Circa1865

Like many if not most Northern general officers who had not gone over to the Radicals, who saw future Republican votes and political hegemony in the freedmen, Sherman held black field hands in low esteem and predicted their demise if freed. Connecticut native Frederick Law Olmstead, who travelled through much of the South in the early 1850s found the slaves “a very poor and a very bad creature, much worse than I had supposed before. The people thus burthened [with black servants] would have need to provide systematically for the physical wants of these poor creatures, else that the latter would be liable to prey with great waste upon their substance.”

Bernhard Thuersam, www.Circa1865.org

Another Northern General’s View of the Negro

“General William T. Sherman, who conducted one of the most disgraceful dragonnades of modern history through the Carolinas and Georgia (January 1864-April 1865) “freeing” every Negro in sight, nevertheless had written his brother, Senator John Sherman, in July 1860: “All the Congresses on Earth cannot make the Negro anything else than what he is; he must be subject to the white man, or he must amalgamate or be destroyed . . . Two such races cannot live in harmony save as master and slave.”

Six months earlier, in December 1859, when the Abolitionists were roaring in high fettle, stamping on the floors and pounding on the desks in both houses of Congress, he had said: “I would not if I could abolish or modify slavery.”

Having stated opposite views on the matter in previous weeks, Lincoln in a different milieu, looking South with apparent sympathy, could say: “I cannot blame the Southerners for not doing what I should not know how to do myself . . . Were all earthly powers given me I would not know what to do as to the existing institution.”

Yet some years later, as if indeed all earthly powers had been given him, he took it upon himself – and wholly outside the Constitution – to declare forever “free” nearly four million uneducated, childlike blacks, not one in a thousand of whom had the least notion of what it was all about. They were suddenly propelled into a highly organized white civilization that moved and existed by the means of money, hired labor, production, consumption, and where sentiment was incongruous if not grotesque.

This was all done by a juvenile moral stature, accomplished by an outrageous ukase that no Czar of . . . [Russia] would have dared to utter.”

(The Constitutions of Abraham Lincoln and Jefferson Davis: A Historical and Biographical Study in Contrasts, Russell H. Quynn, Exposition Press, 1959, excerpts pp. 85-86)

History as a Tool for Manipulating the Masses

“[Mitch] Landrieu’s speech praising his own actions in the advancement of the Eternal Reconstruction of his beloved “bubbling cauldron of many cultures” was hailed far and wide, and the local leftist paper, the Times-Picayune, proclaimed him the inevitable frontrunner for the Democratic nomination in the 2020 election.

[That] oration at Gallier Hall was scheduled to coincide with the conclusion of the removal of the 16’-6” Robert E. Lee statue, which had, since 1884, presided over Lee Circle atop a column some 70 feet tall.

In its obituary [of Lee’s passing in 1870], the New York Times praised Lee’s character and singular talents, though it decried his participation in the “rebellion” and referred to his perceived duty not to “raise his hand against his relatives, his children, and his home” as an “error of judgment,” a participation in a “wicked plot.”

Two days later, the Times declared that “The English journals are teeming with eulogistic obituary notices of Gen. Lee.” One week later, it reported glowingly on a gathering at none other than Cooper Union, “in a tribute to Robert E. Lee.”

It is noteworthy that none of these papers, Northern, Southern, or European, mentioned a war prosecuted either to extinguish or to defend Southern slavery, let alone a conflict to settle the future of “white supremacy.” For the South, it was a defensive war against an overweening, nationalist invader. For the North, it was a war to quell a “rebellion” against a Union that was somehow sacred and indissoluble.

Abraham Lincoln, remembering his revenues, had not threatened slavery where it already existed, had promoted an amendment to the Constitution guaranteeing that the peculiar institution would live in the South in perpetuity (the “Corwin Amendment”), and in his 1862 Emancipation Proclamation held out the promise that any State in “rebellion” which would rejoin the Union could keep its slaves.

White supremacy was quite simply the status quo in every State, North and South, whether blacks were enslaved or free, before and after the war.

[So long] as race-baiting politicians can incite resentment to garner votes from a near-permanent black underclass and (now) a generation of white adults taught to hate their ancestors and view all history through the lens of Critical Race Theory. It is a clever means of changing the subject while the percentage of blacks in New Orleans living in poverty (and subject to violent crime) soars above that of the rest of America, a reality attested to by Ben C. Toledano in “New Orleans: An Autopsy” ten years ago.

The rule of Leftist Supremacists, from Moon Landrieu in the 70’s through six black Democratic mayors and up to Moon’s son Mitch, hasn’t altered these deplorable conditions, nor has the removal of Confederate monuments which, Landrieu admits, he never paid any mind to when growing up in New Orleans. The past is only a tool for manipulating the masses in the name of Progress, which translates into power for men like Landrieu.”

(The Discarded Image, Aaron D. Wolf, Chronicles, July 2017, excerpts pp. 36-37, www.chroniclesmagazine.org)

During the 1876 gubernatorial campaign to rescue his State from the Radical rule of the corrupt Massachusetts-born governor, Daniel Chamberlain, Democratic candidate Wade Hampton challenged the many blacks in his audiences to advance to a new level of freedom. “You have, ever since emancipation been slaves to your political masters [of the Republican Party]. As members of the Loyal [Union] League you have been fettered slaves to a party.” Since the war’s end, Radical Republicans used the Union League to elect its candidates, suppress political opposition, and terrorize black men who sided with Democrats.

Bernhard Thuersam, www.Circa1865.org

Black Democrats Jeered and Hissed in 1876

“City of Dreadful Night.” Always the words recall two nights in Charleston almost exactly ten years apart – September 1, 1886, the night after the earthquake, September 6, 1876, [the] night of the King Street riot. The riot was the worse, by far, to live through.

The riot night there was tumult and confusion of hate and fear and pistol shots, howls of wild rage, savage threats and curses, appeals of pursued and bloody men for rescue, mercy and life. The riot could have been prevented. All know that now.

It was one of the tragic incidents of the 1876 campaign and . . . it gave Charleston perhaps the most fearful night of her eventful history. The white people were overconfident. They knew unrest and anger were seething and increasing among the Negroes and were prepared to resist and suppress an outbreak; but the outbreak came before it was expected . . .

Looking back it is easy to see that the storm signals were plain. The Radical Republican leaders had noted with growing dismay and fury the slow but steady additions to the number of Negroes enrolling in Democratic [party] clubs, for one reason or another. A riotous attack had been made on the Negro club in Mount Pleasant.

The meeting of the Democratic club of Ward 8, August 31, in the old carriage factory, Spring Street near Rutledge Avenue, was invaded by a number of boisterous [Republican] Negroes who interrupted . . . [as they sought an] opportunity to injure Isaac Rivers, a huge black man and an effective speaker, working for the Democrats, and J.W. Sawyer, another colored speaker. Rivers and Sawyer were hustled, threatened and cursed, but escaped uninjured.

On the night of September 5 . . . On motion of Colonel J.D. Aiken a committee of seven was appointed charged especially with protection of colored Democrats.

[A] mob of Negroes packed the street around the entrance to the meeting place of Ward 5. The white men formed a square, with Rivers and other Negro Democrats in the middle, and marched into King Street through a roar of jeers and hisses. They were aided by police and the disturbance ended.

A meeting of the colored Democratic club of Ward 4 was held the night of the sixth at Archer’s Hall, King Street, J.B. Jenkins, vice-president, presiding. The Hunkidories and Live Oaks, Negro Radical Republican secret organizations had gathered their forces and were massed, waiting, in King Street, armed with pistols, clubs and sling shots, the last made with a pound of lead attached to a twelve-inch leather strap and providing a deadly weapon at close range.

Mr. Barnwell led the white men gallantly. They checked to mob by firing pistols just over the heads of those in the front rank . . . the police arrived at the nick of time, charged, used their clubs and were resisted fiercely. At Citadel Green the fighting became desperate . . . and several police were insensible or disabled.

A new mob of Negroes poured out of John Street, shrieking “Blood!” A black policeman named Green and J.M. Buckner, white, were shot, fell, and were drawn out of the fighting crowd with difficulty. The fifteen white men who remained on their feet struggled into the Citadel grounds and delivered the Negro Democrats, none of whom was injured.

Then the whites fled as they could and the Negro mob took the street [and] divided into gangs of fifty to one-hundred and paraded, firing pistols, defying the police, chasing and mercilessly beating every white man they could see and catch, smashing store windows, shouting threats to exterminate the white population.

The main guard house was filled with wounded white men, some of them picked up insensible and probably left for dead. Mr. Buckner was seen to be dying. Several policemen were fearfully wounded. Two reporters for the News and Courier sent to the scene of the riot were beaten, struck with stones and rescued by police only with much effort.

Panic spread fast and everywhere as people understood that war had begun on race lines and that Negroes appeared to have possession of the city. White men were compelled to stay in their homes with shivering and terror-stricken families because any white man venturing on the street alone invited death uselessly.”

(Hampton and His Red Shirts: South Carolina’s Deliverance in 1876, Alfred B. Williams, Crown Rights Books, 2001 (original 1935), excerpts pp. 119-121)

The early years of the civil rights movement in the US included many black leaders who embraced Marxism and communism, seeing it as a way to advance their race: WEB DuBois, Marcus Garvey, James Weldon Johnson, A. Philip Randolph, Ben Davis, Paul Robeson, Walter White, M.L. King, and Bayard Rustin. In the 1930s, the Highlander Folk School in Tennessee became a training ground for revolutionary unionizing activities in the South, where activists King and Rosa Parks were both trained.

Bernhard Thuersam, www.Circa1865.org

The South Weighs Heavily on Communist Minds

“In the 1910s and 1920s the Bolsheviks believed that taken at the flood, the system of Communism they had recently institutionalized would spread across their new nation and around the world.

In this system, racism would be outlawed as “social poison,” workers would own the means of production, and town meetings, called soviets, would ensure that everyone’s voice would be heard. Ethnic differences and historic hatreds would be banished through the multicultural practice of nurturing each group’s language and culture. No one would have too much, and no one would have too little.

It promised to liberate colonized peoples and demonstrate to poor white Southerners their class solidarity with poor black Southerners.

A decade after the Bolshevik Revolution, Communists in the USSR and the USA [Communist Party USA] created a Negro Policy that left no action to chance. In the first place, there must be absolute equality between individuals in all social relations.

Then it moved to from the personal to the political to guarantee equality to all ethnic groups. The system, which most people called social equality, offered a simple mandate for all human activity . . . Because it was so all-encompassing, it required constant, vigorous policing and swift punishment of violations, wilful or not. In theory, equality extended to every phase of public and private life. Living this new reality required practice.

The Bolshevik Revolution’s success offered a persuasive final solution to the labor problem. Communists did not have to resort to ethnic cleansing to bring minorities into their nation, and social equality could elevate racially-diverse workers into their rightful place. If managed properly, the system would produce ever more committed Communists in each succeeding generation. It was a modern, well-organized and efficient way to remove the stumbling blocks of race and class in the worldwide contest for advancement.

Because the South represented the least industrialized and least unionized part of the United States, the region weighed heavily on Communist minds. If Southern African-American became Communists, they could lead the revolution in their region. Black Southerners might open the door to that possibility.

The international Soviet governing body, the Comintern, welcomed the “rising tide of color” that it could turn against imperialist nations. In speaking for the Southern masses, African-American Communists had an influence on domestic and international Communist policy disproportionate to their meager numbers.”

(Defying Dixie, the Radical Roots of Civil Rights, 1919-1950, Glenda E. Gilmore, W.W. Norton, 2008, excerpts, pp. 29-32)

In 1960, liberal Minnesota Senator Hubert H. Humphrey ran for the Democratic presidential nomination against John F. Kennedy, citing the latter’s Catholicism as an issue – and his campaign was known to have mailed anti-Catholic literature to Humphrey supporters. Though defeated two to one by Kennedy in the West Virginia primary and eventually dropping out of the race, Humphrey reappeared as Lyndon Johnson’s running mate in 1964. The resurgent Klan of 1915 was nationalistic, anti-Catholic, anti-immigrant, and marched throughout the country under its flag of choice, the Stars and Stripes.  It should be noted that West Virginia was considered a “Northern” State during the 1861-65 conflict, and ruled by Lincoln’s proconsuls.

Bernhard Thuersam, www.Circa1865.org

Liberal Roars of Prejudice and Bigotry 

“[Kennedy] assured his audience he “was not the Catholic candidate for President. Do not expect me to explain or defend every act or statement of every Pope or priest . . . if there is bigotry in this country, then so be it . . .”

The [Hubert] Humphrey forces were also not above using the religious issue [against Kennedy]. Reporter Joseph Alsop was more explicit. After sampling voter sentiment, the liberal columnist reported that:

“Sen. Humphrey owes to prejudice well over half his support in the four places polled . . . if Sen. Humphrey wins the West Virginia primary, as he may well do, he will owe his victory to the Ku Klux Klan-minded voters. He will also win with powerful help from an admitted ex-Kluxer, Sen. Robert C. Byrd.”

“The mystery of the West Virginia primary,” Alsop wrote later, “is the role of Sen. Hubert H. Humphrey of Minnesota. Here is a hot, crucial Democratic contest, in which naked religious prejudice is the demonstrated source of at least half the voter support for Sen. Humphrey, the liberal enemy of prejudice in all forms.”

In an intensive statewide survey, Alsop reported, the Wall Street Journal’s Alan L. Otten found that “at least seven out of ten” prospective Humphrey voters were animated by prejudice. The New York Times William H. Lawrence wrote: “There are few voters intending to vote for him who identify themselves as “for” Humphrey. Most simply say they are “anti-Kennedy,” primarily on religious grounds.”

In similar circumstances, said Alsop, if Kennedy’s opponent were Sen. Lyndon B. Johnson of Texas, “the acknowledged voices of American liberalism would be making the National Welkin ring with their roars of indignation. Actually, the Liberals have held off, because Sen. Humphrey is one of their own.”

(Hubert, an Unauthorized Biography of the Vice-President, Allan H. Ryskind, Arlington House, 1968, excerpts pp. 249-250)

The message sent to us today when reading the biography and accomplishments of Jefferson Davis of Mississippi include the following: West Point graduate, married to Sarah Knox Taylor, daughter of General and President Zachary Taylor, colonel of Mississippi Volunteers in the Mexican War, served in both the United States House and Senate, Secretary of War, pleaded for peace between North and South in 1860-61 as a Unionist, and served as president of the Confederate States of America, 1861-65. Few Americans exhibited as distinguished a career as Davis.

Bernhard Thuersam, www.Circa1865.org

A Great Intellectual Silence

“So the anti-Confederate backlash has come to Dallas . . . but, then, maybe not. Maybe that isn’t fundamentally what happened when the Dallas school board, in June [1999], voted to rename mostly black and Hispanic Jefferson Davis Elementary School for Barbara Jordan, the late Houston congresswoman.

Here, likely, is what happened: Within the community at large, a failure of nerve occurred, a moral power outage, leaving residents plunged in darkness. The same failure of nerve afflicted New Orleans over a year ago, when the name of infamous slaveowner George Washington was removed from an elementary school, to be replaced with – I don’t recall and don’t care to; Sojourner Truth or some like luminary.

You could say, and I wouldn’t argue the point, that on both occasions the antebellum South received deliberate kicks in the groin, and that this form of reprisal was unfortunate and unjust. Davis, Washington: prisoners in a kangaroo court, due to peripheral association with the peculiar institution of slavery. Malarkey!

Also, you can bet your bottom dollar this species of malarkey is sure to spread, two large Southern cities having capitulated so cravenly.

Now, to begin with, we’re talking here about education. Well, about public schools at least. You might expect, in the context of a controversy over the naming of a school, some attention to historical accuracy. Ah, no.

“The name sends a very bad message,” says Se-Gwyn Tyler, who represents the city council district in which ex-Jefferson Davis Elementary is located. Well, ma’am, do you really know that?

Ever read a biography of Davis? Know where he lived, what posts he held before the war? How historians evaluate him? If this is the standard of knowledge regnant at the decision-making level in Dallas, how can one be sure the Davis critics are right that Barbara Jordan is the ideal role model?

Are we to sit quietly while a dead man is vilified and misrepresented? While history itself is distorted? We’re not to utter a peep or reproach? Not so much as a civil objection? That would seem the case.

The major fault in the Davis matter, it seems to me, doesn’t attach to those who sought a name change. The major fault attaches to those who sat through the name-change procedure with eyes and mouths resolutely closed, believing apparently that expiation was a larger public good than truth. Failure of nerve indeed! Cowardice on the half-shell. Hush, we mustn’t offend.

Well, actually, it’s all right to offend those who retain some reverence for the dead; we just mustn’t offend members of cultures and subgroups arguing for affirmation.

A great intellectual silence descends over modern society. We can’t talk about everything; we certainly can’t talk in a spirit of honesty. And we know it. This is what rankles: We know we can’t, and we pass it off as of no great or immediate consequence. Failure of nerve.”

(Roll, Jordan, Roll; Letter from Texas, William Murchison, Chronicles, October 1999, excerpts pg. 37)

Hamilton Fish, Secretary of State in US Grant’s second term, was said to be “the representative of a sterner, simpler American age,” and one who “took a just pride in his old-fashioned conceptions of integrity and morals.” He was certainly appalled by the corruption and endless scandals that dogged Grant’s presidency, and most certainly contemplated in quiet moments just what the true outcome of the South’s defeat portended for the United States. Grant’s impeached secretary of war, William Belknap, accompanied Sherman in 1864-65 on the Georgia-Carolinas looting expedition.

Bernhard Thuersam, www.Circa1865.org

The Grant Era’s Comprehensive Rascality

“The festering corruptions of the post-war period sprang up in every part of America and in almost every department of national life. Other loose and scandalous times . . . had been repellent enough; but the Grant era stands unique in the comprehensiveness of its rascality.

President Grant is chargeable with a heavy responsibility for some scandals of the day; just how heavy [Secretary of States Hamilton] Fish soon saw, and subsequent pages based upon his diary and letters will show.

Honest as to money himself, [Grant] was the source of more dishonesty than any other American president. His responsiveness to such great moneyed interests as Jay Cooke represented was a national calamity. But when we look at the scandals, his responsibility was for the most part general, not specific; indirect, not direct. At some points he cannot be defended.

The role he played in crippling the Whiskey Ring prosecutions and the impeachment of [Grant’s Secretary of War, William] Belknap offers the darkest single page in the history of the Presidency. For this and for his arbitrary acts in the South, he was far more worthy of impeachment than Andrew Johnson. But with most scandals of the time he obviously had nothing to do. The Credit Mobilier affair can as little be laid at his door as the [Boss] Tweed Ring thefts.

The American people always derives much of its tone from its President. It is strenuous under a Theodore Roosevelt, idealistic under a Wilson, slothful under a Coolidge. Lowell was correct in these years in writing, “a strong nation begets strong citizens, and a weak one weak.”

Plainly, Grant’s administration was one in which almost anything might happen. More and more, it carried about it an atmosphere of stratagems and spoils. Uneasiness, in fact, henceforth haunted [Fish]. What if [Grant’s] backdoor clique really took control of the government? But Fish was of a religious temperament; and he may have heard of Bismarck’s statement that a special Providence existed for fools, drunkards and the United States.”

(Hamilton Fish, the Inner History of the Grant Administration, Allan Nevins, Dodd, Mead & Company, 1937, excerpts pp. 641-642; 666)

Though James Buchanan did little to stem the drift toward confrontation in 1860, and helped light the fuse of war by refusing to order Major Anderson out of Fort Sumter, he did understand the constitutional limits of a president’s authority. He was an experienced diplomat who preferred negotiation, and was perhaps misled by his successor that a constitutional convention of the States would be soon called to peacefully resolve the crisis.

Bernhard Thuersam, www.Circa1865.org

Accommodating Secession Way Up North

“Quebec secession was the subject of an historic judgement handed down by the supreme court of Canada on August 20, 1998. This question reached the court by a “reference” or “renvoi” initiated by the governor general, in effect a request by the Prime Minister and his cabinet for an advisory opinion.

The judgement is not binding or enforceable by writs as in ordinary litigation, but is judicial advice given to the government of Canada.

The court held, while the government of Quebec has no constitutional right to work a unilateral secession of the province from Canada, the people of Quebec enjoy a constitutional right to have a referendum at public expense and without interference, and that, if the people of Quebec clearly vote for independence, the government of Canada has a constitutional duty to negotiate in good faith to accommodate their expressed desire.

The people of Quebec refused to be absorbed [into the dominant Anglo-Canada] and they intend to remain a distinct society – be constitutional accommodation with Anglo-Canada if possible, by independence if necessary. At the moment, separatism is an active force in Quebec, mainly because of a new constitution (the Canada Act of 1982) was imposed upon Quebec over the protest of her government.

In their recent judgment, the supreme court of Canada [was] right insofar as [the Constitution Acts of 1867-1982] include no express right of constitutional mechanism for secession. Yet by implication, the court wholly repudiated the course taken by Abraham Lincoln against the South in 1861-1865.

The justices understand the truth stated by President James Buchanan on the occasion of Lincoln’s election in 1860” “Our Union rests upon public opinion, and can never be cemented by the blood of its citizens shed in a civil war. If it cannot live in the affections of the people, it must one day perish. Congress possesses many means of preserving it by conciliation, but the sword was not placed in their hands to preserve it.”

(Cultural Revolutions, John Remington Graham, Chronicles, November 1998, excerpts pg. 7)

It is written that “despite the changes which the catastrophe of 1865 made inevitable, the distinctive culture of the region was never destroyed.” Both races had to return to living together in the same land, but social relations deteriorated with the political machinations of the carpetbaggers and the Republican Party’s Union League. For simple political opportunism and lasting hegemony over the defeated South, the latter taught the black man to hate his lifelong white neighbor and vote for the Northern party which impoverished the South.

Bernhard Thuersam, www.Circa1865.com

Another Casualty of the War

“Since the Civil War, there has been a decline in what the ante-bellum traveler Frederick Law Olmsted called “the close habitation and association between black and white.” Immediately after the war the two races separated in churches, and for the cultural give and take of the plantation was substituted a dual school system which sealed off the children of one race from another.

Gradually it became impossible for a white person to teach in a Negro school without losing caste. When the courts forced the attendance of Negroes in white schools, no genuine interracial fraternity developed. No longer did the two races have what William Faulkner calls “the same parties: the identical music from identical instruments, crude fiddles and guitars, now in the big house with candles and silk dresses and champagne, now in the dirt-floored cabins with smoking pine knots and calico and water sweetened with molasses.”

The whites have been able to implement a growing aversion to intimate contact with the blacks through the use of labor-saving devices and through the spread of progressive notions concerning the dignity of labor. Despite Supreme Court decisions, immutable social custom makes for increased residential segregation, especially in the newer sections of the cities.

One of the most persistent beliefs about the South is that the Negro is in a constant state of revolt against the social pattern of the section. Despite a vast literature to the contrary, the facts of history refute this assumption.

As a slave the black man never attempted general insurrection and did not run away often. “The slaves,” says a historian of the Confederacy, Robert Cotterill, “supported the Confederacy (albeit somewhat involuntarily).” It is now proved that outside compulsions rather than inner ambitions prompted the political insubordinations of Reconstruction. Their artificial character is proved by the fact that they were not accompanied by much social insubordinations and by the fact that they disappeared as soon as the outside compulsions were removed.

Indicative of the willingness of the rank and file blacks to accept the status quo are the words of a conservative demagogue who knew the Negro well. “If the election of the governor of South Carolina were left “entirely to the Negro vote,” declared Cole L. Blease in 1913, “I would receive without trouble 75 to 90 percent.”

(The Everlasting South, Francis Butler Simkins, LSU Press, 1963, excerpts pp. 48-49)

The South acquiesced to the inauguration of “His Fraudulency,” Rutherford B. Hayes, in the notorious national election of 1876 with the withdrawal of Northern troops from the South as well as promises of federal aid to Southern railroads. This election was a continuation of Republican election fraud in the South which herded freedmen to the polls while intimidating white Democratic voters. In order to win elections, the Democratic Party was to become as corrupt as their even worse political adversaries.

Bernhard Thuersam, www.Circa1865.com

“Visiting Statesmen” in Florida

“The smallest tadpole in the dirty pool of Secession,” as the New York Herald had described Florida in the war, had become something very different to The New York Times in 1876. Early in the morning after the election, that strong Republican paper, after accounting politically for every State in the Union but Florida, announced: “This leaves Florida alone still in doubt. If the Republicans have carried that State, as they claim, they will have 185 votes, a majority of one.”

The situation was not quite that simple, but Florida’s vote was that important. “Visiting statesmen” of both parties hastened to Tallahassee. Local partisans were active too. Some of the Republicans who came were . . . Governor Edward F. Noyes, of Ohio, who presented the Republican case and was said to have made some remarkable Republican promises . . .

Lew Wallace, the politician and novelist . . . described the Florida situation in a letter to his wife: “It is terrible to see the extent to which all classes go in their determination to win. Conscience offers no restraint. Nothing is so common as the resort to perjury . . . Money, intimidation can obtain the oath of white men as well as black to any required statement . . . if we [Republicans] win, our methods are subject to impeachment for possible fraud.

Fraud was national. It applied to the Presidency as well as railroad bonds. “Visiting statesmen” who came late showed no more scruples that carpetbaggers who came early or the scalawags whom they found.

The Republicans secured the vote of Florida, Louisiana and South Carolina. But the Florida vote remains more significant in view of Dr, Vann Woodward’s statement that the consensus of recent historical scholarship is that “Hayes was probably entitled to the electoral votes of South Carolina and Louisiana, and that Tilden was entitled to the four votes of Florida, and that Tilden was therefore elected by a vote of 188 to 181.”

(The Prince of Carpetbaggers, Jonathan Daniels, J.B. Lippincott Company, 1958, excerpts pp. 282-283)