Browsing "Northern Culture Laid Bare"

Achieving Southern Destiny

Washington warned that sectional animosity would endanger the new Union; by 1826 both Jefferson and Adams deplored the loss of republican direction provided by the revolutionary generation. The tariff controversy of the early 1830s ignited the fire that would not be quelled until 1865, though the Constitution and the Union were destroyed in the process.

Bernhard Thuersam, www.Circa1865.com

 

Achieving Southern Destiny

“[Henry] Clay’s campaign for his “American System” drew fire mainly from the South Carolinians.

In 1827, Robert J. Turnbull, under the pseudonym of Brutus, published a series of thirty-three articles in the Charleston Mercury, and promptly issued them in a pamphlet entitled “The Crisis: Or Essays on the Usurpation of the Federal Government,” which he dedicated “to the people of the “Plantation States” as a testimony of respect, for their rights of sovereignty.”

Turnbull vehemently urged the people of the South to face the facts, to realize that the North was beginning to use its control of Congress for Southern oppression by protective tariffs and otherwise; and he proposed as a remedy that South Carolina should promptly interpose her sovereignty, and safeguard Southern interests, by vetoing such congressional acts as she should decide to be based upon Federal usurpations and intended for Northern advantage at the cost of Southern oppression.

“. . . William H. Trescott’s “The Position and Course of the South” [was] an embodiment of the soundest realization of the sectional conditions of the Southern section in the closing decade of the ante-bellum period. The author, a leading, experienced, conservative citizen of South Carolina, states in his preface, dated Oct. 12, 1850, that his purpose is to unify the widely separated parts of the South.

He says his views are not new, but they are characteristically Southern: “We are beginning to think for ourselves, the first act toward acting for ourselves.” The essay begins with an analysis of industrial contrasts.

The political majority of the North represents labor; that of the South, capital; the contrast is violent. Free labor hates slave labor, and it will overturn the system if it can. The two sections with many contrasting and conflicting characteristics are combined under the United States Constitution, but they are essentially irreconcilable. Even in foreign relations the North is jealous of foreign powers for commercial and industrial reasons, while Southern industry is not competitive with, but complementary to European industry and commerce, and the South, if a nation by itself, would be upon most cordial terms with foreign powers.

“The United States government under the control of Northern majorities must reflect Northern sentiment, sustain Northern interests, impersonate Northern power. Even if it be conceded that the South has no present grievance to complain of, it is the part of wisdom to consider the strength and relations of the sections, and face the question, what is the position of the South? In case our rights should be attacked, where is our constitutional protection? The answer is obvious.

But one course is open to her honor, and that is secession and the formation of an independent confederacy. There are many men grown old in the Union who would feel an honest and pardonable regret at the thought of its dissolution. They have prided themselves on the success of the great American experiment in political self-government, and feel that the dissolution of the Union would proclaim a mortifying failure. Not so.

The vital principle of political liberty is representative government, and when Federal arrangements are discarded, that lives in original vigor. Who does not consider the greatest triumph of the British constitution the facility and vigor with which, under slight modifications, it developed into the great republican government under which we have accomplished our national progress. And so it will be with the United States Constitution.

We believe that Southern interests demand an independent government. We believe that the time has come when this can be established temperately, wisely, strongly. But in effecting this separation we would not disown our indebtedness, our gratitude to the past. The Union has spread Christianity, fertilized a wilderness, enriched the world’s commerce wonderfully, spread Anglo-Saxon civilization. “It has given to the world sublime names, which the world will not willingly let die — heroic actions which will light the eyes of a far-coming enthusiasm. It has achieved its destiny. Let us achieve ours.”

(History of the Literary and Intellectual Life of the Southern States (Vol. VII), Ulrich B. Phillips, Southern Historical Publication Society, 1909, pp. 193-198)

 

Two Cultures of 1860 America

A twenty-two year old Virginian in 1861, George Benjamin West wrote his memoirs thirty years after the war. He noted during his State’s early occupation by the enemy the prevalence of German rather than American soldiers in blue – and the same in 1865 as he rode through occupied Richmond. His observations reveal two distinct cultures in the United States of 1860.

Bernhard Thuersam, www.Circa1865.com

 

Two Cultures of 1860 America

“Our servants stayed with us several weeks [after the capitulation]. I intended to get a parole, but father insisted that I could go about much freer and would not be subjected to so many interruptions by the guards around Old Point if I took the oath.

I went up to take the oath, and General Joseph R. Anderson, CSA, of the Tredegar Iron Works, a splendid looking man and soldier, was ahead of me, and I heard the questions asked him, and saw the manner of the (Federal) lieutenant, who felt his importance, and I became so indignant with the lieutenant and sorry for the general that when my time came I did not feel the humiliation and shame I expected.

Look around at the sight now. No people ever recuperated in such a short time. This whole section soon became a garden spot, and though most of the people had to lose even their land for security debts (often for the hire of slaves before the war), yet though not accustomed and often not really able to work, they made the best of the situation and determined if possible to start in life again and show the Yankees that they could live without their aid, and even without slaves or property.

I think the South believed that the North opposed slavery not so much because of their [abolitionists’] love for humanity as they pretended but because they were envious of the prosperity of the South and hated the aristocracy because they knew they were superior, and felt that their own mean pecuniary dealings and money-making propensity was condemned.

The South did not try to make money because money was the means by which they could elevate themselves, because they looked more to a man’s character and behavior than to his bank account.

The North had to work harder and live more economically to get along, and probably on this account they would take advantages and do little mean tricks which were looked upon by us as wanting in honor and honesty, and gentlemanly instincts.

The better classes of the North never visited the South, nor were the Southern people anxious to mingle with them at the North, so we grew wider apart every year. They hating and envying us more and more, and we looked down upon them.”

(When the Yankees Came, Civil War and Reconstruction on the Virginia Peninsula, George Benjamin West, Park Rouse, Jr., editor, The Dietz Press, 1977, pp. 97-98)

Theories of Conflict and Higher Law

Many in the antebellum South viewed the theories advanced by abolitionists and the new Republican Party as threatening the Union they wished to remain in and forcing their withdrawal. As South Carolina was threatened with coercion in 1832 over nullification, those in the South wondered why the Northern States which nullified federal laws were not threatened with coercion – which well might have impelled those Northern States to secede.

Bernhard Thuersam, www.Circa1865.com

 

Theories of Conflict and Higher Law

“But whatever the real issue between the sections in the territorial dispute, there was no doubt, in the South at least, of the sectional objectives in defending or in opposing two new theories developed in the North during the decade of the fifties.

These were the theories of the “irrepressible conflict” and of the “higher law.”

Both were considered by the South to be incompatible [with the United States Constitution] . . . both were soundly denounced as a direct infringement of the principle of constitutional guarantees.

The theory of the “irrepressible conflict” was the joint product of Abraham Lincoln’s address before the Republican State Convention in Illinois, delivered on June 16, 1858, and of William Seward’s “Irrepressible Conflict” speech delivered at Rochester, New York, October 25, 1858.

This theory was denounced by every legitimate agency in the South from county assemblies to State conventions. On December 2, 1859, the General Assembly of Tennessee resolved “that we recognize in the recent outbreak at Harper’s Ferry the natural prints of this treasonable, “irrepressible conflict” doctrine put forward by the great head of the Black Republican party and echoed by his subordinates.”

The second of these theories — the theory of the higher law – [was championed by] William Seward of New York.

This theory doubtless sprang from the ranks of the abolitionists in the latter thirties, for as early as June 15, 1841, Representative Kenneth Raynor of North Carolina attacked the position of John Quincy Adams on the slavery question because he “has thrown aside law and Constitution, and has dared to put the issue of this question upon the high and impregnable ground of the Divine law”, a position which Raynor declared “sweeps away everything like human compact and rests the mutual rights of men on what the imagination of fanaticism may picture to itself as a Divine requirement.”

In February 1851, Robert Toombs discovered that a “great question is rising up before us [to] become a “fixed fact” in American politics. It is . . . sometimes called the higher law, in antagonism to our constitutional compact. If the first (i.e, higher law) succeeds, we have no other safety except in secession; if the latter (i.e, the constitutional compact succeeds) “liberty and Union, may be forever one and inseparable.”

Before the end of the following year, the “fixed fact” had found definite expression from the pen of William Hosmer in a volume of some two hundred pages entitled, The Higher Law. Within those pages, the author makes the following contention: “Men have no right to make a constitution which sanctions slavery, and it is the imperative duty of all good men to break it, when made . . . the fact that a law is constitutional amounts to nothing, unless it is also pure . . .”

On February 18, 1861, Fulton Anderson, commissioner from Mississippi to Virginia, warned the Virginia Convention that an “infidel fanaticism, crying out for a higher law than that of the Constitution . . . has been enlisted in this strife”; and in the Alabama Convention of that year L.M. Stone maintained that the “triumph of a Higher Law party, pledged to the destruction of our Constitutional Rights, forced us to dissolve our political connection with [the] hostile States.”

(The South As A Conscious Minority, Jesse T. Carpenter, New York University, 1930, pp 157-160)

Men of the Republican Political Machine

Congressman Roscoe Conkling of New York controlled patronage positions in the New York customhouse after the war, and selected friend and future vice president and president Chester Arthur to the top position of collector in 1871. Seen as a loyal Republican Party hack, Arthur was accused by reformers of taking “illegal kickbacks, overstaffing, insidious accounting and lax administration.” Ironically, Arthur’s custom house corruption investigation was initiated during the presidency of Rutherford B. Hayes, himself known as “His Fraudulency” and elected by Republican Party vote-fraud in the occupied South.

Bernhard Thuersam, www.Circa1865.com

 

Men of the Republican Political Machine

“The Radical Republicanism that defined the immediate years after the Civil War was an attempt by Congress to reengineer the former slave States. The Radicals narrowly failed to remove President Andrew Johnson . . . [was followed] by the election of Ulysses S. Grant. Grant had been a crusty, drunken, charismatic commander, but his presidency marked the end of the politics of passion and the beginning of a long period when personalities determined factions, and when competent, loyal (and at times corrupt) insiders thrived.

Grant’s defenders described him as an icon of pragmatism . . . his detractors assaulted his administration as a descent into a world where the highest bidder was rewarded. By the late 1860s, a new generation of Republicans and [Northern] Democrats jelled into a political class that shared a desire for order and control.

In place of stirring orators debating high principles . . . the Senate was occupied by a class of politicos who believed in “women, wine, whiskey, and war,” as Senator John McDougall of California remarked. They reveled in the martial cult of the Civil War and eagerly supported America’s military expansion against the Native Americans of the Plains. But they reveled more in the political machine and its benefits.

[Grant’s Vice-President Roscoe] Conkling defended the machine as necessary and even constructive force in American political life, thundering, “We are told that the Republican Party is a machine. Yes. A government is a machine, the common-school system of the State of New York is a machine, a political party is a machine . . .”

For him, as for Chester Arthur and even James Blaine, the party was a church to which absolute fealty was expected and demanded, and in emotional moments these men of the machine could wax about its virtues with the romantic zeal of a lover serenading his loved one.

In 1871, Arthur was offered one of the plum positions in the federal bureaucracy, the collector of New York Customhouse. The position of collector had opened up when the former occupant, Arthur’s friend Tom Murphy, was forced to step down in the face of corruption allegations.

The port of New York was the primary gateway for goods from abroad, and smuggling was a constant. As an incentive, officials who snared illegal, unregistered or undertaxed shipments were entitled to a percentage of the goods seized or the fines levied. This “moiety” process made it possible for even a low-level official to double or triple his income . . . [while] it struck reformers . . . as unsavory.”

(Chester Alan Arthur, Zachary Karabell, Henry Holt and Company, 2004, excerpts, pp. 18-20; 22)

Postwar Whiskey, Beer and Dollar Bills

In 1880, the shooting war had been over for 15 years though a conflict raged for political control of the South until 1877. James Garfield and Chester Arthur eked out a slim victory in 1880, and the New York Times wryly observed that so many [Republican] factions were convinced that they had been promised cabinet positions that “if all reports are true, President Garfield’s Cabinet will contain about one hundred and twenty-five persons.” The elimination of Southern conservative influence in Congress led to the corruption of the Gilded Age.

Bernhard Thuersam, www.Circa1865.com

 

Postwar Whiskey, Beer and Dollar Bills

“The [presidential] campaign of 1880 is notable mostly for what it lacked. It was a contest of organization and will, not a battle over the future direction of the country. The Republican factions in Chicago were divided by personalities, not by beliefs, and the [Northern] Democrats did not offer a dramatically different vision.

But the main attraction had all the ideology of a horse race. That fact did not escape the disgusted intellectuals who sat on the sidelines wondering what had happened to the once noble republic of Washington [and] Jefferson . . . [and] . . . What was the election about, really, other than who would win?

[Republicans and Democrats] voted because of party loyalty or because some local organizer sweetened the pot. They voted because a Republican precinct boss in New York Boston or Buffalo or St. Louis or Nashville invited them to a picnic on a fine Sunday on September, trucked out a few respected and/or dynamic speakers, and handed out whiskey, beer and dollar bills.

Yet if you had collared [James] Garfield and Arthur or [Winfield Scott] Hancock . . . and asked them if they stood for anything, they would of course had said yes. They would have said they stood for good government, for the hopes and dreams of the common man, for the expansion of trade, for orderly cities and prosperous farms, well-managed railroads, solvent banks, stable currency, and the settlement of the West.

Having served the Union during the Civil War, they felt the North’s victory had closed the last great fissure that had threatened a country founded on principles of liberty, freedom and the pursuit of happiness. It wasn’t that they eschewed ideology . . . They believed, simply, that everyone would be best served by a government led by their faction. Political appointments and party discipline helped ensure order nationally, and if party leaders stood to gain from electoral success, all the better.

Most politicians of the era saw no inherent conflict between government service and personal gain. They would have looked at later generations of Americans, at the reformers of the twentieth-century who created one box for public service and a separate one for private advancement, and scoffed at the naivete. Most politicians of the 1870s and 1880s looked a government as a vehicle for both.

Accusations that they were feeding at the public trough made minimal sense to them. Government was an institution for the public good that was meant to reward those who entered it.

[To win] the pivotal State of Indiana, Arthur delegated Stephen Dorsey, the former carpetbag Arkansas senator. Dorsey was the ablest fund-raiser the [Republican] Stalwarts had, though it was understood that he was a political operator not afraid to push beyond the limits of law and propriety. He was the type of operative who gives politics a bad name. Dorsey went to the land of the Hoosiers, got some votes legally, and paid for others.

In 1880, not a single State south of the Mason-Dixon Line went Republican, and not a single State from the North went Democratic. A banquet was held by the Union League Club at Delmonico’s to honor Stephen Dorsey for delivering Indiana to the Republicans.

Reform-minded editors like E.L. Godkin sighed that the episode confirmed the venality of politics . . . Dorsey had already been the target of a congressional investigation into the “Star Route” scandals, a scheme that had made a number of Republican loyalists rich from postal route concessions at the federal government’s expense.”

(Chester Alan Arthur, Zachary Karabell, Henry Holt and Company, 2004, excerpts, pp. 45-47; 50, 54)

Southern Historians Sapping and Mining the Northern Myth

Historian and author Frank L. Owsley dedicated his professional life to righting the revisionist history of postwar Northern textbooks and relating an honest appraisal of why the War was fought between North and South. He viewed the conflict of 1861 as a struggle between Southern agrarian culture versus Northern industrialism intent upon political and economic control of the entire country.

Bernhard Thuersam, www.Circa1865.com

 

Southerners Sapping and Mining the Northern Myth

“In describing the writings of one New Southerner, Frank Owsley wrote Allen Tate on February 29, 1932: “He is the typical “New Southerner,” the defeated [and] conquered . . . American. Dodd [William E. Dodd, Frank’s major professor at Chicago] remarked to me that it did not hurt him so much to be whipped! Or to see the South whipped! What broke his heart was to see the South conquered . . . he says it is the most completely defeated and conquered people of all history.”

Frank continued: “I believe that the spiritual and intellectual conquest of the South, which Dodd laments, is superficial. The leadership is in the hands of [these New Southerners] . . . and the history textbooks have been written by Yankees.

The purpose of my life will be to undermine by “careful” and “detached,” “well-documented,” “objective” writing the entire Northern myth from 1820-1876. My books will not interest the general reader. Only the historians will read them, but it is the historians who teach history classes and write textbooks and they will gradually, and without their own knowledge be forced into our position. There are numerous Southerners sapping and mining the Northern position by objective, detached books and Dodd is certainly one of the leaders.

By being critical first of the South itself, the Northern historian is disarmed, and then Dodd hits where it will do the most good . . . [Dodd told Davidson] that the younger Southern writers were making the Northern writers look unimportant.”

Frank’s essay in I’ll Take My Stand, “The Irrepressible Conflict,” concerned “the eternal struggle between the agrarian South and the commercial and industrial North to control the government, either in its own interest, or negatively, to prevent the other section from controlling it in its interests.”

At the time the Union was formed, the two sections were evenly balanced both in population and in number of States. The conflict worsened as the balance of power began to change. Slavery was an element of the agrarian society, but not an essential one. Even after the war, when there was no slavery, the South was an agrarian section. The irrepressible conflict was not a conflict between slavery and freedom, nor was it merely a protest against industrialism. It was equally a protest against the North’s brazen and contemptuous treatment of the South “as a colony and as a conquered province.”

(Frank Lawrence Owsley, Historian of the Old South, Harriet C. Owsley, Vanderbilt University Press, 1990, pp. 78-81)

Undoing the Evils of the Slave Trade

Prior to Lincoln’s intent to colonize the Negro outside of the United States postwar, numerous and serious attempts were made to repatriate and correct the evil caused by Britain’s colonial labor system which imposed African slavery upon both North and South. After assuming the presidency in 1868, Grant considered purchasing Haiti as center for colonized Africans from the US.

Bernhard Thuersam, www.Circa1865.com

 

Undoing the Evils of the Slave Trade

The idea of the “colonization” of free Negroes was not new, for as far back as 1817, the South and the North, both felt it was best for the whole country that they should be colonized. Before the period of Negro servitude had ended in most of the North Atlantic States, societies for the purpose of colonizing them were organized; and in the South in 1817 this plan had the earnest support of W.H. Crawford, Henry Clay, Andrew Jackson, John Marshall, John Tyler, James Madison, James Monroe, and other leading Southern men, who were slave owners.

In 1856, General Tyler wrote: “The citizens of the Southern States since the adoption of the Constitution, have emancipated two hundred fifty thousand Negro slaves. Assuming the average value of these slaves to have been five hundred dollars, the citizens of the Southern States have contributed one hundred and twenty-five million dollars towards emancipation.

“And when we consider that in almost every case of individual emancipation at the South, a sum equal to the value of the slave has been invariably given to him to enable him to purchase a home for himself, and in addition to this the immense sums contributed to the “Colonization Society” by others, we do not exaggerate the sum voluntarily bestowed in this way by the South, when we set it down at two hundred and fifty million.

“This immense sum has been paid not by a rich public treasury, but by private families who lived by labor of slaves they surrendered; not with the slightest hope of pecuniary emolument, but from no other possible motive than quiet and conscientious sentiment.” (DeBow’s Review, December 1856)

(Authentic History Ku Klux Klan, 1865-1877, Susan L. Davis, American Library Service, 1924, pp. 292-293)

Union Captain Murrey’s Toast

Northeastern North Carolina suffered enemy occupation early in the war – those that could left the area. The occupation troops had little consideration for the African race they were emancipating, and seemed to consider the people of North Carolina their subjects and whose land would become resorts for Northerners.

Bernhard Thuersam, www.Circa1865.com

 

Union Captain Murrey’s Toast

“With their young men away at war, Washington and most of Beaufort County came under the heel of the Union Army. They found the town evacuated by its defenders and abandoned by about three-quarters of its inhabitants. All who could possibly leave, and find refuge with friends and relatives further inland, had done so.

The occupation force included units of the 24th Massachusetts Cavalry; 3rd New York Artillery; 3rd New York Cavalry; and some Marine artillery. Gunboats anchored across the river, off the town. Union forces continued to occupy Washington from the end of March 1862, until 20 April 1864.

On March 30, Captain Murrey, commander of the gunboat Commodore Hull, invited six of the older men who had remained in Washington, to dinner on his vessel. He is alleged to have gotten them drunk, then proposed a toast: “To the reconstruction of the Federal Union, a plantation in Georgia with a hundred niggers, and a summer residence in North Carolina.” It is recorded these men all drank with zest to this toast.

During this period, conditions in Washington were growing steadily worse. Older men who were compelled to remain with their business, had sent their wives and families away. Food was scarce. Though the freed Negroes who had collected in the town were given better food than the inhabitants could procure, bands of these Negroes roamed the streets at night, pillaging and stealing. Strong protests were made by the representatives of eastern North Carolina to President Davis, to return North Carolina troops from Virginia, to clear Union forces from their homes.”

(History of Beaufort County, C. Wingate Reed, Edwards & Broughton, 1962, pp. 184-188)

The Strong Economic Interest of the Union War Effort

The Union League was able to muster such a large membership as many Northern men remained home while immigrants, former slaves, draftees and substitutes were off fighting Americans in the South. The Union League became a powerful propaganda arm of the Republican Party and an effective instrument of political control in the postwar South.

Bernhard Thuersam, www.Circa1865.com

 

The Strong Economic Interest of the Union War Effort

“The first Union League was founded in Pekin, Illinois, by a Republican party activist, George F, Harlow. As war weariness deepened, and the restraint that had held back dissenters in the early months of the war fell away, loyal Republican became alarmed by the resurgence in support for the Democratic Party. To combat this, they formed a secret society “whereby true Union men could be known and depended on in an emergency.” By the end of 1864 the Leagues claimed more than a million members.

In May 1863, the [Philadelphia] Press urged that the north unite “by any means” and called on Unionists to “silence every tongue that does not speak with respect of the cause and the flag.” Union Leagues institutionalized the denial of legitimate partisanship by conflating opposition to the Union [Republican] Party with disloyalty to the United States. “Men of the Northwest! Are you ready for Civil War?” asked an editorial in the radical Chicago Tribune, “the danger is imminent; the enemy is at your door . . . a Union Club or league ought to be formed in every town and placed in communication with the State central committee.” They formed vigilante groups, which reported suspected disloyalists to the War Department and called for the suppression of opposition newspapers. Leagues also mobbed the offices of several small-town newspapers whose editors had expressed support for Democratic candidates or had attacked the [Lincoln] administration.

Unlike the mass-membership Union Leagues, the Union League of Philadelphia, the New York Union League Club, and the Boston Union League Club were founder with the appropriate accoutrements of a mid-Victorian gentlemen’s club: elegant headquarters with libraries, billiard rooms and butlers. Membership was by invitation only and determined by social status and “unqualified loyalty to the Government of the United States and unwavering support for the suppression of the rebellion.” The idea was to exclude anyone suspected of Southern sympathies from business or social relations with members.

“Sympathy with [armed rebellion] should in social and commercial life be met with the frown of the patriotic and true. Disloyalty must be made unprofitable.” [A founding member of the Philadelphia club] . . . the issue of the war was, after all, one that directly confronted the class interests of the city’s business elite. “We . . . live under the national law. If that is broken down, our interests, our property, and our lives may be lost in the disorder that will ensue . . . Nothing but ruin awaits all business interests of ours . . . if the doctrines of the Secession leaders are to prevail” Sustaining the federal government was essential . . . [and] Furthermore, as bankers and the monied elite of New York assumed an ever-greater responsibility for financing the war effort through buying government bonds, there was also a strong economic interest in the success of the Union war effort.

(No Party Now, Politics in the Civil War North, Adam I.P. Smith, Oxford University Press, 2006, pp. 68-74)

That the Union Not be Abandoned to its Enemies

Many Southerners like Georgia’s Benjamin H. Hill wanted to hold out against secession after Lincoln’s election, and labeled the purely sectional Republican Party as disunionist and an enemy of the Constitution. He reasoned that if Andrew Jackson could coerce South Carolina for nullification thirty years prior, why not coerce the guilty Northern States who nullified the federal fugitive slave law?

Bernhard Thuersam, www.Circa1865.com

 

That The Union Not Be Abandoned To Its Enemies

“On the fifteenth of November [1860], following [Howell] Cobb, [Robert] Toombs and [Alexander] Stephens, Hill appeared before the Assembly and made an eloquent argument against immediate secession or any precipitate action. The speech is primarily a closely reasoned appeal for moderation and a plea that passion and prejudices be discarded in the face of the imminent crisis.

“What are our grievances?” asks Hill; and then he proceeds to enumerate them, outlining the discriminatory policies and propaganda of the Republican party and laying special emphasis on the nugatory action of various free-State legislatures, affecting the fugitive slave laws. Hill represents the Republican Party as the real disunionist party, and quotes from various abolitionists who damn the Union and Constitution because they permit slavery. The grievances, then, are plain, and agreed of all Southern men.

Moreover, Hill believes the redress of grievances is not so hopeless a prospect in the immediate future. But suppose, for the sake of argument, redress of grievances within the Union is impossible, surely it is worth the effort; and all are agreed . . . that if such redress fails, then secession must come. But what are the remedies then, which are proposed within the Union.

First, the demand must be made by all the Southern States that the laws protecting slavery and requiring the rendering up of fugitive slaves must be enforced. The demand can be made as an ultimatum if need be. If necessary, let the federal government enact a force bill against any recalcitrant Northern State refusing obedience, as was done against South Carolina in 1833. Let the wrangling about slavery cease, and the entire machinery of government, if necessary, be put behind the enforcement of existing laws.

And Lincoln must come to this view. His only strength is in the law; he is bound by oath to carry out the law. A Southern president had once coerced a Southern State; now let a Northern president coerce a Northern State, if it comes to that. Hill insists that such a resolute attitude has never been taken by the Southern States, and he pleads that the Union not be abandoned to its enemies without making this effort to save it . . . He asks: “Is this Union good? If so, why should we surrender its blessings because Massachusetts violates the laws of that Union? Drive Massachusetts to the duties of the Constitution or from its benefits . . . Let us defend the Union against its enemies — not abandon it to them.

On December 6, Cobb, in an address to the people of Georgia announcing his resignation from [President James] Buchanan’s cabinet, averred that : “the Union formed by our fathers, which was one of equality, justice and fraternity would be supplanted on the 4th of March by a Union of sectionalism and hatred — the one worthy of the support and devotion of free men, the other only possible at the cost of Southern honor, safety and independence.”

This was followed up on December 23 by Toombs telegram to the Savannah Morning News, after the failure of the Crittenden Compromise: “I will tell you upon the faith of a true man that all further looking to the North for your constitutional rights in the Union ought to be abandoned. It is fraught with nothing but ruin to yourself and posterity.”

(Secession and Reconstruction, Haywood J. Pearce, Jr., University of Chicago Press, 1928, pp. 43-45)

 

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