Circa1865

Northerners thought that emancipation and arming the blacks would create “a more terrible [and] effective weapon against the Southerners,” alluding to the result of a Santo Domingo-style race war in the South. In reality, black men were enticed off plantations to deny the agricultural South its laborers, who were then recruited into regiments to serve as lowly paid laborers and servants.

Bernhard Thuersam, www.circa1865.org

Few Black Volunteers at Hilton Head

“The man chosen to fill the office [military governor at Hilton Head] was Rufus B. Saxton, a newly-breveted brigadier general. A native of Deerfield, Maine, a graduate of West Point and a career officer in the army, Saxton came to Hilton Head with the assault force as a captain in the Quartermaster Corps. His father had been an enthusiastic abolitionist, yet Saxton took his assignment with reluctance and out of loyalty rather than out of sympathy for the Negro.

In the summer of 1862, Laura Towne, one of the Northern teachers on St. Helena, was pleased to find him “truly anti-slavery.” Major General David M. Hunter [at that time served on Hilton Head as], commanding general of the Department of the South.

Hunter, acting on his own authority . . . forced the issue by beginning the recruitment of a regiment of Negro soldiers. [He] was able to muster 150 Negroes into the service as the First South Carolina Volunteers. Thereafter, however, recruiting proceeded slowly. Most of the volunteers probably were refugees from the mainland without employment [and] those who remained on the plantations and were engaged in planting their crops were far from enthusiastic.

On St. Helena, it was reported that only one man volunteered, and the missionaries generally agreed that the Negroes were afraid of “being made to fight.” On St. Helena, Laura Towne observed that the plantation hands generally regarded the maneuver as “a trap to get the able-bodied and send them to Cuba to sell . . .”  Miss Towne asserted that “nearly all are eager to go there again and serve in the forts,” but they did not want to fight.

Whereas many Negroes volunteered “willingly” in the first few days of Saxton’s recruiting campaign, some offered themselves with “dismal forlornness,” and others not at all.

When two officers appeared at a church on St. Helena on October 23 [1862] to seek recruits, all able-bodied males declined to attend. On the following Sunday, Sergeant Prince Rivers, a Negro veteran of the Hunter Regiment, visiting the island on the same mission, suffered the same disappointment.”

(After Slavery, The Negro in South Carolina During Reconstruction, Joel Williamson, UNC Press, 1965, pp. 13-17)

Grant won his 1868 presidential victory by a 307,000 vote margin enabled by the 500,000 enfranchised freedmen organized by Republican organizations like the Freedmen’s Bureau, Union League and Loyal League, and using black militia to suppress white votes in the South. In North Carolina, former Northern general and notorious carpetbagger Milton S. Littlefield had been elected president of North Carolina’s Union League, making him “Chief of Black Republicanism” under scalawag Governor Holden and charged with delivering the State to Grant, which was done.

Bernhard Thuersam,www.circa1865.org

Black Legislators and Northern Racism

“Most Reconstruction legislators in South Carolina – white as well as black – were political novices when they first arrived in Columbia. Democrats who had held State office before and during the war shunned any association with the new regime and left the field largely to less-experienced men. The northern white Republicans were former army officers, teachers and missionaries.

In one sense or another they were men on the make and, as such, not likely to have left successful political offices in the North for an uncertain competition in the war-torn South. And of course the Negroes had had little opportunity to gain experience in partisan politics . . . in most northern States they had not been able to vote, much less run for political office.

The Freedmen’s Bureau . . . was simply another patronage job [for many Northerners] to which they were attracted for strictly pecuniary reasons. Not only were many of them not moved by abolitionist sentiments, but some were described as being “more pro-slavery than the rebels themselves. Doing justice seems to mean, to them, seeing that the blacks don’t break a contract and compelling them to submit cheerfully in the whites do,” complained one northern teacher.

[For most black Reconstruction] legislator’s military service had bestowed benefits other than the glory of battle and the red badge of courage. Sergeant Richard H. Humbert sought to apply his expertise for direct political advantage during the postwar years. After his election to the lower house in the summer of 1868, Humbert wrote to the newly-inaugurated Governor Robert K. Scott to inform him that he had organized two militia companies in Darlington County, and that he planned to form several others in preparation for the presidential elections that fall.

He saw his previous military experience as essential to this enterprise and requested [an officer’s] commission from the governor. Humbert did not mince words when he stated that “the organization of the militia will be of great benefit to the Republican Party in this district.”

When [slave] Prince Rivers [enlisted] in the [Northern] First South Carolina Volunteers [he] was made first sergeant of the regiment and taken to New York City by General David Hunter in an attempt to gain support for his policy of enlisting black troops.

There was considerable antiwar and antiblack feeling in New York City, which would be the scene of the bloody draft riots in [July] 1863. White New Yorkers were incensed at the sergeant’s chevrons on the arm of the tall, proud, “jet-black” ex-slave; as he walked down Broadway, they attacked him viciously. However, Rivers managed to hold off the mob until police arrived to escort him away.

Robert Smalls had a somewhat similar experience with northern racism when he took his ship to Philadelphia for repairs. He became involved in that city’s . . . segregated public accommodations when he refused to surrender his seat on the streetcar to a white rider and move to the platform reserved for blacks.”

(Black over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pp. 72; 78-79)

The Northern wage system was creeping southward in antebellum times and doomed the plantation system if the question of the emancipated freemen’s position could be determined. That wage system, more cruel but more efficient and cost-effective, would replace the plantation socialism which cared for its workers from cradle to grave.

Bernhard Thuersam, www.circa1865.org

The North’s Soulless Captain of Industry

“It was not until fanatics, like William Lloyd Garrison, began to burn the Constitution, preach secession and denounce as fiends all Southern slaveholders that the South began to defend slavery and stand on their rights under organic law. To stand by their dignity as men and repel insults by force of arms if need be. My father believed that slavery would die of its own weakness in the South, as it had died in the North, unless meddling fools should provoke a war over it. As they did.

He held no illusions of the moral superiority of the Northern wage system. It had been introduced into the mills of the South and he had studied it at close range. He knew that slavery was doomed because of the superior cruel efficiency of the wage system, a far deadlier instrument of oppression if used without conscience. The Yankee had discovered this tremendous fact and applied it to his whole economic system.

They could hire an able bodied white man to work in the mills for 80 [cents] a day, a woman for 30 [cents]. Working every day in the year a man could earn $200, out of which he must pay his rent, his food, his clothes and his doctor’s bills. It cost my father $300 a year to feed, clothe, and house and care for each slave and then it took two slaves to do the work one white man was doing in the North.

My father knew that no human being could live on this earth and reproduce his kind on 80 [cents] a day. And for this reason he never believed in the moral superiority of this new master who used the wage system. In the South they called a slave a slave. In the North they called him a wage earner. He knew that ethics had nothing to do with the abolition of slavery in the North. It was abolished by the Captain of Industry, not the preacher or the agitator.

The Captain established the wage system because it became a mightier weapon in his hand for producing riches and paying dividends. It was subject to but one law . . . the iron law of wage . . . of supply and demand. The system was scientific, soulless. The wage earner, driven by hunger and cold, by the fear of loss of life itself, was always more efficient in his toil than the care-free Negro in the South, who was assured bread, clothes, fuel, shelter and the doctor’s care.”

(Southern Horizons, The Autobiography of Thomas Dixon, IWV Publishing, 1984, pp. 5-6)

The express purpose of the Northern invasion and occupation of Louisiana in 1862 was to forcibly hold the State in the Northern union, and through the imposition of a military-directed civil government. Despite the State already having a freely-elected legislature and governor, the Northern Congress proclaimed them criminals and supervised the establishment of a new administration under military control.  The Michael Hahn mentioned below was a German immigrant to New York and then Texas, and a prewar import to Louisiana.

Bernhard Thuersam, www.circa1865.org

Vichy Louisiana

“Louisiana’s situation was particularly bad because from the time that General Benjamin F. Butler and his troops came to New Orleans on May 1, 1862, south Louisiana was lost to the Confederacy. The loss of control of the Mississippi River isolated most of Louisiana and Texas. And while the war was going on in other places the Federal government was already experimenting with the “redemption” of Louisianians.

By January, 1864, Federal forces occupying Louisiana were intent upon effecting a civil government through which they could enact laws and render conditions amicable to their interests. On January 11, General N.P. Banks issued a proclamation ordering an election of State officials in federally-occupied Louisiana. By “federally-occupied,” he acknowledged the division within the State.

In the meantime, Governor Moore delivered his farewell address, and on January 25 Henry Watkins Allen was inaugurated . . . governor of Louisiana. On March 4, Michael Hahn was inaugurated governor of Federal Louisiana . . . [and] the reality of two State administrations was a source of despair [for Louisianians].

The Union army captured Fort DeRussey and the interior of Alexandria and Natchitoches in March of 1864. A convention was held in New Orleans of April 6 to draft a constitution for federally-occupied Louisiana . . . [and on] July 23, 1864, a Republican convention revised the constitution and abolished slavery. On October 12, a resolution of [the US] Congress ordered the attorney general to institute criminal proceedings against all members of the 1860 Louisiana legislature who had voted for the Convention of Secession.

On June 2, 1865, Governor Allen delivered a farewell proclamation to the people of Louisiana and went into exile in Mexico . . . “

(Louisiana Legacy, A History of the State National Guard, Evans C. Casso, Pelican Publishing, 1976, pp. 83-85)

Contrary to the myth that slaves were liberated rather than taken away from plantations to deny the South farm workers, Northern army officers in blue impressed them for hard labor and rarely if ever paid them. A middle-Tennessean put it this way, the “Negroes will run to [the Yankees] from good homes of kind masters & bear more oppression than they ever knew before, get no pay & yet love the Yankee for his meanness.”

Bernhard Thuersam, www.circa1865.org

Working the Freedmen to Death

“Blacks were especially mistreated during the first eighteen months of Union rule [in occupied Tennessee], when Confederate forces threatened the city [of Nashville] most seriously and before [Andrew] Johnson’s policy toward slavery in Tennessee had been clarified. The most pressing need of the occupation forces was the construction of defensive works around the perimeter of the city, and enterprise which required large amounts of labor. Under the guise of military necessity, [Northern] army officials often ruthlessly impressed blacks to work on the fortifications.

The first impressment took place in August 1862, when [General Don Carlos] Buell’s chief of staff directed the post commander “to call in regular form upon slave owners for hands to work, and put as many on the works as can be employed.” The call went out for one thousand slaves . . .”, while the length of service and the manner and terms of payment were to be determined at the pleasure of the government.

The second impressments in October 1862 was more general in nature. Nashville’s commanding officer ordered the city patrols to “impress into service every Negro you can find in the Streets of this City who cannot prove that he is owned by any person loyal to the government of the United States and residing in and about the City.”  Military patrols simply began arresting as many black men as they could.

A third major impressment took place in August and September of 1863 when Union authorities needed twenty-five hundred men to work on the Nashville and Northwestern Railroad, which was being built under Johnson’s direction. By now the military had developed sophisticated impressment techniques.

For instance, patrols would wait until Sunday morning and then raid the crowded black churches. And the troopers did not hesitate to use violence and threats. During one church raid, they shot and killed a black man and threatened others with a similar fate if they tried to escape.

This inhumane treatment the forced laborers received from the army only compounded the brutality of their impressments. Between August 1862 and April 1863, the amount due blacks [and their owners] for work on the fortifications was $85,858.50, but of this sum only $13,648 was paid.

Furthermore, although the army employed fewer than three thousand black men during this time, between six and eight hundred of them died — an extraordinary mortality rate caused by inadequate shelter and insufficient diet provided by the army. The only kindness the army seems to have exhibited was to provide free coffins for those who died during their ordeal.”

(Treason Must Be Made Odious, Peter Maslowski, KTO Press, 1978,  pp. 99-101)

In no way was the North a monolithic unit against the American South during the War, and many the Northern Democratic party criticized Lincoln’s policy’s though at the risk of imprisonment. Though the abolition of slavery was a noble effort, they saw free government as more precious.

Bernhard Thuersam, www.circa1865.org

Expecting Unending Federal Interference

“[“Samuel “Sunset”] . . . Cox concluded once again that the purpose of the war was being perverted; the Union soldiers had been deceived, for “they never went into a crusade for abolition.” He pronounced [The Freedman’s Bureau] bill “sweeping and revolutionary” in its effect since “it begins a policy for this Federal Government of limited and express powers, so latitudinarian that the whole system is changed” into a centralized, unitary government, operating “by edict and bayonet, by sham election and juggling proclamation.” [He said] The way to peace was to “restore the Union through compromise” not by “military governors for rebellious provinces.”

As reports reached Washington that Southerners were freeing their slaves for use in the army, it was clear that the end of slavery would not be a bar to negotiations for a restored Union. So on January 21, 1865, as Cox recorded later, “I fully intended . . . to cast my vote for the amendment.” He had explained his position at length several weeks earlier.

Conceding the power to amend the Constitution to abolish slavery . . . Cox preferred to leave the question “to the States individually.” He had urged a policy of non-intervention by the government in the slave question ever since “I first came to this Congress.” Slavery “is to me the most repugnant of all human institutions,” but the principle of “self-government” by the States over their own affairs “was even more precious than the end of human bondage,” for, if the federal government could intervene in this matter, then federal interference could be expected in all domestic matters.

Most important of all, however, was the Union. If peace with Union could be achieved “by the abolition of slavery, I would vote for it.” But if abolition “is an obstacle in the way of restoring the Union,” as Cox felt it was at the moment . . . then he would vote against it.”

(“Sunset” Cox, Irrepressible Democrat, David Lindsey, Wayne State University Press, 1959, pp. 91-94)

Lincoln’s emancipation proclamation of 1863 to incite race war was patterned after Lord Dunmore’s of November, 1775, and Vice Admiral Cochrane’s of April, 1814. In Lincoln’s case, the edict freed no slaves in territory under Northern military control and assumed he was in a position of authority in States which had left the old Union.

Bernhard Thuersam, www.circa1865.org

Proclamations to Incite Slave Revolt

“War with Great Britain brought unexpected trouble to the planters of coastal Georgia, many of whom had strong family and commercial ties to the British Empire. No doubt [the planters’] blood boiled when [they] read the April 2, 1814 proclamation of Vice Admiral Sir Alexander Cochrane, who commanded “His Majesty’s Ships upon the North American Station.”

The admiral promised that unhappy settlers, meaning the slaves of the Southern States, would be welcome aboard British vessels, freed from bondage, and sent to British possessions in North America and the West Indies, “where they will meet with all due encouragement.”

Pierce Butler was reminded of the similar pronouncement issued by the Earl of Dunmore [Royal Governor of Virginia] during the Revolution. In his mind it was, once again, a dangerous emancipation proclamation that might lead to violent insurrection . . . Admiral Cochrane’s proclamation was much more realistic than Lord Dunmore’s. The Revolution had altered the British position in that the loss of the American colonies removed six hundred thousand slaves from the empire. In 1814, it was not Great Britain who was the greatest slaveholding nation in the world. With slavery no longer the economic force it had been, abolitionists came to the forefront in England and were better able to argue their cause.

The pleasant quiet [along the Georgia coast] ended abruptly on January 10, 1815, when an expeditionary force of Royal Colonial Marines landed on Cumberland, the southernmost of Georgia’s barrier islands. Unaware that Andrew Jackson had repulsed the British at New Orleans . . . . [Admiral] Sir George Cockburn . . . directed the landing in Georgia. It was he who put the torch to public buildings in Washington . . . and who had conducted the vindictive raids on Chesapeake Bay. Following the ruthless burning of Washington, a citizen of Pughstown, Virginia, offered a reward of five hundred dollars for each of Admiral Cockburn’s ears – “on delivery.”

(Major Butler’s Legacy, Five Generations of a Slaveholding Family, Malcolm Bell, Jr., UGA Press, 1987, pp. 170-171)

Acclaimed historian Dr. Clyde Wilson has written that the Republican party was solely responsible for carrying out the bloodiest war in American history against the American South, to destroy self-government. In South Carolina, a Republican-rigged postwar convention erected a corrupt political regime kept in power by Northern bayonets, carpetbaggers and freedmen.

Bernhard Thuersam, www.circa1865.org

Republicans Instilling Lessons of Hatred and Hostility

“When the war came to an end, and the Southern States lay prostrate at the feet of their conqueror, they experienced the bitterest consequences of the humiliation of defeat. There were no revengeful prosecutions (a few judicial murders in the flush of the victory excepted). The Congress devoted itself to the work of reconstruction . . . on the principle of equal rights to all men . . . there seemed to be no reason why the States should not proceed harmoniously in the career of peaceful progress.

But there was an element in the population which rendered such a principle fatal to all peaceful progress. In many of the States, and in South Carolina particularly, a majority of the people had been slaves. All these were suddenly elevated to the rank of citizens. Were this all, even then there might have been hope.

The slaves had always lived well with their masters, bore no resentment for past injuries, and if they were let alone in their own mutual relations, the two races might, and doubtless would have harmonized and soon discovered the art of living together in peace. But this was not to be.

With the progress of Northern arms grew up an institution founded ostensibly, perhaps really, for the protection of the rights of the newly emancipated slaves. This institution, known as the Freedmen’s Bureau, became for the time the ruling power in the State. It interfered in all the concerns of whites and blacks, its officers were generally men who not only had no love for the South, but who made it their mission to foster in the minds of the blacks a bitter hatred and mistrust of the whites.

They were, on all occasions, the champions of the Negroes rights, and never failed to instruct them that it was to the Republicans that they were indebted for all the rights which they enjoyed. In the train of the Bureau came the schoolmistresses who instilled into the minds of their pupils the same lessons of hatred and hostility.

The consequence was, that though the personal relations between the races were friendly, though the blacks invariably addressed themselves to the whites as to true friends for all offices of love and kindness, of which they stood in need, they would never listen to them, if the latter wished to talk about politics.

This feeling was intensified by the introduction of the Union League, a secret society, the members of which were solemnly bound never to vote for any but a Republican. By such means, the Negro presented a solid phalanx of Radicalism . . . a new business arose and prospered in Columbia, a sort of political brokerage by which men contracted with speculators to buy the votes of members when they were interested in the passage of any measure. Here was a corruptible Legislature under the influence of men utterly corrupt.

In South Carolina . . . Society was divided into the conquered whites, who were destined to satisfy the voracious appetites of the carpetbagger, and the needy and ignorant Negro, directed by his hungry teachers. The whites had no rights which they were bound to respect; if they paid the enormous taxes which were levied upon him, the Negro was satisfied; he had done all that it was necessary for him to do in the degenerate State.”

(Last Chapter of Reconstruction in South Carolina, Professor F.A. Porcher, Southern Historical Society Papers, Volume XIII, pp. 76-79)

To quell the fears of Northerners who feared emancipated slaves flooding their way in search of employment and wages, Northern leaders began advancing interesting theories. Giving the freedmen political control of the defeated South would “drain the northern Negroes back to the South” as they fled the race prejudice common in the North. Lincoln and other Republicans advanced ideas of colonization; Grant as president gave serious thought to deporting freedmen to Haiti.

Bernhard Thuersam, www.circa1865.org

Freedmen Fleeing Northern Race Prejudice

“As the war for the union began to take on the character of a war for freedom, northern attitudes toward the Negro paradoxically began to harden rather than soften. This hardening process was especially prominent in the northwestern or middle western States where the old fear of Negro invasion was intensified by apprehensions that once the millions of slaves below the Ohio River were freed they would push northward – this time by the thousands and tens of thousands, perhaps in mass exodus, instead of in driblets of one or two who came furtively as fugitive slaves.

The prospect of Negro immigration, Negro neighbors, and Negro competition filled the whites with alarm, and their spokesmen voiced their fears with great candor. “There is,” [Illinois Senator] Lyman Trumbull told the Senate, in April, 1862, “a very great aversion in the West – I know it to be so in my State – against having free Negroes come among us.”

And about the same time [Senator] John Sherman, who was to give his name to the Radical Reconstruction Act five years later, told Congress that in Ohio “we do not like negroes. We do not disguise our dislike. As my friend from Indiana [Congressman Joseph A. Wright] said yesterday, the whole people of the northwestern States are, for reasons correct or not, opposed to having many Negroes among them and the principle or prejudice has been engrafted in the legislation of nearly all the northwestern States.”

So powerful was this anti-Negro feeling that it almost overwhelmed antislavery feeling and seriously imperiled the passage of various confiscation and emancipation laws designed to free the slave. To combat the opposition Republican leaders such as George W. Julian of Indiana, Albert G. Riddle of Ohio, and Salmon P. Chase advanced the theory that emancipation would actually solve northern race problems.

Instead of starting a mass migration of freedmen northward, they argued, the abolition of slavery would not only put a stop to the entry of fugitive slaves but would drain the northern Negroes back to the South. Once slavery [was] ended, the Negro would flee northern race prejudice and return to his natural environment and the congenial climate of the South.

One tentative answer of the Republican party to the northern fear of Negro invasion, however, was deportation of the freedmen and colonization abroad . . . the powerful backing of President Lincoln and the support of western Republicans, Congress overcame [any] opposition. Lincoln was committed to colonization not only as a solution to the race problem but as a means of allaying northern opposition to emancipation and fears of Negro exodus.

(Seeds of Failure in Radical Race Policy, C. Vann Woodward, New Frontiers of the American Reconstruction, Harold M. Hyman, editor, pp. 126-129)

The freedmen did not receive the franchise because of their political maturity and judgment as the clear intent was to simply keep the Republican party in power. The Republican party’s Union League organization taught the Southern black man to hate his white neighbor, and to vote for Northern men whose own States had initiated Jim Crow laws. An excellent source for Northern antebellum racial views is “North of Slavery: The Negro in the Free States, 1790-1860,” Leon Litwack, Chicago, 1961.

Bernhard Thuersam, www.circa1865.org

Lincoln’s Party of White Supremacy

“The Republican leaders were quite aware in 1865 that the issue of Negro status and rights was closely connected with the two other great issues of Reconstruction – who should reconstruct the South and who should govern the country. They were increasingly conscious that in order to reconstruct the South along the lines they planned they would require the support and the votes of the freedmen.

And it was apparent to some that once the reconstructed States were restored to the Union the Republicans would need the votes of the freedmen to retain control over the national government. While they could agree on this much, they were far from agreeing on the status, the rights, the equality, or the future of the Negro.

The fact was that the constituency on which the Republican congressmen relied in the North lived in a race-conscious, segregated society devoted to the doctrine on white supremacy and Negro inferiority.

“In virtually every phase of existence,” writes Leon Litwack with regard to the North in 1860, “Negroes found themselves systematically separated from whites. They were either excluded from railway cars, omnibuses, stagecoaches, and steamboats and assigned to special “Jim Crow” sections; they sat, when permitted, in secluded and remote corners of theaters and lecture halls; they could not enter most hotels, restaurants and resorts, except as servants; they prayed in “Negro pews” in the white churches . . . Moreover, they were often educated in segregated schools, punished in segregated prisons, nursed in segregated hospitals, and buried in segregated cemeteries.”

Ninety-three per cent of the 225,000 Northern Negroes in 1860 lived in States that denied them the ballot, and 7 per cent lived in the five New England States that permitted them to vote. Ohio and New York had discriminatory qualifications that practically eliminated Negro voting.

Ohio denied them poor relief, and most States of the old Northwest had laws carrying penalties against Negroes settling in those States. Everywhere in the free States the Negro met with barriers to job opportunities, and in most places he encountered severe limitations to the protection of his life, liberty and property.

[Many Republican leaders], like Senator Lyman Trumbull of Illinois, the close friend of Lincoln, found no difficulty in reconciling antislavery with anti-Negro views. “We, the Republican party,” said Senator Trumbull in 1858,” are the white man’s party. We are for free white men, and for making white labor respectable and honorable, which it can never be when negro slave labor is brought into competition with it.” [And] William H. Seward, who in 1860 described the American Negro as “a foreign and feeble element like the Indians, incapable of assimilation”; [and], Senator Henry Wilson of Massachusetts, who firmly disavowed any belief “in the mental or intellectual equality of the African race with this proud and domineering race of ours.”

(Seeds of Failure in Radical Race Policy, C. Vann Woodward, New Frontiers of the American Reconstruction, Harold M. Hyman, editor, pp. 125-12”