Circa1865

The Immigration Act of 1965, also known as the Hart-Celler Act, was a radical departure from previous immigration policies which restricted African and Asian immigration while favoring those coming from northern and western Europeans. Promoted by civil rights activists, as well as Lyndon Johnson and Ted Kennedy, proponents “argued that the new policies would not significantly influence American culture.”

Bernhard Thuersam, www.Circa1865.org

One Hundred Years After 1865

“Since 1965, farsighted critics with an understanding of history and human nature have warned that the new immigration would lead, and is leading, to the balkanization of the United States of America. Democrats and liberals, as well as radicals, have steadfastly denied the likelihood, even the possibility, of such a thing; whoever argues otherwise, they say, is a racist and xenophobe.

Liberals persist in maintaining this fantasy, whose falsity is demonstrated by liberalism itself in its new guise of identity politics, whose rise coincides exactly with the arrival of scores of millions of nonwhite, non-Christian, and non-Western peoples and whose program is ideally fixed to the phenomenon, as well as a reflection of it.

In 1861, the United States was a house divided (though not nearly so widely as she is thought to have been). In 2018, she is a house shattered and tottering.

As for democracy, only the politicians profess to believe that the US is any such thing anymore. The majority of Americans are weary of war, weary of financial and human sacrifice, weary of unsavory allies, weary of unpleasantly foreign, unsuitable, and unassimilable hordes arriving from uncivilized places to transform their country into a congeries of crowded International Houses subsidized at their expense.”

(One Nation Divided, Chilton Williamson, Jr., Chronicles, June 2018, excerpts pp. 9-10)

Allan Ramsey was a court painter to George III as well as a published political theorist, who argued, regarding the American revolutionists, that “should the people remain obstinate, their scorched and impoverished land could be occupied by loyal immigrants.” As he saw the inhabitants of British America as bidding defiance to the Crown and in a state of war with the King’s forces, they should expect no mercy and total war.

Bernhard Thuersam, www.Circa1865.org

Lincoln’s New Frame of Mind

“We have here the germ of the twentieth-century rationale for total war: war aimed at the people of a nation, scorched-earth strategy, the bombing of civilian populations, massive deportations of people, and the enslavement of the vanquished. Total war is not unique to the twentieth century, nor is it due to “technology,” which has merely made its implementation more practicable and terrible.

Modern total war is possible only among “civilized” nations. It is shaped and legitimated by an act of reflection, a way of thinking about the world whereby an entire people become the enemy. This requires a prior act of total criticism, which is the characteristic mark of the philosophical act.

The concept of civilized warfare is unique to Europe and lasted about two centuries, roughly from the beginning of the eighteenth century until World War I. Civilized war was to be between combatants only and could not be directed against civilians as part of a strategy for victory.

The most important part of this system consisted of the rules for ending a war and establishing and equitable peace. The vanquished were to be treated with respect. Compensation to the victor was not to be conceived as punishment but as the cost of defeat in an honorable contest of arms. The idea of demanding unconditional surrender was out of the question. Such a demand denies the nation the right to exist and so would destroy the principle of the comity of nations.

The distinguished military historian B.H. Liddell Hart judged that the first break in the system came not from Europe but from America, when Lincoln shocked European opinion by directing war against the civilian population of the eleven American States that in State conventions (the same legal instrument that had authorized the State’s entrance into the union) had voted to withdraw from the federation and form a union of their own.

Lincoln’s scorched-earth policy and demand for unconditional surrender exhibited a new frame of mind that only eighty years later would reveal itself in the terror-bombing of Dresden and Hiroshima . . . it has been estimated that more than 135,000 perished in the British and American bombing of Dresden, carried out within three months of the end of the war, when the defeat of Germany was certain.

Dresden was a city of no military value and known to be packed with refugees, mostly women and children fleeing from the Soviet armies in the east.

[America entered World War I in 1917] and rather than [seek] a negotiated settlement . . . Social progressives now spiritualized the war into a holy crusade to restructure all of Europe, to abolish autocracy, and to establish universal democracy. The war was transformed by the language of totality. It was now the war to make the world safe for democracy, and the war to end all wars. The concept of the final war, the philosophically reflexive war, is perhaps the ultimate in the barbarism of refinement.”

(Philosophical Melancholy and Delirium, Hume’s Pathology of Philosophy, Donald W. Livingston, University of Chicago Press, 1998, excerpts pp. 297-299)

John Dalberg-Acton (1834-1902) was an English historian, politician and writer who was sympathetic toward the American Confederacy as he saw its constituent States defending themselves against an oppressive centralized government under Lincoln. He noted that though the United States had begun as a federated republic of sovereign States, it was fast becoming a centralized democracy operating on simple majority rule – “the tyrannical principle of the French Revolution.”

Bernhard Thuersam, www.Circa1865.org

America’s Crisis of Nationalism

“The French Revolution constitutes a dividing line in history, before which the concept of nationality did not exist. “In the old European system, the rights of nationalities were neither recognized by governments not asserted by the people.” Frontiers were determined by the interests of ruling families. Absolutists cared only for the state and liberals only for the individual. The idea of nationality in Europe was awakened by the partition of Poland.

This event left, for the first time, a nation desiring to be united as a state – a soul wandering in search of a body, as [Lord] Acton put it. The absolutist governments which had divided up Poland – Russia, Prussia, and Austria – were to encounter two hostile forces, the English spirit of liberty and the doctrines of the French Revolution. These two forces supported the nascent idea of nationality, but they did so along different paths.

When the absolutist government of France was overthrown, the people needed a new principle of unity. Without this, the theory of popular will could have broken the country into as many republics as there were communes.

At this point the theory of the sovereignty of the people was used to create an idea of nationality independent of the course of history. France became a Republic One and Indivisible. This signified that no part could speak for whole. The central power simply obeyed the whole. There was a power supreme over the state, distinct from and independent of its members. Hence there developed a concept of nationality free from all influence of history.

The revolution of 1848, though unsuccessful, promoted the idea of nationality in two ways.

[Lord] Acton brought [the theory of nationality versus the right of nationality] to bear upon the American crisis of 1861. He . . . took the story of the American sectional conflict and [placed] it in the wider frame of the French revolutionary nationalism and the ensuing movements toward unification.

For Acton therefore the great debate over the nature of the American union and the Civil War was not a unique event, but part of that political spasm . . . which was then affecting Europe and erupting in military struggles.

Acton addressed himself to the problem in a long essay on “The Political Causes of the American Revolution” [in May 1861] . . . By “American Revolution” Acton meant the Civil War, then on the verge of breaking out. His essay was a causal exposition of the forces which had made this a crisis of nationalism.

His approval of [John C.] Calhoun centers really on one point: Calhoun had seen that the real essence of a constitution lies in its negative aspect, not in its positive one. It is more important for a constitution in a democracy to prohibit than to provide.

The will of the majority would always be reaching out for more power, unless this could be checked by some organic law, the end of liberty would come when the federal authority became the institute of the popular will instead of its barrier.”

(Lord Acton: The Historian as Thinker; In Defense of Tradition, Collected Shorter Writings of Richard M. Weaver, 1929-1963, Liberty Fund, 2000, excerpts pp. 624-628)

North Carolina’s coast Fort Hatteras was an early and easy target of the Northern navy, and which capitulated after furious bombardment on 29 August 1861. Two of the enemy warships carried 44 guns each, while Fort Hatteras mounted only ten small-caliber cannon. Though the attack was badly-managed and accomplished little, it was successful and the US Navy Department “dared not criticize [the expedition’s commander] in the face of both public praise for him and the Navy.” The troops invading North /Carolina were from New Yorkers, many of them recent immigrants unfamiliar with the American system of government.

An irony of this affair is an American warship named after Jefferson’s home firing salvos at a fort which defends a State declaring its independence.

Bernhard Thuersam, www.Circa1865.org

Bombarding Americans for Amusement

“With ill-conceived boats badly managed, the landing through the surf was a matter of no little difficulty and danger. And what with bad appliances, and still worse management, but about 280 men were landed, including 50 Marines . . . 60 Regulars of the [2^nd] artillery, the balance being composed of a miserable, thieving set of rascals, terming themselves “Coast Guard” or Naval Brigade,” without officers or organization of any kind and a promiscuous crowd of about 150 of Max Weber’s regiment of Germans who were but little better than their confreres, the “Brigands.”

These men landed and, scattered about the beach, were useless for any practical purpose and in the event of our bombardment proving unsuccessful, they were merely a present to the enemy of so much bone and sinew, arms and accoutrements.

The Monticello by this time had crawled out of her hot berth, like a wounded bird; one boat dangling at the davit, her topsail yard shivered and the sail hanging in tatters, and numerous holes in her sides testified to the nature of the amusement she had indulged in.

Soon the roar of guns, the rushing of shell, proclaimed the recommencement of the fun. The Minnesota and Susquehanna joined company and for one hour we kept up a continued and unremitting fire with, I am ashamed to say, no effect whatever except making a great noise and smoke.

Night was coming on . . . we all retired leaving things just as they were . . . On shore was a small party of our troops, such as they were [and including] a mob of thieving wretches without leader or commander, calling themselves “Naval Brigadiers,” and a miscellaneous lot of Dutchmen under the command of Col. Weber, in all about 250 souls.

No attempt was made either to relieve or reinforce them, but they were left to the chance of the enemy letting them alone through the night, and the weather coming calm, than which nothing was more unlikely.”

(Early Blockade and the Capture of the Hatteras Forts; John D. Hays & John S. Barnes, editors, The New York Historical Society Quarterly, Volume XLVI, Number 1, January 1962, excerpts pp. 80-82)

Early New York newspapermen James Gordon Bennett and Moses Beach both recognized the power of the telegraph on news they could sell in their Herald and Sun, respectively, and both sought that “mass market” which was shortly to become the Holy Grail of American industry. The revolutionary-minded reporters they sent to Kansas in 1856 greatly helped light the fuse for the coming war; the election of a purely sectional president in 1860 finished their work.

Bernhard Thuersam, www.Circa1865.org

Mass Market Sensationalism and Kansas

“The appearance of the telegraph [in 1835] unlocked the door to the entire country for the newspaperman. Until it came, current news was the property only of the city room . . . while the steam locomotive sliced helpfully into the mailbag’s travel time, it could not keep up with the dots and dashes.

“This agency,” wrote James Gordon Bennett at the time, “will be productive of the most extraordinary effects on society, government, commerce and the progress of civilization.”

The Herald . . . [was] soon blooming with police-court reports, details of murders and offenses against morality of an interesting nature, blow-by-blow write-ups of bare-knuckle prize fights, stock market reports, gossip, and the most up-to-date news that money could procure.

In 1841, Bennett wrote to Henry Clay, asking for the distinguished Senator’s help in removing [a rule barring non-Washington reporters from House and Senate galleries]. Clay, a master politician, perhaps guessed that already the Herald was useful to have on one’s side. He went to work and the rule fell . . . [soon] the solons rapidly accustomed themselves to orating for a national audience.

National elections came in 1856 – automatically a year ripe for trouble. At the very beginning of it, ominous stories were appearing from the territory of Kansas, opened to settlement since 1854. There had been elections for a legislature, bad blood between factions divided on the inescapable issue of slavery, angry claims of fraud, and then shootings.

Editors swung around in their chairs and scribbled notes; reporters boarded trains and steamboats and headed West to cover Kansas.

They wrote as actors, not spectators, and many believed that truth could be put to flight in a free and open encounter unless it received at least some assistance [from them].

They sallied forth to depict a contest between freedom and tyranny in the impressive arena “beyond the Mississippi.” The results boded ill for the caving Union.”

(Reporters for the Union, Bernard A. Weisberger, Little, Brown and Company, 1953, excerpts pp. 17-18; 20; 22-23)

The message sent to us today when reading the biography and accomplishments of Jefferson Davis of Mississippi include the following: West Point graduate, married to Sarah Knox Taylor, daughter of General and President Zachary Taylor, colonel of Mississippi Volunteers in the Mexican War, served in both the United States House and Senate, Secretary of War, pleaded for peace between North and South in 1860-61 as a Unionist, and served as president of the Confederate States of America, 1861-65. Few Americans exhibited as distinguished a career as Davis.

Bernhard Thuersam, www.Circa1865.org

A Great Intellectual Silence

“So the anti-Confederate backlash has come to Dallas . . . but, then, maybe not. Maybe that isn’t fundamentally what happened when the Dallas school board, in June [1999], voted to rename mostly black and Hispanic Jefferson Davis Elementary School for Barbara Jordan, the late Houston congresswoman.

Here, likely, is what happened: Within the community at large, a failure of nerve occurred, a moral power outage, leaving residents plunged in darkness. The same failure of nerve afflicted New Orleans over a year ago, when the name of infamous slaveowner George Washington was removed from an elementary school, to be replaced with – I don’t recall and don’t care to; Sojourner Truth or some like luminary.

You could say, and I wouldn’t argue the point, that on both occasions the antebellum South received deliberate kicks in the groin, and that this form of reprisal was unfortunate and unjust. Davis, Washington: prisoners in a kangaroo court, due to peripheral association with the peculiar institution of slavery. Malarkey!

Also, you can bet your bottom dollar this species of malarkey is sure to spread, two large Southern cities having capitulated so cravenly.

Now, to begin with, we’re talking here about education. Well, about public schools at least. You might expect, in the context of a controversy over the naming of a school, some attention to historical accuracy. Ah, no.

“The name sends a very bad message,” says Se-Gwyn Tyler, who represents the city council district in which ex-Jefferson Davis Elementary is located. Well, ma’am, do you really know that?

Ever read a biography of Davis? Know where he lived, what posts he held before the war? How historians evaluate him? If this is the standard of knowledge regnant at the decision-making level in Dallas, how can one be sure the Davis critics are right that Barbara Jordan is the ideal role model?

Are we to sit quietly while a dead man is vilified and misrepresented? While history itself is distorted? We’re not to utter a peep or reproach? Not so much as a civil objection? That would seem the case.

The major fault in the Davis matter, it seems to me, doesn’t attach to those who sought a name change. The major fault attaches to those who sat through the name-change procedure with eyes and mouths resolutely closed, believing apparently that expiation was a larger public good than truth. Failure of nerve indeed! Cowardice on the half-shell. Hush, we mustn’t offend.

Well, actually, it’s all right to offend those who retain some reverence for the dead; we just mustn’t offend members of cultures and subgroups arguing for affirmation.

A great intellectual silence descends over modern society. We can’t talk about everything; we certainly can’t talk in a spirit of honesty. And we know it. This is what rankles: We know we can’t, and we pass it off as of no great or immediate consequence. Failure of nerve.”

(Roll, Jordan, Roll; Letter from Texas, William Murchison, Chronicles, October 1999, excerpts pg. 37)

Hamilton Fish (1808-1893) was a prewar governor and senator from New York and served as secretary of state under Grant, 1869-1877. A wealthy man before the war, Fish was pragmatic and foresaw the destructive nature of the new Republican Party forming in the mid-1850s. He saw it as the duty of every man, North and South, to discourage unnecessary discussion of the slavery question which would only lead to the end of the Union. Fish, like other prominent Whigs who feared sectional parties, refused to join the Republicans and agreed with the view of Charles Sumner as vulgar, arrogant and deserving of caning. In 1860, only four years after fielding its first presidential candidate, the Republican Party had driven the first Southern State out of the Union.

Bernhard Thuersam, www.Circa1865.com

The Last Election Held Under the Union

“[In] 1855, the Republican Party advanced with rapid strides to the destruction of [the Whig Party]. News of violence was beginning to come from Kansas; fresh incidents were proving the Fugitive Slave Act unenforceable; in New York [Thurlow] Weed and [William] Seward were gravitating to the new organization.

Disunion was coming, D.D. Barnard sadly wrote Fish in July. The Fugitive Slave Law did something, and the Nebraska Bill has done everything, to stir up the anti-slavery sentiment of the North to a fever-heat. Fanaticism, meanwhile, makes a jubilee of the occasion, and demagogues, great and little, rush in to swell the commotion and make the most of the dreadful mischief. It is Massachusetts now, not South Carolina, which enters on a career of nullification . . .

A Northern party is loudly called for, with no principle to stand on but the eternal hatred and eternal war against the South on account of slavery. A Presidential election conducted by sectional parties, with nothing but slave issues between them – if such a thing were practicable—would be the last election held under the Union.

But Fish watched with grave disquiet. To Edward Ketchum he wrote that the Whig organization had ever been a national body, and he deplored its obliteration by sectional party. He also disliked the fanaticism, the intolerance of everything Southern, which stamped the prominent men among the Republicans.

At a recent meeting one [Republican] speaker had declared, “You are here to dethrone American slavery” . . . did [the speaker] know that such talk inflamed the South and placed the Union in peril?

To James Hamilton he wrote still more emphatically. The Republican State platform “has not an element of nationality”; it is “covered all over with the wildest sectional agitation.” His love of peace and the Union would not permit him to accept it.

[Fish] concluded:

“For myself I cannot consent to be made an Abolitionist, or to become an “Agitator” of the slavery question. I cannot close my eyes to the fact that history shews, that every physical revolution (of governments) is preceded by a moral revolution; that the discussion of questions on which the sections are united among themselves but differ the one from the other, leads to estrangement first, and next to hostility and hatred which end inevitably in separation. The separation of this country from Great Britain was not the result of the War of the Revolution, or even the Declaration of Independence. The discussions and controversies which had preceded the latter event caused and effected the separation which was only formally proclaimed by the Declaration, and forcibly maintained by the war.”

(Hamilton Fish, the Inner History of the Grant Administration, Allan Nevins, Dodd, Mead & Company, 1937, excerpts pp. 54-56)

As the majority of the South, and Northern men trained at West Point in the years prior to the war, were educated to believe withdrawing from the Union was a proper remedy to which a State might peaceably resort to if its people determined in was in their best interest to do so. The war’s result determined that secession was not improper as a redress, but that superior military power could conquer and subjugate any State or States who resort to such obvious constitutional measures for redress. Excerpts from a mid-August 1879 address regarding secession by General J.R. Chalmers follows.

Bernhard Thuersam, www.Circa1865.com

“Casus Belli”

“All we ask is an impartial statement in history of our cause, as we understood it; and it devolves on the survivors of the struggle to correct whatever we believe to be erroneous statements in regard to it, whenever and wherever they are made.

“The right to judge of infractions of the Constitution and the mode and measure of redress,” were no new questions in our politics. They were discussed in the conventions which formed the Constitution, and subsequently whenever the General Government was supposed, by usurpation of power, to infringe on rights reserved to the people of the States united.

Massachusetts threatened secession in the War of 1812, when her commerce was crippled; South Carolina threatened nullification in 1832, when a high protective tariff discriminated heavily against her interest.

Every State of the North practiced nullification against the fugitive slave laws as fast as they came under the control of the Republican party.

Eleven States of the South attempted to practice secession when the General Government fell into the hands of the Republican party, whose leaders had denounced the Constitution as “a covenant with the devil,” and the Union as a “league with hell.”

No honorable man can read the last speech of Jefferson Davis, in the United States Senate, or the letters of Sidney Johnston and Robert E. Lee, when about to resign their commissions in the United States army, and say that the Confederate leaders left the Union “from choice or on light occasion.”

They loved the Union formed of States united by the Constitution; they feared a Union consolidated in the hands of men who denounced the Constitution.

Mr. Lincoln and two-thirds of his party in Congress then denied any purpose to destroy slavery, but every Republican leader now shamelessly boast that this was the great object of the war.

The very fact that there was a war growing out of a question of constitutional rights, should be a source of pride, as evidence that no large body of our people will ignobly submit to what they believe to be a violation of their rights.”

(Forrest and his Campaigns, Gen. J.R. Chalmers, Southern Historical Society Papers, Volume VII, Broadfoot Publishing, 1990, excerpts pp. 451-452)

Thomas Wentworth Higginson was a Unitarian minister in Massachusetts who identified with disunion and militant abolitionism during the 1840s and 1850s. He was deeply involved with the funding and arming of John Brown, was jubilant when Lincoln invaded the South, and became colonel of a black regiment of slaves taken from Southern plantations overrun and burned by Northern troops. In the postwar, Higginson came to realize what his prewar revolutionary zeal had unleashed, and to the chagrin of the Radical Republicans whose power then depended primarily on the freedmen’s ballot.

Bernhard Thuersam, www.Circa1865.com

The Republicans Bloody Shirt

“During the [1884] Massachusetts campaign Republicans frequently denounced the [Southern] Bourbons. [Senator George F.] Hoar stressed that his party was the true friends of the South. Republicans had sponsored bills to educate the section’s illiterates, had passed tariffs to protect its infant industries, and had adopted the war amendments to free all Southerners from the shackles of slavery . . . In a like tone Henry Cabot Lodge argued that the highest Republican duty was to preserve “the freedom and purity of the ballot box.”

In an open letter on “The Suppressed Negro Vote,” Higginson explained that he and other abolitionists . . . had studied “the Southern question apart from the bias of politics” and had come to the conclusion that colored men neither needed nor desired Northern aid.

After having corresponded with and talked to many of the South Carolina, Georgia and Florida Negroes who had served in his Civil War regiment . . . most of them admitted that they did not vote simply because they were uninformed and not interested in politics.

Higginson even condoned the enactment of complicated Southern election laws designed to confuse illiterate Negroes, such as the Eight-Box act requiring separate ballots and receptacles for each office being voted upon. Since only educated men could comprehend involved methods, these measure amounted to a literacy test and achieved what many Northern States decreed directly.

“The Massachusetts way,” Higginson went on, “is more honorable, no doubt; but suppose an attempt were made to import our system into South Carolina, it would at once be denounced as an outrage almost worthy of Mississippi.”

To Republicans, this reasoning was detestable. Former Governor John D. Long of Massachusetts had little use for “Col. Higginson and the Boston Advertiser [who] say “education should be on top.”

Asked why it so vigorously opposed the use of the war issues [to denounce the South], the New York Evening Post answered it was because Northern politicians had “never discoursed upon the suppression of the suffrage at the South, except as an argument for keeping themselves in power, and as a reason why the country should not be disgusted by the gross abuses in administration which the Republican party practiced, permitted and connived at.”

In the 1870’s [Republican party] Stalwarts had employed the theme “to reconcile us to the whiskey thieves and the knavish Cabinet officers of the Grant administration, and to the general corruption of the party in power.”

Under [Rutherford B.] Hayes, they had invoked it “to reconcile us next . . . to the abandonment by that statesman of even the slightest attempt to reform the civil service with which he began his Administration.”

Though last not least, [John] Blaine had stressed sectionalism during his 1884 campaign. “In short,” the Post announced, “during a period of fully fifteen years, whenever the Republican party was called to account for any shortcoming,” its sole answer was the bloody shirt.”

(Farewell to the Bloody Shirt: Northern Republicans and the Southern Negro, 1877-1912, Stanley P. Hirschson, Indiana University Press, 1962, excerpts pp. 132-134)

As General Samuel G. French suggests below, presidential expedients not found in the United States Constitution were invented for initiating war against the South, and for the prosecution of that war. French believed that the New England-armed men in Kansas were responsible for firing the first shot of the war; others have postulated that the war began when the Star of the West left its New York moorings in early January 1861, carrying armed men below decks to South Carolina – when Fort Sumter’s guns were turned against the Americans it was built to protect.

Bernhard Thuersam, www.Circa1865.com

A Constitution Inadequate to the Conduct of the War

“Sherman — the fell destroyer — had burned the city of Jackson, Mississippi, and the ruins reminded me of Pompeii. In walking one of the streets I passed a canvas shanty, from which I was hailed by an Israelite with “Good morning General; come in.” He had been in the army and knew me; he had some goods and groceries for sale. When I was leaving, he asked: “General, cant I do something for you? Here are fifty dollars, just take them; maybe you can pay me back sometime.”

I thought the angel of mercy was smiling down on us . . . I thanked him kindly, and the day came when I had the pleasure of repaying the debt. The servants I had in Columbus had been nominally “confiscated” and set free; so they came to me, almost daily, begging me to take them back to the plantation in Mississippi. As I was not able to do this, I applied to some “bureau,” that had charge of the “refugees,” for transportation of these Negroes, and to my surprise it was granted. As soon as possible they were put on the cars and started for the plantation.

When we reached home we found most of the old servants there awaiting our arrival. To feed and clothe about a hundred of these people, and to plant a crop of cotton in the spring, clothing, provisions, mules, wagons, implements, harness, etc., had to be procured. To obtain funds to purchase the articles enumerated — to commence again — I went to Philadelphia and New York (by special permission of the government) in November.

. . . War is the most uncertain of all undertakings of a nation, and, like the tempest, cannot be controlled, and seldom or never ends as predicted. The North proclaimed that this “little rebellion” would end in sixty days!

It lasted four years, and ended as no one had foreseen. It had to suppress rebellions caused by people who entertained Southern opinions in New York, Chicago, Cincinnati and other cities; muzzle the press, prohibit free speech, banish prominent individuals, arrest men without warrant, and imprison them without charges made known to them; and violated nearly every resolution and pledge made in the beginning relating to the South; they cast aside constitutional law, and substituted martial law, under which the South became a scene of desolation and starvation.

My own opinion is that the first gun was fired, at the instigation of a number of prominent men North, by John Brown at Harper’s Ferry, and for which he was apotheosized and numbered among the saints.

Mr. Lincoln said: “The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. Our case is new. We must think anew, and act anew. We must disenthrall ourselves, and then we shall save the country.”

These words indicate that the powers of the Constitution were inadequate to the conduct of the war, and henceforth the war must be conducted as occasion deemed expedient. In other words, the executive must be declared greater than the power that made it, or the creature greater than the Creator, and with dictatorial methods the war was conducted. Avaunt, Constitution, avaunt! We are fighting for the Union, for dominion over the Southern territory again, and so the Constitution was folded up, etc.”

(Two Wars, Samuel G. French, Confederate Veteran Press, 1901, excerpts, pp. 320-327)