Circa1865

The suppressed fear in the North was that blacks would flock to their cities and work for lower wages than white laborers. This would have pleased Northern capital’s understanding of free labor as workers were paid wages, but were responsible for themselves, for food, housing and medical care, when not in the factory. Northern capitalists were assured by abolitionists that the new black farmers would have much disposable income with which to purchase products from Northern manufacturers. It should be kept in mind that after their plantation homes and crops were burned by Northern troops, the black family had no alternative but to follow the invader for scraps of food and menial work. Also, as black men were taken into the US Colored Troops organization, they served under white officers, while Southern units were integrated.

Fears of Negro Immigration

“History will record,” William Bickham wrote from the Peninsula, “the only friends of the Union found by this army in Eastern Virginia [were] Negro slaves.” So eager were the fugitives to do their bit, according to a New York Post correspondent in Louisiana, that when a thousand of them were asked, at one camp, if they would work their old plantations for pay, the show of hands was unanimous.

A good number of conservative orators were frightening laboring audiences [in the North] with the warning that the Negroes were all too willing to work. If set free, the argument ran, they would drift northward and crowd white men out of jobs.

An army correspondent of the Chicago Tribune stepped into the breach with the answer to that . . . [and] assured his readers that the Negroes “did not wish to remove to the cold frigid North. This climate is more genial, and here is their home. Only give them a fair remuneration for their labor, and strike off their shackles, and the good people of Illinois need not trouble themselves at the prospect of Negro immigration.

As a matter of fact, many [Northern] officers and men were genuinely opposed to releasing “contrabands” from camp on practical as well as political or sentimental grounds. Three war correspondents, sweating through the siege of Corinth, Mississippi, in mid-1862, had domestic arrangements typical of many members of the expedition.

They shared the services of Bob and Johnny, two black youths who blacked boots, pressed clothes, cooked, ran errands and more or less gentled their employers’ condition for monthly wages totaling six and twelve dollars.

Charles Coffin and Albert Richardson [of the Boston Journal], at the same locale, made joint use of a tent an “African factotum” who awoke them . . . each morning with a call of “Breakfast ready.” Newspapermen at Ben Butler’s headquarters [were under] the care of a black chef.”

(Reporters for the Union, Bernard Weisberger, Little, Brown and Company, 1953, excerpts pp. 242-244)

The scramble to organize the Republican party in the conquered States in 1867-68 was critical to maintain party ascendancy – the black man was to be enfranchised and told that voting Democratic would return them to the chains of slavery – their Republican friends would keep them free with Grant elected in 1868. Thus the freedmen were turned against their friends and neighbors by the infamous Union League in return for minor patronage positions for those delivering the black vote to the Republican party. Grant won the presidency against Horatio Seymour of New York by only 300,000 votes – a narrow victory achieved with 500,000 black votes.

Party Above Country

“Immediately after the war there a brief period of uncertainty [in Republican ranks] about the course to follow in reconstruction the Union. However, when several of the lately seceded States refused to accept in complete good faith Andrew Johnson’s plan of restoration, the Republicans were all but unanimous in imposing a much more stringent set of terms designed to remake the entire electoral system of the South. Purely political considerations were undoubtedly a factor.

The three-fifths clause of the Constitution having become a dead letter with the abolition of slavery, the Southern States stood to gain thirteen seats in the House of Representatives and thirteen votes in the Electoral College. Were the “solid South” to join just two Northern States – New York and Indiana – voting Democratic, the party of [Stephen] Douglas, [James] Buchanan and Jefferson Davis would recapture the presidency and resume control of the nation’s destiny.

It was an appalling prospect for any sincere Republican to contemplate; so the party had no choice but to follow the lead of Charles Sumner and Thaddeus Stevens on the questions of Reconstruction.

[Conservatives] within the party, who in no way shared the Radicals concern with equal political rights for Negroes, accepted black suffrage in 1867 and 1869 because the exigencies of the situation seemed to demand it [if Republicans were to maintain political dominance].”

(The Politics of Inertia: The Election of 1876 and the End of Reconstruction, Keith Ian Polakoff, LSU Press, 1973, excerpts pp. 14-15)

No Union Saved

“The notion that Lincoln “saved the Union” is as naïve as the notion that he “freed the slaves.” The Union he saved was not the one he set out to save. The Civil War destroyed the “balance or powers” between the States and the federal government which he had promised to protect in his 1861 inaugural address.

This was not Lincoln’s intention, but it is the reason many of his champions praise him. James McPherson celebrates Lincoln’s “second American Revolution”; Gary Wills exults that Lincoln “changed America” with the Gettysburg Address, which he admits was a “swindle” (albeit a benign one).

In other words, Lincoln’s war destroyed the original constitutional relation between the States and the federal government. His own defenders say so – in spite of his explicit, clear and consistent professed intent to “preserve” that relation.

The Civil War wasn’t just a victory of North over South; it was a victory for centralized government over the States and federalism. It destroyed the ability of the States to protect themselves against the destruction of their reserved powers.

Must we all be happy about this? Lincoln himself – the real Lincoln, that is, – would have deprecated the unintended results of the war. Though he sometimes resorted to dictatorial methods, he never meant to create a totalitarian state.

It’s tragic that slavery was intertwined with a good cause, and scandalous that those who defend that cause today should be smeared as partisans of slavery. But the verdict of history must not be left to the simple-minded and the demagogic.”

(Slavery, No; Secession, Yes, Joseph Sobran, Sobran’s Real News of the Month, March 2001, Volume 8, Number 3, excerpts pg. 9)

Lincoln soon realized that his war to save the union was an impossible dream and that the only way to victory was invasion and capturing slaves to deny the agricultural South of its needed labor force. Additionally, he allowed State governors to recruit homeless blacks in areas overrun by Northern troops and credit them to State quotas – thus relieving white Northerners of having to fight in an unpopular abolition war. William Milo Stone (1827-1893) below was a native of New York who moved to Iowa and served as captain in a State regiment. He was captured at Shiloh and paroled by President Jefferson Davis to help facilitate a prisoner exchange.

Another Myth of Saving the Union

“Col. [William M.] Stone, the Governor of Iowa, in canvassing that State in the summer of 1863, in his speech in Keokuk on the 3rd of August, said:

“Fellow citizens – I was not formerly an abolitionist, nor did I formerly suppose I would ever become one, but I am now [and] have been for the last nine months, an unadulterated abolitionist. Fellow citizens – the opposition charge that this is an abolition war. Well, I admit that this is an abolition war. It was not such at the start, but the administration has discovered that they could not subdue the South else than making it an abolition war, and they have done so . . . and it will be continued as an abolition war as long as there is one slave at the South to be made free. Never, never can there be peace made, nor is peace desirable, until the last link of slavery is abolished . . .”

Morrow B. Lowry, an abolition State Senator in Pennsylvania, at a [Union] League meeting in Philadelphia in 1863 said:

“This war is for the African and his race . . . When this war was no bigger than my hand, I said that if any Negro would bring me his disloyal master’s head, I would give him one hundred and sixty acres of his master’s plantation (Laughter and applause).

[A] Washington correspondent of the Chicago Tribune said through that sheet . . . “For years the disunionists of the North have manifested the boldness of Cromwell, the assiduity of beavers, the cunning of foxes, [and] the malignancy of Iscariots. Their money has been poured out free as water, in publishing and circulating Abolition tracts, speeches, inflammatory and incendiary appeals – not to national honor and pride, but to the passions and hot bed sentimentalities that fester in the breasts of malcontents.

In 1852, a series of pamphlets were issued for Massachusetts, entitled, “The United States Constitution and its Pro-Slavery Compromises.” From the “Third edition, enlarged,” of this treasonable publication we take the following:

“If, then, the people and the courts of a country are to be allowed to determine what their own laws mean, it follows that at this time, and for the last half-century, the Constitution of the United States has been, and still is a pro-slavery instrument, and that anyone who swears to support it, swears to do pro-slavery acts, [thus] violates his duty both as a man and as an Abolitionist.”

(Progress of the Northern Conspiracy (Continued)., The Logic of History, Five Hundred Political Texts, Chapter XII, Stephen D. Carpenter, 1864, S.D. Carpenter, Publisher, excerpts pp. 59-60)

The Liberty party held its convention at Aurora, Illinois in January 1844, with spin-off tours sweeping the State afterward. At a rally in Lake County the following month, free colored man William Jones accompanied the speakers to tell of being robbed and kidnapped in Chicago. “It soon became the custom for the abolition orators to take around with them on their campaigns former slaves, or free Negroes whom slaveholders’ agents had attempted kidnap. The stories of these Negroes never failed to be received with telling effect.”

The antislavery Liberty and Free Soil parties had a brief life during the 1848 election cycle, but became a political cipher until being absorbed into the new Republican party of 1854. They made two more patches of the myriad quilt of that new party, of which the radical abolitionists became the more vocal, and the leaders of the rush to war with Americans in the South. As described below, the Free Soil party platform was at odds with the United States Constitution, which delegated no power whatsoever to the federal agent to control labor relations within an existing State, or to inhibit free access and enjoyment of all territories belonging to all citizens of all States.

Had the Free Soil advocates sought peaceful and practical solutions to the colonial labor system inherited from the British and perpetuated by slave-produced cotton hungry New England mills, peaceful relations with the South might have prevailed.

A Radical Free Soil Party Formed in 1848

“The result of the August convention at Buffalo is well known. It was a complete victory for the Free Soil advocates. Van Buren was nominated for President, and Charles Francis Adams for Vice-President. A new antislavery organization, called the Free Soil party, was organized . . . with the approval of all the delegates – Barn-Burners, Conscience Whigs, and Libertymen alike.

The main points in this platform were: the declaration that the Federal Government must exert itself to abolish slavery everywhere within the constitutional limits of its power; the demand that Congress should prohibit slavery in all territory then free . . . “No more slaves – no more slave territory.” [The] Liberty party placed the names Van Buren and Adams [on their banner] . . . They are for a total divorce of the government from slavery, and [a new] antislavery administration. A new principle had been established – “Union without compromise – Fraternization.”

In the [1848] State elections the Democrats were, as usual, victorious. The Democratic nominee, Governor French, was . . . elected without serious trouble. The period from 1849 to 1851 was a time of disintegration and depression in the Illinois antislavery forces. The Free Soil organizations . . . dissolved as soon as [the 1848 elections were] over.”

(Negro Servitude in Illinois, and of the Slavery Agitation in That State, 1719—1864, N. Dwight Harris, Haskell House Publishers, 1969 (original 1904), excerpts pp. 166-167; 174)

Though opposed to Lincoln’s violations of the Constitution in his war against the American South, Northern Democrats saw the need to crush secession, which was a manifestation of the Tenth Amendment and inherent right of the people of a State to withdraw from a federal compact to which they conditionally assented. Those Northern Democrats did not see that due to the vast differences between the sections by 1861, peaceful separation was the only logical solution for the Southern people to pursue free, representative government. Connecticut Senator William C. Fowler (below) was born in 1793, during Washington’s presidency – living long enough to see the end of Washington’s Union.

“Thou Wicked Servant”

“Expressing opposition to secession, [Northerners Clement] Vallandigham, [Samuel S.] Cox, [Stephen D.] Carpenter, and Fowler maintained that they desired not an independent Confederacy but simply a restoration of the “Constitution as it is” and the “Union as it was.” They declared they were in favor of a constitutional war to crush secession, but they charged that Lincoln was waging a battle for the conquest and subjugation of the South and that he was conducting it in a despotic fashion, subverting the constitutional liberties of individuals and the rights of States.

Opposing military conscription, they also criticized the suspension of the writ of habeas corpus and declared that freedom of speech had been abolished in the Union.

In particular, they attacked Lincoln’s policy of emancipation. Spurning the argument that emancipation was a legitimate measure adopted to aid the prosecution of the war, they pictured it as an unconstitutional act by which the President had changed the war aims of the North from the preservation of the Union to abolition of slavery.

“If,” said Fowler in the Connecticut State Senate in 1864, “the President should avow the fact that he has violated the Constitution, in order to save the Union, as the President did in a letter to Mr. Hodge, let us say to him “out of thine own mouth will I judge thee, thou wicked servant.”

The peace advocates placed special blame for war upon the abolitionists of the North, stating repeatedly that it was not the institution of slavery but the agitation of the slavery question by the abolitionists that had caused hostilities.

For the immediate outbreak of fighting, the three Midwesterners placed responsibility upon Lincoln and the Republicans because of their refusal to compromise with Southerners in the crisis of 1860-1861.”

(Americans Interpret Their Civil War, Thomas J. Pressly, 1954, Princeton University Press, excerpts pp. 131-133)

The author below writes that in early postwar South Carolina, slave “desertion on . . . plantations became increasingly frequent . . . to enjoy the freedom the Yankey’s have promised the Negroes.” Rather than remain with the people and place they had known most if not all their lives, domestic Patience Johnson told her mistress that “I must go, if I stay here I’ll never know I am free.”

Bernhard Thuersam, www.Circa1865.org

The Meaning of Freedom

“Christmas Day, 1865, saw many South Carolina plantations entirely deserted by their Negro populations. After visiting the plantation of a relative on February 9, 1866, the Reverend John Hamilton Cornish reported that, “Not one of their Negroes is with them, all have left.”

Like many domestics, most of those field hands who remained . . . were very old, very young or encumbered. The mistress of the Ball plantation in Laurens District recalled . . . at end of 1865 “many of the Negroes sought employment on other places, but the least desirable stayed with us, for they could not easily find new homes and we could not deny them shelter.”

Large numbers of agricultural laborers left their native plantations during the Christmas season to camp in a neighboring village while they searched for an employer. Employment, however, was not always easily found. David Golightly Harris, visiting Spartanburg on New Year’s Day, 1866, “saw many Negroes enjoying their freedom by walking about the streets & looking much out of sorts . . . Ask who you may “What are you going to do,” & their universal answer is “I don’t know.”

Augustine Smythe found much the same conditions prevailing in . . . the Orangeburg District. “There is considerable trouble & moving among the Negroes,” he reported. “They are just like a swarm of bees all buzzing about & not knowing where to settle.”

Apparently, many freedmen were driven to return to their old places by economic necessity. Isabella A. Soustan, a Negro woman who had somehow found freedom in a place called Liberty, North Carolina, in July 1865, expressed her thoughts on the dilemma that many ex-slaves faced in their first year of emancipation. “I have the honor to appeal to you one more for assistance, Master,” she petitioned her recent owner. “I am cramped [here] near to death and no one [cares] for me [here], and I want you if you [please] Sir, to send for me.”

Some few freedmen were willing to exchange freedmen for security. “I don’t care if I am free,” concluded Isabella, “I had rather live with you, as I was as free while with you as I wanted to be.”

(After Slavery: The Negro in South Carolina During Reconstruction, 1861-1877, Joel Williamson, UNC Press, 1965, excerpts pp. 39-41)

Lincoln’s desperation card of emancipation was played after it was clear the Southern States had no interest in rejoining the 1787 Union, and as Northern public opinion was building against the increasing carnage of his war. Lincoln abandoned the goal of preserving the Union and decided to follow the same strategy as Royal Governor Lord Dunmore in November 1775 – issue an emancipation proclamation to free slaves who would be loyal to the Crown and thus incite a cruel race war to win the war against American colonists. Another emancipation proclamation was issued in 1814 by Vice Admiral Sir Alexander Cochrane to strengthen British forces with freed black men during the War of 1812.

Bernhard Thuersam, www.Circa1865.org

Desperate War Measures of Dunmore, Cochrane and Lincoln

“Well-intentioned, right-thinking people equate anyone who thinks that the South did the right thing by seceding from the Union as secretly approving of slavery. Indeed, such thinking has now reached the point where people from both sides of the political spectrum . . . want to have the Confederate Battle Flag eradicated from public spaces. These people argue that the Confederate flag is offensive to African-Americans because it commemorates slavery and thus should be prohibited from public display.

In the standard account, the Civil War was an outcome of our Founding Fathers’ failure to address the institution of slavery in a republic that proclaimed in its Declaration of Independence that “all men are created equal.”

But was it really necessary to wage a four-year war to abolish slavery in the United States, one that ravaged half the country and destroyed a generation of American men? Only the United States and Haiti freed its slaves by war. Every other country in the New World . . . freed them peacefully.

The war did enable Lincoln to “save” the Union, but only in a geographical sense. The country ceased being a Union, as it was originally conceived, of separate and sovereign States. Instead, America became a “nation” with a powerful federal government.

Although it freed 4 million slaves into poverty, it did not bring about a new birth of freedom, as Lincoln and historians such as James McPherson and Henry Jaffa say. For the nation as a whole it did just the opposite: It initiated a process of centralization of government that has substantially restricted liberty and freedom in America, as historians Charles Adams and Jeffrey Rogers Hummel have argued.

The term “Civil War” is a misnomer. The South did not initiate a rebellion. Thirteen Southern States in 1860-1861 simply chose to secede from the Union and go their own way, like the thirteen colonies did when they seceded from Britain. A more accurate name for the war that took place between the Northern and Southern American States would be the “War for Southern Independence.”

Mainstream historiography presents the victors’ view, an account which focuses on the issue of slavery and downplays other considerations.

The rallying cry in the North at the beginning of the war was “preserve the Union,” not “free the slaves.” In his first inaugural address, given five weeks before the war began, Lincoln reassured slaveholders that he would continue to enforce the Fugitive Slave Act.

After 17 months of war things were not going well for the North, especially in its closely-watch Eastern Theater. Did saving the Union justify the slaughter of such a large number of young men? The Confederates posed no military threat to the North. Perhaps it would be better to let the Southern States go, along with their 4 million slaves. If it was going to win, the North needed a more compelling reason to continue the war than to preserve the Union.

Five days after the battle of [Sharpsburg], on Sept. 22, 1862, Abraham Lincoln issued his Emancipation Proclamation . . . a war measure, as Lincoln put it.”

(The Economic Roots of the Civil War, Donald W. Miller, Jr., Liberty, October 2001, Volume 15, No. 10, excerpts pp. 42-43)

As evidenced by sergeants and lieutenants commanding Southern regiments in early 1865, the Northern war killed off the promising political and social leadership of the South. These men would have risen to positions of authority, achievement and genius had it not been for a war against their homes, State and country, which they died defending.

Bernhard Thuersam, www.Circa1865.org

A Colossal Waste of Life

“As we prepare for another slam-dunk cakewalk preemptive war, this time with Iran, it may be well to recall that the GOP had its origins in big government, which leads to, and thrives on, war. Only weeks after the first Republican president took office, the United States were at war against their estranged sister States,

It proved to be the bloodiest war in American history, consuming 600,000 young Americans [and not including another 400,000 American civilians, black and white]. Setting moral and political questions aside, we can really never know what was lost. How many of these young men, had they lived, would have blossomed into Edisons, Fords, Gershwins and other geniuses whose fruits we would still enjoy and profit from?

All we know is that the country was perpetually impoverished by this colossal waste of life. You never hum the tunes that never got written.

Nevertheless, we still celebrate – no, deify – the man brought on this horror by refusing to countenance the peaceful withdrawal of seven States. Of course Lincoln is chiefly honored for ending slavery. It’s a nice story, but it isn’t exactly true.

When the Confederacy was formed, so many Southern Democrats left both houses of the U.S. Congress that both the House and Senate were left with were left with Republican majorities. With this near-monopoly of power, the GOP – in those days, the GYP, I suppose – passed two “confiscation “ acts in 1861 and 1862, authorizing the seizure of any private property used to assist the “rebellion.”

These powers were so vaguely defined that they permitted limitless repression, such as the closing of newspapers critical of Lincoln’s war. In combination with Lincoln’s suspension of habeas corpus, anyone could be arrested for anything in the Land of the Free.

The 1862 act expressly declared slaves in the seceding State “forever free.” This was the real Emancipation Proclamation, but Lincoln was actually reluctant to act on it, doubting its constitutionality. For months the radical Republicans attacked him and egged him on, and finally he gave it effect in the most famous executive order of all time. He argued that in wartime he might take a punitive step that would be illegal during a time of peace.

Lincoln had other plans for ending slavery. He’d always thought it should be done gradually, with “compensation” to the slaveowners and the freed blacks to be encouraged to leave the United States. It was his conviction, repeatedly and openly stated, that though all men are created equal, abstractly speaking, the Negro – “the African,” he called him – could never enjoy political and social equality with the white man in this country; the black man would find his equality somewhere else, “without [i.e., outside] the United States.”

So Lincoln waged war to prevent the political separation of North and South, but in the hope of achieving racial separation between black and white. Both goals entailed vast expansions of federal and executive power. Limited government, anyone?

With its current Jacobin-Wilson zeal for spreading “democracy” around the globe, the Republican Party today is more or less back where it started. And once again, a Republican president is claiming wartime powers, under the Constitution, to act outside the Constitution.

Still, the myth persists that Lincoln lived his whole for the purpose of abolishing slavery, and was finally able to do this with a single inspired sovereign act. Like most historical myths, this one ignores all the interesting details. As Lincoln himself said, “I have not controlled events, but plainly confess that events have controlled me.”

(The Reluctant Emancipator, Joseph Sobran, Sobran’s, Volume 13, Number 8, August 2006, excerpts pg. 12)

The Virginia House of Burgesses in 1769 petitioned the King to curtail his importation of slaves to the colony, arguing that slavery “greatly retards the Settlement of the Colonies.” With no other means of dependable labor for their plantations, Virginia slaveholders like Robert Carter rewarded those who worked on Sunday when needed, provided them measured independence, and allowed them to build their own quarters and supervise his plantation enterprises. The reward for faithful service was often emancipation by deed and will.

Bernhard Thuersam, www.Circa1865.org

Robert Carter’s Deed of Gift

“On September 5, 1791, Robert Carter III of Nomony Hall, one of Virginia’s wealthiest slaveholders, delivered to the Northumberland District Court a document he called a “Deed of Gift.” It was a dry document . . . [which] signaled Carter’s intent to free his slaves, more than four hundred fifty in number, more American slaves than any American slaveholder had ever freed, more American slaves than any American slaveholder would ever free.

Carter lived next to the Washington’s and the Lee’s on the Northern Neck of Virginia, he was friend and peer to Jefferson, George Mason, Patrick Henry, and other members of the Revolutionary elite.

No monuments honor him, nor the Deed of Gift. No published map exists that can direct you to the patchwork ruins of his house and plantation; no stone wall tells exactly where his body lies. Sweep through the great bestselling histories of the Revolution and the founders, and you will rarely find even a footnote mentioning Robert Carter.

Eugene D. Genovese, in his classic “Roll, Jordan, Roll,” refers to Carter three times, once as an example of a slaveholder who consulted his slaves on the performance of their overseers, once as an example of a slaveholder who allowed his slaves to practice medicine, and once as a slaveholder who believed that slavery was unprofitable.

In the summer of 1791 . . . as Robert Carter composed the Deed of Gift, the private emancipation of slaves in the State of Virginia had been lawful for almost a decade. Such emancipations were difficult financial propositions, but certainly feasible: before Robert Carter freed his slaves, small slaveholders across Virginia had liberated almost ten thousand of their black servants, and entire States with significant slave populations, such as New Jersey, were learning how to finance emancipations on a public scale.

Similarly, like many slaveholders before him, Carter provided financial support and sponsorship that eased the transition to freedom, provided for disabled and indigent freed slaves, and laid the groundwork for an interracial republic, challenging in numerous small instances the notion that young America would fall apart if blacks and whites were free at the same time.”

(The First Emancipator: Slavery, Religion and the Quiet Revolution of Robert Carter, Andrew Levy, Random House, 2005. Excerpts pp. xi-xviii)