Browsing "Reconstruction"

The North’s Union League Created the Klan

To paraphrase Southern leaders during Reconstruction hearings in Congress, if they would disband the northern Union and Loyal Leagues that set black against white in the South, the Klan would disappear from the face of the earth. It is clear from literature of the day that the disarmed South saw the Klan as a defensive measure against the Union League; the Klansmen flew no flag.

Bernhard Thuersam, www.Circa1865.com

 

The North’s Union League Created the Klan

“The nocturnal secrecy of the gatherings, the weird initiation ceremonies, the emblems of virtue and religion, the songs, the appeal to such patriotic shibboleths as the Declaration of Independence, the Constitution, the Flag, and the Union, the glittering platitudes in the interest of social uplift — all these characteristics of the League had an irresistible appeal to a ceremony-loving, singing, moralistic and loyal race.

That the purposes of the order, when reduced to the practical, meant that the Negro had become the emotional and intellectual slaves of the white Radical did not dull the Negro’s enthusiasm, he was accustomed to be a slave to the white man” [South Carolina During Reconstruction, Simkins & Woody, page 7].

The Union League gave the freedmen their first experience in parliamentary law and debating . . . [they] were active in the meetings, joining in the debate and prone to heckle the speakers with questions and points of order. Observers frequently reported the presence of rifles at political rallies, usually stacked in a clump of bushes behind the speaker’s platform, sometimes the womenfolk left to guard them.

In the autumn of 1867, a League chapter made up mostly of blacks, but with a white president named Bryce, was holding a meeting with its usual armed sentries on the perimeter. When a poor white named Smith tried to enter the meeting, shots were fired; there followed a general alarm and, subsequently, a melee with a white debating club nearby. The Negroes rushed out; Smith fled, hotly pursued to the schoolhouse; the members of the debating club broke up in a panic and endeavored to escape; a second pistol was fired and a boy of fourteen named Hunnicutt, the son of a respectable [white] citizen, fell dead.

[Northern officer John W. De Forest wrote]: “The Negroes, unaware apparently that they had done anything wrong, believing, on the contrary, that they were re-establishing public order and enforcing justice, commenced patrolling the neighborhood, entering every house and arresting numbers of citizens. They marched in double file, pistol in belt and gun at the shoulder, keeping step to the “hup, hup!” of a fellow called Lame Sam, who acted as drill sergeant and commander. By noon of the next day they had the country for miles around in their power, and the majority of the male whites under their guard.”

(Black Over White, Negro Political Leadership in South Carolina During Reconstruction, Thomas Holt, University of Illinois Press, 1977, pp. 29-32)

Experimenting with Government Social Programs

Former Alabama Governor George Wallace recalled: “My father used to tell me that poverty and illiteracy in the South resulted from the way in which we were treated after the war when they burned the schools down, burned the railroads, just desecrated the South. We are just now overcoming the effects of that tyranny and of the iniquitous Thaddeus Stevens [the Radical Republican leader in Congress], who wanted nothing but vengeance.” Wallace felt himself as one of the South’s “rural proletariat,” and committed himself to “rid the region of what he considered a Northern-imposed inferiority.”

Bernhard Thuersam, www.Circa1865.com

 

Experimenting with Government Social Programs

“Most Southerners of the [postwar] – and their progeny, including George Wallace – viewed the period of military occupation as cruelly harsh . . . [but] for Southerners, “the unforgiveable reality was not that military rule was unbearably strict or unreasonably long but that it had been imposed at all; what mattered was that the bayonets had glittered among a people who had complied, whatever their reluctance and misgivings, with the Lincoln program for Reconstruction, only to find that the rules had changed as the political winds shifted.

Military rule (but not military occupation) ended in most States in 1868. By then, however, the federal Reconstruction Acts had placed the South’s political structure firmly under the control of [Republican] Radicals who, in practice if not in law, hand-picked governors, legislators, judges, tax collectors, and postmasters.

Many of the jobs were lucrative political plums that lent themselves to graft and payoffs. Legislators were bribed to sell railroad holdings to speculators for next to nothing. An Alabama editor of the time complained that “inside the State capitol and outside of it, bribes were offered and accepted at noonday and without hesitation or shame,” which helped “to drive capital from the State, paralyze industry, demoralize labor, and force the [best] citizens to flee Alabama as a pestilence, seeking relief and repose in the wilds of the distant West.”

Bribes and frauds notwithstanding, Reconstructions greatest dollar cost to the South came from enormous (and frequently wasteful) legislative spending on new programs fostered by the novel and, for the time, somewhat extraordinary notion that social responsibility was a function of the government.

These programs involved not only the establishment of free public school systems for white and black children but also the construction of insane asylums, hospitals, roads, and bridges. Despite extravagances and often misused funds, America’s first integrated governments – [Southern] legislatures comprising blacks, carpetbaggers and scalawags – were experimenting with social programs that State governments in the North had never before financed.

But these largely noble experiments were undertaken at the expense – financially and psychologically – of Southern white landowners, who saw the American republic’s traditional rights and values being overturned by what seemed to them a motley collection of blacks, Northern usurpers and Southern traitors.

In formal as in common speech . . . “the United States are” became “the United States is.” But to Southerners, the end of the war – the War Between the States, as most Southerners would refer to it for at least the next 125 years – meant encroaching federalism and government involvement in theretofore private sectors.

Thenceforth, at least well into the heyday of George Wallace, Alabamians would distrust and often detest the federal government, or at best, view it with deep misgivings.

In Barbour County, the defeated whites told their children and grandchildren horror stories of Reconstruction that would burn into their memories: black constables “paraded the streets,” administering “powers of sovereignty” over whites; federal troops carried off or killed farm animals, burned cotton, and plundered stores and homes; once-wealthy families were reduced to penury; local leaders were arrested on trumped-up charges; most whites were prohibited from voting in local and State elections while blacks, induced by threats, money or liquor, were permitted to vote two or three times each for candidates sympathetic to the Radicals.”

(George Wallace, American Populist, Stephan Lesher, Addison-Wesley, 1994, pp. 10-12)

Vandals and Goths at Chapel Hill

The University of North Carolina survived the war but found itself in desperate condition when Northern carpetbaggers and local scalawags assumed control of State government in 1868. Historian Hugh Talmage Lefler wrote: “Lack of public confidence, financial support, and students closed the University in 1870. A student expressed it graphically when he wrote of a classroom blackboard: “Today this University busted and went to hell.” The University was reopened in 1875 after North Carolinians regained political control of their State.

Bernhard Thuersam, www.Circa1865.com

 

Vandals and Goths at Chapel Hill

“Of the seventy-eight new Trustees of the University, only four had been members of the former Board, and they were men who had seldom attended meetings of the Trustees and really cared very little about the fate of the University. At the meeting of the new Board in Raleigh, in June 1868, several names were brought forward for the presidency.

After several days of travail the Board brought forth Mr. Solomon Pool, a native of Elizabeth City, North Carolina . . . To be sure, he had no “established reputation” for scholarship, though he was a man of some ability. Immediately after the close of “The War” in 1866, Mr. Pool had resigned his position as Tutor in the University to take a job as a Deputy Appraiser in the Revenue Service of the hated Reconstruction Government, allying himself with the Republican party.

The word “opportunist” had not been invented, but “traitor,” “renegade,” and “apostate” were freely hurled at his complacent head. Mr. Joseph [Engelhard], editor of the Wilmington Journal, said in one issue of his paper that the University was “infested with pismires” (termites?) and the very next week he wrote that it was “presided over by nincompoops.”

The Board of Trustees had its own troubles in forming a new faculty. Mr. S.[S]. Ashley, a Massachusetts Yankee, who was Superintendent of Public Education, placed a relative, James A. Martling, in the “Chair of Belles Lettres,” whatever that means. The Martling family occupied the house recently made vacant by my grandfather’s death, and June Spencer and I, living next door, watched with scornful eyes the daughters of the family . . . with their village beaux on the piazza or strolling in the moonlight, but there was no communication between us.

George Dickson, Professor of Agriculture, was a Friend from Philadelphia who came South as a missionary to the Negroes. He brought Bibles, Testaments, and hymn books from the good Quakers of his city, a fine and generous gesture – if only the recipients had been able to read. Friend Dickson went to England to inquire into some new ideas in agriculture for the benefit of the South. He never came back.

During the first year of the Reconstruction Administration there were thirty-five students in attendance . . . just little bare-foot boys from the village and the adjoining country, with their home-made breeches held up by a string across one shoulder, and their dinner in a little tin bucket. Now and then a small black face appeared among them. None of them knew what it was all about. It was just a grand frolic for them to be “goin’ to college.”

Nor were the pupils altogether appreciative of their advantages. We find one A.J. Banks haled before the faculty for non-attendance upon his classes. His excuse was that he did not want to study Greek, nor did he want to stay in college with “them Yanks.”

The grim record shows that the Archives of the Literary Societies were broken into and their contents scattered. A box of Siamese curios presented to the University by the Reverend Daniel McGilvary, a Presbyterian missionary to Siam, was broken, and objects of rare beauty and great value stolen or destroyed. Scientific apparatus was smashed into bits, and great damage was done to the buildings and libraries of the University . . . owls and bats flew in the broken windows of the buildings, the campus was a jungle of weeds, cattle and hogs roamed the unlighted streets at night.

From a charming, dignified home of cultured people, who enjoyed a gracious society, Chapel Hill had become a desolate, silent wilderness. Even the strangers who composed the puppet faculty disliked each other, the village, the State, and the institution they were expected to serve.”

(A Rare Pattern, Lucy Phillips Russell, UNC Press, 1957, pp. 45-49)

Vichy Rule in North Carolina

The victorious North installed a native proconsul in 1865 to rule North Carolina, who acceded to the various constitutional fictions emanating from the radical Northern Congress. That proconsul acted as if no military overthrow of free government had taken place in his own State, and committed treason by adhering to the enemy. North Carolina and the South were ruled by “Vichy” regimes emanating from Washington, as France later be ruled from Berlin.

Bernhard Thuersam, www.Circa1865.com

 

Vichy Rule in North Carolina

“In obedience to the proclamation of Provisional Governor [William] Holden, the State Convention met at noon on Monday, the 2nd instant [2 October 1865]. The permanent President is Honorable E.G. Reade, of Person County. He is regarded as one of the best jurists in the State, was a Whig and an opponent of secession and State rights, and is now provisional judge of the eighth circuit by appointment of the Governor.

The Governor’s message came in on the second day. He takes it for granted that the Convention will recognize the abolition of slavery, provide that it shall not be re-established, and submit the amended Constitution to a vote of the people. [Governor Holden stated:]

“North Carolina attempted, in May 1861, to separate herself from the Federal Union. This attempt involved her, with other slaveholding States, in a protracted and disastrous war, the result of which was a vast expenditure of blood and treasure on her part, and the practical abolition of domestic slavery. She entered the Rebellion a slaveholding State, and emerged from it a non-slaveholding State. In other respects, so far as her existence as a State and her rights as a State are concerned, she has undergone no change.

Allow me to congratulate you, gentlemen, upon the favorable circumstances which surround you, while engaged in this great work of restoring the State to her former and natural position. It is my firm belief that the policy of the President in this respect, which is broad, as liberal, and as just as the Constitution itself, will be approved by the great body of the people of the United States . . . our State will enjoy, in common with the other States, the protection of just laws under the Constitution of our fathers.”

(The South Since the War: As Shown by Fourteen Weeks of Travel and Observation in Georgia and the Carolinas, Sidney Andrews, Ticknor and Fields, 1866, pp. 133-134)

Reconstruction, the Most Shameful Period of Our History

The following is an excerpt from an 1892 address by Lt. Col. Alfred Moore Waddell to the Alumni Association of the University of North Carolina. He served as a United States Congress 1871-1879.

Bernhard Thuersam, www.Circa1865.com

 

Reconstruction, the Most Shameful Period of Our History

“[Reconstruction] constitutes the one indelible and appalling disgrace of the American people — the one chapter of their history which contains no redeeming feature to relieve it from the endless execration of the civilized world.

A distinguished orator from a Northern State declared in Congress in 1872 that one-third of the boundaries of this Republic had been filled “with all the curses and calamities ever recorded in the annals of the worst governments known on the pages of history,” and attacking the [radical Republican] authors of these calamities, he exclaimed,

“From turret to foundation you tore down the governments of eleven States. You left not one stone upon another. You rent all their local laws and machinery into fragments, and trampled upon their ruins. Not a vestige of their former construction remained.”

And again he said:

“A more sweeping and universal exclusion from all the benefits, rights, trusts, honors, enjoyments, liberties, and control of government was never enacted against a whole people, without respect to age or sex, in the annals of the human race. The disgraceful disabilities imposed against the Jews for nearly eighteen hundred years by the blind and bigoted nations of the earth were never more complete or appalling.”

Those old enough to remember that most shameful period of our history will readily recall the degradation, the crimes against civilization, and the terrorism which then prevailed, and how, amidst the general dismay, the faint-hearted stood helpless and silent before the arbitrary and reckless power exercised over them.”

(The Life and Character of William L. Saunders, address to the Alumni Association of the University of North Carolina, Tuesday, May 31, 1892, Col. Alfred Moore Waddell of Wilmington)

War of Conquest, Not Emancipation

Following the War Between the States, the freedmen were exploited by the infamous Union League to help ensure the election of Northern radical Republicans who exploited and bankrupted the exhausted South.  The emergence of the Ku Klan Klan was a predictable result.

Bernhard Thuersam, www.Circa1865.com

 

War of Conquest, Not Emancipation  

“Reconstruction” is a curious name to apply to the period following the war. Indeed, the war had left widespread destruction, but the government in Washington had no policy of reconstruction.  The South was left to its own economic devices, which largely amounted to being exploited by Northern interests who took advantage of cheap land, cheap labor, and readily available natural resources. This exploitation and neglect created an economic morass, the results of which endure into the twenty-first century.

Not surprisingly, governments based on the leadership of carpetbaggers, scalawags, and freedmen, groups that represented a minority of the population, met widespread and violent opposition. This attempt to create a government based on racial equality was made even more ludicrous when many of [the] Northern States rejected the Fourteenth and Fifteenth amendments to the U.S. Constitution, creating a situation where the States that said they had worked to free the slaves failed to grant equality to people of color.

(Nathan Bedford Forrest’s Escort and Staff, Michael R. Bradley, Pelican Publishing Company,

Radical Reconstruction and Negro Suffrage

The victorious Radicals in the North were faced with a practical dilemma as they punished the South for seeking political independence. Should the freedmen be left alone with their former masters they would vote with them and possibly remove the Republicans from power. The infamous Union League was then unleashed on Southern blacks to hold their white neighbors in contempt and vote against their interests – a sad result still in evidence today. In 1868, Grant was narrowly elected over Democrat Samuel Tilden with 500,000 freedmen-provided  votes.

Bernhard Thuersam, www.Circa1865.com

 

Radical Reconstruction and Negro Suffrage

“The reconstruction of the Southern States . . . is one of the most remarkable achievements in the history of government. As a demonstration of political and administrative capacity, it is no less convincing than the subjugation of the Confederate armies as an evidence of military capacity.

The Congressional leaders – Trumbull, Fessenden, Stevens, Bingham and others – who practically directed the process of reconstruction, were men of as rugged a moral and intellectual fiber as Grant, Sherman and the other officers who crushed the material power of the South.

In the path of reconstruction lay a hostile white population in the South, a hostile executive at Washington, a doubtful if not decidedly hostile Supreme Court, a divided Northern sentiment in respect to Negro suffrage and an active and skillfully-directed Democratic Party.

With much the feelings of the prisoner of tradition who watched the walls of his cell close slowly in from day to day to crush him, the Southern whites saw in the successive developments of Congress’ policy the remorseless approach of Negro rule. The fate of Southern whites, like that of the prisoner of tradition, may excite our commiseration; but the mechanism by which the end was achieved must command an appreciation on its merits.

The power of the national government to impose its will upon the rebel States, irrespective of any restriction as to means, was assumed when the first Reconstruction Act was passed, and this assumption was acted upon to the end.

That the purpose of reconstruction evinced as much political wisdom as the methods by which it was attained, is not clear. To stand the social pyramid on its apex was not the surest way to restore the shattered equilibrium in the South.

The enfranchisement of the freedmen and their enthronement in political power was as reckless a species of statecraft as that which marked “the blind hysterics of the Celt,” in 1789-95. But the resort to Negro suffrage was not determined to any great extent by abstract theories of equality.

Though Charles Sumner and the lesser lights of his school solemnly proclaimed, in season and out, the trite generalities of the Rights of Man, it was a very practical dilemma that played the chief part in giving the ballot to the blacks.

By 1867 it seemed clear that there were three ways available for settling the issues of the war in the South: first, to leave the [Andrew] Johnson governments in control and permit the Southern whites themselves, through the Democratic Party, to determine either chiefly or whole the solution of existing problems; second, to maintain Northern and Republican control through military government; and third, to maintain Northern and Republican control through Negro suffrage.

The first expedient was . . . grotesquely impossible. The choice had to be made between indefinite military rule and Negro suffrage. It was a cruel dilemma. The traditional antipathy of the English race toward military rule determined resort to the second alternative. It was proved by the sequel that the choice was unwise. The enfranchisement of the blacks, so far from removing, only increased, the necessity for military power.

Seven unwholesome years [to 1877] were required to demonstrate that not even the government which had quelled the greatest rebellion in history could maintain the freedmen in both security and comfort on the necks of their former masters. ”

(Essays on the Civil War and Reconstruction and Related Topics, William A. Dunning, The Macmillan Company, 1898, pp. 247-252)

Will the South Survive?

Southern States seem to be outbidding each other on how many tax dollars can be given away to big business or Hollywood and calling the extortion “economic incentives” —  thinking that somehow it is the duty and obligation of government to create employment for all. The current onslaught against the South has brought the social equality-greeting “you guys,” dinner is now called “lunch,” and supper is referred to as “dinner.” The book below can be ordered from www.dogwoodmudhole.com.

Bernhard Thuersam, www.Circa1865.com

 

 Will the South Survive?

“The Tullahoma local newspaper reported that the town was trying to pass liquor by the drink laws to woo “up-scale” restaurants to locate themselves at the interstate interchanges. Such new South boosterism has made heavy inroads into local culture.

New South boosterism began in the nineteenth century with Henry Grady, editor of the Atlanta Constitution newspaper. Boosters and their legislation promised that all the South needed was to give up everything that makes us the south and become just like the North, and we would all be happy and wealthy (nobody mentions boring).

A Chamber of Commerce might conclude that we need to entice more national chains to establish prosperity, but chains and industry move elsewhere, leaving behind unemployment, a victim mentality, and no lasting prosperity. I call this kind of approach, “homo economicus” anthropology. It reduces everything – and every man – to a question of money.

One hundred and twenty years later, the promised still haven’t been fulfilled. I don’t know whether to laugh or cry, or puke, but I am pretty sure that passing liquor-by-the-drink laws will not bring economic nirvana to Tullahoma. When you make a bargain to sell your soul, first make sure that the devil can pay.

Will boosterism finally gobble up the South? On the surface, the homogenization of culture that come with the local economy relying on big business and chain stores means we are steadily being de-Southernized. The whole effect is to homogenize and standardize the landscape. That seems to be proceeding fast, while the people themselves seem unchanged. What’s happening to the roots of Southern culture is anybody’s guess. On the outside the country here is peaceful, pleasant, friendly, independent and helpful, but at the same time there’s that welfare mentality, some very fat people, and loads of government economic intervention.

The courthouses at the heart of each county tell this story of the South eloquently. Giles County 1910 courthouse retains the integrity of the South’s past. In Lawrenceburg sits a hideous 1960s “Modern” courthouse. In Waynesboro looms a 1970s tenement-style concrete slab. In Winchester squats a blocky 1936 “American fascist” look that would gladden the heart of any fascist or Soviet architect.

Gone are the stately courthouses, the statues of soldiers holding muskets and facing north, symbols of the community’s continuity and long life, and with them fast disappears our local history.

Nevertheless, many of these counties have attracted back-to-the-land, simple-life people, and their roots are permanent so they will recreate permanent prosperity. The land is rich, the people true, the leadership clueless. I could move elsewhere, but Tennessee is my home. Our family could do a lot worse than finding itself at home here.

Perhaps the fate of the Magic Road says it all. The State is turning Highway Sixty-four into a four-lane, bypassing exquisite little villages like McBurg and big towns alike. I know it’s faster, but God help me, I do love the old road better.”

(At Home in Dogwood Mudhole, Vol. 1, Franklin Sanders, Four Rivers, Inc. pp. 37-39)

The Wrath of the North

Jefferson Davis heard of Lincoln’s death upon his arrival in Charlotte, and in a dispatch from General John C. Breckinridge. The President was heard to say: “Oh, the pity of it” and passed it to a gentleman with the remark, “Here are sad tidings.” The Northern press reported that Davis cheered when heard of Lincoln’s assassination; the Radicals of the North were now satisfied that the man they hated was finally out of the way.

Bernhard Thuersam, www.Circa1865.com

 

The Wrath of the North

[After the assassination of Lincoln] Indignation and memorial meetings simply flayed the South alive. At one New York Custom House, when the grieving, exasperated people did not know whether to weep or to curse the more, or to end it by simply hanging us all, Mr. [Lucius E.] Chittenden [of Vermont] rose and said: “Peace, be still!” And declared the death of Lincoln providential, God removing the man of mercy that due punishment might be meted out to the rebels.

Before the pacific orator finished, people were yelling: “Hang Lee! and “The Rebels deserve damnation!” Pulpits fulminated. Easter sermons demanded the halter, exile, confiscation of property, for “rebels and traitors . . .”

The new President, Andrew Johnson, was breathing out threatening and slaughter before Lincoln’s death. Thousands had heard him shout from the southern portico of the Patent Office, “Jeff Davis ought to be hung twenty times as high as Haman!”

In Nicolay and Hay’s Life of Lincoln . . . “Among the Radicals in Congress . . . though they were shocked at his murder, they did not, among themselves, conceal their gratification that he was no longer in the way. In a political caucus held a few hours after the President’s death, “the thought was universal,” to quote the language of one of their most representative members, “that the accession of Johnson to the Presidency would prove a godsend to the country.” The only people who could profit by Lincoln’s death were in the Radical wing of the Republican party. These extremists thought Johnson their man. Senator [Benjamin] Wade [said:] “By the gods, it will be no trouble now running the Government!”

“Treason,” said the new President, “is the highest crime in the calendar, and the full penalty for its commission should be visited upon the leaders of the Rebellion. Treason should be made odious.”

It is told as true as true “inside history” that the arrest and execution of Lee had been determined upon [thought General [E.O] Ord stated that] “Should I arrest [Lee and his staff] under the [parole] circumstances, I think the rebellion here would be reopened.”

Governors, generals and statesmen were arrested in all directions. No exception was made for Alexander H. Stephens, the invalid, the peace-maker, the gentlest Roman of them all. After Lincoln’s death, leniency to “rebels” was accounted worse that a weakness. The heavy hand was applauded. It was the fashion to say hard things of us. It was accounted as piety and patriotism to condemn “traitors and rebels.” Cartoonists, poets and orators, were in clover; here was a subject on which they could “let themselves out.”

(“Dixie After the War, An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond,” Myrta Lockette Avary, Doubleday, Page & Company, 1906, excerpts, pp. 89-97)

Halleck, Agent of Revolution

Gen. Henry W. Halleck, one of the most vilified of all generals of that era, was described by a reporter as a “cold, calculating owl,” brooding “in the shadows,” and “distilling evil upon every noble character.” He married the granddaughter of Alexander Hamilton and ironically held the same nationalist and centralizing views of his wife’s grandfather. Halleck predicted before 1861 that the North “will become ultra-antislavery, and I fear, in the course of the war will declare for emancipation and thus add the horrors of a servile to that of a civil war.” He saw Lincoln adopt the same policy as the British in the Revolution and War of 1812: emancipating slaves by edict to incite the horrors of race war in the American South.

Bernhard Thuersam, www.circa1865.org

 

Halleck, Agent of Revolution

“During the excitement following Lincoln’s death [Secretary of War Edwin M.] Stanton virtually took over the government. Among other high-handed acts, he did what the martyred President never desired – the Secretary ordered Halleck out of Washington. [Working to] ingratiate himself with his superiors, Halleck, in Richmond, did everything he could to gain Stanton’s approval.

[Told by Richmond bankers of] wild rumors about “Jeff. Davis and his partisans” fleeing with a large amount of [gold] specie” . . . Halleck . . . ordered Sheridan to Sherman’s headquarters , in Greensboro, North Carolina, telling him to look for Davis and his “wagons” of gold on the way. [On] April 23 [1865], Halleck wired Sheridan: “Pay no attention to the Sherman-Johnston truce. It has been disapproved by the President. Try to cut off Jeff. Davis’ specie.”

The Treasury Department had issued special permits and only those possessing them were entitled to buy or sell in the South. “It is now perfectly evident that these [treasury] agents are resolved that no one shall buy or sell even the necessities of life except through themselves or their favorites,” Halleck fumed. “I know of no better system for robbing the people and driving them to utter desperation.” Old Brains’ greatest objection was that if the system continued “the military must feed the people or permit them to starve.”

Still Halleck could not resist the temptation to use his power occasionally. On April 28 he issued a series of General Orders, one of which proclaimed: “No marriage license will be issued until the parties desiring to be married take the oath of allegiance to the United States, and no one can marry them unless he has.”

To insure that Virginians received proper indoctrination, Halleck closed all churches in which the clergyman refused to read the prescribed prayer for the President – they would be opened by “any other clergyman of the same denomination will read such service.”

While attempting to bring Southern churches under Northern control, Halleck also did his bit in the attempt to prove that secession had been a conspiracy on the part of a few high-placed Confederates He seized former Cabinet member Robert M.T. Hunter’s papers and forwarded them to Stanton with the notation that they included “inclosures of a suspicious character.”

[Halleck] was anxious to use the Civil War to build up the regular army (as opposed to an armed mob composed of State militia troops) serving under nationally-trained professionals. From the day they mustered in until the day they mustered out, Halleck tried to make the Federal troops feel the hand of the national army. Conscription, which increased the power of the nation and its army as opposed to the States and their militia forces, received active support from Halleck.

He was convinced that opposition [to conscription] came not from idealists but from traitors [and] had no qualms about the means used to enforce national conscription: “Loyal men at home must act at home,” he felt. “They must put down the slightest attempt at disorder.”

Halleck saw to it that conscription was merely the beginning of the contacts with the federal government and its army that the American citizen soldier experienced. Once the men were in the service, Halleck and his staff, rather than the State governments, supplied their needs. The operating procedure was brutally simple and efficient; and it was part of a general trend toward centralization in all areas of American life. The total result was revolution.

And it was a nation, not a Union, that the troops had saved. Politically, economically, socially, and militarily, the Civil War had created a new nation upon the wreck of the old Union. Halleck, who realized that the powerful army he wanted needed a powerful nation to support it, was an important agent in the revolution.

He used troops to quell draft riots, break strikes that threatened the national effort, ensure Republican victories at the polls and suppress traitorous politicians. He rejected the democratic ideal that opposition is not only loyal but necessary. He constantly condemned those who opposed, not just Lincoln’s administration, but the whole fabric of centralization; he believed that only centralization could lead to victory.

During the political campaign of 1864, Halleck supported Lincoln as the lesser of evils [though] would have preferred Lincoln to act with Bismarckian ruthlessness . . . Old Brains realized that America’s entrance into the modern world [of centralization] might be slightly hindered, or slightly helped, by individuals, but that by 1864 it could no longer be halted. Politically, socially, and militarily, centralization had become institutionalized; Halleck had done his share in making that possible.”

Halleck: Lincoln’s Chief of Staff, Stephen E. Ambrose, LSU Press, 1962, (pp. 199-200; 202-203; 208-211)