less resolute colleagues into eliminating both the principle of monarchy and the existence of its politically superfluous incarnation, Louis XVI. Not content with killing a living king, and pronouncing a death sentence in absentia on all princes of the blood who had escaped with their lives, the revolutionaries were determined to rewrite the past by abolishing the enduring symbols of the French nation. Walter Scott, in his Life of Napoleon Bonaparte observes:

“The name of king being pronounced detestable, all the remembrances of royalty were to be destroyed . . . the royal sepulchers . . . were not only defaced on the outside, but utterly broken down, the bodies exposed, the bones dispersed . . .”

Notre Dame’s “gallery of Judean kings” [was] destroyed (the mob supposedly mistook the 28 statues for portraits of French kings).

The revolutionaries wanted to make the past, even more than the future, a tabula rasa on which they can scrawl their puerile obscenities. Even the calendar had to be reinvented. The Jacobins . . . took only a few months before adopting a system that was as “rational” (i.e., inhuman) as it was stupid . . . All over Paris and throughout France, the churches’ precious art treasures were vandalized, and gold and silver communion vessels were stolen and used in mock ceremonies that travestied the Mass.

We must always remind ourselves that the entirely sordid activities of the French Republicans were the fulfillment of the Enlightenment project, whose objects were freedom of thought (that is, the freedom to be a servile follower of the Encyclopedists), social and political equality (the destruction of all authority), and a society based solely upon reason (the destruction of Christian civilization).

And what of Americans, so eager to escape the shackles of their history that they, too, have rewritten both calendar and curriculum?

America, where Martin Luther King, Jr. and his civil-rights “revolution” takes precedent in the calendar over Washington, Adams, Jefferson, and even Lincoln; where Christian symbols are removed from schools and public squares and “Happy Holidays” has replaced “Merry Christmas”. . . where some State legislatures have removed the fine old flag under which brave Americans from the South fought in what they and many non-Southern Americans regarded as the noble cause of constitutional liberty . . .”

What can be said of this America, if not that, over the course of 150 years, we have gradually achieved the revolution which Rousseau imagined and for which Jacobins and Marxists fought and slaughtered?

The way back – if there is to be a way back – will not begin with a counter-revolution that will commemorate its own set of uprisings, heroes, and martyrs but with a quiet determination to restore the Christian calendar in our own lives; to display Christian symbols in our homes, shops and offices; and to teach our children and friends the stories and traditions that the Jacobins have done their best to destroy.”

(Living the Jacobin Dream, Thomas Fleming, Chronicles, March 2003, excerpts pp. 10-11 – www.chroniclesmagazine.org)

Lincoln’s Momentous Decision

The Republican party platform of 1860 was skillfully drawn to win support from East and West conservatives and radicals. It advanced a protective tariff for Northern industries, internal improvement subsidies, and the right of each State to control its own domestic institutions.

The Republicans were not anti-slavery, but opposed to its extension into the territories which they wanted preserved for their immigrant supporters.

What are referred to as “free States” of that period were actually “formerly free States,” as all the original States all inherited the British colonial slave-labor system. It follows that the Southern States of 1860 were all free States with a different labor system than the North.

It is important to point out that Lincoln carried no Southern States, and won election by plurality with only 39% of the vote. His party’s purely sectional character was what George Washington warned of in his farewell address.

Lincoln’s Momentous Decision

“Following the news of Lincoln’s election, South Carolina seceded from the Union in December of 1860. Senator Andrew Johnson of Tennessee, the poor white who would succeed Lincoln as President, denounced this act. “Whoever fires on our flag and attacks our forts I pronounce a traitor and he should meet a traitor’s doom.”

Davis retaliated by calling Johnson a “degenerate son of the South unworthy to sit in the Senate.” The die was cast: Davis argued before the Senate the Constitution right of secession.

Lincoln took the news of South Carolina’s secession calmly, but sent word to [Secretary of State William] Seward not to agree to the Crittenden Compromise, which would have preserved the Union without resort to war.

Commenting on Lincoln’s attitude, William E. Dodd wrote in his “Jefferson Davis”: “The popularity of the greatest war President has made students of the subject overlook his responsibility for this momentous decision.”

(The Iron Will of Jefferson Davis, Cass Canfield, Harcourt, Brace, Jovanovich, 1978, excerpts pp. 42-43)

The Same Principles as the Revolution

Author John Vinson (below) asserts that “The motive for secession was not defending slavery, but defense against an aggressor trampling on States’ rights and local rule – the same principles for which the American Revolution was fought. The South fought not to keep slavery, but for the right to deal with the institution in its own way and time.”

Thomas Jefferson wrote in July 1775 that “In defense of our persons and properties under actual violation, we took up arms. When that violence shall be removed, when hostilities shall cease on the part of the aggressors, hostilities shall cease on our part also.”

Some eighty-seven years later, Jefferson Davis no doubt pondered Jefferson’s letter to John Randolph in August 1775: “I hope the returning wisdom of Great Britain will, ere long, put an end to this unnatural contest.”

Same Principles as the Revolution

“One more point to be made on freedom is to refute, briefly, the charge of professional South-haters that the Old South did not stand for freedom, but slavery. They allege that it was the cause for which the Confederacy went to war.

A few reflections on the past show this to be nonsense. Slavery came about during British rule. Southern colonists admittedly purchased slaves, but shipping and selling them were British and Yankee shippers.

New England grew rich from slave commerce. Africans who enslaved and sold their fellow Africans supplied cargoes for slave shippers. Following the American Revolution, sentiment against slavery grew in the South. Jefferson spoke out against it. By 1830, a majority of anti-slavery societies were in the South. Shortly thereafter, Virginia came within a few votes of abolishing slavery.

In 1833, the British Empire peacefully ended slavery. Certainly this could have happened in America. But it was not to be. Self-righteous fanatics in the North, the abolitionists, called the South wicked and demanded immediate emancipation, regardless of the consequences. As time went on some even encouraged slave revolt and a massacre of Southern whites.

Stunned and put on the defensive, the South dug in its heels, and the movement toward peaceful abolition stopped. No less a Unionist than Daniel Webster conceded that the South might have ended slavery had it not been for the abolitionists fanatic crusade.

In 1859, abolitionist John Brown was tried, convicted, and hanged after trying unsuccessfully to incite a slave revolt in Virginia. He had the backing of powerful Northern interests and a significant body of Northern opinion hailed him as a hero. The next year Abraham Lincoln, a president identified with the abolitionists, came to power in Washington.

At this point, many Southerners questioned allegiance to a Union that seemed indifferent to their rights and even safety. Initially the Upper South States of Virginia, North Carolina, Tennessee, and Arkansas refused to leave the Union.

The Lincoln government could have conciliated these States and perhaps defused the Southern independence movement. Instead, it provoked the Confederacy to fire on Fort Sumter, and then called for 75,000 volunteers to invade the South. Rather than participate in the invasion of their sister States, the Upper South withdrew.”

(Southerner, Take Your Stand, John Vinson, Shotwell Publishing, 2016, excerpts pp. 10-11)

The War to Resist Centralization

Lincoln, in his war of 1861-1865, was victorious where King George III had failed in his attempt to prevent the political independence of the thirteen American colonies. It was not just the South that was subjugated by 1865, but the North as well with most State governments securely under Radical Republican control. No longer was the consent of the governed in the national conscience – the threat of invasion, violence and conquest of recalcitrant States replaced it.

The War to Resist Centralization

“If centralism is ultimately to prevail, if our entire system of free institutions as established by our common ancestors is to be subverted, and an Empire to be established in their stead; if that is to be the last scene of the tragic drama now being enacted: then, be assured, that we of the South will be acquitted, not only in our own consciences, but in the judgment of mankind of all responsibility for so terrible a catastrophe, and from all guilt of so great a crime against humanity.” Alexander H. Stephens

If the Civil War had merely been a power struggle between the Northern and Southern States, with the winning of the war leaving the Northern States with political power over the Southern States, the likely long-term effects would have inflicted much less damage to all the States.

No, this was a war between the Southern States and the federal government in Washington. It was a war to resist the centralization of economic, cultural, political, and military power. It was a war to uphold the most revolutionary principle ever asserted by man. That principle, the “consent of the governed,” was the basis upon which the Thirteen Colonies seceded from England.

As expressed by Jefferson [in the Declaration of Independence] and unanimously adopted by the Founding Fathers, the sole purpose of government is to secure the right of its citizens – nothing more, nothing less, nothing else. The concept of consent of the governed is the ultimate revolution, which throws off the shackles of tyranny from whichever direction it comes on the political spectrum.

The Lincoln scholars attribute the freeing of the slaves and the preserving of the Union to the federal government’s winning of the war, as if no other course of events could possibly have accomplished the same result. Their belief system about history is quite nearly predestination . . . [that] war was the only way slavery could have ended. Finally, since the war was inevitable [between North and South], the federal government is absolved from all violence, carnage and crimes against the States, the Constitution and civilians.

The idea that the Civil War was fought to “preserve” the Union is one of the most ridiculous ideas foisted on history. The only thing preserved was the federal government’s authority over the Southern [and Northern] States. Lincoln certainly fought to keep the Southern States under Union control as conquered provinces, not States.”

(Lincoln Uber Alles: Dictatorship Comes to America, John Avery Emison, Pelican Publishing Company, 2009, excerpts pp. 255-257; 259)

A Party Quite Revolutionary

The Republican Party, even after subjugating Americans in the South in 1865 and holding the North under virtual martial law during the war, “maintained its power by force and fraud, known as Reconstruction.”

The author below asserts that it “would have been far better to allow the American Union to dissolve at the will of the people” . . . as there was “nothing whatever in the legacy of the founders or in the theory of self-government to prevent this, or that argues against it.”

A Party Quite Revolutionary

“Though it is not widely known, the Confederacy had commissioners in Washington ready to make honorable arrangements – to pay for the federal property in the South, assume their share of the national debt, and negotiate all other questions. Lincoln would not deal with these delegates directly. Instead, he deceived them into thinking that Fort Sumter would not be reinforced – thus precipitating reaction when reinforcement was attempted. Even so, the bombardment of Fort Sumter was largely symbolic. There were no casualties, and, remember, almost all other forts in the South had already peacefully been handed over.

Sumter itself did not necessarily justify all-out civil war; it was simply the occasion Lincoln was waiting for. Even after the War progressed it would have been possible, with a Northern government on traditional principles, to have made peace short of the destruction that ensued.

Or it would have been possible, as millions of Northerners wanted, to have sustained a war for the Union, a gentlemen’s disagreement over the matter of secession that was far less destructive and revolutionary than the War turned out to be. Many Northerners favored this and supported the War reluctantly and only on such grounds – a suppressed part of American history. A great deal of death and destruction, as well as the maiming of the Constitution, might have been avoided by this approach.

This did not happen. Why?

Because, in fact, for Lincoln and his followers it was the revolution that was the point. Throughout the War and Reconstruction, the Republican Party behaved as a revolutionary party – though sometimes using conservative rhetoric – a Jacobin party, bent on ruling no matter what, on maintaining its power at any cost. At times they even hampered the Northern war effort for party advantage. It is very hard to doubt this for anyone who has closely studied the behavior of the Republicans during this period rather than simply picking out a few of Lincoln’s prettier speeches to quote.

Lord Acton, the great English historian of liberty, wrote: “The calamity . . . was brought on . . . by the rise of the republican party – a party in its aims and principles quite revolutionary.” And when it was all over, Acton remarked that Appomattox had been a greater setback for the cause of constitutional liberty than Waterloo had been a victory. James McPherson, the leading contemporary historian of the Civil War, though he approves rather than deplores the revolution that was carried out, agrees that it was a revolution.”

(Defending Dixie: Essays in Southern History and Culture, Clyde N. Wilson, Foundation for American Education, 2006, excerpts pp. 138-139)

Grant Impressed with Free Institutions

Lincoln’s reelection was won by those around him, and with Assistant Secretary of War Charles A. Dana testifying that “the whole power of the War Department was used to secure Lincoln’s reelection in 1864.” After 1862, it was common for Federal troops to patrol polling places, inspect the ballots of voters, arrest Democratic candidates for office on treason charges, seized groups of opposition voters just before elections, as well as furlough soldiers at election time to encourage Republican victory. At election time, Republican newspaper headlines trumpeted that “tens of thousands of national soldiers . . . were deliberately shot to death, as at Fort Pillow, or frozen to death at Belle Isle, or starved to death at Andersonville, or sickened to death by swamp malaria in South Carolina.” All did service for Lincoln’s reelection.

Historian William Hesseltine wrote: “Although the election of 1864 gave no decision on the methods of reconstruction, it proved again Lincoln’s power to control elections. The system of arbitrary arrests, military control of the polling places, and soldier voting, first applied to the Border States and then extended into the North, had saved the Republican party in 1862 and 1863. The election of 1864 saw a new extension of the system and demonstrated its continuing value in winning elections.” (Lincoln’s Plan of Reconstruction, pg. 124)

Grant Impressed with Free Institutions

“Lincoln’s friends saw danger in every quarter. No doubt a large minority of the North was tired of war; no doubt many who had a sentimental regard for the Union thought that the emancipation of the slaves had been wrongly given prominence. Every discontented officer – every disgruntled politician – every merchant whose business was bad – every civilian who dreaded the draft – the ambitious leader like [Salmon P.] Chase – the party boss – the army of unappeased office-seekers – the jealous – the vindictive – all these, and everyone else with a greed or grievance, would unite to defeat Lincoln. Thus at least, it appeared to his foreboding lieutenants.

Even [Lincoln secretary John] Hay, who was no alarmist, felt little confidence. “There is a diseased restlessness about men in these times,” he wrote [John G.] Nicolay on August 25, 1864, “that unfits them for steady support of an administration. It seems as if there were appearing in the Republican Party the elements of disorganization that destroyed the Whigs. If the dumb cattle of the North are not worthy of another term of Lincoln, then let the will of God be done, and the murrain of McClellan fall on them.”

The October returns went far to relieve anxiety. The President, with Hay, heard the returns at the War Department. Early news from Indiana and Ohio was cheering, but that from Pennsylvania was “streaked with lean” . . . [though] The Ohio troops voted about ten to one for the Union . . .

At the Cabinet meeting on the 11th . . . “[he reminded the officers that it seemed last August] entirely probable that this Administration will not be reelected. Then it will be my duty to so co-operate with the President-elect as to save the Union between the election and the inauguration; as he will have secured his election on such ground that he cannot possibly save it afterwards.”

Lincoln went on to say . . . that he had resolved, if McClellan were elected, to talk matters over with him.” On November 12, 1864, Hay, with a large party, went down to Grant’s headquarters at City Point. Grant was “deeply impressed with the vast importance and significance of the late [November 8th] Presidential election.” The orderliness of it “proves our worthiness of free institutions, and our capability of preserving them without running into anarchy and despotism.”

(Life and Letters of John Hay, Volume I, William Roscoe Thayer, 1908, Houghton Mifflin Company, excerpts pp. 212-214; 216-218)

Republicans Determined for War

Stephen A. Douglas opposed the “war wing” of the Republican party in early 1861, which was led by the Blair family and determined to engulf the country in war. On the 19th of March 1861, Senator Thomas Clingman of North Carolina stated that Lincoln would not assemble Congress to present his case for war as “I do not believe they would agree to do it.”

He prophesied that “The Republicans intend . . . as soon as they collect the force to have war, to begin; and then call Congress suddenly together and say, “the honor of the country is concerned; the flag is insulted. You must come up and vote men and money.” As a minority party that won the presidency with only 39% of the vote, Republicans avoided Congress until after the war was launched, and all feared arrest and imprisonment for opposing Lincoln’s will.

Republicans Determined for War

“15 March [1861]: Lincoln asked his cabinet members to each give him a written opinion on invading Charleston harbor, what he called, in his usual dissenting way, “to provision Fort Sumter.” Seward, Chase, Welles, Bates, and Cameron opposed it. They considered war in a way Lincoln never did, that war of itself is worse than the alternative. Even if for policy rather than moral, it is to their credit that their first instinct was to oppose the horror of war.

Montgomery Blair was the only cabinet member who urged war. His father, Francis, or Frank, heatedly told Lincoln he would be a coward if he did not invade. The Blairs asserted that going into Charleston port would cause no war.

Also on March 15 in the Senate, Douglas attacked the Blairs. He told the truth:

“What they really want is a civil war. They are determined, first, on seeing slavery abolished by force, and then on expelling the entire Negro race from the continent. This was old Blair’s doctrine. Sir, long ago, and it is Montgomery’s doctrine, Sir.

If they can get their grip on Lincoln, this country will never see peace or prosperity again. Sir, in your time or mine, or in our children’s time. We all know the irrepressible conflict is going on in [Lincoln’s] camp, even debating whether Fort Sumter shall be surrendered when it is impossible to hold it . . . for fear that somebody in the Republican party might say you had backed down.

What man in all America, who knows the facts connected with Fort Sumter, can hesitate in saying that duty, honor, patriotism and humanity require that Anderson and his gallant band should be instantly withdrawn? Sir, I am not afraid to say so. Peace is the only policy that can save the country and save your [Republican] party.”

(Southern Independence. Why War? The War to Prevent Southern Independence, Charles T. Pace, Shotwell Publishing, 2015, excerpts pp. 152-153)

A Party of Disunion and Thievery

Fielding their very first presidential candidate in 1856, the new Republican party was responsible for breaking up the 1789 federation of States only four years later – it was indeed the party of disunion. With conservative Southerners gone from Congress in 1861, the Republicans began dismantling the Founders’ republic and ushered in America’s “Gilded Age” and pursuit of empire. This new America would be “despotic at home and aggressive abroad” as Robert E. Lee famously remarked to Lord Acton shortly after the war ended.

A Party of Disunion and Thievery

“In the Plundering Generation, Ludwell H. Johnson summarized the real reasons for Lincoln’s violent opposition to the South’s independence: “Manufacturers feared the loss of American markets to a flood of cheap British goods pouring through a free-trade Confederacy; Northern shippers feared the loss of their monopoly of the coasting trade and their share of the transatlantic carrying trade; merchants feared the loss of the profits they garnered as middlemen between the South and Europe; creditors feared the loss of Southern debts; the Old Northwest feared the loss or curtailment of the Mississippi trade; the Republicans feared the disintegration of their party should it let the South go and bring upon the North all the consequences just mentioned.”

Lincoln waged war on the South, however, to achieve more than preservation of the status quo. War was the means to establish the North’s hegemony over the political and economic life of the United States. War offered Lincoln, his party, and Northern special interests a continental empire to exploit. And they did so with ruthless abandon. In the North, Lincoln’s Congress imposed excise taxes on virtually all items; raised the protective tariff to the highest level in the country’s history (under the Morrill Act of 1861); issued paper currency (Legal Tender Act of 1862); awarded Northern railroad companies government loans and extensive land grants (Pacific Railway Act of 1862); unilaterally repealed Indian land claims; promoted settlement of western lands by Northerners (Homestead Act of 1862); effectively “nationalized” the country’s financial institutions (National Banking Acts of 1863 and 1864); and furnished Northern business with cheap labor (Contract Labor Law of 1864).

In the South, Congress authorized the theft of tens, if not hundreds of millions of dollars, worth of Southern property (Confiscation Acts of 1861 and 1862, Direct Tax Act of 1862, and Captured and Abandoned Property Act of 1863). The cotton, alone, that the North stole has been conservatively valued at $100 million.

This legalized robbery was in addition to the plundering by Lincoln’s Army. In December 1864, Sherman wrote: “I estimate the damage done to the State of Georgia . . . at $100,000,000; at least $20,000,000 which has inured to our advantage, and the remainder is simple waste and destruction.”

With Lincoln came the wholesale corruption of the political system. In 1864, Edward Bates, Lincoln’s attorney general, lamented that “the demoralizing effect of this civil war is plainly visible in every department of life. The abuse of official powers and thirst for dishonest gain are now so common as they cease to shock.”

(Lincoln and the Death of the Old Republic, Joseph E. Fallon, Chronicles, August 2002, excerpts pp. 44-45; www.chroniclesmagazine.org)

Lincoln’s Proclamation

Faced with numerous American farmers in the South opposing his will and defeating his armies, a desperate Lincoln merely copied Royal Governor Lord Dunmore’s emancipation proclamation of November 1775. In mid-1862, Lincoln’s war was going as badly as was Dunmore’s, and the solution was to incite a slave insurrection to teach the independence-minded Americans a stern lesson. The British did this once more in 1814, as Vice Admiral Sir Alexander Cochrane issue an emancipation edict to incite a race war, for the same reasons.

Lincoln’s Proclamation

“Official history venerates Abraham Lincoln as an apostle of American democracy who waged war on the South to preserve the Union and free the slaves. Official history is a lie.

Lincoln was a dictator who destroyed the Old Republic and replaced the federal principles of 1789 with the ideological foundations of today’s welfare/warfare state. His administration was characterized by paranoia, a lust for power, and rampant corruption. The magnitude of that paranoia was evidenced by Lincoln’s secretary of war, Edwin M. Stanton, who declared that:

“Every department of the Government was paralyzed by treason.” “Traitors” were to be found “in the Senate, in the House of Representatives, in the Cabinet, in the Federal Courts . . . Treason was flagrant in the revenue and in the post-office service, as well as in the Territorial governments and in the judicial reserves.”

In his bid for absolute power, Lincoln used “treason” as a pretext to unleash war and shred to Constitution. Freedom of the press was curtailed. The Chicago Times was one of 300 Northern newspapers suppressed for expressing “incorrect” views. As late as May 18, 1864, Lincoln ordered his military to “arrest and imprison . . . the editors, proprietors and publishers of the New York World and the New York Journal of Commerce.”

Lincoln suspended habeas corpus. He criminalized speech and legalized arbitrary arrests. Twenty thousand prisoners were held incommunicado and denied legal counsel. Maryland’s legislature was overthrown, and New York City was placed under military occupation.

Lincoln’s war against the South was not to preserve the Union from treasonous secessionists. Lincoln himself had championed the right of secession [during the Mexican War] . . . Nor did Lincoln wage war . . . to emancipate black slaves.

In his First Inaugural Address, on March 4, 1861, Lincoln emphatically declared: “I have no purpose, directly or indirectly, to interfere with the institution of slavery . . . on September 11, 1861, he countermanded General Fremont’s order freeing the slaves in Missouri. And on May 19, 1862, he countermanded General Hunter’s order emancipating the slaves in Georgia, Florida and South Carolina.

With the demise of the Confederacy nowhere in sight, however, Lincoln changed his position on emancipation. On September 13, 1862, Lincoln explained . . . “I view this matter as a practical war measure, to be decided on according to the advantages or disadvantage it may offer to the suppression of the rebellion.”

The Emancipation Proclamation was an act of military desperation designed to realize two goals . . . to dissuade the British and the French governments from intervening militarily on behalf of the South. Second, Lincoln hoped to incite slaves to murder defenseless white women and children on the farms and in the cities of the Confederacy in the expectation that the Confederate army would disintegrate as soldiers abandoned the field to return home to save the lives of their families.”

(Lincoln and the Death of the Old Republic, Joseph E. Fallon, Chronicles, August 2002, excerpts pp. 43-44 – www.chroniclesmagazine.org) )

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