Circa1865

Author Philip Leigh below writes that in late March 1860 as Lincoln wrestled with the question of whether to abandon Fort Sumter and preserve peace, or commit to war, he was visited by a group of New York merchants. Their desire for profits prevailed as it was “better to pay for armed conflict now than suffer prolonged economic disaster in a losing trade war.”

War for Mercantile Greatness

“[A] low tariff Southern Confederacy was an economic threat to a truncated Federal Union, particularly considering the North’s growing expectations for economic hegemony as the South lost influence in the Government. About a month before Fort Sumter surrendered, the Boston Transcript concluded on March 18, 1861 that the South did not seceded to protect slavery, but to become the North’s economic competitor:

“Alleged grievances in regard to slavery were originally the causes for the separation of the cotton States, but the mask has been thrown off, and it is apparent that the people of the seceding States are now for commercial independence . . . the merchants of New Orleans, Charleston and Savannah are possessed with the idea that New York, Boston and Philadelphia may be shorn . . . of their mercantile greatness by a revenue system verging upon free trade. If the Southern Confederation is allowed to carry out a policy by which only a nominal duty is laid upon imports, no doubt the businesses of the chief Northern cities will be seriously injured.

The difference is so great between the tariff of the Union and that of the Confederacy that the entire Northwest [present day Midwest] must find it to their advantage to purchase imported goods at New Orleans rather than New York. In addition, Northern manufacturers will suffer from the increased importations resulting from lower duties . . .”

More than a month before South Carolina started the secession trend and about two weeks after the election, outcome was known, the Boston Herald concluded on November 12, 1860: “[Should South Carolina secede] she will immediately form commercial alliances with European countries [that] . . . will help English manufacturing at the expense of New England. The first move the South would make would be to impose a heavy tax upon the manufacturers of the North, and an export tax on the cotton used by Northern manufacturers. In this way she would seek to cripple the North. The carrying trade, which is now done by American [Northern] vessels, would be transferred to British ships.”

(Causes of the Civil War, Philip Leigh, Shotwell Publishing, 2020, excerpt pp. 133-134)

Andrew Jackson thought of himself as not an innovator or man of ideas, but that he must revive and continue Jeffersonian principles in the federal government. He was a man hostile to the clamoring abolitionist radicals and in general to the various “isms” of the North, sure to cause strife where none should be. His conception of patriotism included a determination to uphold the national honor and interests, even at the risk of war.

An Invigorating Spirit of Patriotism

“[The] Age of Jackson appears to have been characterized by a high degree of patriotism – the patriotism of a provincial people who were virtually untouched by the internationalism of our own day and who as a whole lived close to nature and therefore perhaps had a child’s love for the homeland.

The Italian Count Francesco Arese, who traveled in the United States in 1837-38, described this invigorating spirit of patriotism, which he witnessed during a Fourth-of-July celebration in Lexington, Virginia.

After the usual fireworks, marching of the militia, and playing by the band of “Hail, Columbia” and “Yankee Doodle,” the townspeople sat down to an elaborate banquet. “There were 160-odd people,” the Count relates in his journal, “and though Americans are accused of being not too sober, I am forced to say that not a soul got drunk. After the dinner, which didn’t last over ½ hour, several toasts were drunk. The first was to “the 4^th of July, 1776,” the next to General George Washington, the third to General Lafayette; and many others followed.

Among the banqueters were two old veterans that had served under Washington, one of whom was a Negro who had gone everywhere with the brave general, and for that reason, a half-century later, he was allowed the honor once every year of sitting down to the table with white men!

There was nothing, absolutely nothing in this celebration that suggested in the remotest degree that trumped-up joy, that official gaiety they gratify us with in Europe, quite contrary to our desire. Here the joy, the enthusiasm were real, natural, heartfelt. Each individual was rightly proud to feel himself an American.

Each one believed himself to share the glory of Washington, Jefferson, Marshall and all the other illustrious men whom not only America but the whole world has the right to be proud of. Oh. God, when shall my own beautiful and wretched country be able to celebrate a day like that?”

(The Leaven of Democracy: The Growth of the Democratic Spirit in the Time of Jackson, Clement Eaton, editor, George Braziller Publishers, 1963, excerpt, pp. 10-11)

The prewar national dominance of the North eventually gave rise to those who thought that economic and political measures were not sufficient to put the South on a par with the North. They saw that the only way the South could rid itself of subservience to the North was to leave the Union, and do so with the Founders’ Constitution.  The South’s attempts to reduce tariffs had been increased in 1842, and in 1846 with the help of a Southern president and secretary of the treasury, forced through Congress the Walker Tariff which was so low as to be practically revenue only.  Additionally, President John Tyler’s vetoes of a national bank were upheld by Southern votes in Congress.

Northern commercial interests were determined to reclaim their government subsidies and establish national banking, with Lincoln and his new party a convenient vehicle to permanent national dominance.

Paying Tribute to the North

“There were other methods by which the profits from the cotton crop found their way into Northern pockets. Since two-thirds of the cotton crop went to England, the freight charges on its transportation across the sea amounted to a large sum.  Although the river boats of the South were generally Southern-owned and Southern- built, the South never engaged in the building or operating of ocean-going ships, principally because capital could more profitably employed in agriculture.

Most of the cotton sold was carried on coastwise ships to New York, and the great part transshipped from that place to England. All the coastwise ships and most of the ocean-going shipping was Northern-owned and consequently the freight charges went into Northern pockets. In 1843 this amounted to nearly a million dollars. In addition the insurance costs while the cotton was in transit were generally paid to Northern firms.

Not only did the cotton growers pay “tribute” to the North through their exports, but through their imports as well. The imports to the South came through Northern ports; the exports of the South amounted to two-thirds the total of the United States but her direct imports were less than one-tenth. The freight charges to New York and Boston, the tariff duties, and the cost of transportation on coastwise vessels to the South all added to the cost of merchandise.

In the hard times of the forties, Southern economists were prone to find the explanation for their distress in the “tribute” paid to the North. They came to believe that the economic progress of the North depended on this “tribute,” and epitomized their opinion in the phrase “Southern wealth and Northern profits.”

By the phrase “operation of the federal government” the South meant bounties to New England fisheries, internal improvements in the North such as harbors, roads, canals, and public buildings, tariff duties, and deposits of government funds.”

(The Old South: The Geographic, Economic, Social, Political and Cultural Expansion, Institutions and Nationalism of the Antebellum South, R.S. Cotterill, Arthur H. Clark Company, 1939, excerpts pp. 192-199)

In the first Congress under the United States  Constitution, Josiah Parker of Virginia attempted to insert a clause in the Tariff Bill to levy a ten dollar tax on every slave brought into this country on foreign ships, and especially those of New England.  Parker was supported in this by two other Virginians, Theodoric Bland and James Madison.  In a March 1790 Virginia petition to Congress, the slave trade was denounced as “an outrageous violation of one of the most essential rights of human nature.”

In an unclean bargain to extend the slave trade until 1808, the commercial interests of New Hampshire, Massachusetts and Connecticut allied with South Carolina and Georgia rice planters – while Virginia strenuously protested. The slave traders of New England continued their nefarious traffic until the eve of the Civil War.

Virginia’s Efforts to Abolish the Slave Trade

“Despite Virginia’s failure to secure the immediate suppression of the foreign slave trade, her sons were active in their efforts to restrict its growth and at the earliest possible moment to drive the slave ships from the seas.

“ . . . James Madison [declared] . . . By expressing a national disapprobation of that trade it is hoped we may destroy it, and so save ourselves from reproaches and our posterity from the imbecility ever attendant on a country filled with slaves.”

In his message to Congress, at its session 1806-07, Mr. Jefferson, then President, brought to the attention of that body the fact that under the Constitution the time was at hand when the African slave trade could be abolished, and urged a speedy enactment of such a law. He said:

I congratulate you, fellow-citizens, on the approach of a period at which you may interpose your authority constitutionally to withdraw the citizens of the United States from all further participation in those violations of human rights which have so long been continued on the unoffending inhabitants of Africa, and which the morality, the reputation and the best interests of our country have long been eager to proscribe.”

[Later], In his message to Congress, December 5, 1810, President [James] Madison declares: “Among the commercial abuses still committed under the American flag . . . it appears that American citizens are instrumental in carrying on the traffic in enslaved Africans, equally in violation of the laws of humanity and in defiance of those of their own country.”

(Virginia’s Attitude Toward Slavery and Secession, Beverly Munford, L.H. Jenkins, 1909, excerpts pp. 33-35)

An Unmitigated Curse

“Every day’s experience and observation more and more convinces us that that great institution, the magnetic telegraph, instead of being a blessing, is a curse to the country. No doubt, under the control of honest and conscientious men, and confined in its operations to the transmission of facts as they really exist, and events as they really and truthfully transpire, it would be productive of much good, and be an efficient medium of communication. But this is not the case, and hence the manifold and pestilent evils that have flowed from its invention and its general and universal use.

The telegraph is a money-making institution—the mercenary element is interwoven with every tissue and fiber of the vast web which it has woven and stretched over the country. Just as its agents and correspondents multiply words—whether those words be true or false—and send them over the wires for publication in sensation newspapers, under the headings of display type and half-column captions, just in that proportion are its revenues augmented and its thrift enhanced.

Does not everyone see at a glance how completely its interests are at variance with those of the public? And does not everyone see at a glance, likewise, the tremendous power it must wield, as long as implicit reliance is placed in the statements it furnishes as news?

We warn the people to beware of this new power in our midst, more potent than an “army with banners.” Its whole stock in trade consists in the perpetual excitement of the community—in a morbid appetite for startling news and a monomania for extravagant and almost incredible rumors; because this diseased condition of the public mind furnishes a market for the sale of improved “extras” and “sensation” newspapers—bringing grist to two mills—the telegraph and the printing office.

In fact, so far as its communications for the public eye are concerned, it is almost an unmitigated curse. No news which it sends over the wire is reliable, save what transpires in legislative bodies, and in the transactions of the money and other markets. One half of its “reports'”, and “rumors” are the pure inventions of the imagination, and “like the baseless fabric of a vision, leave not a wreck behind,” save the painful memory of deceit and imposition.

As far as its transmission of intelligence, respecting men and measures, helps to form that public opinion, which is the basis of political action, the telegraph, as abused, is a positive nuisance. Unless it is shorn of its strength, by unbelief in all it says and does, it can bring upon us a war at pleasure; it can cry down the good and elevate the bad; it can achieve the success of any party; it can elect any man, almost, President of the United States; and it can render uncertain almost any investment of the capitalist, and play, as with a football, with the great interests of labor and industry.”

(The Telegraph and Its Abuses: Philadelphia Morning  Pennsylvanian, February 6, 1861)

Born at sea while his family sailed from Ireland to America, John Newland Mafffitt was destined for a life on the water. Having just relinquished command of the USS Crusader at New York on March 1, 1861, after several years capturing New England-captained and financed slavers off Cuba, the country he had left had become something different.

Soon to become one of the most famed of blockade runners and privateers, he had, by his account, in the first three of his four captures of slavers, rescued 789 Africans from their cramped holds.

The Wilmington Daily Journal of 25 September 1863 remarked, “It is a curious fact, for those who maintain the civil war in America is founded upon the slave question, that [Maffitt] should be the very man who has distinguished himself actively against the slave trade.”  

Though describing himself as a “slave holder” due to a modest interest in land he had inherited from his wife’s family, Maffitt found the newly-rediscovered morality of New Englanders disingenuous.

Assuming Puritanical Attitudes

“The news of Fort Sumter reached Washington in the early evening of April 13, causing intense excitement within the city. Maffitt now faced his terrible decision of allegiance. He could hear the tramp of soldiers and the roll of artillery wagons day and night outside his house. Southern families departed daily; resignations were announced “in language of gall and bitterness.” Maffitt’s relatives were in the South. His property was partly in the North – his Washington home with its valuable furnishings and fine library; and partly in the South interest in land he inherited . . .

He recoiled against a people who sold slaves to Southerners and then became puritanical in their attitudes:

‘I fancied that New England, with her well-developed secession proclivities, would offer no material objection to the course of the South. In truth it was natural to presume that fanatical abolitionism would hail with joy the departure of the un-Godly, slaveholding section of the country from her unwelcome participation in the Union. But material interest gave zest to patriotism, and her war course would lead the world to suppose that she never contemplated a severance from the Union and forming a Northern Confederation.”

(High Seas Confederate: The Life and Times of John Newland Maffitt, Royce Shingleton, University of South Carolina Press, 1994, excerpts pp. 30; 32-33)  

It was not uncommon for Northerners to own Southern plantations worked by black slaves. Obviously the climate in the South allowed a longer growing season and larger acreage than available in Northern States, and New Englanders were already familiar with black slave labor in their own State, as well as their infamous transatlantic slave trade.  Further, Massachusetts mills since the War of 1812 needed slave-produced cotton which perpetuated African slavery in this country.

 Diversity Among Louisiana Slave Owners

“By the time of the Civil War, Louisiana’s population exceeded 700,000, of which almost half were black slaves or freedmen. A review of the census during the period immediately prior to the Civil War reveals some interesting facts.

There were 13,500 plantations and farms owned by Anglo-Saxon Protestants, French and Spanish Catholics, Jews and Negroes. There were approximately 1,640 large slaveholders who tilled 10 percent of the total acreage planted. A large slaveholder was one who owned 50 or more slaves. Therefore, 90 percent of the planted acreage in Louisiana was farmed by small slaveholders, non-slaveholders, and free blacks.

There were Negro slaveholders throughout the South but more in Louisiana than any other State.  In 1830 there were 10 Negroes who had 50 or more slaves. By 1860, only 6, who together owned 493 slaves or an average of 82 each. There were a considerable number of Negro slave owners who were not classed as large slaveholders; Natchitoches parish for instance had 14 Negro slaveholders.

Many Northerners and Europeans who had money to invest settled Louisiana to enjoy its prosperity. The census reveals that in 1850 among the largest slaveholders were 9 from Connecticut; 9 from Massachusetts; 7 from Ohio, 6 from Missouri; 6 from New Hampshire; 5 from Maine; 4 from Indiana; 4 from New Jersey; 3 from Vermont; 1 from Delaware; 2 from Rhode Island; 2 from the District of Columbia; 17 from Pennsylvania; 20 from New York; 33 from Maryland; 12 from Ireland; 6 from Scotland; 5 from England; 2 from Germany; 2 from Santo Domingo; 1 from Canada; 1 from Austria, 1 from Wales; 1 from Jamaica; and 17 from France.

The attraction to Louisiana was the same as it is today – prosperity. The ancient plantation system, patterned after the English manorial system, found its ultimate fruition in the South and especially in Louisiana.  

Fewer than one-third of the men who fought for the South during the Civil War came from families who had slaves. Therefore one can readily dismiss the idea that every Confederate was a planter sipping bourbon or gin on his spacious veranda while his minions in the field brought in his wealth. The majority of Southern people were hard-working small farmers, carving a niche in the wilderness, intent upon attaining some security in a troublesome world.

Emotional Northerners, reflected the claim that the war was fought solely for slavery. But Lincoln himself stated that if it would save the Union, he would rather see the United States all-slave, part-slave or slave-free, depending on the recipe needed for the preservation of the United States. Even the Emancipation Proclamation clearly exempted those Southern Sates held by Union forces.”

(Louisiana Legacy: A History of the State National Guard, Evans J. Casso, Pelican Publishing, 1976, excerpt pp. 76-77)

Stephen R. Mallory succeeded David Yulee as Florida Senator in 1851, after a highly-contested campaign. Yulee vigorously opposed the Compromise of 1850, holding “that the North had violated the Missouri Compromise by proposing the Wilmot Proviso.” Mallory’s Catholic faith disturbed Yulee supporter and future Secretary of War Edwin M. Stanton, who later “ruled that Lincoln’s assassination had been a Catholic plot.” It is also understood that the hanging of Mrs. Surratt “has been charged to her Roman faith.” Below, Senator Mallory addresses the United States Senate regarding the John Brown insurrection in Virginia.

A Political Party Dangerous to Peace

 “On December 7, 1859, in discussing the Harper’s Ferry invasion resolution, he said:

“In this case the cause of Virginia is the cause of the South. We feel proud of her attitude, proud of her high tone, proud of the legal and constitutional manner in which her executive and people have met this outbreak; and we expect to stand by her in any issue that she may make.

Now, Sir, are not the Southern people justified in looking to the North to quiet public opinion? Are they not justified in the excitement which is felt there, though it is not manifested in words or acts – deeply as it underlies the current of society?

I might appeal to Northern gentlemen for the justification. I might tell them, Sir, that the popular pulpit throughout the North, that the light literature of the North, that the separation of the churches between the North and the South, that the laws upon her statute books, the speeches in her Legislatures, the messages of her Governors, all have tended to produce the fruits which now stare us in the face.

Gentlemen get up here frankly and disavow, in terms more or less explicit, all knowledge or concurrence with, or approval of, the acts of this simple murderer, midnight assassin, and traitor. They could do no less . . .

The speaker went on to call attention to the threat of the Republican party to [the peace of the country, and] to the “meetings of sympathy condolence and compassion . . . for a man who deserves the severest condemnation throughout the whole world. Bells are tolled; in Albany [New York] one hundred guns are fired . . . [in his honor]”

(Stephen Russell Mallory, Occie Clubbs, Florida Historical Quarterly, Volume XXVI, Number 1, July 1947)

Charles Ignatius Pfaff was the owner of New York City’s “Pfaff’s Cave” where customers “lounged among the hogsheads in an atmosphere of pipe smoke and laughter.”  The New York Illustrated News of February 23, 1861 wrote about the Pfaffians – “free-thinkers and free lovers, and jolly companions well met, who make symposia, which for wit, for frolic, and now and then for real intellectual brilliance, are not to be found in any house within the golden circles of Fifth Avenue.”

Pfaff’s was the meeting place of the self-appointed intellectuals including Saturday Press editor Henry Clapp, Jr., who was asked his opinion of newspaperman Horace Greeley. Clapp responded that Greely “is a self-made man who worships his creator.”

A Shameful Line of Work

 “Newspapermen lived on the periphery of a society which barely understood their function. Dickens, the most widely-read novelist of the day, had held them up to ridicule in Martin Chuzzlewit. Among American novels of the period, only two of seventeen touching upon journalism mentioned reporters at all; both were by James Fenimore Cooper, and both derogatory.

To be a reporter was to be a Paul Pry, a Jenkins, a busybody, a snooper, a penny-a-liner, a ne’er do-well.  Edmund Clarence Stedman, a reporter on the Tribune in 1860, considered that “it is shameful to earn a living in this way.”

It had been a quarter of a century since the penny papers led the way in broadening the concept of news, but it was their reporting of sex and crime that most impressed the public and left a lingering conviction that reporters were disreputable. Half a dozen of them had gone along with the armies of Scott and Taylor to report the Mexican War; many more had brought the story of “Bloody Kansas” to the country, often inventing the blood . . .”

But the emphasis of the press remained on opinion rather than news, on editorials and editorial commentary, as witness the fame of Greeley himself, of Henry J. Raymond, of Bryant, of a galaxy of editors . . . The Superintendent of the Census of 1860 reflected the prevailing view when he classified eighty percent of the periodicals of the country, including all 373 daily newspapers, as “political in their character.”

[The reporters at Greeley’s New York Tribune] gave superb implementation to Greely’s credo: that the newspaper must provide American society with leadership – moral, political, artistic and intellectual leadership – before anything else.”

(Bohemian Brigade: Civil War Newsmen in Action, Louis M. Starr, University of Wisconsin Press, 1987, excerpts pp. 4-6; 19)

President James Buchanan well understood the limits of his authority and knew Article III, Section 3 of the Constitution – that waging war against any of the States united, and adhering to their enemies –constituted treason. As a former diplomat, he further saw the solution to the crisis in a Constitutional Convention of the States to properly settle differences between them. The Republican party, a purely sectional party which in no way represented Americans in the South, was now in power and sought to destroy Southern political and economic power by any means, including war.

Placing Party Above Peace

“On January 8, Buchanan sent to Congress a special message concerning relations with South Carolina. “The prospect of a bloodless settlement fades away,” he warned . . . “my province is to execute, not to make, the laws.” “We are in the midst of a great revolution . . . the Union must and shall be preserved by all constitutional means.”

Buchanan appealed again for the question to be “transferred from political assemblies to the ballot box” where the people would soon achieve a solution. “But in Heavens name, let the trial be made before we plunge into armed conflict upon the mere assumption that there is no other alternative.” From the beginning, concluded the president, no act of his should commence it, “nor even  . . . furnish an excuse for it by any act of this government.”

The inactivity of Congress convinced Buchanan that although the Republicans agreed with his policy and had nothing different to propose, they nonetheless did not wish a solution of the crisis during a Democratic Administration. He presumed that they would proceed with the same program once they came to power and thus take credit for a triumphant result, which, if Buchanan had achieved it, would annihilate their party. Lincoln’s repudiation of the use of armed force indicated that the new Administration would not pursue a course of coercion.

When on January 16 the Senate was asked to consider the least controversial point in the Crittenden plan, whether to initiate a constitutional convention, every Republican voted against letting the question even come to the floor.

Baron Stoeckl, Russian Minister in Washington, commented that the great Congressional leaders of the past had been replaced “by men undistinguished either by ability or reputation. Totally lacking in patriotism, they have but one purpose: the increase of the anti-slavery agitation . . . they preach war against the South and demand the extirpation of slavery by fire and iron.”

(President James Buchanan, A Biography, Philip S. Klein, American Political Biography Press, 1962, excerpt pp. 391-392)