Circa1865

Historian Richard Weaver wrote that at the close of the Civil War “the side which more completely abjured the rules of chivalric combat won, and the way was cleared for modernism, with its stringency, abstractions, and its impatience with sentiment.” He added that here the Americans “proved pioneers in a field whose value to civilization is dubious.” He reminds the reader of General Sheridan’s postwar visit to the Prussian staff and suggestion that “noncombatants be treated with the utmost rigor” and opinion that the people must be left with nothing but their eyes to weep with over the war.” It then seemed but an easy step from the military policies of Sherman and Sheridan to the blitzkrieg of the Nazi’s.

The Task of Conquering the American South

“Realization that the North as a whole did not propose to regard the war as a game came as a shock to the Southern people, who had always counted the Yankees out of chivalry, but who seemingly had never reckoned what this would mean in practice.

For the north had already become industrial, middle-class and bourgeois, and if it began the war with old-fashioned conceptions, they vanished after the removal of the dramatic and colorful George B. McClellan. Thereafter the task of conquering the South became a business, an “official transaction,” which cost a great deal more in dollars and lives than had been anticipated, but which was at length accomplished by the systematic marshalling of equipment and numbers. When Gen. John Pope’s Virginia campaign gave the South its first intimation that the north was committed to total war, the reaction was indignation and dismay.

Perhaps it is not too fanciful to read in Lee’s brief sentence, “Pope must be suppressed,” a feeling that he was fighting not so much against an individual enemy as an outlawed mode of warfare. And when Sherman, Sheridan and Hunter began their systematic ravaging and punishing of civilians, it seemed to the old-fashioned South that one of the fundamental supports of civilization had been knocked out, and that warfare was being thrown back to the barbarism from which religion and chivalry had painfully raised it in the Middle Ages.

The courtly conduct of Lee and his officers to the Dutch farm wives of Pennsylvania had been perhaps too much sentimentalized, but the fact remains that these men felt they were observing a code, which is never more needful than in war, when fear and anger blind men and threaten their self-control. Sherman’s dictum that war is hell was answered by E. Porter Alexander’s remark that it depends somewhat on the warrior.

Naturally the thought of being beaten came hard to Americans priding themselves on their martial traditions, but . . . what has done more than anything else to support the unreconstructed attitude is the thought that an enemy, while masking himself under pious pretensions and posing as the representative of “grand moral ideas” dropped the code of civilization in warfare and won in a dishonorable manner.”

(Southern Chivalry and Total War. Richard M. Weaver. Sewanee Review, Vol. LIII, 1945, pp. 8-9)

Yankees in Georgia

“I . . . reached Halifax, my sister’s place, in two and a half hours at 9AM. She unlocked the door, looked at me with a terrified air [and] all overwhelmed with distress for my danger, for they too believed the Yankees were still in the county.

Then followed the sad recital of their sufferings and losses at the hand of the Yankees. The evidences were on every side. Broken trunks, smashed bureaus, overturned wardrobes – everything topsy-turvy just as the Yankees had left them. No use to put things in order to be again disturbed. But worse, far worse than all the mental agony from fear of personal violence and insult.

The Yankees had entered the house every day for nearly two weeks. Every separate gang ransacked the house afresh, entering every room and taking whatever they desired. The mental suffering of these three ladies and of my child only fourteen-years-old during these two weeks can never be told.

As soon as I could get a word in edgewise, I told them my reasons for believing the Yankees had left the county, but at the same time my grave fears that they were returning or had already returned. If they desired to go out, they must do so immediately, [and] the wagons would be here tonight. Anything was preferable to a repetition of the dreadful suspense through which they had passed.

In the afternoon I walked over to my own place to see Calder, the overseer. I received from him a detailed and most doleful account of [my] losses and the behavior of the negroes. Every living thing taken or destroyed, all the horses, the mules, the hogs (of which there were 100 head), cattle, chickens, ducks, every wheeled vehicle, also much corn, but none of the rice and cotton.

The negroes throughout the country he represents as in a state of complete insubordination – no work of any kind done. The Yankees had not only stripped him, Calder, of everything but had personally maltreated him and his family. They have treated overseers everywhere, I hear, harshly, and the negroes too take the opportunity of showing their dislike. To me and Sister’s family the negroes are extremely kind and considerate, even affectionate. Sister and her family are served as usual, and even more kindly and faithfully than usual.”

(‘Ware Sherman: A Journal of Three Months Personal Experience in the Last Days of the Confederacy. Joseph LeConte. LSU Press, 1999. Original 1937. pp. 29-32)

The following is excerpted from a review of author Michael Fellman’s “Citizen Sherman: A Life of William Tecumseh Sherman (Random House, 1995). The reviewer is John Y. Simon of the Southern Illinois University at Carbondale, 1996.

Sherman’s Final Solution

“In 1875, a fellow officer reported to [General] Sherman that Indians in Florida were receiving training as soldiers and might eventually return to police their tribes [out West]. Sherman wrote in response that this experiment, if successful, might present a “final solution to the Indian problem.” (pg. 260). Sherman could write that that some Indians were “more to be pitied than dreaded” and others deserved pursuit with “vindictive earnestness” to the point of “extermination, men, women and children.” (pg. 264).

What is termed “total war” can be said to begin with the birth of the modern state, in which war became an instrument of national policy. Though the north’s “Lieber Code” of early 1863 clearly protected civilians from the barbarous acts of invading northern armies, senior officers such as Sherman had evolved their own personal philosophy of war clearly at variance with official pronouncements. Despite the “Code”, Sherman’s brutal conduct found no opposition from Lincoln or Grant.

Americans Civilians Suffer Total War

“The march of the Federals into our State,” says a writer in the Columbia [South Carolina] Phoenix, “was characterized by such scenes of license, plunder and conflagration as showed that the threats of the northern press, and that of their soldiery, were not to be regarded as mere brutum fulmen.

Daily, long trains of fugitives lined the roads, with wives and children, and horses and stock and cattle, seeking refuge from their pursuers. Long lines of wagons covered the highways. Half-naked people cowered from the winter under bush-tents in the thickets, under the eaves of houses, under the railroad sheds and in old cars left along the route. All these repeated the same story of suffering, violence, poverty and nakedness. Habitation after habitation, village after village – one sending up its signal flames to the other, presaging for it the same fate – lighted the winter and midnight sky with crimson horrors.

“No language can describe, not can any catalogue furnish, an adequate detail of the widespread destruction of homes and property. Granaries were emptied, and where the grain was not carried off, it was strewn to waste under the feet of the [Yankee] cavalry, or consigned to the fire which consumed the dwelling. The negroes were robbed equally with the whites of food and clothing. The roads were covered with butchered cattle, hogs, mules, and the costliest furniture. Valuable cabinets, rich pianos, were not only hewn to pieces, but bottles of ink, turpentine, oil, whatever could efface or destroy, were employed to defile and ruin. Horses were ridden into the houses.

“The beautiful homesteads of the parish country . . . were ruined; ancient dwellings of black cypress, one hundred years old, which had been reared by the fathers of the Republic – men whose names were famous in Revolutionary history – were given to the torch as recklessly as were the rude hovels; choice pictures and works of art from Europe, select and numerous libraries, were all destroyed.

The inhabitants, black no less than white, were left to starve, compelled to feed only upon the garbage to be found in the abandoned camps of the northern soldiers. The corn scraped up from the spots where the horses fed has been the only means of life left to thousands but lately in affluence.”

(The Desolate South, 1865-1866. John T. Trowbridge; Gordon Carroll, ed. Little, Brown and Company, 1956, pp. 294-296)

A Land as Silent as a Graveyard

“The raids and rumors of raids were so traumatic to Clarissa Bowen that the tired, terrified woman miscarried. “All was over and we knew that God had taken from us the desire from our hearts – our much prayed for and longed for treasure,” the South Carolinian wrote in her journal, June 1865. “O, it was hard, very, very hard to give up . . . My recovery had been slow, being constantly retarded by fear of the Yankees.”

“Still another batch of Yankees . . .,” a weary Eliza Andrews scribbled in her diary. “One of them proceeded to distinguish himself at once, by ‘capturing’ a Negro’s watch. They carry out their principles by robbing impartially, without regard to race, color or previous condition. Ginny Dick has kept his watch and chain hid ever since the bluecoats put forth this act of philanthropy, and . . . old Maum Betsy says that she has “knowed white folks all her life an’ some mighty mean ones, but Yankees is de fust ever she seed mean enough to steal from n******.”

Not surprisingly, after suffering through several such visits, most plantations and farms had little more to offer. “We were left almost destitute,” said one stunned and suddenly impoverished lady. “Our poverty,” noted another victim, “is now our protection.”

Eventually, the highways of the South began to resemble scenes from antiquity and the plundering hordes of Mongolia. Observed one man:

“The road was filled with an indiscriminate mass of armed men on horseback and on foot, carts, wagons, cannon and caissons, rolling along in most tumultuous disorder, while to the right and to the left, joining the mass, and detaching from it, singly and in groups, were hundreds [of soldiers] going empty-handed and returning laden. Country carts, horses, mules and oxen, followed by Negro men, women and even children, (who were pressed into service to carry plunder) laden with every conceivable object, were approaching and mingling in mass from every side.

When the blue tide finally receded and moved off to garrison the cities and towns of the South, it left behind in its wake a land “as silent as a graveyard.”

(The Day Dixie Died – Southern Occupation 1865-1866. Thomas and Debra Goodrich. Stackpole Books, 2001, pp. 100-101)

A lingering question regarding Sherman’s destructive march through Georgia was his disinterest in liberating Northern prisoners at the well-known Andersonville stockade. Given the late 1864 date of his time there, it is possible that the Radical Congress wanted him to leave the Northern men there to die of starvation and disease in order to better demonize the South as the war ended. Also considered is Grant’s late-war termination of prisoner exchanges – which condemned thousands of Northern men to death.

The writer below notes Sherman as not similar to Grant – the latter noted for his bloody human wave attacks against a numerically inferior enemy, regardless of the cost in lives. He was aware that his masters at Washington wanted results, now. At Bentonville, the timid Sherman feared defeat at the hands of Johnston after walking into a trap.

Sherman’s Avoidance of Battle 

The Northern General Sherman claimed a victory at the battle of Bentonville in North Carolina, fought in mid-March 1865. He claimed this as he was in possession of the battlefield when the fighting ended, and as General Joseph E. Johnston had not crushed Sherman’s left wing.  Nonetheless, the latter had little of which to boast of. Sherman’s force of near-70,000 was more than twice that of General Johnston’s 18,000 – and yet on March 19^th, the invaders tottered on the brink of a resounding defeat.

Sherman’s conduct at Bentonville bears out the truth of one of his subordinate’s statements: Strategy was his strongest ability. “Take him into battle and Sherman did not seem to be the equal of a General Thomas or Grant.”

Furthermore, Sherman failed to follow up his success by pursuing his enemy and instead moved his army to Goldsboro. There the forces of Generals Terry and Cox awaited him after their march from Wilmington where they had avoided combat with Major-General Robert F. Hoke’s veteran troops. His total strength was now near 90,000 men, and Sherman’s explanation to Grant as to why he pushed on to Goldsboro rather than confront Johnston leaves something to be desired since he was not in need of food or ammunition – “the only adequate excuse” for halting. He seemed to consider shoes, which were noticeably absent among his men, his most essential need. Bu the scarcity of footwear did not warrant delay at this time – the Southern soldiers were also without shoes.”

(Life and Reminiscences of General Sherman by Distinguished Men of His Time, T. C. Fletcher, editor. H. Woodward & Co., 1891, pg. 292)

Union Victory in Colorado

Philadelphian Edward W. Wynkoop migrated westward in the late 1850s and became an officer in the First Colorado Regiment early in the Civil War. By 1864 his unit was fighting irate Cheyenne Indians who resisted the constant encroachments of white settlement in their territory. His view of the Indian being less than human was in line with most easterners coming West.

Wynkoop’s superior was Ohioan Colonel John Chivington, a Methodist minister who believe that the Cheyenne would “have to be soundly whipped before they will be quiet.” He instructed now-Major Wynkoop that any Cheyenne found in his vicinity were to be killed outright as that was the only way to deal with them.

Wynkoop came to better understand the Cheyenne leaders after they agreed to peace negotiations as well as release white captives, though Unionist Governor John Evans at Denver agreed with Chivington. Major Wynkoop’s better relations with the Cheyenne was rewarded with his transfer to Fort Reilly, Kansas, ostensibly for not killing enough Indians.

In late November 1864 Col. Chivington, in command of the First and Third Colorado Regiments descended upon the Cheyenne-Arapaho village at Sand Creek which thought it was at peace with the whites. Chivington’s dawn attack butchered about two hundred Cheyenne – two-thirds of them women and children. His troopers later paraded through Denver “with the genitals of the dead dangling from their shirts and hats.”

Wynkoop was soon promoted to lieutenant-colonel and charged with investigating the Sand Creek “battle.” He called the affair an “unprecedented atrocity” in which “women and children were killed and scalped, children shot at their mothers’ breasts, and all the bodies mutilated in the most horrible manner.” Despite the official investigation and Wynkoop’s condemnation of Chivington’s monstrous conduct, the colonel was not charged and allowed to resign and retire from the United States Army.

Col. Chivington’s massacre of helpless Cheyenne only intensified the conflict as the southern Plains once again dripped with blood. Wynkoop continued to arrange peace talks and bring more peaceful relations, but continued postwar white encroachments brought an uneasy peace.

In early 1867 came Gen. Hancock and Custer to threaten the Indians – later came Sheridan, Sherman and Miles on their mission to clear the Plains of Indians.

(Between the Army and the Cheyenne. Louis Kraft. Military History Quarterly, Winter, 2002, pp. 48-53)

While Northern Gen. W.T. Sherman is notorious for his war upon Southern civilians, his wife Ellen wrote of her fond hope of seeing a war “of extermination and that all Southerners would be driven like Swine into the sea . . . [and that we may] carry fire and sword into their States till not one habitation is left standing.” Lincoln used Grant, Sherman, Sheridan and Pope to remove or exterminate those in the way of the Republican party’s manifest destiny.

The Republican Party’s Manifest Destiny

“In 1851, the Santee Sioux Indians in Minnesota sold 24,000,000 acres of land to the federal government. The white people got the land but the Indians got almost none of the money. After a devastating crop failure in 1862, the Sioux were starving. With the federal government refusing to pay what was owed the tribe, the Sioux rose up.

Abraham Lincoln dispatched General John Pope to put down the insurrection, and rising to the occasion, Pope told a subordinate: “It is my purpose to utterly exterminate the Sioux . . . they are to be treated as maniacs or wild beasts, and by no means as people with whom treaties and compromise can be made.” The revolt was subdued and the Indians removed.

After show trials of ten to fifteen minutes each, 303 male Indians were sentenced to death. Fearing the bad international publicity that such a bloodbath might bring, Lincoln ordered the list pared down to thirty-nine representative native miscreants – all of whom were hanged on the day after Christmas, 1862.  It was the largest max execution in American history.

In July of 1865 with the war to subdue the American Confederacy scarcely over, Gen. Grant sent Gen. Sherman against the Plains Indians to allow government-subsidized railroads unrestricted passage westward. Warming to the task, Sherman wrote his commander in 1866: “We are not going to let a few thieving, ragged Indians check and stop the progress of the railroads. We must act with vindictive earnestness against the Sioux, ever to their extermination, men, women and children.”

Passing orders down to his army, Sherman observed that “during an assault [on an Indian village] the soldiers cannot pause to distinguish between male and female, or even discriminate as to age. As long as resistance to the government is made, death must be meted out.”

(Confessions of a Copperhead. Mark Royden Winchell, Shotwell Publishing, 2022, pp. 48-49)

Captain J.J. Dickison, renowned for his fearless role in leading Florida’s “Cow Cavalry” during the war, is said to have always carried three revolvers – two in holsters and one on his saber belt. On more than one occasion after emptying his pistols and dashing up to an enemy cavalryman who was ordered to surrender, but refused to do, he would strike an unerring blow with his trusty saber.

Goths and Vandals in Florida

“Gainesville, Fla., August 19, 1864

The enemy’s cavalry [from Ohio and Massachusetts], reported to be four hundred strong, reached this place on the 17^th, at four o’clock, a.m., with the view to sacking and burning the town. Upon their arrival, we had but one company of militia and a few citizens, who had assembled suddenly upon the emergency, under command of Judge Thomas F. King, to repel them.

Finding that they were unable, in consequence of the largely superior force, to successfully resist them, they retired . . . anxiously hoping for the arrival of our cavalry.

The enemy, or, at least a majority of them, were stationed at the railroad and depot, while the remaining began an indiscriminate robbery and plunder of the citizens of the town. Just in the midst of their thieving operations, and conduct such as would have been a disgrace even to the names and character of the Goths and Vandals, Captain [J.J.] Dickison . . . with his noble command, dashed in the town from nearly every direction.

When nearly opposite the residence of Colonel Dozier, Captain Dickison directed Lt. Bruton of the artillery, to open upon the enemy with the two pieces under his command. A portion of our cavalry then charged upon the enemy, and opened such a terrific fire upon them that they scampered through the town in every direction like a flock without a shepherd.

The fighting between our troops and the enemy then became indiscriminate and general. The Yankees tried to secret themselves in and under the houses in town, while many of them sought to remain near the ladies for protection, knowing full well our gallant men would not aim their trusty rifles at them thus situated.  Finding that they were completely hemmed in . . . a large number surrendered.

A number of the enemy, after being routed . . . started pell-mell on the road leading to Newnansville, where they were met by a detachment of militia cavalry, commanded by Captain Williams, who captured twenty-four of them.”

(Dickison and His Men: Reminiscences of the War in Florida, Mary Elizabeth Dickison, Courier-Journal Printing Co., 1890, excerpts pp. 100-102)

The path of Sherman’s army across Georgia was strewn with “outrages and barbarities of the most repulsive nature” wrote Southern newspapers, with the Macon Telegraph claiming that “Southern women had been overpowered by the “lustful appetites of the hell-hounds.” The “cesspools of Northern infamy and corruption” had been dredged, it said, “in order to collect the infamous spawn of perdition sent out to despoil our country.” Sherman, by the acts of hiss men, had earned “the fame of the ravisher, the incendiary and the thief.” His men did not draw a color line as black “comfort women” followed his army.

Un-Christian Hell-Hounds in Georgia

“[Sherman’s] army continued to support its burden of Negro followers . . . despite Sherman’s admonitions. Altogether, about twenty-five thousand – four Negroes for every ten soldiers – tagged along, but about three fourths of them became disillusioned by their new “freedom” and, after a few days of starting out, began the weary trek back to their home places. When Sherman and his men came within sight of the coast, the horde had dwindled to sixty-eight hundred.

[They] were fascinated by the guns and volunteered to “tote” them for the men. In camp they looked after the pots and pans and helped out with the cooking. At night they entertained their “liberators” with their plaintive plantation melodies. And the good-looking women peddled sex.

Sherman naturally was reluctant to take on these added appetites to be satisfied. And he had a strong personal dislike for colored people. (Damn the n****r! he once exploded.)

A large number of Negroes lost their lives in a few minutes of horror and hysteria at Ebeneezer Creek. Upon approaching the creek, General Jeff Davis of the XIV Corps . . . ordered the [bridge] pontoons taken up, leaving the Negroes on the west bank. In desperation, the Negroes attempted a mass crossing. Even the few who could swim had great trouble making it . . . many were drowned.

[When] the Christian Commission asked Sherman to allow its agents – distributing literature and conducting religious services – to carry on their work among the troops, he shot back, “Certainly not . . . Crackers and oats are more necessary for the army than any moral and religious agency, and every regiment has its chaplain.”

(Those 163 Days: A Southern Account of Sherman’s March from Atlanta to Raleigh, John M. Gibson, Bramhall House, 1961, excerpts pp. 73-75)