Frank Chodorov railed against conservatives who and businesspeople who supported special government privileges for themselves, and referred to the US as a “nation of panhandlers.” He went on to state that “in America it is the so-called capitalist who is to blame for the fulfilment of Marx’s prophesies. Beguiled by the state’s siren song of special privilege, the capitalists have abandoned capitalism.” He saw the United Nations as no guarantor of world peace.
Bernhard Thuersam, www.Circa1865.com
Fairy Tale Coalition of Two Hostile Camps
“Five years ago the organization of the United Nations was ushered into the world as the guarantor of peace. It has failed. Despite that obvious fact, there are many whose faith in some sort of superstate as an instrument of peace in unshaken, and who lay the failure of the UN to the limitations put upon it by the autonomy of the members. That is to say, they believe in peace through authoritarianism; the more authoritarian, the more peace.
History cannot give this faith the slightest support. The glory that was Rome did not prevent its parts from coming into conflict with one another, or from rising up against the central authority. Even our American coalition of commonwealths came near breaking up in war, and uprisings have all but disintegrated the British Empire.
Centralization of power has never been a guarantor of peace. On the contrary, every such centralization has been accomplished by war and its career has been one long preoccupation with war.
The best that can be said of any coalition of states is that it can keep smoldering fires from breaking out as long as none of its members can exercise control over the others. It can maintain an armed truce. The UN has not even done that, simply because no one state has shown sufficient strength to take control.
The two most powerful members [the US and Soviets] have been in contention since its beginning and are now poised for a test of arms to determine the issue. Nothing else is more certain than that the rivalry of these two powers will shortly reach the breaking point, that the UN shall collapse or shall be succeeded by another coalition in which one or the other will be on top.
The UN – it is moonshine to think otherwise – consists of two hostile camps, one held together by the American dollar, the other by fear of the Soviet army. Neither law, morality, nor ideology is a cementing influence. If the American dollar is withdrawn the West will break up, its members entering into new alignments dictated by expediency; if the Soviet power shows weakness, Titoism will splinter the Red empire.
In short, it is evident now – even as it was to anyone with some familiarity with the history of alliances – that the high moral purpose written into the charter of the UN is but a fairy tale. World peace is not achieved through this monstrosity.
Like the League of Nations which it succeeded, or the Holy Roman Empire, or any of the political coalitions in the history of the world, the UN is incapable of giving the world peace simply because it rests on the unsound assumption that peace is a function of politics. The fact is that peace and politics are antithetical.
Peace is the business of society. Society is a cooperative effort, springing spontaneously from man’s urge to improve on his circumstances. It is voluntary, completely free of force. It comes because man has learned that the task of life is easier of accomplishment through the exchange of goods, services and ideas. The greater the volume and fluidity of such exchanges, the richer and fuller the life of every member of society. That is the law of association; it is also the law of peace.
The only condition necessary for the growth of society into one worldism is the absence of force in the marketplace; which is another way of saying that politics is a hindrance, and not an aid, to peace. Any intervention in the sphere of voluntary exchanges stunts the growth of society and tends to its disorganization.
It is significant that in war, which is the ultimate of politics, every strategic move is aimed at the disorganization of the enemy’s means of production and exchange – the disruption of the marketplace.
Likewise, when the state intervenes in the business of society, which is production and exchange, a condition of war exists, even though open conflict is prevented by the superior physical force the state is able to employ. Politics in the marketplace is like a bull in the china shop.”
(One Worldism, Fugitive Essays, Selected Writings of Frank Chodorov, Charles H. Hamilton, editor, Liberty Press, 1980, excerpts, pp. 120-123)