Circa1865

John Brown’s deadly insurrection at Harper’s Ferry in 1859 destroyed the South’s belief that conservative gentlemen ruled the North and understood the slavery they had been saddled with. After all, New England merchants and their ships had profited greatly from the many Africans brought to these shores, who raised the raw cotton spun in New England mills. The Brown raid changed all that – DeBow’s Review wrote that the North “has sanctioned and applauded theft, murder, treason”; a Baltimore editorial asked how the South could any longer afford” to live under a government, a majority of whose subjects or citizens regard John Brown as a martyr and a Christian hero?” Not mentioned below among those fleeing to Canada was Frederick Douglass, who was to join Brown as a “liaison officer” to the slaves expected to join his band.

Notably, Brown was sentenced to hang for committing treason against Virginia, one of “them” (States) identified in Article III, Section 3 of the United States Constitution.

Paving the Way for Final Catastrophe

“Although more than 400 miles lay between Harper’s Ferry, Virginia and Boston, Massachusetts, John Brown’s raid made that distance seem much shorter. A number of prominent Boston men had been associated with John Brown over the past three or four years, and now it looked as though they were implicated in a criminal conspiracy. It was well known that industrialists such as Amos A. Lawrence, William Appleton and Edward Atkinson had sent both money and guns to “Captain” Brown during his military exploits in Kansas. George Luther Stearns, a wealthy Boston businessman, had made unlimited funds available to Brown and was later found to be one of the “Secret Six” who had conspired to assist Brown in his new undertaking.

Dr. Samuel Gridley Howe, prominent physician and reformer, had become one of Brown’s closest associates in the East; preachers such as Unitarian Thomas Wentworth Higginson and the Transcendentalist Theodore Parker had also become ardent Brown supporters; Wendell Phillips, the “golden trumpet” for Garrison’s abolition movement, spoke out on his behalf; and young Franklin B. Sanborn, a Concord schoolteacher just recently out of Harvard, was a disciple of the Old Man from Kansas.

Suddenly Senator Jefferson Davis, the Mississippi statesman who had been wined and dined in Boston only a year earlier, became nemesis in the North, avenger of the South.

Some of Brown’s supporters remained steadfast in supporting their hero during the Senate’s investigations. Theodore Parker was still in Europe, but wrote back his approval of what Brown [had] done; Thomas Wentworth Higginson dared the Southern senators to call him to the witness stand. But many more feared losing their good names, their businesses, and quite possibly their freedom. Franklin Sanborn, Dr. Samuel Gridley Howe, George Luther Stearns, and several other Boston residents suddenly decided it was time to pay a visit to Canada “for reasons of health.”

Conservatives throughout Boston were appalled by the aftereffects from John Brown’s raid. Mournfully, Edward Everett warned his friend Robert C. Winthrop that this event would surely pave the way for “final catastrophe.” The most influential figure in the Emigrant Aid Society, Amos A. Lawrence, still would not join the Republican party. Lawrence feared that the Republican party, with its openly sectional appeal, would further alienate the South and endanger the Union.”

(Civil War Boston: Home Front and Battlefield, Thomas O’Connor, Northeastern University Press, 1997, pp. 38-40)

Antebellum North Carolina was home to an aristocracy of industrious free-black merchants, craftsmen and farmers, such as barber John Caruthers, “Barber Jack” Stanly of New Bern.  Stanly invested his profits into plantations and town property, making him one of Craven County’s most prosperous citizens with over $40,000 in personal wealth. Free-black brick mason Donom Mumford of the same community owned ten slaves.  Also, Virginia-born, free-black Thomas Day of Milton, North Carolina, owned fourteen slaves and was an acclaimed master cabinetmaker in the 1850’s with an extensive clientele.  See: The Free Negro in North Carolina, John Hope Franklin, UNC Press, 1943.

An Aristocracy of Color

“The diary which William Tiler Johnson kept from 1835 to his death in 1851 reveals the remarkable life of this exceptional free Negro in a Southern community.

In the 1830s William made profits of $15 to $20 a day from his barber shop and eventually accumulated an estate worth $25,000. He invested capital in two stores which he rented out, made loans to white residents and owned a farm, which he named “Hardscrabble.”

To work his farm William owned fifteen slaves and employed a white overseer to direct their daily work. A gun owner, he hunted regularly, enjoyed the theater where he sat in the colored gallery among friends, attended horse races, and subscribed to five or six newspapers. He took a keen interest in city affairs, politics, criminal court, militia musters as well as fireman’s parades.

Maintaining terms of friendship with several of his barber patrons, William respected the community standards of the day against dining or drinking with white people. He belonged to the aristocracy of the free people of color, avoiding “darky dances and parties.”

(The Growth of Southern Civilization: 1790-1860, Clement Eaton, Harper & Row, 1961, pg. 92-93)

“We talk of peace and learning,” said Ruskin once in addressing the cadets of the Royal Military Academy at Woolwich, “and of peace and plenty, and of peace and civilization, but I found that those were not the words which the muse of history coupled together, that on her lips the words were peace and corruption, peace and death.” Hence this man of peace glorified war after no doubt a very cursory examination of the muse of history.”

 War for a Certain Interpretation

“The surrender of the armies of Lee and Johnston brought the struggle to an end. The South was crushed . . . “the ground of Virginia had been kneaded with human flesh; its monuments of carnage, its spectacles of desolation, it’s altars of sacrifice stood from the wheat fields of Pennsylvania to the vales of New Mexico.” More than a billion dollars of property in the South had been literally destroyed by the conflict.

The palpable tragedy of violent death had befallen the family circles of the South’s patriotic not merely twice as frequently as in times of peace, or three times as frequently, or even ten times, but a hundred times as frequently. Within the space of four years was crowded the sorrow of a century. Mourning for more than 250,000 dead on battlefield or on the sea or in military hospitals was the ghastly heritage of the war for the South’s faithful who survived. The majority of the dead were mere boys.

Many strong men wept like children when they turned forever from the struggle. As in rags they journeyed homeward toward their veiled and stricken women they passed wearily among the flowers and the tender grasses of the spring. The panoply of nature spread serenely over the shallow trenches where lay the bones of unnumbered dead – sons, fathers, brothers and one-time enemies of the living who passed.

War is at best a barbarous business. Among civilized men wars are waged avowedly to obtain a better and more honorable peace. How often the avowed objects are the true objects is open to question. Avowedly the American Civil War was waged that a certain interpretation of the federal Constitution might triumph.

To bring about such a triumph of interpretation atrocities were committed in the name of right, invading armies ravaged the land, the slave was encouraged to rise against his master, and he was declared to be free.

“The end of the State is therefore peace,” concluded Plato in his Laws – “the peace of harmony.” The gentle and reasonable man of today has not progressed much beyond this concept. “War is eternal,” wrote Plato “in man and the State.”

The American Civil war strangled the Confederacy and gave rebirth to the United States. It brought forth a whole brood of devils and also revealed many a worthy hero to both sections. Seen through the twilight of the receding past a war is apt to take on a character different from the grisly truth.”

(The Civil War and Reconstruction in Florida, William Watson Davis, Columbia, 1913, pp. 319-322)

When the Articles of Confederation were put to the States for ratification in November, 1776, the preparatory debates revealed very strong warnings of sectionalism. These clear and distinct divisions eventually produced threats of New England secession in 1814, economic fissures by the 1820s, talk of Southern secession by 1850, and eventually an all-out shooting-war in 1861 which ended the experiment in free government.

The South Delivered Up to the Care of the North

“The Congress debated the Articles throughout the summer of 1776. There were three main arguments. One was on whether each colony should have a single vote, and issue of large versus small States. The second was States’ rights, whether the confederation had authority to limit territorial expansion of individual States. Third was the method of apportioning taxation. The North wanted to tax according to total population. The South was opposed to taxing slaves.

The latter issue began one of the enduring sectional debates of the first American century. Were slaves part of the general population? Or were they property? The South held for property and Rutledge of South Carolina said that if ownership of slaves was to be taxed, then so should the ownership of the Northern ships that carried the slaves.

There were several strictly sectional votes on the subject with the bloc of seven Northern States lined up against the six-State Southern bloc. It was finally compromised that taxes would be apportioned according to the private ownership of land and the improvements thereon.

In November 1776 the Articles were sent to the States for ratification. The hottest opposition came from the Southern States (with the exception of Virginia) . . . The reaction of William Henry Drayton, chief justice of South Carolina, was typical of the eighteenth-century South. Drayton felt the Articles gave too much power to the central government and States’ rights would be run over roughshod. He observed that there was a natural North-South division among the States, arising “from the nature of the climate, soil and produce.”

He felt the South’s opportunities for growth would be crippled by the Articles because “the honor, interest and sovereignty of the South, are in effect delivered up to the care of the North.”

(The Natural Superiority of Southern Politicians, David Leon Chandler, Doubleday and Company, 1977, pg. 74)

The following is excerpted from “One Good Man, Reverend John Lamb Pritchard’s Life of Faith, Service and Sacrifice,” originally written by Rev. J.D. Hufham in 1867, and edited in 2007 by Jack Fryar, Dram Tree Books. Rev. Hufham directed the proceeds of his book to Mrs. Pritchard for the education of their six children.

Rev. Pritchard, born in Pasquotank County, North Carolina in 1811, became pastor of First Baptist Church in Wilmington in early 1856. There he remained with his flock until his death from yellow fever.

Wilmington Wrapped in Gloom

“In July 1862, the dashing little Kate, formerly a Confederate packet-boat, steamed boldly through the Northern fleet blockading the mouth of the Cape Fear River, and brought to the wharves of Wilmington a valuable cargo from Nassau. She rapidly unloaded, as rapidly re-loaded with cotton, and departed on her second voyage. But she left behind her that which brought to Wilmington many a sad day, and before which even the horrors and excitement of a great war were forgotten. She left behind the seeds of the dreadful scourge, the yellow fever.”

By mid-September it was conceded that yellow fever was indeed here, and by mid-October there were some 431 cases in town and a total of 102 deaths. These grew until nearly 500 had died of the fever, plus the death of 150 black residents was reported.  Wilmington clergymen who perished were Rev. John L. Pritchard and Rev. Dr. Robert Drane, plus Dr. James Dickson who was one of the North Carolina’s most eminent surgeons and President of the NC Medical Society. Dr. T.C. Worth, brother of the Governor, and James S. Green, Treasurer of the Wilmington & Weldon Railroad both succumbed to the fever. Before his death, Rev. Pritchard wrote often to his wife in Richmond, who had departed with the children to visit relatives a few months earlier.

Sept. 22, 1862: “Dear Wife: I do not think there is any visible abatement in the disease. There have been so many deaths, but don’t be alarmed as we are just as near to God here, as anywhere out of Heaven. Let us humble ourselves and pray to God for his protection. I feel calm and resigned and pray that God will bless you all.” 

The streets had become deserted after residents not-stricken abandoned town, and harbor traffic came to a standstill as word spread on the high seas and adjacent ports. The black smoke of tar barrels filled the air with soot, somehow thought to clear the air of the contagion.

In answer to appeals for provisions and medicines – home remedies from long ago had to suffice due to the North’s blockade of medical supplies – towns up the Wilmington & Weldon tracks and beyond sent much-needed supplies. A local charitable association was formed by Mayor John Dawson to assist the families of those afflicted.

September 29^th, 1862 : “Dear Wife: It is no longer the Wilmington you left. But the Lord is still with us and still will be. I have heard of several deaths this morning, several others expected to die. You cannot conceive of the desolation of our town. We find that many who have left have died. It is thought that it is safer to remain than to leave. I cannot reconcile it to myself to leave the many who must suffer, if someone does not attend them, and I try to be much in prayer. Let no one think me reckless of life, or regardless of my wife and children. No indeed, I yield to no one in my love of life or of my family. But must a minister fly from disease and danger and leave poor people to suffer for want of attention? How can he more appropriately die, than when facing disease and death for Christ’s sake?

Rev. Pritchard’s last letter to his wife was begun on October 14, 1862:

Dear Wife: Heard that Dr. Drane died . . . such a night my poor sister had: perfect prostration and utter weakness. I sat up some time . . . and listened to her plaintive moan. Well, my dear wife, do you ask me, how I feel in view of never meeting my loved ones again on earth? I cannot tell you. I must not conceal from you the true state of the case by which we are surrounded. I am sick now. My poor back and head ache, the true symptoms of fever. This is my bodily condition. I have no other trust but the precious Redeemer and He is precious to me. Though it may be feverish excitability, I am not afraid to commit you and my dear six children to Him.”

The hand of the destroyer was upon him as he wrote. After lingering nearly a month, though the fever’s grip on Wilmington was abating, Rev. Pritchard passed away on November 13^th, 1862.

“Daniel Webster has said, and very justly as far as these United States are concerned: “The sovereignty of government is an idea belonging to the other side of the Atlantic. No such thing is known in North America. Our governments are limited. But with us all power is with the people. They alone are sovereign, and they erect what governments they please, and confer on them such powers as they please.” Jefferson Davis

The Pursuit of Liberty

“If any lingering doubt could have existed as to the reservation of their entire sovereignty by the people of the several States when they organized the federal Union, it would have been removed by the Tenth Amendment . . . the particular one in which they substantially agreed, and upon which they most urgently insisted. Indeed, it is quite certain that Constitution would never have received the assent and ratification of Massachusetts, New Hampshire, New York, North Carolina and perhaps other States, but for a well-grounded assurance that the substance of the Tenth Amendment would be adopted. The amendment is in these words:

“The powers not delegated to the United States by the Constitution nor prohibited by it to the States, are reserved to the States respectively, or to the people.”

To have transferred sovereignty from the people to a Government would have been to have fought the battles of the Revolution in vain – not for the freedom and independence of the States, but for a mere change of masters. Such a thought or purpose could not have been in the heads or hearts of those who molded the Union.

The men who had won at great cost the independence of their respective States were deeply impressed with the value of union, but they could never have consented, like “the base Judean,” to fling away the priceless pearl of State sovereignty for any possible alliance.”

(Rise and Fall of the Confederate Government, Jefferson Davis, D. Appleton and Company, 1881, pp. 146; 156)

Michigan Senator Lewis Cass was born in New Hampshire in 1782 and quite possibly had seen President George Washington as a young man. A lifelong Democrat and devoted Northwestern man who watched the latter territory develop, he longed to see the sectional troubles developing in the 1850’s resolved with faithful compromise. The nascent Republican party was not to be compromised with, and after electing its first president with a small plurality in 1860, plunged the country into a war it never recovered from.

Passing in 1866, he lived long enough to witness Washington’s republic perish in the flames of sectional warfare.

Republicans, Sectionalism and War

During the deliberations of the Compromise of 1850, Lewis Cass believed slavery to be a misfortune to the South, but only “the passage of ages” could bring about emancipation without the destruction of both races.

On the date July 6, 1854, the Whigs and Free-Soilers, or the “Free Democracy” of Michigan, met and formed a new party. The name Republican was adopted with old party trammels soon cast aside and all bent to the task of forming a party upon the cornerstone of unionism and freedom. This new party was opposed to State sovereignty as well as constitutional interpretations which were contrary to their views, and gave their strength to this party which advocated nationalism.

Though claiming to be a party of Americans for America, its absorption of the fiercely anti-Catholic Know-Nothings meant that only Protestants were to be tolerated.

It was a source of regret to Cass that a party with a “sectional” aim should find support in the country. For above all else he loved the Union, hoping against hope that harmony would be restored. But Michigan, so long faithful to him gave Fremont a popular plurality and elected a Republican legislature with an overwhelming majority.

“You remember, young man,” Lewis Cass said to James A. Garfield in 1861, “that the Constitution did not take effect until nine States had ratified it. My native State [of New Hampshire] was the ninth. So I saw the Constitution born, and I fear I may see it die.”

Though only nine of thirteen States ratified the third Constitution in June, 1788, the others remained fully independent States. And logically, should conventions of any of the thirteen (or subsequent States admitted) revoke or rescind their ratifications to resume their full-independent status and pursue another political arrangement, any lover of freedom and liberty would applaud this.

Lewis Cass, Andrew C. McLaughlin, Houghton Mifflin Company, 1891, pp. 301-324)

A Surgeon in a Unionist Prison

Dr. Joseph C. Shepard, born on Topsail Island, North Carolina, became Post Surgeon at Fort Fisher in 1864, and oversaw an earthen hospital beneath the Pulpit Battery of the massive fortress. During the second battle in mid-January 1865 against a massive Northern fleet with more cannon on its flagship than the entire fort contained, he dressed the leg wounds of Cape Fear District Gen. W.H.C. Whiting, and a short time later the left chest wound of fort commander Col. William Lamb.

After Gen. Whiting arrived at the fort before the second attack, he told Col. Lamb that he had come to share his fate as Gen. Braxton Bragg had “sacrificed’ the fort and its garrison.  No reinforcements would be forthcoming.

Dr. Shepard was imprisoned at Governors Island at New York for six weeks, then exchanged and sent to Greensboro, North Carolina. There he cared for the wounded at a Presbyterian church converted to a hospital, and rejoined his family at Scott’s Hill, north of Wilmington, after Gen. Johnston’s surrender at Durham.

He wrote the following from his Governors Island cell:

“I suppose it was inevitable – the War, that is. Our customs were different from those of the North. But who is to say which way was right, which way was wrong. All I know is that as I sit here in this Unionist prison on Governor’s Island, I wonder if I will ever see my family again.

Confined to these prison walls, I have nothing to do but think.  I cannot bear to think of the past several years and the ugliness of the War, so my mind drifts back to the year 1855. I had just graduated from the University of North Carolina and was preparing to study medicine in New York.  Life was so simple then.

A smile embraces my lips when I think back to May 8th, 1861, my wedding day, and envision my beautiful bride Mrs. Henrietta Foy Shepard. Although a happy day for us both, my wife was in mourning over the death of her father, Joseph Mumford Foy of Poplar Grove Plantation, who died just one month earlier. A great man he was, Mr. Foy. His death was a great loss to us all.

I had great reservations about leaving my wife so soon after our wedding, but my burning desire to further my education in medicine took me to Paris, France. Shortly thereafter, war erupted between the States back home and my loyalty to the South compelled me to return and offer my services.

Although I had originally enlisted for twelve months, an act of Confederate Congress dated April 16, 1862, extended my period of enlistment to three years or the duration of the war. Isn’t it interesting that the war came to an end exactly three months before the end of the extended enlistment period.

Oh, this cell is so cold and damp. How I wish I were with Henrietta and my daughter, Gertrude, basking in the heat of a warm, glowing fire. God willing, that day will come.

War is hell. And the ravages seem hardly reparable. But it is over. God only knows what’s in store for us now. Time will tell. I have once again read the surrender of General Lee to Lt. General Grant. We lost – but at least it’s over.

I’ve heard rumor that the failure of General Braxton Bragg to send in replacement troops was responsible for the fall of Fort Fisher. I don’t know if there is truth to this, but still, it’s over. Praise be to God Almighty with a prayer that our families will never have to endure this living hell again.”

(Reflections of Dr. Joseph Christopher Shepard, Surgeon, CSA, Governors Island Prison, Winter 1865)

1964 Presidential candidate Goldwater was the last Old Right conservative to emerge after the marginalization of Robert A. Taft by the leftist Rockefeller wing of the Republican party, who cheered on political-waif Eisenhower as their candidate. Ike’s contribution after eight years as president was to appoint Earl Warren Chief Justice as a political payoff, and warning Americans of the military-industrial complex he helped create.

Civil, Human and Natural Rights

“[The authority of individual States] are easy enough to define. The Tenth Amendment does it succinctly: “The powers not delegated to the United States [government] by the Constitution nor prohibited by it to the States are reserved to the States respectively, or to the people.”

Civil rights should be no harder. In fact, however, thanks to extravagant and shameless misuse by people who ought to know better – it is one of the most badly understood concepts in modern political usage.

“Civil rights” is frequently used synonymously with “human rights” – or with “natural rights.” As often as not, it is simply a name for describing an activity that somebody deems politically or socially desirable. A sociologist writes a paper proposing to abolish some inequity, or a politician makes a speech about it – and behold, a new “civil right” is born! The Supreme Court has displayed the same creative powers.

A civil right is a right that is asserted and is therefore protected by some valid law . . . but unless a right is incorporated in the law, it is not a valid civil right and is not enforceable by the instruments of the civil law.

There may be some rights – “natural” or “human”, or otherwise, that should also be civil rights. But if we desire to give such rights the protection of the law, our recourse is to a legislature or to the amendment procedures of the US Constitution. We must not look to politicians, or sociologists – or to the courts – to correct the deficiency.”

(The Conscience of a Conservative, Barry Goldwater, Victor Publishing Company, 1960, excerpt pp. 32-33)

The British eventually subjugated the Boers in the same manner as the Northern States under Lincoln subjugated the American South, with overwhelming military and economic might, but not superior fighting ability or leadership. Within twenty years of their victory over the Boers, the British were again fighting in a desperate war which cost a total of 40 million lives. Of that number, nearly 900,000 British and colonial troops died in trench warfare, hopeless infantry charges against machine guns and terrifying artillery barrages. With American assistance, the British and French were victorious, imposed a punitive defeat upon Germany, and set the stage for a nationalist leader to seek revenge for his defeated country.

Machine Guns and Poor Tactics

“Almost a year after the successful conclusion of the Sudan campaign, the British Army found itself at war again in Africa, right at the other end of the continent, and this time the enemy was not natives armed with spears and a grasp of tactics which was straight out of the Dark Ages, but Europeans with Mauser repeating rifles and Maxims of their own, who proved themselves to be masters of mobile warfare.

This is considered the first time machine-gun-armed armies had faced each other . . . and it was, as Rudyard Kipling was to comment presciently in The Captive, published in 1903, ‘A dress parade for Armageddon.’

The Boers 37mm ‘pom-pom’ Maxims proved to be particularly effective against British field artillery detachments, often reducing them completely before they could get into action.

British infantry sent into the set-piece battles such as Magersfontein, Colenso and Paderberg with no better tactics (though considerably better discipline) than the Khalifa’s Dervishes had employed against them in the Sudan; they advanced over open ground with fixed bayonets, and were cut down in swathes by the machine guns of defenders they couldn’t even see.

The tactics of close-quarter battle which General James Woolf had devised after Culloden in 1746 and used so successfully against the French in Canada, and which successive British generals had adopted throughout the nineteenth century, were finally beaten, though few in London – or, indeed, in any of the other capital cities of the world – would yet acknowledge the fact, and it was to take further decade and the bloodiest, most costly war the world had ever seen to drive the message firmly home.

With the benefit of hindsight, it is incredible that the British Army, which had been instrumental in obtaining proof that the machine gun was absolutely lethal when deployed in defensive positions, had not itself learned the lessons it had taught so widely and so effectively, but that was true not only in 1899, but also in 1914.”

(The World’s Great Machine Guns: 1860 to the Present, Roger Ford, Barnes & Noble Books, 1999, pp. 32-33)