Browsing "Northern Culture Laid Bare"

Vandals Sack Jefferson Davis' Brierfield

The Mississippi plantations of Joseph and Jefferson Davis, Brierfield and Hurricane, were models of kind treatment to the Africans in their care. James H. Jones, the colored body-servant of Mr. Davis at the end of the war, requested the honor of driving “the remains of my old master to their last resting place” after Davis’ death in 1889.  He did not want to be “deprived of the last opportunity of showing my lasting appreciation for my best friend.”

Bernhard Thuersam, www.circa1865.org

 

Vandals Sack Jefferson Davis’ Brierfield

“When Union forces reached Grand Gulf and Davis Bend, a raiding party burned Hurricane on June 24, 1862. Although the raiders also prowled through Brierfield, for some strange reason they refrained from applying the torch to the house.

Grant initiated his thrust for Vicksburg from Memphis early in 1863. Farragut cooperated in this maneuver by renewing his surge upriver from the south. I May 1863, Brierfield was revisited by Federal troops. James W. Garner has written that “when Farragut’s fleet steamed up the river in 1863, it stopped long enough to allow the marines to go ashore and destroy or carry away everything of value.”

On June 1, 1863, a Vicksburg newspaper reported that Yankees had rifled Brierfield, destroyed all farming implements, as well as household and kitchen furniture, and badly defaced the premises. Pictures were probably then taken of “the House Jeff Built.”

These events occurred during the prolonged siege when most Confederate soldiers in the area were bottled up in Vicksburg. After the fall of Vicksburg on July 4, 1863, the Union army took control of Brierfield and Hurricane . . . [consisting of] 1,000 acres, one mansion and ten quarters. It was reserved for the use of the Bureau of Refugees, Freedmen and Abandoned Lands,” known as the “Freedmen’s Bureau.”

Margaret Mitchell Bigelow has commented that “one of the most interesting experiments was the one of Jefferson Davis’ plantation on Davis Bend. Here some seventy lessees, all Negroes, seemed to have been more successful than the Northern speculators.

The good showing of the Negroes at Davis Bend was due in part to the excellent training given by Joe and Jefferson Davis to their slaves before the war. This colony led by the [former slave Ben] Montgomery’s eventually became the all-Negro colony of Mound Bayou.”

Professor Bigelow also pointed out that in 1864 the “Jeff Davis Mansion” was headquarters for the Cincinnati Contraband Relief Commission of the Freedmen’s Aid Society. On the entire 10,000 acre Davis Bend Colony, the home Farm in Mississippi, there were 1,750 freedmen at one time; and the project cleared $160,000 in 1865. The Brierfield part of the colony produced 234 bales of cotton for a profit of $25,000.”

(Brierfield: Plantation Home of Jefferson Davis, Frank E. Everett, Jr., University and College Press of Mississippi, 1971, pp. 77-78)

The Brahmin Aristocracy Must Save the Union

Frances Parkman was a militant New England war hawk who disliked the black man but considered the Boston aristocracy superior to the Southern leadership, though it must emulate the military expertise exhibited by Southern men. The Brahmin class may have indeed been tested by the battles Parkman lists, but they were no great victories. At Ball’s Bluff, Northern scouts mistook a row of trees as Confederate tents, and the 17th Mississippi delivered the Brahmin’s a severe thrashing when their regiments later assaulted the “encampment.”

Bernhard Thuersam, www.circa1865.org

 

The Brahmin Aristocracy Must Save the Union

“Parkman had always detested the abolitionists, and he had little concern for the Negro, but he was [Robert Gould] Shaw’s cousin, and he took great pride in later years pointing this out to distant correspondents. One suspects, however, that he was almost ashamed that Shaw led Negroes [of the 54th Massachusetts], since he never mentioned this fact.

[In] two letters [of November 1862], he further developed the odd propaganda line that the best way to whip the South was to emulate certain aspects of its civilization. He went from praising the military education of the Southern aristocrat to praising his political education. Compared to the North, where an “organized scramble of mean men for petty spoils” had driven the better elements from politics, the South had made politics “a battleground” for the well-born, “where passion, self-interest, self-preservation, urge to [the most intense] action every power of their nature.” This explained “the vigor of their development.”

By comparison, the education of Northern gentlemen had been too academic. Now, however, the war was altering the picture. The South, which had identified the North with three classes: the merchants, the politicians and the “abolitionist agitators” and therefore, with “extravagance, fanaticism and obstreperous weakness,” was learning how, “under a surface of froth and scum, the great national heart still beat with the pulsations of patriotic manhood.” In other words, they underestimated the ability of the Northern gentry to adapt to military life.

It was in his letter of July 21, 1863, published only three days after the death of [Col. Robert G.] Shaw, that Parkman revealed most fully what was really on his mind. Repeating his charge that “the culture of the nation” had become a “political nullity,” Parkman referred specifically to the “Brahmin cast”, which had “yielded a progeny of gentlemen and scholars since the days of the Puritans,” but had “long since ceased to play any active part in the dusty arena of political turmoil.”

This class, however, had at last found an outlet for its energies. Brahmins had been tested in battle at places like Ball’s Bluff, Antietam, Fredericksburg, and Gettysburg and removed all doubts about their vigor and character. Pointing to the “necrology” of Harvard University” as an example to the nation, Parkman clearly suggested that the American people had no further excuse for rejecting the political and social authority of what was now a tried and true aristocracy. Perhaps a patrician could finally say that the age of “ultra-democratic fallacies” was coming to an end.

There were very genteel New Englanders who professed to see the war as a vindication of democracy and egalitarianism. Charles Eliot Norton and others claimed that their wavering belief in democracy had been revived by the proofs of obedience and endurance shown by the common people and by the Negroes in the struggle.

It depended on the preservation of the model which had been suggested by the assault on Fort Wagner. If the “inferior elements,” whether Negro or white, consented to be led by “the best culture [of aristocratic New England],” then their rights were assured; if however, they struck out in directions of their own, democracy and equality might again be questioned.”

(The Inner Civil War, Northern Intellectuals and the Crisis of the Union, George M. Frederickson, Harper & Row, 1965, pp. 161-165)

Blackout of Honest Government

Even Northerners saw the ill-effects of a vindictive postwar Reconstruction which reduced a free people to bondage and political despotism. It appears that Northern army commanders also felt remorse at what they had wrought in the destruction of the American South. A minority report of a Congressional committee declared that “History, till now, gives no account of a conqueror so cruel as to place his vanquished foes under the domination of their former slaves. That was reserved for the radical [Republican] rulers in this great Republic.”

Bernhard Thuersam, www.circa1865.org

 

Blackout of Honest Government

“Psychologically and in every other respect the Negroes were fearfully unprepared to occupy positions of ruler-ship. Race and color came to mean more to them than any other consideration, whether of honest government, of justice to the individual, or even of ultimate protection of their own rights.

Negroes on juries let color blind them, and the rejected the wisest counsel, Northern and Southern, against banding together politically, instead of dividing on issues and policies of government . . . but Negroes proscribed their own race if any voted Democratic — their preachers excommunicating them, their womenfolk bringing all their feminine powers to play against them, and Loyal Leagues intimidating and doing violence to them.

Their idea of the new order was “De bottom rail’s on de top, An we’s gwine to keep it dar.”

Carpetbaggers were as little desirous of promoting Negroes into high office in the South as their Northern colleagues were in their States; and Scalawags, actuated by racial antipathies more than Carpetbaggers, objected to Negroes holding any offices. Both were quite desirous that Negroes vote – but not for Negroes.

A Georgia Negro wrote [Massachusetts Senator] Charles Sumner [in 1869] that there was no other place in the Union where there were so “many miserable hungry unscrupulous politicians . . . and if they could prevent it no colored man would ever occupy any office of profit or trust.” Even so, Negroes frequently held offices far beyond their capacity to administer them.

Radical leaders imposed their views on the Negroes . . . [the Dalton Georgia Citizen wrote on 10 September 1868 that] ”every man knows that the Republican party, under the lead of God, President Lincoln and General Grant, freed the whole colored race from slavery; and every man knows anything, believes that the Democratic party will, if they can, make them slaves again.”

A Carpetbagger characterized Henry M. Turner, preacher, politician and [who] presided at many Negro conventions, as a “licentious robber and counterfeiter, a vulgar blackguard, a sacreligous profaner of God’s name, and a most consummate hypocrite. Yet the Negroes elected him to the Georgia legislature — if he had received his deserts, he would have gone to the penitentiary; he was a thief and a scoundrel, and yet they voted for him.”

“If the colored people have not the elements of morality among them sufficiently to cry down on such shameless characters, they should not expect to command the respect of decent people anywhere.”

General William S. Rosecrans, amidst a [postwar] Confederate atmosphere at White Sulphur Springs, asked General Lee, in writing, whether he thought the South must in reality be ruled by “the poor, simple, uneducated, landless freedmen” under the corrupt leadership of whites still worse. Lee and thirty-one other prominent Southerners signed an answer declaring their opposition, basing it on no enmity toward the freedmen, “but from a deep-seated conviction that at present the Negroes have neither the intelligence nor other qualifications which are necessary to make them depositories of political power.”

As for Federal commanders, Rosecrans, Sherman, George H. Thomas, George G. Meade, Winfield S. Hancock, George B. McClellan, Don Carlos Buell, Henry W. Slocum, John A. McClernand, William S. Franklin and others either were silently ashamed or expressed their abhorrence of what was going on. The editor of Scribner’s Monthly saw Southerners in despair and he blamed the Federal government: “They feel that they were wronged, that they have no future, and they cannot protect themselves, and that nothing but death or voluntary exile will give them relief.”

The editor of The Nation by 1870 had come to view the South with a different light from that of 1865. In the South the people had forgotten “that in free countries men live for more objects than the simple one of keeping robbers’ hands off the earnings of the citizen.” There people were worse off than they were in any South American republic; for in the latter place tyrants could be turned out through the right of revolution, but the South with the army on its back could no longer resort to this ancient remedy.

Southerners must continue to suffer enormities “which the Czar would not venture toward Poland, or the British Empire toward the Sautals of the Indian jungle.” The North with all its charities had done less good than the Carpetbaggers had done harm.

[Carl] Schurz had learned much since his first visit to the South in 1865. He saw fearful acts perpetrated against the South, all in the name of patriotism, and particularly in Louisiana, “a usurpation such as this country has never seen, and probably no citizen of the United States has ever dreamed of.”

(History of the South, Volume VIII: The South During Reconstruction, E. Merton Coulter, LSU Press, 1947, (142-146; 160-161)

Black Men in Blue Under Fire

Little used for combat, black soldiers in Northern armies were more often utilized for labor and servant duties rather than fighting for emancipation, though the primary attraction was enlistment bounty money. If used for offensive operations at all, black soldiers were usually assigned the task of encouraging slaves to abandon their plantations to deny labor and food to the Southern war effort.

Bernhard Thuersam, www.circa1865.org

 

Black Men in Blue Under Fire:

“About 43 percent of the 6th [US Colored Infantry] Regiment had volunteered for military service. Another 31 percent were drafted, and over one-quarter of the regiment were listed as “substitute.” A conscriptee could avoid military service if he furnished an able-bodied substitute to take his place. Most substitutes in this regiment were young, usually in their twenties. A youth might well agree to be a substitute; he might likely be drafted anyway; better to join and accept a substantial cash payment for taking someone’s place.

The soldiers hailed from twenty-three different State, both North and South, as well as the District of Columbia. The most common State of birth was Pennsylvania. Of those whose birthplace is listed, over 36 percent of the men of the 6th Regiment claimed Pennsylvania as their birth place. Delaware and Maryland claimed 16 and 15 percent respectively, and Virginia, another 12 percent. Canada, providing twenty-two soldiers, stood as the most frequent birthplace of any foreign nation. Like most black units, the 6th Regiment would be assigned to an unusually amount of physical labor particularly at building fortifications.

From the time blacks had first been recruited it generally had been understood that they were to serve as laborers, and they were used disproportionately often in that role. Their work at Dutch Gap [Virginia] would have been physically demanding under the best of circumstances, but this assignment included a complication that made it especially difficult and dangerous – they would have to do the [canal digging] work within range of Confederate artillery.

They burrowed into the steep walls of the canal to make caves for shelter [but the] mortar shells were deadly. They were fired high into the air “and then fell by their own weight, with no warning scream, and, dropping in the midst of busy groups, burst into raged fragments of iron, which maimed and killed.”

Union artillery was brought in to silence those mortars, but its task was nearly impossible . . . [as] they would try to direct their fire at [mortar positions] . . . Confederate sharpshooters stationed in hiding near the riverbank would open fire on the artillery crews and distract them from their task.”

(Strike the Blow for Freedom, The 6th US Colored Infantry in the Civil War, James M. Paradis, White Mane Books, 1998, pp. 34-35, 61-64)

Black Doctors in the Northern Army

Though there were some 3.5 million Africans in the United States in 1860, the Northern army incorporated only about 186,000 black troops with which to invade the South. Most of the latter were either conscripts, reluctant enlistees or offered significant cash bounties for their service.  Paid less than their white counterparts and segregated in black-only units, they suffered a higher mortality rate and less medical attention.

Bernhard Thuersam, www.circa1865.org

 

Black Doctors in the Northern Army

The high casualty rate suffered by Negro troops during the war was due in no small measure to the reluctance of the [Northern]War Department to assign a sufficient number of white doctors to Negro regiments. [The vast majority of black troops died of disease in camp], and Negro losses amounted to 37,300, the mortality rate of colored troops being 35% greater than among other troops, despite the fact that they were not enrolled until 18 months after the [war] began.

The War Department [was unwilling] to commission Negro practitioners during the Civil War was reflected in the fact that only eight colored physicians were appointed to the Army Medical Corps. Seven of the eight were attached to hospitals in Washington, DC.

During the critical years of the Reconstruction era, Negro doctors, eager to improve themselves professionally, sought admission into medical societies. On June 9, 1869, Dr. Alexander T. Augusta and Dr. Charles B. Purvis, two of the seven Negro physicians then practicing in Washington, DC, were proposed for membership in the American Medical Association [AMA].

On June 23, Dr. A.W. Tucker, another eminently qualified Negro physician was similarly proposed for membership in the Medical Society of the District of Columbia. Although all three Negro doctors were reported eligible for admission, their applications were rejected. About a month later, the Society’s leaders, in a published Appeal To Congress, answered [Massachusetts Senator Charles Sumner’s condemnation] by saying that the question of membership in the medical body was a personal and social matter.

Senator Sumner responded by introducing a bill in the Senate on February 8, 1870, to repeal the society’s charter. But the Senate refused to act on the bill. On January 3, 1870, Dr. Howard Reyburn, faculty member of Howard Medical School and surgeon-in-chief of the Freedmen’s Hospital, introduced a resolution [to the Society], that no physician (who is otherwise eligible) should be excluded from membership in this Society on account of his race or color.   By a vote of 26 to 10, the Society refused to consider Dr. Reybern’s resolution. On February 9, 1870, Dr. Joseph Borrows nominated Dr.’s Augusta, Purvis and Tucker for membership, but the nominations were declared out of order because they were not made at a stated meeting as required by the regulations.”

(International Library of Negro Life and History, Herbert M. Morais, Publishers Company, Inc, 1969, pp: 36-54)

South Sinned Following Massachusetts Example

During the period in which the Constitution was adopted, “it was taken for granted that any State becoming dissatisfied might withdraw from the compact, for cause of which she was to be her own judge.” One of the loudest voices during ratification concerning the encroachment of the federal agent upon the authority of the States was Massachusetts.

Bernhard Thuersam, www.circa1865.org

 

South Sinned Following Massachusetts Example

“I shall endeavor to entertain you for a brief space with the ideas and observations of occurrence as they appeared to a Southern man concerning the great civil war. It is proper that you should hear the inscription read upon the other side of the shield.

This generation is yet too near the great struggle to deal with it in true historic spirit. Yet it is well for you to remember that the South is quite as far removed from it as is the North; and the North has industriously undertaken from the beginning to write the history of that contest between the sections, to set forth its causes and to justify its results – and naturally in the interest of the victorious side.

It is both wise and considerate of you to let the losing side be heard in your midst. If you should refuse to do so it will nevertheless be heard in time, before that great bar, the public opinion of the world, whose jurisdiction you cannot avoid, and whose verdict you cannot unduly influence. Neither side acts wisely in attempting to forestall that verdict!

It is well to remember, too, that epithets and hard names, which assume the guilt that is to be proven, will not serve for arguments for [future historians] of the Republic, except for the purpose of warning them against the intemperate partiality of their authors. The modest action of the common law should be imitated in the treatment of historic questions, which considers every accused person as innocent until his guilt is proven. Murder is treated as simply homicide until there is proof that the killing was felonious.

In treating, for example, of all questions pertaining to the war, you assume the guilt of your adversaries at the outset. You speak of the secession movement as a rebellion , and you characterize all who participated in it as “rebels and traitors.” Your daily literature, as well as your daily conversation, teems with it. Your school histories and books of elementary instruction impress it in almost every page upon the young. Your laws, State and Federal, have enacted the terms. Yet every lawyer and intelligent citizen among you must be well aware that in a technical and legal sense there was no rebellion, and there were no rebels!

In attempting to withdraw herself from the Union of the States by repealing, on the 20th of May, 1861, the ordinance by the adoption of which she had entered the Union on the 21st of November 1789, against whom and what did North Carolina rebel?

To whom had she sworn allegiance? Certainly to nobody; to no government; to nothing but the constitution of the United States. Was she violating that oath when she thus withdrew?

When Virginia and New York reserved, upon their accession to the constitution, their right to withdraw from the same, and declared that the powers granted might be resumed whenever the same shall be perverted to “their injury or oppression,” did those States reserve the right to commit treason?

When Massachusetts openly threatened to separate from the union upon the admission of Louisiana as a State, was she conscious that she was threatening treason and rebellion? When her Legislature, in 1803, “resolved that the annexation of Louisiana to the Union transcends the constitutional power of the United States,” and that it “formed a new Confederacy to which the States united by the former compact are not bound to adhere,” was that not a declaration that secession was a constitutional remedy?

Again, the same principle was proclaimed by the authority of Massachusetts in the Hartford Convention, where it was declared “that when emergencies occur which are either beyond the reach of judicial tribunals or too pressing to admit of delay incident to their forms, States which have no common umpire must be their own judges and execute their own decisions.”

With such a record, to which might be added page after page of corroborating quotation from her statesmen and her archives, should not the ancient Commonwealth of Massachusetts be a little modest in denouncing as “traitors” those whose sin consisted in following her example?”

(Life of Zebulon B. Vance, Clement Dowd, Observer Publishing, 1897, pp. 431-433)

Bill Arp on New England History

“Bill Arp” was the nom de plume of Georgia writer and politician Charles Henry Smith (1826-1903), who enjoyed educating Atlanta Constitution readers unfamiliar with the history of New England.  As a Confederate major during the War Between the States, he served on the staff of several generals including Francis Bartow. Below, he answers a letter to the editor from a Northerner castigating Georgians for the sin of slavery.

Bernhard Thuersam, www.circa1865.org

 

Bill Arp on New England History

“Now, here is a gentleman of more than ordinary intelligence and education who does not know that the sin of slavery began in New England among his forefathers — not ours — and from there was gradually crowded Southward until it got to Georgia, and that Georgia was the first State to prohibit their importation. See Appleton’s Cyclopedia (Slavery and the Slave Trade.)

He does not know that long after New England and New York had abolished slavery, their merchantmen continued to trade with Africa and sold their cargoes secretly along the coast, and . . . one, the “Wanderer,” was seized and confiscated and its officers arrested. The “Wanderer” was built at Eastport, Maine, was equipped as a slaver in New York and officered there and a crew employed.

He does not know that Judge Story, Chief Justice of the United States Supreme Court, when presiding in Boston in 1834, [stated to a] Grand Jury that although Massachusetts had freed their slaves, yet the slave trade was still going on and Boston merchants and Boston Christians were steeped to their eyebrows in its infamy. He does not know that when our national existence began the feeling against slavery was stronger in the Southern States than in the Northern.

Georgia was the first to prohibit it, but later on the prohibition was repealed. New England carried on the traffic until 1845 — and is doing it yet if they can find a market and can get the rum to pay for them. The last record of a slaver caught in the act was in 1861, off the coast of Madagascar, and it was an Eastport vessel. The slave trade with Africa was for more than a century a favorite and popular venture with our English ancestors.

King James II and King Charles II and Queen Elizabeth all had stock in it, and though Wilberforce and others had laws passed to suppress it, they could not do it. New England and old England secretly carried it on (see Appleton) long after slavery was abolished in the colonies. They could afford to lose half their vessels and still make money. 

It is sad and mortifying that our young and middle-aged men, and our graduates from Southern colleges know so little of our antebellum history. The Northern people are equally ignorant of the origin of slavery and the real causes that precipitated the civil war. Most of them have a vague idea that slavery was born and just grew up in the South — came up out of the ground like the seventeen-year-old locusts—and was our sin and our curse.

Not one in ten-thousand will believe that the South never imported a slave from Africa, but got all we had by purchase from our Northern brethren. I would wager a thousand dollars against ten that not a man under fifty nor a schoolboy who lives North of the line knows or believes that General Grant, their great military hero and idol, was a slaveholder and lived off the hire and their services while he was fighting us about ours.

Lincoln’s proclamation of freedom came in 1863, but General Grant paid no attention to it. He continued to use them as slaves until January, 1865. (See his biography by General James Grant Wilson in Appleton’s Encyclopedia.) General Grant owned these slaves in St. Louis, Missouri, where he lived.

How many of this generation, North or South know, or will believe, that as late as November, 1861, Nathaniel Gordon, master of a New England slave ship called the Erie, was convicted in New York City of carrying on the slave trade? (See Appleton.)

Just think of it! In 1861 our Northern brethren made war upon us because we enslaved the Negroes we had bought from them; but at the same time they kept on bringing more from Africa and begging us to buy them. How many know that England, our mother country, never emancipated her slaves until 1843, when twelve millions were set free in the East Indies and one hundred millions of dollars were paid to their owners by act of Parliament?

It is only within the last half-century that the importation of slaves from Africa has generally ceased. Up to that time every civilized country bought them and enslaved them. English statesmen and clergymen said it was better to bring them away than to have them continue in their barbarism and cannibalism.

(From The Uncivil War to Date, 1865 to 1903, Bill Arp, Hudgins Publishing Company. 1903, pp 347-353)

 

Martin Van Buren and Racialized New York Politics

Free black persons in the antebellum North lived under what could be termed “Jim Crow” laws, with New York machine politician Martin Van Buren leading the way to disenfranchise free blacks by creating discriminatory property holding requirements for their race. Van Buren was the son of Abraham Van Buren of Kinderhook—tavern keeper, Revolutionary War veteran, and New York slaveholder.

Bernhard Thuersam, Circa1865

 

Martin Van Buren and Racialized New York Politics

“But some Southern blacks also realized the limits of freedom and equality in New York City. James P. Thomas, an enslaved black barber in Nashville, was more independent than most . . . [operating] his own business [and] returning a set portion of his earnings to his owner. When a white patron in Tennessee offered a generous payment if Thomas would accompany him and his family on a Northern sojourn in the 1840’s, Thomas agreed, hoping to save sufficient funds to secure freedom for himself and for several other family members.

In his post-Reconstruction autobiography, Thomas conveys a sharp sense of the awkward position in which black Southerners found themselves in free New York. He wrote of New York with a mixture of admiration for the vitality of city life and an unexpected sense of anger over the status and treatment of black Northerners. In particular, Thomas was enraged at being ousted from a theater, remembering, “I felt as though I would like to meet another man who would have the affrontry to advise me to run away to live in New York.”

The State’s 1821 constitutional convention — which enfranchised all New York’s adult white men while simultaneously maintaining the property requirements for African American men — racialized New York politics. The new political landscape, which would soon lead to the ascendancy and then dominance of the Democratic party in New York and nationally, rested upon the bedrock of racial exclusion.

Convention delegates, led by future president of the United States Martin Van Buren, justified the removal of property qualifications for most of New York’s property-less men by enacting a $250 property-holding requirement that applied exclusively to New York’s African American men. Van Buren, in particular, argued that “democracy” only made sense with racial exclusion. Thus the coming of mass democracy in New York . . . coincided with the designation of African Americans as a politically subordinate caste.”

(Slavery In New York, Ira Berlin & Leslie Harris, editors, The New Press, 2005, pp. 274-275)

 

 

Liberty No Longer Sacred to Republicans

As the Southern States departed the old union to form a more perfect one, they took with them the old Constitution of the Founders—leaving the North to its own peculiar political revolution. As Prince Napoleon observed in 1861, the North behaved as a European monarchy would, calling its unhappy subjects “rebels,” and brutally suppressing Americans seeking liberty.

Bernhard Thuersam, Circa1865

 

Liberty No Longer Sacred to Republicans

“In Washington, the field was left free to the partisans of the Union and also to the men of the Republican party—the party that led Lincoln to the presidency—because of the departure of most of the Senators and Representatives of the seceded States. Therefore, Congress and the Cabinet are in almost complete agreement as to the necessity of waging war to its bitter end. The Confederates are to be treated as rebels—as if they were the subjects of a monarchy instead of the citizens of a republican confederation. In a word, they have to be vanquished by arms, in the style familiar to old Europe.

This great determination, coinciding with the ascension of the Republican party to power, marks the beginning of a new era for American society. It launches her on a road — from which her founders and older statesmen would certainly have withdrawn –filled with dangers, but which might also lead her to supreme greatness. Mr. Lincoln and his friends seem to have decided to go ahead without worrying too much about the somber predictions of the Democratic party, which lost the last election, and which evokes, at every turn, the memories of the past — Washington, Jefferson, Monroe and Jackson.

“What are you doing?” the Democrats inquire. “You trampled down the fundamental principle, basis of our success and power — the principle which recognizes the freedom of each State within the confederation, just as each citizen is free within each State. By riveting the State to the confederation, with an indestructible chain, by denying the State a right to secede, you prepare the way for the enslavement of citizens by society and for the destruction of individualism. No liberty is sacred to you any longer.

In the name of the public good you are changing the American republic into something similar to what the Convention made of the French Republic (the ideal of political and administrative unity). We will become a pale copy of our elders rather than the precursors of a new humanity. The military element responsible for your triumph will be needed to keep you in power. You are going to travel the same road as the French Revolution, and you will be lucky if you can also find, under the scepter of a soldier of genius, order and glory in obedience instead of the degrading catastrophes illustrated before your eyes by the military regimes in Mexico and the South American Republics.”

All these historical prosopopoeias leave Mr. Lincoln’s friends rather cold. I suspect them of being rather ignorant of what is called philosophy of history. Without worrying too much about general principles, they run to where the house is burning and throw onto the fire all that they can lay their hands to in order to put it out. Their financial inventions to raise money would cause laughter even among the most ignorant in economics.”

(Prince Napoleon in America, 1861, Camille Ferri Pisani, Indiana University Press, 1959, pp. 44-46)

Bayonets Secure the Ballot Box

Lincoln’s re-election in 1864 “was closer than either the popular or electoral votes” indicated, and without the soldier vote in six crucial States, Lincoln would have lost to George B. McClellan. The slim margins of Republican victory in most States “were probably due largely to the presence of soldiers as guards and as voters at the polls,” and had Illinois, Indiana Maryland, Pennsylvania, Connecticut and New York’s votes gone to McClellan, “he would have had a majority in the electoral college despite Lincoln’s popular plurality.

Bernhard Thuersam, Circa1865

 

Bayonets Secure the Ballot Box

“Throughout the summer [of 1864] the Union prospects were in a decline. Grant’s armies, despite repeated reinforcements, made no headway, and the casualty lists from the Wilderness to Cold Harbor mounted alarmingly. Sherman, maneuvering in the mountains of Georgia, seemed totally useless. July and August saw Republican hopes at rock bottom.

Early in July . . . The [Republican] Pennsylvania Governor [Curtin] was “down on things generally,” and on the War Department in particular. Already Curtin had told Lincoln that he would not consider himself responsible for raising troops or for carrying elections. Pennsylvania was 80,000 men behind [its quota] in troops and the Governor believed the draft would meet general opposition from Republicans as well as from Democrats.

At the same time [Massachusetts Governor] John Andrew was disgusted with the situation and was hoping to find some means of getting both Lincoln and [John] Fremont to withdraw in favor of a third [Republican] candidate. The consensus seemed to be that the war languished and Lincoln would not or could not bring peace. War-weariness and a desire for peace was everywhere.

[New York Times editor Henry J.] Raymond asked [Simon] Cameron’s advice . . . let Lincoln propose to Jeff Davis that both sides disband their armies and stop the war “on the basis of recognizing the supremacy of the constitution” and refer all disputed questions to a convention of all the States! Raymond went to Washington to lay the proposal before the President, but Lincoln did not accept it.

Sherman’s victory before Atlanta reinvigorated the Republican campaign. The President wrote to Sherman to let Indiana’s soldiers, “or any part of them, go home to vote at the State election.” This was, Lincoln explained, in no sense an order. Sherman understood that it was a command. He sent soldiers home, and on election day in October the soldiers gathered at the Indiana polls. The Nineteenth Regiment of Vermont Volunteers voted in Indiana that day, but many a Democrat found his vote challenged. When the votes were counted, [Republican Governor Oliver P.] Morton had been elected by a majority of 22,000.

On that same day the need for Lincoln’s aid was illustrated in Pennsylvania. There it was thought not necessary to send the soldiers home. [Governor] Curtin . . . determined to appoint some Democratic commissioners to collect the soldiers’ votes. As the commissioners passed through Washington, however, the Democrats among them disappeared, under [Secretary of War Edwin M.] Stanton’s orders, into the Old Capitol Prison.

Lincoln conferred with Cameron and [Alexander] McClure and asked [Generals] Meade and Sherman to send 5,000 men to Pennsylvania for the November election. The generals sent 10,000, and Lincoln carried the State by nearly a 6,000 majority, while the soldiers in the field added 14,000 more.

[Illinois Governor Richard Yates] appealed to Lincoln to send troops to vote. It was essential to elect a [Republican] State Senate, three congressional districts depended on the soldiers, and even the Presidential and the State tickets were unsafe without the uniformed voters. Defeat [for the Republicans] in Illinois, added the Governor, would be worse than defeat in the field. Under such pleas the soldiers came, and Lincoln carried his home State by 189,496 to McClellan’s 158,730.

[Many] soldiers voted Democratic in their camps only to have their votes switched in the post offices. Without the soldiers New York would have remained in the Democratic column. Maryland’s vote was clearly the product of federal bayonets. Ohio was safe for Lincoln, and the election clerks at home merely guessed at the distribution of the army’s vote.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred A. Knopf, 1955, pp. 376-382)